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Islam - Marriage - How To Help Muslims Get Married, Tips For Parents and Imams
Islam - Marriage - How To Help Muslims Get Married, Tips For Parents and Imams
Islam - Marriage - How To Help Muslims Get Married, Tips For Parents and Imams
marriage
sad but shocking reality: the divorce rate amongst muslims in north america is
one of the highest in the world.
the world's highest is the general u.s. population's of 48.6 percent, followed
by the united kingdom's of 36 percent.
many assume divorce means problems began in the course of the marriage, whether
it was communication breakdown or irreconcilable differences.
but there are many difficulties that lead to divorce which could have been
avoided right from the beginning. this could have happened if individuals,
parents, guardians and imams had played their role right when communication
between two muslims seeking marriage began.
below, we give you some tips and advice of what you can do:
the twenty-something girl was an american muslima, her white skin and caucasian
features bore testimony to that. she was perfect for her dear son muhsin.
as she walked closer to her, she noticed the young woman talking to someone of a
darker complexion.
?wa alaykum as salaam,? replied the sister and her friend in unison, both a bit
startled by the enthusiasm and ardor with which they were being greeted.
?i would like you to marry my son,? said the woman barely inches away from the
american muslima, and making no eye contact at all with her friend.
?because you are white and you are wearing a jelbab. you will make a perfect
wife for my muhsin!?
(this is based on a true story, in which the ethnicity of two of the people
involved has been changed
*******
while some would be surprised at the candor and bluntness of the older woman in
the above-mentioned scenario, such scenes are not uncommon. many parents seem to
think approaching a prospect out of the blue will ?reserve? this person for
their son/daughter.
if you as a parent want to play an effective role in helping your children seek
the right mate, things have to be done differently.
your role as a mother or father is not to be the final arbiter of your child's
marriage. this may be how marriages were arranged ?back home? in a muslim
country, but it is not the islamic way. nor is this way acceptable to most
muslims who have grown up in the west.
that said, the parents have a tremendous responsibility in the process. they:
winnipeg, canada-based muslim social worker shahina siddiqui says parents have
to sit down with their kids and openly discuss what kind of husband or wife s/he
is looking for.
you may live in the same household as your children and think you know them
inside out, but many parents are shocked to find their kids' ideas about who
they want to marry can be drastically different from what they expected.
or the nice boy or girl from the local cultural community who is highly educated
and very well-off financially may be of little interest to a son or daughter
because of their lack of islamic knowledge and practice.
open-mindedness and clear communication may reveal a side of your kids that may
be hard to swallow. however, you must remember that marriage primarily affects
the two people involved in the relationship. they must like the person they are
marrying.
dating can occur amongst two muslims seeking marriage if they want to go out
alone, with no third party present to ?get to know each other?. this can also
develop through hours of unnecessary phone or e-mail conversations.
the rules to remember include the following: the meeting must be chaperoned so
the two are not alone together, both prospective partners are lowering the gaze
and both are sticking to the topic in the course of discussions (for more
explanation of some of these points see the article 6 etiquettes of seeking a
spouse at www.soundvision.com).
one suggestion siddiqui gives in this regard is to avoid late night meetings
between prospective candidates and chaperones because at the end of the day,
people are tired, their defenses are down. for this kind of a meeting, all
parties need to be very alert.
meetings between prospective spouses must not last for an extremely long time,
like being away most of the day to meet this person. parents should give an
allotted time for the two to meet and talk.
5. investigate thoroughly
one of the reasons for many divorces is the lack of proper investigation of a
prospective marriage partner before marriage.
parents have this heavy responsibility of finding out as much as possible about
the individual who will possibly spend the rest of their life with their son or
daughter.
investigation does not mean just asking two or three family friends or community
members. deeper digging is necessary.
the case of one imam's daughter in the u.s. serves as a chilling example.
this imam asked a muslim brother to check out a boy who was seeking marriage
with his daughter. on the surface, all seemed fine. but upon further
investigation it was discovered that he drinks alcohol. this fact was also
confirmed by two other muslims. the mediator in this case told sound vision that
he never would have guessed, looking at the boy, that he drinks.
aneesah nadir, director of social services for the arizona muslim family health
and social services in tempe provides another good way of fact checking on a
proposal.
one sister she knows received a proposal from a brother who lived in a different
city. to check this prospective mate out, one of her relatives went to the
mosque this person attends and observed and talked to him without him knowing he
was her relative. her relative found the brother unsuitable and let her know
about this.
6. be honest
parents as well as individuals looking for a spouse must be honest with regards
to their credentials, background and other pertinent details about their
personal lives.
inflating your son or daughter's educational credentials, for example, will only
backfire when checking reveals this is untrue.
siddiqui stresses the importance of not rushing a son or daughter into marriage.
if you find someone for your son or daughter at a two-day islamic conference,
for example, and this is the initiation of the process, more time must be given
to checking facts and references.
ideally, she says references should always be asked for and checked out before
meeting in person. and this goes for boys and girls.
8. never be pushy
why?
because her parents refused to listen to what she was looking for in a husband.
they wanted to hand pick and completely decide who she would spend the rest of
her life with.
this incident is an extreme example of the kind of pressure some parents apply
to get their kids to marry the ?right one?, often in complete variance with what
the young man or woman is looking for.
needless to say, this is not condoned by islam. neither is suicide as a way out
of difficult situations.
another form of pressure is put on those who are given a proposal. it is not
uncommon to see sisters or their parents pursued by the parents of others who
are interested in their son or daughter. this can even reach the level of
harassment at times.
forced marriages are not only unislamic. they pose a danger to your children's
future, as well as that of your grandchildren. would you want your grandchildren
to experience the pain and emotional turmoil of a divorce which could have been
avoided if both parties had had more say in the choice of a partner?
imams in north america do more than deliver a weekly khutbah and lead prayer.
they are, whether they and others realize it or not, responsible for their
community's emotional and psychological well-being as well.
so imams don't just officiate marriages. they have to become involved with them
as well. this role can take three main forms.
this is where you, as an imam, must step in .these sisters need to have a third
party to advise and mediate on their behalf. being new to the muslim community,
they don't usually know who is who and can be easily deceived. these muslim
women must be protected against abuse and deception on the part of men who may
take advantage of their lack of knowledge of the community.
imams should not wait for a sister to approach them. once you see such a muslima
inquire discreetly if you can help in this important area of her life. she may
feel shy asking you directly, so you may have to take the first step.
an imam is a great reference for a brother who regularly attends a mosque and is
islamically involved. helping practicing, honest and decent brothers marry with
your ?stamp of approval? will possibly increase their chances of getting married.
many muslim women's parents and third party will feel a sense of assurance if an
imam vouches for a brother than if a friend or relative does.
the imam is also the best person to ask to confirm someone's islamic practice. a
brother may say he attends mosque x in city y, but this can only really be
confirmed by the imam there, who knows, for example who attends which prayers in
congregation, who comes only at juma or only on eid.
as well, imams are often asked for help by muslims in their mosque and are
keenly aware of their problems at some level. this can also help a third party
seeking information about a prospective candidates who attends your mosque.
if a father wants to know about the character of a brother who has proposed to
his daughter, and you as an imam know this brother does drugs, drinks, lies or
steals, you must tell this father. his daughter's life is at stake here.
seeking the right husband or wife is something to be commended for. it is also
the responsibility of the muslim community to help those who are seeking
marriage in fulfilling this sunnah and part of our faith.
life before:
purpose and obligation
6 etiquettes of seeking a spouse
how to help muslims get married, tips for parents and imams
how isna matrimonial service works
whom to marry: selecting a partner
an-nikah: the marriage ceremony
life after:
ideal muslim husband: a review
muslim women working outside the home
tips for better husband and wife relationship
comments? criticism? ideas? let's share with each other: discuss husband-wife
relationship
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yusufali pickthall
surah ayah
something to ask...
my rubb,
i beg of you good that lies in this night and good that follows it, and i seek
refuge in you from the evil that lies in this night and from the evil of that
which follows it. my rubb! i seek refuge in you from lethargy and the misery of
old age. o allah! i seek your protection from the torment of hell-fire and the
punishment of the grave.
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last update: wed, 07 may 2008 18:14:56 gmt+0600