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    Kavitha Edward Viii

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    indianmarshal
    The document discusses the importance of protecting traditional knowledge from misappropriation. It states that indigenous communities' knowledge, practices, and innovations are being stolen and exploited without permission or compensation. The document calls on people to respect traditional knowledge and cultural expressions, and to ensure that indigenous groups have control over their intellectual property and benefit from its use.

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    Kavitha Edward Viii

    Uploaded by

    indianmarshal
    625 views2 pages
    The document discusses the importance of protecting traditional knowledge from misappropriation. It states that indigenous communities' knowledge, practices, and innovations are being stolen and exploited without permission or compensation. The document calls on people to respect traditional knowledge and cultural expressions, and to ensure that indigenous groups have control over their intellectual property and benefit from its use.

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    The document discusses the importance of protecting traditional knowledge from misappropriation. It states that indigenous communities' knowledge, practices, and innovations are being stolen and exploited without permission or compensation. The document calls on people to respect traditional knowledge and cultural expressions, and to ensure that indigenous groups have control over their intellectual property and benefit from its use.

    Copyright:

    Attribution Non-Commercial (BY-NC)
    Download as PDF, TXT or read online from Scribd
    Flag for inappropriate content
    Download as pdf or txt
    625 views2 pages

    Kavitha Edward Viii

    Uploaded by

    indianmarshal
    The document discusses the importance of protecting traditional knowledge from misappropriation. It states that indigenous communities' knowledge, practices, and innovations are being stolen and exploited without permission or compensation. The document calls on people to respect traditional knowledge and cultural expressions, and to ensure that indigenous groups have control over their intellectual property and benefit from its use.

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    of 2

    FtUzUv Fma

    ({_n\nse cmPmhv t{]an\mbv cmPm\w XyPnp)

    sNtmepw IncoShptanSpw alm\r] kmIqXw ImtXmmmZnpcansmt{]aw. acWwt]mepwtXmnSpw _enjvTt{]aw. cmPtImemlemchnSbn FUthUv tIsm ]mXmfapgw, t{]an ]mXmfapgw. kpZrV t{]Wbn PzmeItftXm Znhy Pzmebmbpn Pzenn cmP Ghwadq cmPm[ncmPmZn [m[f{Xbpw. An, {]fbw, almbpanhIsXpan inbm alm{]Wbnh{P_ew sISpm. hcq {]ntb! F Imt! {Kman cm]mmw Rms\ t{]aw \n\hnsSb\}\w XnSmw ImbvI\n, kpKhmln^eaqemZnXnSbnepw \ncXw XnSmsa t{]aw \n\am{Xambv. {]ntb! tkmZco! \osb hma`mK AhImin Rm\nXm \ntXmnsenbcmKteme\mbv ]cncw`Wn tXI Rm NnnSs ]menIenb hopRm SnnSs. Fs{]mth! Fs{]ntb! amXfgw \nsNn Aamhmkn taLwt]m \n ImIq AtWmZbwt]m \ntim` ]Ssn A \neX, Nm{kucyanh Nmenp sa\p \n ta\nbgIh\obw. hmk akaoc\mbnXm {]nbbmah h t{]a]chibmbv {]nb\msatmcnSm\mbv ]mhopan{inXfpw amXfgJfpw t{]amcmK Pzenn-psabvc-nepw.

    \nbwRms\ {]nbam{Xaph F AwtKm]mwKfpahXv Ah\t{X Ft{]aIm, kvt\lnX. Aht\m tZhZmt]meppwKw ItheIwt]m_enjTImb, DIr kmwK kpc t{]at`mK F{]nbt\ F\nht\ \osbhnsS ]pjv]Xsamnmncn Rm. F ktlmZco! Ffntc! \n Imnsat amZI Kw, AarXv ]I-o ]SnhmXn emkyemhWy {]Wb a{fmenhnSwapJcnXw BbncapjpI Hnpb-nhnsS FPohXpfn N\[q]w ]Shtm F apfmwKn tim`m]qnta hcnI hcnsIcnIncn efnXtImaf emhWy hmsamgnItfmsS \apcm]mmanhnsS a[p]Iao apncntmn. cmPcmPs emkyt{]aw \amnbtm IncoSwsNtmemZn cmP{]uVnI A\mnt{]aw cmP\msatUzUns\. DSt{]an\mbv alm\r] sImmchpw cmP]cnhmcfpw XyywsNbvXpt]m lm! C{Xt{ijvTtam t]{anmmZpg.

    kmw AS\mwI-w, tImbn{]w. 31/12/2011.

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