‘Visual Culture: A New Paradigm
William Innes Homer
American Art, Vol. 12, No. 1 (Spring, 1998), 6-9.
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Tue Jan 4 14:41:23 2005‘William Innes Homer
Commentary
Visual Culcure
A New Paradigm
‘Within the past three or four years, the phenomenon known as visual culeure (often.
capitalized} has come into its own aa fresh approach to objects and images—a kind of
“new, new art history,” to borrow ftom zethistorian Marsha Meskimmon. The cise of this
ssovel approach suggests thar there is something wrong with arc history as it has been
practiced, afield tradicionally concerned with "cranshistorical euchs, timeless warks of ars,
and unchanging critical ceiteri.” Visual culeure has already replaced the typical chtono-
logical art history survey at places like Harvard, Swarthmore, and the University of
California, Sanca Barbara. Ac Harvard, for exaraple, the new course (dating from 1994)
treats che material chematically and “introduces scudents to the history of methods and
debates in che field, rather chan asking chem 19 memorize names, dates, and works of ar.”
Books on visual culcure, such as Visual Culsure: Images and Interpretations (1994), edited
by Norman Bryson, Michael Ann Holly, and Keith Moxey; Gaod Loaking: Essays on the
Virtue of Images (1996) by Barbara Seafford; and Language of Visual (1996), edited by
Beate Albert, are beginning co roll from the presses. And this new approach is starting to
‘make ineoads in the sessions held ac the annual mecting of the College Are Association.
Significantly, W. J. T. Mitchell's book Picture Theory: Bess an Verbal and Visual Repre=
sentation (1994) won the Charles Rufus Macey Prize offered by its namesake organiaation
in 1995. Yer, in spite of this recognition, visual culture pursued to is Logical conclusion
‘is not a tweaking of arc history,” as Anne Higonner has pointed out. Ieis, rather, “a
fandamental distuption."' Bur unlike traditional arc history, it has as yet no theories and
no master narrative. Iris a youthfal, amorphous medium thac is still ying to find its own
idencivy
In his book and in cwo recent articles, Mitchell has characterized visual culture better
‘than anyone to date. He points oue cha the new field—“the study of the social conseruc-
tion of visual experience”—represents a “pictorial curn” chae permeates a whole variety of
fields and disciplines. Ir requires, he says, “conversations among art historians, fl
scholars, optical cechnologises and theorists, phenomenologists, psychoanalysts, and
anthropologists.” The construction of visual culture is chus interdisciplinary, bue he warns
us that its practitioners should avoid a fashionable, glib incerdisciplinarity for is own sake.
Mitchell prefers the idea of "indiscipline," his code word for remaining faithful to one
discipline while probing new areas of inquiry like visual culture. Mitchell, however,
consistently tips his hat to a variety of disciplines to which visual culture should be
responsive—“art history, literary and media studies, and cultural studies.”*
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Like the estionalized viaal fl in
Ekin's drawing, the multid
mensional nature of visual culeure
has challenged many ae hisocians
co ake a more peneuacing look,
Visual cutcure, unlike craditional arc history, may concern itself with mass culture and
the popular acts (ic shares this interest with culeural studies, but Mitchell cautions us not
co regard visual culcure as che “visual franc" of cultural studies) For this reason, visual
‘culture finds a nacural home in film studics programs and departments. Yec visual culeure,
unlike the orientation of film programs to contemporary or recent materials, can easily
address itself tothe remate past
Image versus text has become the central issue among advocates of what I call che new
visualiry. Because we live in world filled with images, we should, Mitebell contends,
address picures in out studies with the kind of reverence we traditionally hold for texts
‘The new discipline offers an antidote to the preoccupation with cexcualty associated with
the scructuralism and poststruccuralism of the 1970s and 1980s, when everything became
a text and much critical cheary was dominated by the internal dialogue berween one tex¢
and another. Visual culvure, by contrast, relies in large part on sensory experience—
parcicularly the visual—and this reliance provides a welcome relief to che self eferencial
‘world of linguistic relations. Barbara Stafford apuly arciculated his tension when she weote
in her 1996 book: “I am arguing that we need to disescablish the view of cognition a8
dominancly and aggressively linguistic. Ic is narcissistic tribal compulsion co overempha-
size the agency of Jagas {the word] and annihilate rival iraginaries.”®
Stafford is pechaps the mast vehement and vocal advocate for the visual. She feels chat
far coo much attention has been given to word-text-oriented thinking and that che visual
7 American Art