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    This hadith discusses different types of zina, or unlawful sexual intercourse, beyond just physical acts. It defines zina of the eyes as gazing at nudity, zina of the ears as listening to inappropriate conversations, zina of the tongue as making immoral statements, zina of the hands as touching unlawfully, zina of the feet as walking toward immorality, and zina of the heart as desiring the forbidden. The hadith emphasizes that zina encompasses thoughts and actions beyond the physical act alone.

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    This hadith discusses different types of zina, or unlawful sexual intercourse, beyond just physical acts. It defines zina of the eyes as gazing at nudity, zina of the ears as listening to inappropriate conversations, zina of the tongue as making immoral statements, zina of the hands as touching unlawfully, zina of the feet as walking toward immorality, and zina of the heart as desiring the forbidden. The hadith emphasizes that zina encompasses thoughts and actions beyond the physical act alone.

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    6 views1 page

    Presentation 1

    Uploaded by

    SHAS
    This hadith discusses different types of zina, or unlawful sexual intercourse, beyond just physical acts. It defines zina of the eyes as gazing at nudity, zina of the ears as listening to inappropriate conversations, zina of the tongue as making immoral statements, zina of the hands as touching unlawfully, zina of the feet as walking toward immorality, and zina of the heart as desiring the forbidden. The hadith emphasizes that zina encompasses thoughts and actions beyond the physical act alone.

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    Beautiful Hadith is about Zina

    "The zina of the eyes is the gaze (at that which is unlawful, eg.
    Nudity); the zina of the ears is to listen (to talks of nudity
    which excites the carnal desire); the zina of the tongue is to
    speak (what is evil); the zina of the hand is to touch (the
    female which is unlawful to you); the zina of the feet is to walk
    (towards immorality); the zina of the heart is to desire (what
    is unlawful), and it is the private parts which either commits
    or shuns the actual act of fornication."
    Muslim 4/1397, no. 6421, 6422

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