‫‪ ٢٠‬ﺩﻟﻴﻞ ﻋﻠﻰ ﻓﻀﻞ ﺍﻟﺪﻋﻮﺓ‬

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‫ﺍﳌﺸﺮﻑ ﺍﻟﻌﺎﻡ ﻋﻠﻰ ﻣﻮﻗﻊ ﻳﺎﻟﻪ ﻣﻦ ﺩﻳﻦ‬

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 ‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‬

‫ﰲ ﻧﻈﺮﺓ ﻟﻌﺎﻣﺔ ﺍﻟﻨﺎﺱ ﳒﺪ ﺍﻹﻗﺒﺎﻝ ﻋﻠﻰ ﺍﳋﲑ ﲝﻤﺪ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻭﺍﻻﺯﺩﻳﺎﺩ ﰲ ﺻﻔﻮﻑ ﺃﻫﻞ ﺍﻹﺳﻼﻡ ‪،‬‬

‫ﻭﺍﻟﺘﻮﺟﻪ ﺇﱃ ﺷﻮﺍﻃﺊ ﺍﻟﺘﺎﺋﺒﲔ ‪ ،‬ﻭﺍﻟﺮﻏﺒﺔ ﰲ ﻧﺼﺮﺓ ﺍﻟﺪﻳﻦ ﻭﺍﻟﺘﻀﺤﻴﺔ ﻣﻦ ﺃﺟﻠﻪ ‪ ،‬ﻭﻣﻊ ﻛﻞ ﻫﺬﺍ ﺍﳋﲑ ﺍﻟﺬﻱ ﻣﻸ‬

‫ﺍﻷﺭﺽ ﺇﻻ ﺇﻥ ﻫﻨﺎﻙ ﺑﻌﺾ ﺍﻟﺸﺮﻭﺭ ﺍﻟﱵ ﺗﻨﺘﺸﺮ ﺑﲔ ﻓﻴﻨﺔ ﻭﺃﺧﺮﻯ ﰲ ﻇﻞ ﻏﻴﺎﺏ ﺑﻌﺾ ﺍﳌﺼﻠﺤﲔ ﻋﻦ ﻭﺍﺟﺐ‬

‫ﺍﻹﺻﻼﺡ ﻭﺍﻟﺒﻴﺎﻥ ‪ ،‬ﻭﰲ ﺍﻧﺸﻐﺎﻝ ﺑﻌﺾ ﺍﻟﺼﺎﳊﲔ ﺑﺄﻧﻔﺴﻬﻢ ﻭ‪‬ﺮ‪‬ﻢ ﻋﻦ ﻣﺴﺆﻟﻴﺔ ﺍﻟﺪﻓﺎﻉ ﻋﻦ ﺍﻟﺪﻳﻦ ‪.‬‬

‫ﺖ ﺷﺤﺬ ﺍﳍﻤﻢ ﺑﺬﻛﺮ ﻓﻀﺎﺋﻞ ﺍﻟﺪﻋﻮﺓ ﺇﱃ ﺍﷲ ﻭﻣﺎ ﻟﻠﻌﺎﻣﻠﲔ ﰲ ﳎﺎﻝ ﺍﻹﺻﻼﺡ ﻭﺍﻟﺒﻴﺎﻥ‬
‫ﻟﺬﻟﻚ ﺃﺣﺒﺒ ‪‬‬

‫ﻭﺗﻌﻠﻴﻢ ﺍﳋﲑ ﻣﻦ ﺍﻟﻔﻮﺍﺋﺪ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ ‪ ،‬ﻟﻌﻞ ﺍﻟﻨﺎﺋﻢ ﺃﻥ ﻳﺴﺘﻴﻘﻆ ‪ ،‬ﻭﻟﻌﻞ ﺍﻟﻌﺎﻣﻞ ﺃﻥ ﻳﺰﺩﺍﺩ ﳘ ﹰﺔ ﻭﻧﺸﺎﻃﹰﺎ ‪،‬‬

‫ﻼ ﺍﳌﻮﱃ ﺃﻥ ﳚﻌﻠﻨﺎ ﳑﻦ ﳛﻤﻞ ﻫﻢ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ﻭﻳﺴﻌﻰ ﺇﱃ ﻧﺸﺮﻩ ﰲ ﺍﻵﻓﺎﻕ ﻋﻠﻰ ﺍﳌﻨﻬﺞ ﺍﻟﺼﺤﻴﺢ ‪.‬‬
‫ﺳﺎﺋ ﹰ‬

‫ﺍﻟﻔﻀﺎﺋﻞ ‪:‬‬

‫ﻚ ِﻣ ‪‬ﻦ ‪‬ﺭﺳ‪‬ﻮ ٍﻝ ِﺇﻟﱠﺎ ﻧ‪‬ﻮﺣِﻲ‬

‫‪ .١‬ﺃ‪‬ﺎ ﻣﻬﻤﺔ ﺍﻷﻧﺒﻴﺎﺀ ﻭﺍﳌﺮﺳﻠﲔ ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ ‪ )) :‬ﻭﻣ‪‬ﺎ ﹶﺃ ‪‬ﺭ ‪‬ﺳ ﹾﻠﻨ‪‬ﺎ ِﻣ ‪‬ﻦ ﹶﻗ‪‬ﺒِﻠ ‪‬‬

‫ِﺇﹶﻟ‪‬ﻴ ِﻪ ﹶﺃﻧ‪ ‬ﻪ ﻻ ِﺇﹶﻟ ‪‬ﻪ ِﺇﻟﱠﺎ ﹶﺃﻧ‪‬ﺎ ﻓﹶﺎ ‪‬ﻋ‪‬ﺒﺪ‪‬ﻭ ِﻥ ((]ﺍﻷﻧﺒﻴﺎﺀ‪.[٢٥:‬‬

‫ﻗﺎﻝ ﺍﻹﻣﺎﻡ ﺍﻟﺴﻌﺪﻱ ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ ‪ :‬ﻓﻜﻞ ﺍﻟﺮﺳﻞ ﺯﺑﺪﺓ ﺭﺳﺎﻟﺘﻬﻢ ﻭﺃﺻﻠﻬﺎ‪ :‬ﺍﻷﻣـﺮ ﺑﻌﺒـﺎﺩﺓ ﺍﷲ‬

‫ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ‪ ،‬ﻭﺑﻴﺎﻥ ﺃﻧﻪ ﺍﻹﻟﻪ ﺍﳊﻖ ﺍﳌﻌﺒﻮﺩ‪ ،‬ﻭﺃﻥ ﻋﺒﺎﺩﺓ ﻣﺎ ﺳﻮﺍﻩ ﺑﺎﻃﻠﺔ‪.‬ﺍﻫـ‬

‫ﻗﻠﺖ ‪ :‬ﻭﻻﺷﻚ ﺃﻥ ﺍﻟﻘﻴﺎﻡ ‪‬ﺬﻩ ﺍﳌﻬﻤﺔ ﻓﻴﻬﺎ ﺷﺮﻑ ﺍﻻﺗﺒﺎﻉ ﳍﻢ ﻭﺍﻻﻗﺘﺪﺍﺀ ‪‬ﻢ ‪.‬‬
‫ﺾ‬
‫ﺕ ‪‬ﺑ ‪‬ﻌﻀ‪‬ﻬ‪ ‬ﻢ ﹶﺃ ‪‬ﻭِﻟﻴ‪‬ﺎ ُﺀ ‪‬ﺑ ‪‬ﻌ ٍ‬
‫‪ .٢‬ﺃ‪‬ﺎ ﺳﺒﺐ ﻟﺮﲪﺔ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻳﻘﻮﻝ ﺍﷲ ﺗﻌﺎﱃ ‪ ) :‬ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣﻨ‪‬ﻮ ﹶﻥ ﻭ‪‬ﺍﹾﻟ ‪‬ﻤ ‪‬ﺆ ِﻣﻨ‪‬ﺎ ‪‬‬

‫ﻑ ‪‬ﻭ‪‬ﻳ‪‬ﻨ ‪‬ﻬ ‪‬ﻮ ﹶﻥ ‪‬ﻋ ِﻦ ﺍﹾﻟﻤ‪‬ﻨ ﹶﻜ ِﺮ ‪‬ﻭﻳ‪‬ﻘِﻴﻤ‪‬ﻮ ﹶﻥ ﺍﻟﺼ‪‬ﻼ ﹶﺓ ‪‬ﻭ‪‬ﻳ ‪‬ﺆﺗ‪‬ﻮ ﹶﻥ ﺍﻟ ‪‬ﺰﻛﹶـﺎ ﹶﺓ ‪‬ﻭ‪‬ﻳﻄِﻴﻌ‪‬ـﻮ ﹶﻥ ﺍﻟﻠﱠـ ‪‬ﻪ‬
‫‪‬ﻳ ﹾﺄ ‪‬ﻣﺮ‪‬ﻭ ﹶﻥ ﺑِﺎﹾﻟ ‪‬ﻤ ‪‬ﻌﺮ‪‬ﻭ ِ‬

‫ﻚ ‪‬ﺳ‪‬ﻴ ‪‬ﺮ ‪‬ﺣﻤ‪‬ﻬ‪‬ﻢ‪ ‬ﺍﻟﻠﱠﻪ (]ﺍﻟﺘﻮﺑﺔ‪ .[٧١:‬ﻓﺎﻧﻈﺮ ﻛﻴﻒ ﺟﻌﻞ ﺍﷲ ﺍﻟﺮﲪﺔ ﻷﻭﻟﺌﻚ ﺍﻟﺪﻋﺎﺓ‬
‫‪‬ﻭ ‪‬ﺭﺳ‪‬ﻮﹶﻟﻪ‪ ‬ﺃﹸ ‪‬ﻭﹶﻟِﺌ ‪‬‬

‫ﺍﻟﺬﻳﻦ ﻳﺄﻣﺮﻭﻥ ﺑﺎﳌﻌﺮﻭﻑ ﻭﻳﻨﻬﻮﻥ ﻋﻦ ﺍﳌﻨﻜﺮ ‪ ،‬ﻭﺍﻧﻈﺮ ﻛﻴﻒ ﺑﺪﺃ ﺍﷲ ﺑﺬﻛﺮ ﺍﻟﺪﻋﻮﺓ ﻗﺒﻞ ﺫﻛـﺮ‬

‫ﺍﻟﺼﻼﺓ ﻭﺍﻟﺰﻛﺎﺓ ﳑﺎ ﻳﺪﻝ ﻋﻠﻰ ﺃﳘﻴﺘﻬﺎ‪.‬‬

‫ﺱ ‪‬ﺗ ﹾﺄ ‪‬ﻣﺮ‪‬ﻭ ﹶﻥ‬

‫ﺖ ﻟِﻠﻨ‪‬ﺎ ِ‬
‫‪ .٣‬ﺃﻥ ﺍﻟﺪﻋﻮﺓ ﺳﺒﺐ ﻟﻠﻔﻮﺯ ﲞﲑﻳﺔ ﺍﻷﻣﺔ ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ )) ﹸﻛ‪‬ﻨ‪‬ﺘ ‪‬ﻢ ‪‬ﺧ‪‬ﻴ ‪‬ﺮ ﺃﹸ ‪‬ﻣ ٍﺔ ﺃﹸ ‪‬ﺧ ِﺮ ‪‬ﺟ ‪‬‬

‫ﻑ ‪‬ﻭ‪‬ﺗ‪‬ﻨ ‪‬ﻬ ‪‬ﻮ ﹶﻥ ‪‬ﻋ ِﻦ ﺍﹾﻟﻤ‪‬ﻨ ﹶﻜ ِﺮ ((]ﺁﻝ ﻋﻤﺮﺍﻥ‪. [١١٠:‬‬

‫ﺑِﺎﹾﻟ ‪‬ﻤ ‪‬ﻌﺮ‪‬ﻭ ِ‬

‫ﻗﺎﻝ ﺍﻹﻣﺎﻡ ﺍﺑﻦ ﻛﺜﲑ ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ ‪ :‬ﻓﻤﻦ ﺍﺗﺼﻒ ﻣﻦ ﻫﺬﻩ ﺍﻷﻣﺔ ‪‬ﺬﻩ ﺍﻟﺼﻔﺎﺕ ﺩﺧﻞ ﻣﻌﻬـﻢ ﰲ‬

‫ﻫﺬﺍ ﺍﻟﺜﻨﺎﺀ ﻋﻠﻴﻬﻢ ﻭﺍﳌﺪﺡ ﳍﻢ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﻗﺘﺎﺩﺓ‪ :‬ﺑﻠﻐﻨﺎ ﺃﻥ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ ‪ :‬ﻣﻦ‬

‫ﺳﺮﻩ ﺃﻥ ﻳﻜﻮﻥ ﻣﻦ ﺗﻠﻚ ﺍﻷﻣﺔ ﻓﻠﻴﺆﺩ ﺷﺮﻁ ﺍﷲ ﻓﻴﻬﺎ ‪ ،‬ﻭﻣﻦ ﱂ ﻳﺘﺼﻒ ﺑﺬﻟﻚ ﺃﺷﺒﻪ ﺃﻫﻞ ﺍﻟﻜﺘـﺎﺏ‬

‫ﺍﻟﺬﻳﻦ ﺫﻣﻬﻢ ﺍﷲ ﺑﻘﻮﻟﻪ‪ )) :‬ﻛﹶﺎﻧ‪‬ﻮﺍ ﻻ ‪‬ﻳ‪‬ﺘﻨ‪‬ﺎ ‪‬ﻫ ‪‬ﻮ ﹶﻥ ‪‬ﻋ ‪‬ﻦ ﻣ‪‬ﻨ ﹶﻜ ٍﺮ ﹶﻓ ‪‬ﻌﻠﹸـﻮﻩ‪ ‬ﹶﻟﺒِـﹾﺌ ‪‬‬
‫ﺲ ﻣ‪‬ـﺎ ﻛﹶـﺎﻧ‪‬ﻮﺍ ‪‬ﻳ ﹾﻔ ‪‬ﻌﻠﹸـﻮ ﹶﻥ‬

‫((]ﺍﳌﺎﺋﺪﺓ‪[٧٩:‬‬

‫ﺨﻴ‪‬ـ ِﺮ‬
‫ﺃ‪‬ﺎ ﺳﺒﺐ ﻟﻠﻔﻼﺡ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ ‪ ،‬ﻳﻘﻮﻝ ﺍﷲ ﺗﻌﺎﱃ ‪ ) :‬ﻭﹾﻟ‪‬ﺘ ﹸﻜ ‪‬ﻦ ِﻣ‪‬ﻨ ﹸﻜ ‪‬ﻢ ﹸﺃ ‪‬ﻣ ﹲﺔ ‪‬ﻳ ‪‬ﺪﻋ‪‬ﻮ ﹶﻥ ِﺇﻟﹶﻰ ﺍﹾﻟ ‪‬‬

‫ﻚ ‪‬ﻫ ‪‬ﻢ ﺍﹾﻟ ‪‬ﻤ ﹾﻔِﻠﺤ‪‬ﻮ ﹶﻥ ((]ﺁﻝ ﻋﻤﺮﺍﻥ‪ [١٠٤:‬ﻗﺎﻝ ﺍﻹﻣﺎﻡ‬

‫ﻑ ‪‬ﻭ‪‬ﻳ‪‬ﻨ ‪‬ﻬ ‪‬ﻮ ﹶﻥ ‪‬ﻋ ِﻦ ﺍﹾﻟﻤ‪‬ﻨ ﹶﻜ ِﺮ ‪‬ﻭﺃﹸ ‪‬ﻭﹶﻟِﺌ ‪‬‬
‫‪‬ﻭ‪‬ﻳ ﹾﺄ ‪‬ﻣﺮ‪‬ﻭ ﹶﻥ ﺑِﺎﹾﻟ ‪‬ﻤ ‪‬ﻌﺮ‪‬ﻭ ِ‬

‫ﺍﻟﺴﻌﺪﻱ ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ ‪ :‬ﻭﻫﺬﻩ ﺍﻟﻄﺎﺋﻔﺔ ﺍﳌﺴﺘﻌﺪﺓ ﻟﻠﺪﻋﻮﺓ ﺇﱃ ﺍﳋﲑ ﻭﺍﻷﻣﺮ ﺑﺎﳌﻌﺮﻭﻑ ﻭﺍﻟﻨﻬﻲ ﻋﻦ‬

‫ﺍﳌﻨﻜﺮ ﻫﻢ ﺧﻮﺍﺹ ﺍﳌﺆﻣﻨﲔ ‪ .‬ﺃﻫـ ‪.‬‬

‫ﻭﻣﻦ ﻟﻄﻴﻒ ﻣﺎ ﻗﺎﻟﻪ ﻣﻌﺎﱄ ﺍﻟﺸﻴﺦ ﺻﺎﱀ ﺁﻝ ﺍﻟﺸﻴﺦ ﻏﻔﺮ ﺍﷲ ﻟﻪ ‪ :‬ﻗﺎﻝ ﺍﻟﻌﻠﻤـﺎﺀ ‪ :‬ﻗـ ‪‬ﺪﻡ ﺍﻷﻣـﺮ‬
‫ﺑﺎﳌﻌﺮﻭﻑ ﻭﺍﻟﻨﻬﻲ ﻋﻦ ﺍﳌﻨﻜﺮ ﻋﻠﻰ ﺍﻹﳝﺎﻥ ﻷﻥ ﺍﻹﳝﺎﻥ ﺑﺎﷲ ﻗﺎﺻﺮ ﻋﻠﻰ ﻣﻦ ﺁﻣﻦ‪ ،‬ﻭﺍﻵﻣﺮ ﺑﺎﳌﻌﺮﻭﻑ‬

‫ﻭﺍﻟﻨﺎﻫﻲ ﻋﻦ ﺍﳌﻨﻜﺮ ﻣﺆﻣﻦ ﻭﺇﳝﺎﻧﻪ ﺗﻌ ‪‬ﺪﻯ ﺧﲑﹰﺍ ﻓﻨﺸﺮ ﻣﺎ ﺁﻣﻦ ﺑﻪ‪ ،‬ﻭﻟﺬﻟﻚ ﻗ ‪‬ﺪﻡ ﻋﻠﻰ ﺳﺎﺋﺮ ﺍﳌﺆﻣﻨﲔ ‪.‬‬

‫‪ .٤‬ﺃ‪‬ﺎ ﺍﺳﺘﺠﺎﺑﺔ ﻟﻨﺪﺍﺀ ﺍﻟﺮﺏ ﺗﻌﺎﱃ ‪ ،‬ﻳﻘﻮﻝ ﺍﷲ ﺗﻌﺎﱃ ‪ ) :‬ﻳ‪‬ﺎ ﹶﺃ‪‬ﻳﻬ‪‬ﺎ ﺍﱠﻟﺬِﻳ ‪‬ﻦ َﺁ ‪‬ﻣﻨ‪‬ﻮﺍ ﻛﹸﻮﻧﻮﺍ ﺃﹶﻧﺼ‪‬ﺎ ‪‬ﺭ ﺍﻟﻠﱠـ ِﻪ‬

‫(]ﺍﻟﺼﻒ‪.[١٤:‬‬

‫ﻗﺎﻝ ﺍﺑﻦ ﻋﺎﺷﻮﺭ ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ ‪ :‬ﻓﻬﺬﺍ ﺍﻟﻨﺼﺮ ﺍﳌﺄﻣﻮﺭ ﺑﻪ ﻫﻨﺎ ﻧﺼﺮ ﺩِﻳﻦ ﺍﷲ ﺍﻟﺬﻱ ﺁﻣﻨﻮﺍ ﺑﻪ ﺑﺄﻥ ﻳﺒﺜﹼﻮﻩ‬

‫ﻭ‪‬ﻳﹾﺜﺒ‪‬ﺘﻮﺍ ﻋﻠﻰ ﺍﻷﺧﺬ ﺑﻪ ﺩﻭﻥ ﺍﻛﺘﺮﺍﺙ ﲟﺎ ﻳﻼﻗﻮﻧﻪ ﻣﻦ ﺃﺫﻯ ﻣﻦ ﺍﳌﺸﺮﻛﲔ ﻭﺃﻫﻠ ِﻞ ﺍﻟﻜﺘﺎﺏ ‪.‬‬

‫ﺖ ﹶﺃ ﹾﻗﺪ‪‬ﺍ ‪‬ﻣ ﹸﻜ ‪‬ﻢ‬

‫ﺼ ‪‬ﺮ ﹸﻛ ‪‬ﻢ ‪‬ﻭﻳ‪‬ﹶﺜ‪‬ﺒ ‪‬‬ ‫‪ .٥‬ﺃ‪‬ﺎ ﺳﺒﺐ ﻟﻠﺜﺒﺎﺕ ﻋﻠﻰ ﺍﻟﺪﻳﻦ ‪ ،‬ﻳﻘﻮﻝ ﺍﷲ ﺗﻌﺎﱃ ‪ِ ) :‬ﺇ ﹾﻥ ﺗ‪‬ﻨ ‪‬‬
‫ﺼﺮ‪‬ﻭﺍ ﺍﻟﻠﱠ ‪‬ﻪ ﻳ‪‬ﻨ ‪‬‬

‫(]ﳏﻤﺪ‪ .[٧:‬ﻓﻠﻴﺒﺸﺮ ﻛﻞ ﻣﻦ ﺳﺎﺭ ﰲ ﻗﺎﻓﻠﺔ ﺍﻟﺪﻋﻮﺓ ﺃﻥ ﳝﻨﺤﻪ ﺍﷲ ﺍﻟﺜﺒﺎﺕ ﻋﻠﻰ ﺍﻟـﺪﻳﻦ ﻭﻗـﻮﺓ‬

‫ﺍﻟﺘﻤﺴﻚ ﺑﺎﻟﺪﻳﻦ ﺟﺰﺍ ًﺀ ﳉﻬﻮﺩﻩ ﻭﺑﺮﺍﳎﻪ ﺍﻟﺪﻋﻮﻳﺔ ‪ ،‬ﻭﻫﺬﺍ ﺷﻲﺀ ﻧﺮﺍﻩ ﰲ ﻭﺍﻗﻌﻨﺎ ﻟﻠﻌﻠﻤﺎﺀ ﺍﻟﻜﺒـﺎﺭ‬

‫ﻭﺍﻟﺪﻋﺎﺓ ﺍﻟﺬﻳﻦ ﺧﺪﻣﻮﺍ ﺍﻟﺪﻳﻦ ‪ ،‬ﻓﻬﻢ ﺃﻗﻮﻯ ﺍﻟﻨﺎﺱ ﺛﺒﺎﺗﹰﺎ ﻋﻠﻰ ﻣﺮ ﺍﻟﺰﻣﻦ ‪ ،‬ﻭﺍﻗﺮﺃ ﰲ ﺃﺧﺒﺎﺭ ﺍﻟﻌﻠﻤﺎﺀ‬

‫ﻛﺄﲪﺪ ﺑﻦ ﺣﻨﺒﻞ ﺍﻟﺬﻱ ﻧﺼﺮ ﺍﻟﺪﻳﻦ ﻳﻮﻡ ﻓﺘﻨﺔ ﺧﻠﻖ ﺍﻟﻘﺮﺁﻥ ‪ ،‬ﻓﻜﺎﻧﺖ ﺍﻟﺜﻤﺮﺓ ﻟﻪ ﺃﻥ ﺛﺒﺘﻪ ﺍﷲ ﻋﻠﻰ‬

‫ﺍﻟﺪﻳﻦ ﻭﻣﻨﺤﻪ ﺍﻟﺼﱪ ﻋﻠﻰ ﻓﺘﻨﺔ ﺍﻟﺴﺠﻦ ﻭﺍﳉﻠﺪ ‪ ،‬ﻭﻫﺬﺍ ﺷﻴﺦ ﺍﻹﺳﻼﻡ ﺍﺑﻦ ﺗﻴﻤﻴﺔ ﺍﻟـﺬﻱ ﻧـﺼﺮ‬

‫ﺍﻟﺪﻳﻦ ﲟﺆﻟﻔﺎﺗﻪ ﰲ ﺍﻟﺮﺩ ﻋﻠﻰ ﻛﺎﻓﺔ ﺃﺻﺤﺎﺏ ﺍﻟﺪﻳﺎﻧﺎﺕ ﻭﺍﳌﺬﺍﻫﺐ ﺍﻟﺒﺎﻃﻠﺔ ﻭﻧﺼﺮ ﺍﻟـﺪﻳﻦ ﺑﻨـﺸﺮ‬

‫ﺍﻟﻌﻠﻢ ﻟﻌﺎﻣﺔ ﺍﻟﻨﺎﺱ ﰲ ﻛﺎﻓﺔ ﺍ‪‬ﺎﻻﺕ ‪ ،‬ﻓﻜﺎﻧﺖ ﺍﻟﺜﻤﺮﺓ ﻟﻪ ﺃﻥ ﺛﺒﺘﻪ ﺍﷲ ﳌﺎ ﺳﺠﻦ ﻭﻛﺎﻥ ﻣﻦ ﺃﻗﻮﻯ‬

‫ﺼ ‪‬ﺮ ﹸﻛ ‪‬ﻢ‬
‫ﺼﺮ‪‬ﻭﺍ ﺍﻟﻠﱠـ ‪‬ﻪ ﻳ‪‬ﻨـ ‪‬‬
‫ﺍﻟﻨﺎﺱ ﺛﺒﺎﺗﺎ ﰲ ﺃﺷﺪ ﺍﳌﻮﺍﻃﻦ ‪ ،‬ﻭﺻﺪﻕ ﺍﷲ )) ﻳ‪‬ﺎ ﹶﺃ‪‬ﻳﻬ‪‬ﺎ ﺍﱠﻟﺬِﻳ ‪‬ﻦ ﺁ ‪‬ﻣﻨ‪‬ﻮﺍ ِﺇ ﹾﻥ ﺗ‪‬ﻨ ‪‬‬

‫ﺖ ﹶﺃ ﹾﻗﺪ‪‬ﺍ ‪‬ﻣ ﹸﻜ ‪‬ﻢ ((]ﳏﻤﺪ‪.[٧:‬‬

‫‪‬ﻭﻳ‪‬ﹶﺜ‪‬ﺒ ‪‬‬

‫‪ - .٦‬ﺃﻥ ﻓﻴﻬﺎ ‪‬ﺬﻳﺐ ﻟﻠﻨﻔﻮﺱ ﻭﺗﺰﻛﻴ ﹲﺔ ﳍﺎ ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﺗﻌﺎﱃ ﰲ ﺍﳊﻜﻤﺔ ﻣﻦ ﺇﺭﺳﺎﻝ ﻧﺒﻴﻪ ﺻﻠﻰ ﺍﷲ‬
‫ﺴ ِﻬ ‪‬ﻢ ‪‬ﻳ‪‬ﺘﻠﹸﻮﺍ ‪‬ﻋﹶﻠ‪‬ﻴ ِﻬ ‪‬ﻢ ﺁﻳ‪‬ﺎِﺗ ِﻪ‬
‫ﺚ ﻓِﻴ ِﻬ ‪‬ﻢ ‪‬ﺭﺳ‪‬ﻮﻟﹰﺎ ِﻣ ‪‬ﻦ ﹶﺃ‪‬ﻧﻔﹸ ِ‬
‫ﲔ ِﺇ ﹾﺫ ‪‬ﺑ ‪‬ﻌ ﹶ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ) :‬ﹶﻟ ﹶﻘ ‪‬ﺪ ‪‬ﻣ ‪‬ﻦ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋﻠﹶﻰ ﺍﹾﻟﻤ‪ ‬ﺆ ِﻣِﻨ ‪‬‬

‫‪‬ﻭ‪‬ﻳ ‪‬ﺰﻛﱢﻴ ِﻬ ‪‬ﻢ‪]( ...‬ﺁﻝ ﻋﻤﺮﺍﻥ‪ . [١٦٤:‬ﺇﺫﻥ ﳚﺐ ﺃﻥ ﻧﻌﻠﻢ ﺃﻥ ﻣﻦ ﺃﻋﻈﻢ ﻭﺍﺟﺒﺎﺕ ﺍﻟﺪﻋﺎﺓ ﺗﺰﻛﻴﺔ‬

‫ﺍﻟﻨﻔﻮﺱ ﻭﺗﺮﺑﻴﺘﻬﺎ ﻋﻠﻰ ﺍﳌﻌﺎﱐ ﺍﻹﳝﺎﻧﻴﺔ ﻭﺍﻟﺘﺮﺑﻮﻳﺔ ﺍﻟﱵ ﺟﺎﺀﺕ ﰲ ﺍﻟﺸﺮﻳﻌﺔ ﺍﻹﺳﻼﻣﻴﺔ ‪.‬‬

‫‪ - .٧‬ﺃ‪‬ﺎ ﺃﻓﻀﻞ ﺍﻷﻋﻤﺎﻝ ﻭﺃﺣﺴﻦ ﺍﻷﻗﻮﺍﻝ‪ ،‬ﻗﺎﻝ ﺗﻌﺎﱃ‪ ) :‬ﻭ ‪‬ﻣ ‪‬ﻦ ﹶﺃ ‪‬ﺣ ‪‬‬
‫ﺴﻦ‪ ‬ﹶﻗ ‪‬ﻮﻟﹰﺎ ِﻣ ‪‬ﻤ ‪‬ﻦ ‪‬ﺩﻋ‪‬ﺎ ِﺇﻟﹶﻰ ﺍﻟﻠﱠـ ِﻪ‬

‫‪‬ﻭ ‪‬ﻋ ِﻤ ﹶﻞ ﺻ‪‬ﺎِﻟﺤ‪‬ﺎ (]ﻓﺼﻠﺖ‪.[٣٣:‬‬

‫ﻗﺎﻝ ﺍﻹﻣﺎﻡ ﺍﻟﺴﻌﺪﻱ ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﺗﻔﺴﲑ ﻫﺬﻩ ﺍﻵﻳﺔ ‪ :‬ﻫﺬﺍ ﺍﺳﺘﻔﻬﺎﻡ ﲟﻌﲎ ﺍﻟﻨﻔﻲ ﺍﳌﺘﻘﺮﺭ ﺃﻱ‪ :‬ﻻ‬

‫ﺃﺣﺪ ﺃﺣﺴﻦ ﻗﻮﻻ‪ .‬ﺃﻱ‪ :‬ﻛﻼﻣﺎ ﻭﻃﺮﻳﻘﺔ‪ ،‬ﻭﺣﺎﻟﺔ } ﳑﻦ ﺩﻋﺎ ﺇﱃ ﺍﷲ { ﺑﺘﻌﻠﻴﻢ ﺍﳉﺎﻫﻠﲔ‪ ،‬ﻭﻭﻋـﻆ‬

‫ﺍﻟﻐﺎﻓﻠﲔ ﻭﺍﳌﻌﺮﺿﲔ‪ ،‬ﻭﳎﺎﺩﻟﺔ ﺍﳌﺒﻄﻠﲔ‪ ،‬ﺑﺎﻷﻣﺮ ﺑﻌﺒﺎﺩﺓ ﺍﷲ‪ ،‬ﲜﻤﻴﻊ ﺃﻧﻮﺍﻋﻬﺎ‪،‬ﻭﺍﳊﺚ ﻋﻠﻴﻬﺎ‪ ،‬ﻭﲢﺴﻴﻨﻬﺎ‬

‫ﻣﻬﻤﺎ ﺃﻣﻜﻦ‪ ،‬ﻭﺍﻟﺰﺟﺮ ﻋﻤﺎ ‪‬ﻰ ﺍﷲ ﻋﻨﻪ‪ ،‬ﻭﺗﻘﺒﻴﺤﻪ ﺑﻜﻞ ﻃﺮﻳﻖ ﻳﻮﺟﺐ ﺗﺮﻛﻪ‪ ،‬ﺧﺼﻮﺻﺎ ﻣﻦ ﻫـﺬﻩ‬

‫ﺍﻟﺪﻋﻮﺓ ﺇﱃ ﺃﺻﻞ ﺩﻳﻦ ﺍﻹﺳﻼﻡ ﻭﲢﺴﻴﻨﻪ‪ ،‬ﻭﳎﺎﺩﻟﺔ ﺃﻋﺪﺍﺋﻪ ﺑﺎﻟﱵ ﻫﻲ ﺃﺣﺴﻦ‪ ،‬ﻭﺍﻟﻨﻬﻲ ﻋﻤﺎ ﻳﻀﺎﺩﻩ ﻣﻦ‬

‫ﺍﻟﻜﻔﺮ ﻭﺍﻟﺸﺮﻙ‪ ،‬ﻭﺍﻷﻣﺮ ﺑﺎﳌﻌﺮﻭﻑ‪ ،‬ﻭﺍﻟﻨﻬﻲ ﻋﻦ ﺍﳌﻨﻜﺮ‪.‬‬

‫‪ – .٨‬ﺃﻥ ﺍﻟﺪﻋﻮﺓ ﺳﺒﺐ ﻟﻠﻨﺠﺎﺓ ﻣﻦ ﺍﳋﺴﺮﺍﻥ ﺍﻟﺬﻱ ﺫﻛﺮﻩ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﻗﻮﻟﻪ ‪ ) :‬ﻭ‪‬ﺍﹾﻟﻌ‪‬ـ ‪‬‬
‫ﺼ ِﺮ ‪ِ-‬ﺇﻥﱠ‬

‫ﺴ ٍﺮ‪ -‬ﺇﻻ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻭﺗﻮﺍﺻﻮﺍ ﺑﺎﳊﻖ ﻭﺗﻮﺍﺻﻮﺍ ﺑﺎﻟﺼﱪ (]ﺍﻟﻌﺼﺮ‪.[٢:‬‬

‫ﺍﻹِﻧﺴ‪‬ﺎ ﹶﻥ ﹶﻟﻔِﻲ ﺧ‪ ‬‬

‫ﻓﺘﺄﻣﻞ ﻟﺘﺠﺪ ﺃﻥ ﺍﷲ ﻧﻔﻰ ﺍﳋﺴﺮﺍﻥ ﻋﻤﻦ ﻗﺎﻡ ﺑﺎﻹﳝﺎﻥ ﻭﺍﻟﻌﻤﻞ ﺍﻟﺼﺎﱀ ﻭﻗﺎﻡ ﺑﻨﺼﺢ ﺍﻟﻨﺎﺱ ﻭﺗﻮﺍﺻـﻰ‬

‫ﻣﻌﻬﻢ ﻋﻠﻰ ﺍﻟﻘﻴﺎﻡ ﺑﺎﳊﻖ ﻭﺍﻟﺪﻋﻮﺓ ﺇﻟﻴﻪ ‪ ،‬ﻭﺍﻟﺼﱪ ﻋﻠﻰ ﻣﺎﻳﻜﻮﻥ ﰲ ﻃﺮﻳﻘﻪ ‪.‬‬

‫‪ – .٩‬ﺃﻥ ﺍﻟﺪﻋﻮﺓ ﺗﺒﻘﻰ ﻟﻠﻌﺒﺪ ﺑﻌﺪ ﻣﻮﺗﻪ ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ } :‬ﻣﻦ ﺩﻝ ﻋﻠﻰ ﻫﺪﻯ‬

‫ﻓﻠﻪ ﻣﻦ ﺍﻷﺟﺮ ﻣﺜﻞ ﺃﺟﻮﺭ ﻣﻦ ﺗﺒﻌﻪ ( ] ﺭﻭﺍﻩ ﻣﺴﻠﻢ ‪ [ ٤٨٣١‬ﻭﻟﻚ ﺃﻥ ﺗﺘﺨﻴﻞ ﻟﻮ ﺃﻥ ﻋـﺸﺮﺓ‬
‫ﺍﻧﺘﻔﻌﻮﺍ ﺑﻚ ﻣﻦ ﳏﺎﺿﺮﺓ ﺃﻟﻘﻴﺘﻬﺎ ﺃﻭ ﺷﺮﻳﻂ ﻭﺯﻋﺘﻪ ﻋﻠﻴﻬﻢ ﺃﻭ ﻛﺘﺎﺑﺎ ﺃﻫﺪﻳﺘﻬﻢ ﺇﻳﺎﻩ ‪ ،‬ﻓﻜـﻢ ﻫـﻲ‬

‫ﺍﳊﺴﻨﺎﺕ ﺍﻟﱵ ﺗﻨﺘﺸﺮ ﻟﻚ ﺑﲔ ﻫﺆﻻﺀ ﻭﺃﻗﺎﺭ‪‬ﻢ ﻭﻏﲑﻫﻢ ‪ ،‬ﻭﺣﻴﻨﻤﺎ ﻳﻔﺠﺄﻙ ﺍﳌﻮﺕ ﺗﺒﻘﻰ ﻟـﻚ‬

‫ﻫﺬﻩ ﺍﳊﺴﻨﺎﺕ ﻟﺘﺄﺗﻴﻚ ﻭﺃﻧﺖ ﰲ ﻗﱪﻙ ‪.‬‬

‫‪ - .١٠‬ﺃ‪‬ﺎ ﺳﺒﺐ ﶈﺒﺔ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ) :‬ﺃﺣﺐ ﺍﻟﻨﺎﺱ ﺇﱃ ﺍﷲ ﺃﻧﻔﻌﻬﻢ‬

‫( ]ﺻﺤﻴﺢ ﺍﳉﺎﻣﻊ ‪.[١٧٦‬‬

‫ﻭﻻﺷﻚ ﺃﻥ ﺃﻋﻈﻢ ﺍﻟﻨﻔﻊ ﻟﻠﻨﺎﺱ ﻫﻮ ﻧﻔﻌﻬﻢ ﰲ ﺗﺼﺤﻴﺢ ﻣﻌﺘﻘﺪﻫﻢ ﻭﺩﻳﻨﻬﻢ ﻭﺭﻓﻊ ﻣﺴﺘﻮﻯ ﺍﻹﳝـﺎﻥ‬

‫ﻟﺪﻳﻬﻢ ﻭﺗﺰﻛﻴﺔ ﺃﺧﻼﻗﻬﻢ ﻭﺳﻠﻮﻛﻬﻢ ﻭﳏﺎﺭﺑﺔ ﺍﻟﺒﺎﻃﻞ ﻭﺍﻟﺸﻬﻮﺍﺕ ﺍﻟﱵ ﺗﻌﺘﺮﺿﻬﻢ‪.‬‬

‫ﲔ‬
‫ﺴِﻨ ‪‬‬
‫ﺐ ﺍﹾﻟ ‪‬ﻤﺤ‪‬ـ ِ‬
‫ﺴﻨ‪‬ﻮﺍ ِﺇﻥﱠ ﺍﻟﻠﱠـ ‪‬ﻪ ‪‬ﻳﺤِـ ‪‬‬
‫ﻉ ﺇﺣﺴﺎﻥ ‪ ،‬ﻭﺍﷲ ﻳﻘـﻮﻝ ‪ )) :‬ﻭﹶﺃﺣ‪‬ـ ِ‬
‫‪ .١١‬ﺃﻥ ﺍﻟﺪﻋﻮﺓ ﻧﻮ ‪‬‬

‫((]ﺍﻟﺒﻘﺮﺓ‪.[١٩٥:‬‬

‫ﻭﺇﺫﺍ ﻛﺎﻥ ﻧﻔﻊ ﺍﻟﻨﺎﺱ ﺑﺘﻮﻓﲑ ﺍﻟﻄﻌﺎﻡ ﻟﺪﻳﻬﻢ ﻭﺃﻣﻮﺭ ﺣﻴﺎ‪‬ﻢ ﻓﻴﻪ ﻣﻦ ﺍﻷﺟﻮﺭ ﻣﺎﻓﻴﻪ ‪ ،‬ﻓﻜﻴﻒ ﺑﺈﻃﻌـﺎﻡ‬

‫ﻗﻠﻮ‪‬ﻢ ﻭﺗﻐﺬﻳﺔ ﺃﺭﻭﺍﺣﻬﻢ ﺑﺰﺍﺩ ﺍﻹﳝﺎﻥ ﺍﻟﺬﻱ ﺑﻪ ﺣﻴﺎ‪‬ﻢ ﺍﳊﻘﻴﻘﻴﺔ ‪.‬‬

‫‪ .١٢‬ﺃ‪‬ﺎ ﺳﺒﺐ ﻟﺜﻨﺎﺀ ﺍﻟﺮﺏ ﻋﺰ ﻭﺟﻞ ﻭﺍﺳﺘﻐﻔﺎﺭ ﺍﳌﻼﺋﻜﺔ ﻭﺳﺎﺋﺮ ﺍﳌﺨﻠﻮﻗﺎﺕ ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﺻـﻠﻰ ﺍﷲ‬

‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ) :‬ﺇﻥ ﺍﷲ ﻭ ﻣﻼﺋﻜﺘﻪ ﺣﱴ ﺍﻟﻨﻤﻠﺔ ﰲ ﺟﺤﺮﻫﺎ ﻭ ﺣﱴ ﺍﳊﻮﺕ ﰲ ﺍﻟﺒﺤﺮ ﻟﻴـﺼﻠﻮﻥ‬

‫ﻋﻠﻰ ﻣﻌﻠﻢ ﺍﻟﻨﺎﺱ ﺍﳋﲑ (‪] .‬ﺻﺤﻴﺢ ﺍﳉﺎﻣﻊ ‪.( ١٨٣٨‬‬

‫ﻗﺎﻝ ﺍﻟﻌﻠﻤﺎﺀ ‪ :‬ﺍﻟﺼﻼﺓ ﻣﻦ ﺍﷲ ﺗﻌﲏ ) ﺍﻟﺜﻨﺎﺀ ( ﻭﻣﻦ ﺍﳌﻼﺋﻜﺔ ﻭﻏﲑﻫﻢ ﻣـﻦ ﺍﳌﺨﻠﻮﻗـﺎﺕ ﺗﻌـﲏ )‬

‫ﺍﻻﺳﺘﻐﻔﺎﺭ ( ‪ ،‬ﻭﻣﺎ ﺃﻋﺠﺐ ﻫﺬﺍ ﺍﳊﺪﻳﺚ ﳌﻦ ﺗﺄﻣﻠﻪ ‪ ،‬ﺃﻥ ﺗﻔﻮﺯ ﺑﺜﻨﺎﺀ ﺍﻟـﺮﺏ ﺗﻌـﺎﱃ ‪ ،‬ﻭﺍﺳـﺘﻐﻔﺎﺭ‬
‫ﺍﳌﻼﺋﻜﺔ ﺍﻟﺬﻳﻦ ﻻﻳﻌﻠﻢ ﻋﺪﺩﻫﻢ ﺇﻻ ﺍﷲ ﺗﻌﺎﱃ ﻭﺗﻔﻮﺯ ﺃﻳﻀﺎ ﺑﺎﺳﺘﻐﻔﺎﺭ ﺍﳌﺨﻠﻮﻗﺎﺕ ﻛﺒﺎﺭﻫﺎ ﻭﺻﻐﺎﺭﻫﺎ ‪،‬‬

‫ﻛﻞ ﻫﺬﺍ ﺑﺴﺒﺐ ﺃﻧﻚ ﻗﻤﺖ ﺑﱪﻧﺎﻣﺞ ﺩﻋﻮﻱ ﻭﺗﻌﻠﻴﻤﻲ ﻟﻌﺒﺎﺩ ﺍﷲ ‪ ،‬ﻳﺎ ﺍﷲ ‪ ،‬ﻣﺎ ﺃﻋﻈﻢ ﻫﺬﻩ ﺍﻟﻔﻀﺎﺋﻞ ‪،‬‬

‫ﻭﻟﻜﻦ ﺃﻳﻦ ﺍﳌﺘﻨﺎﻓﺴﻮﻥ ﻭﺍﻟﺒﺎﺣﺜﻮﻥ ﻋﻦ ﺍﳌﻌﺎﱄ ؟‬

‫‪ .١٣‬ﺃ‪‬ﺎ ﺳﺒﺐ ﻟﻠﻔﻮﺯ ﺑﺪﻋﻮﺓ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺍﻟﻘﺎﺋﻞ ‪ ) :‬ﻧﻀﺮ ﺍﷲ ﺍﻣﺮﺀﺍ ﲰﻊ ﻣﻨﺎ ﺣﺪﻳﺜﺎ‬

‫ﻓﺤﻔﻈﻪ ﺣﱴ ﻳﺒﻠﻐﻪ ﻏﲑﻩ ( ]ﺻﺤﻴﺢ ﺍﳉﺎﻣﻊ ‪.[ ٦٧٦٣‬‬

‫ﻗﺎﻝ ﺍﺑﻦ ﺍﻟﻘﻴﻢ ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ ‪ :‬ﻓﻤﻦ ﻗﺎﻡ ‪‬ﺬﻩ ﺍﳌﺮﺍﺗﺐ ﺍﻷﺭﺑﻊ ﺩﺧﻞ ﲢﺖ ﻫﺬﻩ ﺍﻟﺪﻋﻮﺓ ﺍﻟﻨﺒﻮﻳـﺔ‬

‫ﺍﳌﺘﻀﻤﻨﺔ ﳉﻤﺎﻝ ﺍﻟﻈﺎﻫﺮ ﻭﺍﻟﺒﺎﻃﻦ ‪.‬‬

‫‪ .١٤‬ﺃ‪‬ﺎ ﺳﺒﺐ ﻹﻧﻘﺎﺫ ﺍﻟﻨﺎﺱ ﻣﻦ ﺍﻟﻨﺎﺭ‪ ،‬ﻗﺎﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ) :‬ﻣﺜﻠﻲ ﻛﻤﺜﻞ ﺭﺟﻞ ﺍﺳﺘﻮﻗﺪ‬

‫ﻧﺎﺭﺍ ﻓﻠﻤﺎ ﺃﺿﺎﺀﺕ ﻣﺎ ﺣﻮﳍﺎ ﺟﻌﻞ ﺍﻟﻔﺮﺍﺵ ﻭ ﻫﺬﻩ ﺍﻟﺪﻭﺍﺏ ﺍﻟﱵ ﻳﻘﻌﻦ ﰲ ﺍﻟﻨﺎﺭ ﻳﻘﻌـﻦ ﻓﻴﻬـﺎ ﻭ‬

‫ﺟﻌﻞ ﳛﺠﺰﻫﻦ ﻭ ﻳﻐﻠﺒﻨﻪ ﻓﻴﻘﺘﺤﻤﻦ ﻓﻴﻬﺎ ﻓﺬﻟﻚ ﻣﺜﻠﻲ ﻭ ﻣﺜﻠﻜﻢ ﺃﻧﺎ ﺁﺧﺬ ﲝﺠﺰﻛﻢ ﻋﻦ ﺍﻟﻨﺎﺭ ‪:‬‬

‫ﻫﻠﻢ ﻋﻦ ﺍﻟﻨﺎﺭ ﻫﻠﻢ ﻋﻦ ﺍﻟﻨﺎﺭ ﻓﺘﻐﻠﺒﻮﱐ ﻓﺘﻘﺘﺤﻤﻮﻥ ﻓﻴﻬﺎ ( ‪ ] .‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ ‪.( ٤٢٣٤ :‬‬

‫ﻼ‪ :‬ﺩﻋﻮﺓ ﺍﳉﺎﻟﻴﺎﺕ ﻛﻢ ﺃﻧﻘﺬﺕ ﻧﺎﺳﹰﺎ ﻣﻦ ﺍﻟﻨﺎﺭ ؟ ﻭﻟﻌﻠﻚ ﲰﻌﺖ ﲜﻬﻮﺩ ﺑﻌﺾ ﺍﻟﺪﻋﺎﺓ ﺍﻟﺬﻳﻦ‬
‫ﻭﺍﻧﻈﺮ ﻣﺜ ﹰ‬

‫ﺗﺎﺏ ﻋﻠﻰ ﺃﻳﺪﻳﻬﻢ ﺑﻌﺾ ﺍﻟﺸﺒﺎﺏ ﺍﻟﺬﻳﻦ ﱂ ﻳﻜﻮﻧﻮﺍ ﻳﺼﻠﻮﻥ ﺳﻨﻮﺍﺕ ﻋﺪﻳﺪﺓ ‪ ،‬ﻓﻜﻢ ﻛﺎﻧﺖ ﺟﻬـﻮﺩ‬

‫ﺍﻟﺪﻋﺎﺓ ﲪﺎﻳﺔ ﻣﻦ ﺍﻟﻨﺎﺭ ‪ ،‬ﻭﻟﻜﻦ ﺃﻳﻦ ﻣﻦ ﻳﺘﺄﻣﻞ؟‪.‬‬

‫‪ .١٥‬ﺃ‪‬ﺎ ﻣﻦ ﺃﻛﱪ ﺃﺳﺒﺎﺏ ﺯﻳﺎﺩﺓ ﺍﳊﺴﻨﺎﺕ ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ) :‬ﻣـﻦ ﺳـﻦ ﰲ‬

‫ﺍﻹﺳﻼﻡ ﺳﻨﺔ ﺣﺴﻨﺔ ﻓﻠﻪ ﺃﺟﺮﻫﺎ ﻭ ﺃﺟﺮ ﻣﻦ ﻋﻤﻞ ‪‬ﺎ ﻣﻦ ﺑﻌﺪﻩ ﻣﻦ ﻏﲑ ﺃﻥ ﻳﻨﻘﺺ ﻣﻦ ﺃﺟﻮﺭﻫﻢ‬

‫ﺷﻲﺀ ( ‪] .‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ ‪.[ . ٤٨٣٠‬‬

‫‪ .١٦‬ﺃﻥ ﺍﻟﺪﻋﻮﺓ ﺳﺒﺐ ﳊﻔﻆ ﺍﻟﺸﺮﻳﻌﺔ ﻭﺑﻘﺎﺀﻫﺎ ‪ ،‬ﻭﻫﺬﺍ ﳑﺎ ﳛﺒﻪ ﺍﷲ ﻭﻳﺮﺿـﺎﻩ ‪ ،‬ﻭﳑـﺎ ﺗـﻮﺍﺗﺮﺕ‬

‫ﻧﺼﻮﺹ ﺍﻟﺸﺮﻳﻌﺔ ﺑﺎﻟﺪﻋﻮﺓ ﺇﻟﻴﻪ‪ ،‬ﻭﻟﺬﻟﻚ ﺍﻧﻈﺮ ﻟﻠﺒﻼﺩ ﺍﻟﱵ ﺗﻐﻴﺐ ﻓﻴﻬﺎ ﻣﻌﺎﱂ ﺍﻟـﺪﻋﻮﺓ ‪ ،‬ﻛﻴـﻒ‬

‫ﺗﻐﻴﺐ ﻓﻴﻬﺎ ﺍﻟﻌﻘﺎﺋﺪ ﺍﻟﺼﺤﻴﺤﺔ ﻭﺍﻟﻌﺒﺎﺩﺍﺕ ﺍﻟﺸﺮﻋﻴﺔ ﻭﺍﻟﺴﻨﻦ ﺍﻟﻨﺒﻮﻳﺔ ‪.‬‬

‫‪ - .١٧‬ﺃ‪‬ﺎ ﺗﻮﻗﻒ ﺗﻴﺎﺭ ﺍﻟﻔﺴﺎﺩ ﺃﻭ ﺗﻘﻠﻞ ﻣﻨﻪ ‪ ،‬ﻷﻥ ﺍﳊﻖ ﻗﻮﻱ ﻭﻓﻴﻪ ﻋﻮﺍﻣﻞ ﺍﻟﺘﺄﺛﲑ ﻭﻟﻜﻦ ﺃﻳﻦ ﻣـﻦ‬

‫ﳛﻤﻠﻪ ﻟﻠﻨﺎﺱ ؟ ﻭﻛﻤﺎ ﺃﻥ ﻫﻨﺎﻙ ﺗﻴﺎﺭﺍﺕ ﻭﺟﻬﻮﺩ ﻷﻫﻞ ﺍﻟﻔﺴﺎﺩ ﻛﺎﳌﻨﺼﺮﻳﻦ ﻭﺃﺻﺤﺎﺏ ﺍﻟﺪﻳﺎﻧﺎﺕ‬

‫ﺍﻷﺧﺮﻯ ﻭﻏﲑﻫﻢ ﻣﻦ ﺍﳌﻔﺴﺪﻳﻦ ﻣﻦ ﺃﺻﺤﺎﺏ ﺍﻟﺸﻬﻮﺍﺕ ﺍﻟﺬﻳﻦ ﻳﻨﺸﺮﻭﻥ ﺍﻟﺸﻬﻮﺍﺕ ﰲ ﺍﻟﻘﻨﻮﺍﺕ‬

‫ﻭﺍﳌﻮﺍﻗﻊ ﺍﻹﻟﻜﺘﺮﻭﻧﻴﺔ ﻭﺍﻟﺼﺤﻒ ﻭﺍ‪‬ﻼﺕ ﻭﻏﲑﻫﺎ ﻣﻦ ﻭﺳﺎﺋﻞ ﺍﻹﻓﺴﺎﺩ ‪ ،‬ﻓﻴﺠـﺐ ﺃﻥ ﻳﻘـﻮﻡ‬

‫ﺍﻟﺪﻋﺎﺓ ﺑﺎﻟﺪﻋﻮﺓ ﻋﻠﻰ ﻛﺎﻓﺔ ﺍﳌﺴﺘﻮﻳﺎﺕ ﻭﰲ ﲨﻴﻊ ﺍﻷﺑﻮﺍﺏ ﺍﳌﺘﺎﺣﺔ ﻹﻳﻘﺎﻑ ﻫﺬﺍ ﺍﳌ ‪‬ﺪ ﺍﻹﻓـﺴﺎﺩﻱ‬

‫ﺍﳌﻌﻠﻦ ﰲ ﺍﻟﻌﺎﱂ ﺑﺄﺳﺮﻩ ‪.‬‬

‫‪ – .١٨‬ﺃﻥ ﺍﻟﺪﻋﻮﺓ ﺗﻌﺒﻴ ‪‬ﺪ ﺍﳋﻠﻖ ﻟﻠﺨﺎﻟﻖ‪ ،‬ﻭﺗﻘﻮﻳ ﹰﺔ ﻟﻌﻼﻗﺘﻬﻢ ﺑﻪ‪ ،‬ﻭﻫﺬﺍ ﻣﻦ ﺃﺣﺴﻦ ﺍﻷﻋﻤﺎﻝ ﻭﺃﺷﺮﻓﻬﺎ‬

‫‪ ،‬ﻭﻫﻞ ﻛﺎﻧﺖ ﻭﻇﻴﻔﺔ ﺍﻟﺮﺳﻞ ﺇﻻ ﺫﻟﻚ ؟ ﻭﻫﻨﻴﺌﺎ ﳌﻦ ﻛﺎﻧﺖ ﺣﻴﺎﺗﻪ ﰲ ﲢﻘﻴﻖ ﺍﳌﺮﺍﺩ ﺍﻟﺮﺑﺎﱐ ﻣـﻦ‬

‫ﺧﻠﻖ ﺍﳋﻠﻖ ﻭﺇﳚﺎﺩﻫﻢ ‪.‬‬

‫‪ – .١٩‬ﺃﻥ ﺍﻟﺪﻋﻮﺓ ﻧﻮﻉ ﻣﻦ ﺍﳉﻬﺎﺩ ﺍﻟﺬﻱ ﳛﺒﻪ ﺍﷲ ‪ ،‬ﻗﺎﻝ ﻣﻌﺎﱄ ﺍﻟﺸﻴﺦ ﺻﺎﱀ ﺁﻝ ﺍﻟﺸﻴﺦ ﻏﻔﺮ ﺍﷲ‬

‫ﻟﻪ ‪ :‬ﻭﳍﺬﺍ ﰲ ﻣﻜﺔ ﻗﺒﻞ ﺃﻥ ﻳﺸﺮﻉ ﺍﳉﻬﺎﺩ ﺑﺎﻟﺴﻨﺎﻥ ﺑﺎﻟﻘﺘﺎﻝ‪ ،‬ﻛﺎﻥ ﺍﳉﻬﺎﺩ ﺟﻬﺎﺩ ﺩﻋﻮﺓ ﻭﺟﻬـﺎﺩ‬
‫ﺣﺠﺔ ﻭﺟﻬﺎﺩ ﺑﻴﺎﻥ‪ ،‬ﻗﺎﻝ ﺍﷲ ﺟﻞ ﻭﻋﻼ ﰲ ﺳﻮﺭﺓ ﺍﻟﻔﺮﻗﺎﻥ )) ﻓﹶﻼ ﺗ‪ِ ‬ﻄ ِﻊ ﺍﹾﻟﻜﹶﺎِﻓﺮِﻳ ‪‬ﻦ ‪‬ﻭﺟ‪‬ﺎ ِﻫ ‪‬ﺪ ‪‬ﻫ ‪‬ﻢ ِﺑ ِﻪ‬

‫ِﺟﻬ‪‬ﺎﺩ‪‬ﺍ ﹶﻛِﺒﲑ‪‬ﺍ ((]ﺍﻟﻔﺮﻗﺎﻥ‪ [٥٢:‬ﻗﺎﻝ ﺍﺑﻦ ﻋﺒﺎﺱ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ‪ :‬ﺟﺎﻫﺪﻫﻢ ﺑﻪ ﻳﻌﲏ ﺑـﺎﻟﻘﺮﺁﻥ‬

‫ﻭﻫﻮ ﺟﻬﺎﺩ ﺍﳊﺠﺔ ﻭﺍﻟﺒﻴﺎﻥ ‪ .‬ﺃﻫـ‬

‫ﻗﻠﺖ ‪ :‬ﻭﳍﺬﺍ ﻓﺈﻥ ﻣﻦ ﺍﳋﻄﺄ ﺣﺼﺮ ﺍﳉﻬﺎﺩ ﰲ ﺍﻟﺴﻼﺡ ﻓﻘﻂ ‪ ،‬ﻭﻟﻌﻞ ﻣﻦ ﲨﻴﻞ ﻣﺎ ﻳﺴﺘﺄﻧﺲ ﺑﻪ ﻫﻨﺎ‬

‫ﻣﺎ ﻗﺎﻟﻪ ﺍﺑﻦ ﺍﻟﻘﻴﻢ ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ ‪ :‬ﻭﺗﺒﻠﻴﻎ ﺳﻨﺔ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺇﱃ ﺍﻷﻣﺔ ﺃﻓﻀﻞ ﻣـﻦ‬

‫ﺗﺒﻠﻴﻎ ﺍﻟﺴﻬﺎﻡ ﺇﱃ ﳓﻮﺭ ﺍﻟﻌﺪﻭ؛ ﻷﻥ ﺗﺒﻠﻴﻎ ﺍﻟﺴﻬﺎﻡ ﻳﻔﻌﻠﻪ ﻛﺜﲑ ﻣﻦ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﺃﻣﺎ ﺗﺒﻠﻴﻎ ﺍﻟﺴﻨﻦ ﻓﻼ ﻳﻘﻮﻡ‬

‫‪‬ﺎ ﺇﻻ ﻭﺭﺛﺔ ﺍﻷﻧﺒﻴﺎﺀ ﻭﺧﻠﻔﺎﺅﻫﻢ ﰲ ﺃﳑﻬﻢ ‪ .‬ﺃﻫـ‬

‫ﻭﻧﻘﻮﻝ ‪ :‬ﻛﻤﺎ ﺃﻥ ﻟﻸﻣﺔ ﺃﻋﺪﺍﺀ ﰲ ﺍﳋﺎﺭﺝ ﻻﺑﺪ ﻣﻦ ﺟﻬﺎﺩﻫﻢ ﺑﺎﻟﺴﻼﺡ ‪ ،‬ﻓﻬﻨﺎﻙ ﺃﻋﺪﺍﺀ ﰲ ﺍﻟـﺪﺍﺧﻞ‬

‫ﳚﺐ ﺟﻬﺎﺩﻫﻢ ﺑﺎﻟﺪﻋﻮﺓ ﻭﺍﻟﺒﻴﺎﻥ ﻭﺍﻟﻨﺼﺢ ﻭﺍﻹﻧﻜﺎﺭ ‪.‬‬

‫‪ .٢٠‬ﺃ‪‬ﺎ ﺳﺒﺐ ﻻﻧﺸﺮﺍﺡ ﺍﻟﺼﺪﺭ؛ ﻷﻥ ﺍﷲ ﻛﺘﺐ ﺍﻟﺴﻌﺎﺩﺓ ﻟﻜﻞ ﻣﻦ ﺳﻌﻰ ﰲ ﻧﻔﻊ ﺍﻟﻨﺎﺱ ‪ ،‬ﻭﻫـﺬﺍ‬

‫ﺷﻲﺀ ﳎﺮﺏ ‪ ،‬ﻭﺭﺃﻳﻨﺎﻩ ﻭﺭﺁﻩ ﻏﲑﻧﺎ ‪.‬‬

‫‪ .٢١‬ﺃ‪‬ﺎ ﺳﺒﺐ ﳊﻔﻆ ﺍﻟﻨﺎﺱ ﻣﻦ ﻋﺎﱂ ﺍﻻﳓﺮﺍﻑ‪ ،‬ﻛﺎﳌﺨﺪﺭﺍﺕ‪ ،‬ﻭﺍﻟـﺴﺮﻗﺎﺕ‪ ،‬ﻭﺍﻟـﺸﻬﻮﺍﺕ؛ ﻷﻥ‬

‫ﺍﻟﻮﺍﻗﻌﻮﻥ ﰲ ﻫﺬﻩ ﺍﻷﻣﻮﺭ ﻓﻘﺪﻭﺍ ﻣﻌﲏ ﺇﳝﺎﻧﻴﺔ ﻭﺑﺎﻟﺘﺎﱄ ﻳﻨﺼﺮﻓﻮﻥ ﳌﺎ ﺣﺮﻡ ﺍﷲ ‪ ،‬ﻭﺍﻟﻘﻴﺎﻡ ﺑﻮﺍﺟـﺐ‬

‫ﺍﻟﺪﻋﻮﺓ ﻳﻘﻮﻱ ﺍﻹﳝﺎﻥ ﰲ ﻗﻠﻮ‪‬ﻢ ﻭﻳﻜﻮﻥ ﺳﺒﺒﹰﺎ ﳊﻔﻈﻬﻢ ﻣﻦ ﺍﻻﳓﺮﺍﻑ‪.‬‬

‫‪ .٢٢‬ﺃ‪‬ﺎ ﺳﺒﺐ ﻟﻀﺒﻂ ﺍﻷﻣﻦ ﻭﺇﺷﺎﻋﺘﻪ‪ ،‬ﻓﺎﻧﻈﺮ ﻷﺻﺤﺎﺏ ﺍﻟﻔﻜﺮ ﺍﻟﻀﺎﻝ ‪ ،‬ﻟﻮ ﺃ‪‬ﻢ ﺍﻫﺘﺪﻭﺍ ﻟﻠﻤﻨـﻬﺞ‬

‫ﺍﳊﻖ ﻫﻞ ﺳﻴﻘﻮﻣﻮﻥ ﺑﻔﻌﻠﻬﻢ ؟ ﺑﺎﻟﻄﺒﻊ ﻻ ‪.‬‬

‫ﻭﳍﺬﺍ ﺃﻭﺻﻲ ﻛﻞ ﻣﻦ ﻟﻪ ﻭﻻﻳﺔ ﻋﻠﻰ ﺍﳌﺴﻠﻤﲔ ﻭﻣﻦ ﻟﻪ ﻗﺪﻡ ﻋﻨﺪ ﺃﺻﺤﺎﺏ ﺍﻟﻘﺮﺍﺭ ﺃﻥ ﻳـﺴﺎﻫﻢ ﰲ‬

‫ﻓﺘﺢ ﺍﻟﺒﺎﺏ ﻟﺪﻋﺎﺓ ﺍﳊﻖ ﻟﺒﻴﺎﻥ ﺍﳌﻨﻬﺞ ﺍﳊﻖ ﻟﻴﻜﻮﻥ ﺳﺒﺒﹰﺎ ﰲ ﺣﻔﻆ ﻋﻘﻮﻝ ﺍﻟﻨـﺎﺱ ﻣـﻦ ﺍﻷﻓﻜـﺎﺭ‬

‫ﺍﳌﺨﺎﻟﻔﺔ‪.‬‬

‫ﻭﻣﻀﺔ ‪ :‬ﻣﻦ ﺍﻟﻨﺎﺱ ﻣﻦ ﳛﻤﻞ ﻫ ‪‬ﻢ ﺍﻹﺳﻼﻡ ‪ ،‬ﻭﻣﻦ ﺍﻟﻨﺎﺱ ﻣﻦ ﳛﻤﻞ ﺍﻹﺳﻼﻡ ﳘﻪ ‪.‬‬