7. hm\ `ph\-fnep-sXmw kzta[bmbpw AmsXbpw Amlphns\ A\p- k- cnp sImn- cn- p- tm, Am- lp- hn- \p A\p- k- c- W- ns amKw shSnv ap amK At\zjnpIbmtWm Ah, aStXv Ah\ntev Xs Bbncns? (JpB 3: 83) 8. acWhpw PohnXhpw krjvSnh\mW-h; \n-fn Ghpw \ Iaw sNp-h BcmsWv ]co-ndnbp-Xn\pthn; Ah i; Fmw s]mdpp-h\pw. (JpB 67: 2) 9. {]hmNI, Xs \mY\n \nv X\nv AhXoWambXn hnizknp; kXyhnizmknIfpw Ahscmhcpw Amlphnepw Ahs amemJamcnepw thZ{K---fnepw {]hmNIamcnepw hnizknpp. ""R {]hmN Iamcn BtcmSpw hnthN\w ImWnpn. R tIp. R A\pkcnp. \mYm R \ntmSv ]m]-tamN\w tXSp-hcmIpp. R \nntev aSt-hctm.'' (JpB 2: 285) ]dbpI: R Amlphn hnizknpp; Rv AhXoW amb-Xnepw. C_vdmlow, CkvamCu, CkvlmJv, bA-vJq_v kXnI ChhXcnns--Xnepw aqkm, Cukm Fnhpw CXc {]hmN Iampw AhcpsS \mY\n\nv AhXoWambXnepw R hniz knpp. Ahcn BtcmSpw R hnthN\w Iev]npn; R Amlphns\ A\pkcnp-hctm. (JpB 3: 84) 10. kqW PohnXhy-h F Ckvemans khnti-jX Ctm Xncn -dnp XpS-n-bn-p-v. "anen-v Ckvemw' F IrXn-bn {]apJ ]m- mXy NnI Pn.Fv Pmk FgpXnbXv Cs\: Islam is not a religion and Mohammed is not the founder of Islam. This may seem a statement of extreme ISlamic hersy. Yet this is not too far from what two fundamentalist Islamic Scholars and reformers have to say about the basic tenets of these faith, Islam is not a religion in the common, disforted meaning of the word continuing itself to the private life of man. It is a complete way of life, catering for all the fields of human existence. Islam provides quidence for all walks of life individual and moral, economic and political, legal and cultural, national and international'. These words are echoed by every writer, Muslim or non-Muslim, dealing with the most essential characteristic of this faith, a char- acteristic which it doesnot share with any of the other higher religions. Because of this, it cannot be repeated too often that Islam is not merely a religion'. It is a total and unified way of life, both religious and secular, it is a set of beliefs and a way of worship, it is a vast and integrated system of law, it is a culture and a civilization; it is an economic system and a way of doing busines, it is a polity and a method of governance; it is a special sort of society and a way of running a family; it prescribes for inheritance and divorce, dress and etiquette, food and personal hygiene. It is a spiritual and human totality, This worldly and other -worldly. (G.H. Jansen, Militant Islam, p. 17) 11. BImi`qanIfpsS krjvSnbnepw Zn\cm{X amdnamdn hcpXnepw [nj WmimenIIIv ZrjvSmfpv. (JpB 3: 190) ZrVhnizmknIv `qanbn ZrjvSmfpv. \nfpsS kzw ico c-fnepw. \n ImWpnt? (JpB 51: 20-21)
{]Imiw ]cp {]m\w
]dbpI: BImitemIpw `qtemIpapXns\ kqnpt\mp I. hnizknmt\ hnNmcan, P\n\p ZrjvSmsImpw XmoXv sImpw Fv {]tbmP\w? (JpB 10: 101) 12. \mw \cIn\p thn Xs krjvSnnp [mcmfw a\pjycpw Pnp Ifpapv. Ahv lrZbfpv, Fm AXp]tbmKnv Ah a\n empn: Ahv IpIfpv; AXp sImh ImWpn. Ahv sNhnIfpv; AXpsImh tIpn. Ah ImenIsftmsebmIp p. A, Ahsbm hgn]nghcmIpp. Ah A{icmIpp. (Jp B 7: 179) 13. a\pjy-tc, \nsf \mw Htc BWn\npw s]n\npw krj-Snp. \nsf tKm{Xfpw hKfpamnbXv \n ]ckv]cw Xncndnbm thnbmWv. Xobmbpw Amlphns ASp \nfn Gw BZc Wob Ghpa[nIw kqvaX ]pephcmWv. Fm Adnbph\pw kqva-\pamW-mlp. (JpB 49: 13) ""P\tf, AdnpsImpI: \nbw \nfpsS \mY GI\mIp p. Ad-_nv A\d-_nsb-mtfm A\d-_nv Ad-_nsb-mtfm shfp h\v Idphs\mtfm Idph\v shfnhs\mtfm Hcp t{ijvT Xbpan, ssZh`nbpsS ASnm\nemsX. ssZhn \nfn Ghpw BZcWo-b Ghpw kqvaXbp-h\t{X.'' (\_nhN\w) "a\pjy-scmw Nons ]pIt]mse kaamcmWv.'(\_nhN\w) 14. Sincerity, in all senses, seems to me the merit of the Koran'- Thomas carlyle 15. It it is not poetry- and it is hard to say whether it be or not- it is more than peotry. It is not history, nor biography. It is not authology, like the sermon on the mount: nor metaphysical dialictics, like the budhist sutras; nor subline homilites like platos conferences of the wise and foolish teachers. It is a prophet's cry, semitic to the core; yet of a meaning so universal and so timely that all the voices of the age take it up, willing or unwilling, and it echoes over palaces and diserts, over cities and empires.' -Dr. Johnson 16. However often we turn to it..... It soon attracts, astounds and in the end enforces our reverence..... Its style in accordance with its contents and aim, is stern, grand, terrible- ever and anon truly subline- Thus this book will go on exercising through all ages, a most potent influence' -Goethe (West-Oestlicher Divan) 17. "So wonderful a work, written in beautiful language and expressing the most profound and majestic of religious truths, could surely not have been written by a mere man, most certaily not by such an unlettered man as he was himself. It was indeed a miracle, the miracleof miracles, this book that had come down from heaven' - E. Royston pike (The Koran) 18. "P\tf, \nfpsS \mYs D]tZiw hp Ignp. a\nep tcmK v ia\mWXv. kXyhnizmknIv kamKhpw A\p{KlhpamW Xv. {]hmNItc, ]dbpI: Amlphns HuZmcyhpw ImcpWyhpw sImm Wv Ah CXv Ab-pX-Xv. AsXn P\w ktmjntXmIpp. AhcpsS kIe kmZysfmfpw DIrjvSamWXv. (JpB 10:5758) hnizmknIv Bizmkhpw ImcpWyhpamb NneXv JpB\n\nv \mw Ah- X- cn- n- p- p- v . Fm A{I- an- Iv AXv \jv S- a- msX