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3- Background Material for Teachers, Old Testament
Bible Survey Course-Bob O Johnson - pg 219
4- Nelson's Complete Book of Bible Maps and ChartsThomas Nelson Publishers- pg79
5- Interpolations in the Pauline letters- William
Walker -pg 239
6-Unlocking The Message Of The Bible: Guide to
Biblical Interpretation- Sharon Warner
7- The Bible from scratch the New Testament for
beginners - Donald L. Griggs
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( 6)
the people copying the early Christian texts were not,
for the most part, if at all, professionals who copied
texts for a living (cf. Hermas, above)? they were
simply the literate people in the Christian
congregation who could make copies (since they were
literate) and wanted to do so.
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2- Encountering the manuscripts: an introduction to
New Testament paleography- Philip Comfort - pg 258
259
3- http://st-takla.org/Saints/CopticOr...tory_1523.html
4-http://st-takla.org/Saints/Coptic-Orthodox-SaintsBiography/Coptic-Saints-Story_655.html
5-The Text Of The New Testament Its Transmission,
Corruption, and Restoration - Pg 275
6- misquoting Jesus ,p50 - 51
7 - The Text Of The New Testament Its Transmission,
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(2)
There would not be at this day any Copy even of the
New Testament either Greek, Latin, Syriack or
Arabick, that might be truly called authentick
because there is not one, in whatsoever Language it
be written, that is absolutely exempt from Additions.
I might also avouch,that the Greeks Transcribers
have taken a very great liberty in writing their
Copies, as shall be proved in another place
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And what manner of prophet said this? Be not
curious, nor overbusy. For many of the prophetic
writings have been lost; and this one may see from the
history of the Chronicles.22 For being negligent, and
continually falling into ungodliness, some they
suffered to perish, others they themselves burnt up23
and cut to pieces. The latter fact Jeremiah relates;24
the former, he who composed the fourth book of
Kings, saying, that after 2R 22,8, etc) a long time the
book of Deuteronomy was hardly found, buried
somewhere and lost. But if, when there was no
barbarian there, they so betrayed their
books, much more when the barbarians

had overrun them
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Trypho: We ask you first of all to tell us some of the
Scriptures which you allege have been completely
cancelled.
Chapter 72. Passages have been removed by the Jews
from Esdras and Jeremiah
Justin: I shall do as you please. From the statements,
then, which Esdras made in
reference to the law of the passover, they have taken
away the following: 'And Esdras said to the people,
This passover is our Saviour and our refuge. And if
you have understood, and your heart has taken it in,
that we shall humble Him on a standard, and
thereafter hope in Him, then this place shall not be
forsaken for ever, says the God of hosts. But if you
will not believe Him, and will not listen to His
declaration, you shall be a laughing-stock to the
nations.'
And from the sayings of Jeremiah they have cut out
the following: 'I [was] like a lamb that is brought to
the slaughter: they devised a device against me,
saying, Come, let us lay on wood on His bread, and let
us blot Him out from the land of the living;
and His name shall no more be remembered.'
Jeremiah 11:19 And since this passage from the
sayings of Jeremiah is still written in some copies [of

the Scriptures] in the synagogues of the Jews (for it is
only a short time since they were cut out), and since
from these words it is demonstrated that the Jews
deliberated about the Christ Himself, to crucify and
put Him to death,
He Himself is both declared to be led as a sheep to the
slaughter, as was predicted by Isaiah, and is here
represented as a harmless lamb; but being in a
difficulty about them, they give themselves over to
blasphemy.
And again, from the sayings of the same Jeremiah
these have been cut out: 'The Lord God remembered
His dead people of Israel who lay in the graves; and
He descended to preach to them His own salvation.'
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No book of ancient times has come down to us exactly
as it left the hands of its author--all have been in some
way altered. The material conditions under which a
book was spread before the invention of printing
(1440), the little care of the copyists, correctors, and
glossators for the text, so different from the desire of
accuracy exhibited to-day, explain sufficiently the
divergences we find between various manuscripts of
the same work. To these causes may be added, in
regard to the Scriptures, exegetical difficulties and
dogmatical controversies. To exempt the scared
writings from ordinary conditions a very special
providence would have been necessary, and it has not

been the will of God to exercise this providence.
More than 150,000 different readings have been
found in the older witnesses to the text of the New
Testament--which in itself is a proof that Scriptures
are not the only, nor the principal, means of
revelation.
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http://www.burhanukum.com/article62.html (*)
1- Discovering and Classifying New Testament
Manuscripts - James Arlandson
2- misquoting jesus - PG 103-104
3- Textual Commentary on the Greek New Testament
4History_of_Textual_Criticism_of_the_New_Testamen
t - Marvin Richardson Vincent - pg 4-5
7 . +-/ -5
6- New Testament tools and studies - Bruce Metzger pg 88
7- misquoting jesus - PG 53
8http://www.clerus.org/bibliaclerusonline/en/cl0.htm
9- Dialogue with Trypho - Chapter 72
10 - The pastoral letters as composite documents James David Miller
11 - the text of the new testament Kurt Aland &
Barbara Aland - pg 56
12- Outlines of Textual Criticism Applied to the New
Testament - Charles Edward Hammond
,( x<8 -16 -15
17- Who Was Jesus? Fingerprints of the Christ - D.
M. Murdock - pg 48
5 -18
; 5D Hp 5 . 7

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+-/ !D .; 2 ( 7 # oD 5D p #eG
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9 .A . ( 7# 8 ; 59[A
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( #... 2G '+-/ 3829 5
D 9 5 A 150,000 , 'G 200,000 5
A )(3
'p;' K 5D 8
More than 150,000 different readings have been
found in the older witnesses to the text of the New
Testament
http://www.newadvent.org/cathen/14530a.htm#IV
7 . e8 0 A<' 9/ A 150,000 " G
(4)
we are dealing with additions that scribes made to the
text, not additions of sizable length. Although most of
the changes are of this magnitude, there are lots of
significant changes (and lots more insignificant ones)
in our surviving manuscripts of the New Testament .
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(10) :
...Reinventing Jesus How Contemporary Skeptics
Miss the Real Jesus and Mislead ...
5#` VG
I. Spelling differences and nonsense errors
II. Differences that do not affect translation or that
involve synonyms
III. Meaningful variants that are not viable
IV. Meaningful and viable
1- ->[ 7. -> -1
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Discovering and Classifying New Testament

Manuscripts
: A : & VG R[>- T .9 ....

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; 59 98" :<# 5D& q `... G .
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b 99 GK ... K >b +-/
1-Reinventing Jesus How Contemporary Skeptics

Miss the Real Jesus and Mislead
2- One-Minute Answers to Anti-Mormon QuestionsBy Stephen W. Gibson
3- Vincent History of Textual Criticism of the New
Testament
4- misq jesus - pg 69
5- Manuscripts and the text of the New Testament By James Keith Elliott, Ian Moir
6- An Introduction to the NT Manuscripts and their
Texts
G0 - '9:[ 2#9 +-/ -7
8 -An Introduction to the NT Manuscripts and their
Texts - pg 152- 151
9- Discovering and Classifying New Testament
Manuscripts
10 Reinventing Jesus How Contemporary Skeptics
Miss the Real Jesus and Mislead- pg 56
;
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20- 19 '<: - '9:[ 2#9 +-/ -1

2- misq Jesus pg 91-92
Barbara Aland - pg 282
4- The Text of the New Testament
5- misq jesus
,( x<8 -6
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( 5)
Sometimes scribes changed their text for more
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it said what it was already supposed (by the scribes)
to mean.
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2- The Text Of The New Testament Its Transmission,
4- Manuscripts and the text of the New Testament By James Keith Elliott, Ian Moir- pg 39
5- misquoting jesus - pg 95-96
6 - misquoting jesus - pg 95-96
7- The.Orthodox.Corruption.of.Scripture..B.D.Ehrman
9- Texual Commentary
10 - The Text Of The New Testament Its
Transmission, Corruption, and Restoration - Pg 267
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(4) A (
Their presence in many manuscripts, some ancient, as
well as their citation by Justin, Irenaeus, Hippolytus,
Eusebius, and many other Fathers, is proof of the
antiquity of the account. On grounds of
transcriptional probability it is less likely that the
verses were deleted in several different areas of the
church by those who felt that the account of Jesus
being overwhelmed with human weakness was
incompatible with his sharing the divine omnipotence
of the Father, than that they were added from an
early source, oral or written, of extra-canonical
traditions concerning the life and passion of Jesus.
Nevertheless, while acknowledging that the passage is
a later addition to the text, in view of its evident
antiquity and its importance in the textual tradition, a
majority of the Committee decided to retain the
words in the text but to enclose them within double
square brackets.
( '
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+-/
Finally, (5) the omission of the clause in a few
witnesses can be accounted for either (a) through
accidental scribal oversight occasioned by
homoeoarcton ( ) or (b) by deliberate
excision, either (i) in order to relieve the apparent
contradiction between this account (which seemingly
places the ascension late Easter night) and the
account in Ac 1.311 (which dates the ascension forty
days after Easter), or (ii) in order to introduce a
subtle theological differentiation between the Gospel
and the Acts
299 4 U 5D '9 7 6&&
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b ` & <G ( . ? #otp
':G D # ' & 6 'R9
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; 2G# 282
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* ' '+/* ' .... !!.. eG .... 5 5G /#
G '+-/<D... '8# '+-/* ' .... 5 .D
G ... V ,q V
] ) ' 9 ` V 9 ; .#*p f) '8* G0 [
' b 5D& ?4 - <% 2D a GA

'9 7 /8 8
D 8" 8 H8G; b '# H8
G
" Y*K & 6 < [
; 8 q D .:8 t ;.G
.R `8 o9 D*G
12*+

2- textual commentary - bruce metzger
5- A Student's Guide to New Testament Textual
Variants
6- Canon and Text of the New Testament - By
Gregory Caspar - pg 518
7- Misquoting Jesus - pg 169- 170
[7 - >!G - 5 < N # ! R8
'<: 396 - 400
10 - Misquoting Jesus - pg 172- 173
) ] -2D ; ) b [ ( 5;D

( a*K 58pG 5D eG D ; D......
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.. Gp '+ * & '9 7 &.D

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: 8 5& H 8 : 5& ` 7: 8

A
A .& D Y7: 9 97
>: A 2# : &ZG ! 5 ` 7: 10
D 28</
nb8 G A u 28 ....9 H 8 :5

&
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!
A u 28 !!...bD '94 ... :
5D ... b. .A ' 9 # '94
5 .. ' 9 A 5D 28 HA5
D
8& ( 5D 68 < K ' * #
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1 [ . .D .R 67 D 1
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http://st-takla.org/pub_Bible-Interp...hapter-07.html
` 5 <# 5D
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# 8[ " ...

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5D( ' ;'
; 59& [K & a( ' ;' ...
....588 : ,(8 ... [ q a78 5 G9>

9 b +-/ a & &48
9 588 eG> 8 ..

(GNT)
,
.
(KJV) Go ye up unto this feast: I go not up yet unto
this feast; for my time is not yet full come.
r 8D
A & ` 5 : H 8 & 5 8 :

( )
' G' /8 ... ' 9 NG 5D ' (9
x 5D ' 9 5G 48
A thayer
oupo?
not yet
A strong
oupo?
oo'-po
not yet: - hitherto not, (no . . .) as yet, not yet.
( ) ...........................not
yet................................... x
( ) ' 9
&u .... .b < .9; 5G ' 9 5
&57G# 5 5 ' 9& .D K` & 59;
' (9 5& ...... < b a 59;
' (# x ( r9 ' /8 .G (# 5 .. ' 9 G 5D
r 8<
( #.... b" G4# e8.... ' G G e8 >8

G eG 59;
Tischendorf

,
.
American Standard Version
7:8 Go ye up unto the feast: I go not up unto this
feast; because my time is not yet fulfilled.
'p( '
A [ & 5 : ` 8?D 5 8 : ..8-7-

( )
' ' 978` ' ( G NG 5D ' (9
'"
x 5D ' 9 5G 48
Thayer
ou
no, not; in direct questions expecting an affirmative
answer
strong
ou
oo
Also ouk ook used before a vowel and ouch
ookh before an aspirate.
A primary word; the absolutely negative (compare
G3361) adverb; no or not: - +
() .........................not
...................................x
; 59& [K ) ' 9D (

` 5G# .. x o-8 &. 7 .... ' 9 & [.. G8
5D G< K ' .. ' 9 .A 5 55
2#&8& ...K .8 VA 5D ' T'
!!....
,(8 *+-/ U . 7
48 ' 9' 5
) ( .... ).... (
8 *9 ' 66 200 5 ..[A * #
) (............. 78 G * ' &# ` ... 66
8 '+-/ 9 'tG 5`; .9 R - 7 350 5
) (............. 78 G * ' &# ... 66

8 '+-/ 9<.... '8#> ,
) (............. 78 G * ' &# ` ... 66
'+-/ ... x/
) (............. 78 G * ' &# ... 66

, 79 1q V G ... 9; G *K '
!!.... ,*-
*A 8 9 ...... 5 ' ...
G ' A 5 >
; RG8 8 5 G.D ..... '<8 .. ;A 't

A; G# 5G
) <# 5( [> 5 ' (
& G& ; (1) Komoszewski
.. (2) Benno Przybylski ! &
& ! .. ( ) ... (3 & !

(4)... Ignacio Carbajosa
& ! (5) Philip Johnston
... 5; 5G a7# ` 5... NKG V 0! .8
..... ? x h0 ..... 5 '
; [ .. aD ... , 79 1qb ; 9
GK ... [ ... '9: 5
& &# ... % 100 5
8 #& 5
&G8 5 & ` ` A `
>48 5 G9 b 9 ...48 '

*R .....
* ( - )( 6
UAG ..& 7 & ... '9K
Gp& ; 5D ....( ' G ...(*
G ; # 59 ) ( ) 5(
( ! (7) ....

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> 5D H9( * HA 5D ...* ' 66 V</# 5.... 75
UAG " 0
; 59 . ! ...
Abdus Sattar
% x<8b .# 5Gp # a*KG 9
)( 8
(9) b & ! < * %

: ... &.# D
`5D : ... : A ... D
Porphyry accuses our blessed Lord of falsehood,
because he said here, I will not go to this feast, and yet
afterwards he went; and some interpreters have made
more ado than was necessary, in order to reconcile
this seeming contradiction. To me the whole seems
very simple and plain. Our Lord did not say, I will
not go to this feast; but merely, I go not yet, , or
am not going, i.e. at presen
,*- <K G ' 9 .D r b .

... b:; 59& `K *D .. & .. ' 9
...&
..... Gregory Caspar ...
D ( 1q ...A G # # * a A ..
` a*K ' 8 5# .... ( o9# ` ) !!!... 5;DA 5D
5 x 0 .... ` 28 ...
G ; ` r& .... a& D
a87 ) ' 9 ( .....) ' 9( .....
#
H8 ..... & # 5 ... T G %
( & # ` 5 ) ( )5 '
( & # 5 ) ( )5 5; G
Looking past verse 9 ("he remained in Galilee") to
verse 10 ("he also went up"), several copyists
apparently changed "not" to "not yet" to remove
what they thought would have been a lie told by
Jesus. If "not yet" was original, there would have
been no reason for it to have been changed to "not"
in so many manuscripts.
http://www.ovc.edu/terry/tc/lay09jhn.htm
... '" ( U .. '" ' G NG U* `/8

H& 5 ....
Tischendorf 8th Ed. with Diacritics
7:8
,
.
Greek NT (Nestle-Aland) UTF8
7:8

Revised Standard Version

7:8 Go to the feast yourselves; I am not going up to
this feast, for my time has not yet fully come
7:8 Go ye up unto the feast: I go not up unto this
feast; because my time is not yet fulfilled.
Darby's English Translation
7:8 Ye, go ye up to this feast. I go not up to this feast,
for my time is not yet fulfilled.
( ' 'p

:8-7-: 8 5 ` 8?D : 5& [ A

( ' ' 4'

:8-7-: 8 5 ` 8?D : 5& [ A
(
( ' *'

:8-7-: 8 5 ; H9D 8 5& [
A
xA
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5#D 2 a9- p( 2 2 btA # 1: 40

8.-#
GD 6 2 A 2 1: 41 .+D
'+ 'p G a9+ <4 GD....
; 59& ( 6<0
...G A > 5D '+-/* ' 5D ' T-/
#
5#D 2 a9- p( 2 2 btA # 1: 40
8.-#
a!D
6 2 A 2 1: 41 .+D
& # a: 4 5D 'G . 7

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U*D 9 * ' *qT 5
; 5D& ; 59[' >... '9 5G 5-# 5
( # '9.K<# *T . A >D... 'Z+ *' *T
# ' [... G <!9 '9.K<.
t . (.... 1 NKG
<4 5 *qT
T NKG *qT 5 <4!! ... 5

5 # [>
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% 2<8 TG *qT ' 9 <4 5
[(' '+
28 G ; 5D& HA ... a! ` 2f` r !a
; '<+ '889* 5 & ; 59 D *qT
!!... <4 5

; G r9#< ; 59 a!# ` '.
[ ! '<+; a ; ?4G# '88*f > ;
f ?-/ ; a*K ,- .> ,q ,*-
D ? K a* 29> 59; a!T A 2f .D#
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r9# <D' ; &7 ` ( [ a*K ! a.
b> 29 # # eG < Gp
D >& D 8`;*
7 .D A ;59
2*+ , o# ' -'.f
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+-/ ( A . (12) <4
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5G ( 5D a9T +-/ 5' 5D....
U[ .R ( 5D +-/ [ A5
'
[ R +-/ #Z .(8 Z G[:
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5... 9 x #& 5A 5D 298 5
+-/ " 9 eG['9:
a: ,q & 5D ' 59; 59;

(13) (
It is difficult to come to a firm decision concerning the
original text
A.. 59:[ eG / Hp A 8 a 28
B '(< 4 A ( 5-;
5-A 4 x ' : & # 1( 28
.... '8#<' +-/ ' * ' +-/ ` G
V ,q G
[ G0 *' )8 f 9 ; .#*p ` V ' 9] )
1- Reinventing Jesus: How Contemporary Skeptics

2- Righteousness in Matthew and His World of
Thought
3-The Text Of The New Testament Its Transmission,
Corruption, and Restoration
- Pg 300
4- The character of the Syriac version of Psalms - pg
261
5- IVP introduction to the bible: story, themes and
interpretation - pg 8
6- Bruce M. Metzger and Bart D. Ehrman: Text of
the NT - pg 267
7 - A textual commentary on the Greek New
Testament, second edition by Bruce M. Metzger
John 7:8
8- The only son offered for sacrifice, Isaac or Ishmael
9- Adam Clarke's Commentary - john 7-8
10 - Canon and Text of the New Testament - By
Gregory Caspar Ren
11 - misquoting jesus - 134-135
12- Terry, Bruce - A student's Guide to NT Textual
Variants
13- text commentary - bruce metzger
" >
5 78
8D r
; b> 6-( 4 4 27: 34
;'
8 > 6 (' &D ..4 .A 5 .4

;- > (' 4 9D .A UD .4
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8 & D

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34 :27 5 D G
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28
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2 e D
/0
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r9# 2G# ' 9 4 ..*48 *> G * 2 [D2*0
? 8 ; 59 G ; 28 e/4 VD .& 2<9> 6

G
& %K ?>&> 6 ' &>? Gp7 .D
: ` G
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7 78 . AG9K Gp /K

( & 6 # '-G Y ; ? 1 78
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70
V 59; 'G& [.#

< G 7 <(? "
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( 5D e8 78f 78!!...
)(1
87 / 9 29; *G ?>& r9#
a7
- ' . 7 78 ; 59 7
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8 #
;9K 7 ; D ( ` 28 [ (8 ( D
xtG V: 59; 2<878 28
)9K q (36 6
GG G8& 8f 87 8
o9 3 :6 xA 28 '/8 2 H8 4# ` eG5
;*78 6 . +-/ G ( 1!K # ;59
& * # '9
<DA xA 78f G#+-/ P54
(# , ./ 5 t ") Y & ; 2D
& A 2 eG
87( 0 D `' " 78
? 2<D .'<9/ G+* 9& 2D u : x&
7G 78 2<8 28D 7G
aD
" 9 87 *K ';D 2D 58
, q
A78 28? V: D
D G ; A 9;(- eG 6" A<#
, eG . - 55 :13 5 D 2 - ' .# Gp'9t
` 28[
G ` >7 D
'*-(TEKTON) 8
( ' 57G

)(2
+-/ [ * ..+-/ > ; 4
A ;# 7G ..... ?48; 59; A
V: 7G .....0 ; .G* ' ....45
# 5-13 5 , eG x& 7G
# )(3
UG T eG ,... 13-55 5 78
#& ( ' /K 9# 'G. Gp7G
" >
5 78
8D r
r r9#;' . 9 bD ` 24: 36 'tb
` 6
( ' ' 4'
:36-24-H r r9#;' .D bD'tb `
` ` ` 6
'p
?D :36-24-H r r9#;' D 'tb ` . 9
` ` ` 6
( ' *'
:36-24-H r r9#;' . 9 bD ` 'tb
` ` ` 6
,*- nb8 ( "' 59; # 5 +-/ '
# ; n< 59` [ .... ( ' )<8 .. ( r5
+-/ H (# "' n< HD& ...` [ 9D ... #&
& ...
` ` [ ... G # ` ` n< &D , 79 1q[

&5 ... '; 9 ` HA x<8 5D 2
1 ` 59; nD8 5 +-/ ` [
(4) [ ` 5' 9:[ * 1( (
The words "neither the Son" are lacking in the
majority of the witnesses of Matthew, including the
later Byzantine text. On the other hand, the best
representatives of the Alexandrian and the Western
types of text contain the phrase. The omission of the
words because of the doctrinal difficulty they present
is more probable than their addition by assimilation
to Mk 13.32
5' Dqf.. 5 78 +-/ R 'D;* ` ` &
eG9 " # !D? D >[ a87 59;.. >? 5-8* eG
" # .8[ & *#... *59; 5 G
-32 xA 78 , H<q .8' " ` #' `94
13
(5)
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* 9 D ># (#
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5 D < 2 Gq# &A 5 r
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;
D a ` D a* /# a
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q eG ... " 5DA 78
A
( ! Gp> &23: 32 2 b *8
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D > a9: uAG# * *K[ 9 Hq# A .8
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: ] -3 ,.[

9 '9[ 5 : 78 .
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. ' 4
/ ; G
; t 5 :Gp
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b/ .< a ( A x .9 & r *; x
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; 59[ * .9; x . 5
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2A &9 ( *9b/D 9K 6&b# '*-
? ' 4
D ) 2<8 D .(20-17 :5 5 R8 , ' .G r1*:
8 , <9/.
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. 2 UD& ' D [ UD f 2./
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...... '(# 5D 'G.# .9 [.8
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;
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0
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u7; D 8 b 70
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7 . .9 18 D,A
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G
A
D 6 9 ` .8` . <T <9 23: 34
A 2p;A ;.9
,*- 5; G .9 < .` ; <9 ... 2

* (9 G "' " '9 ( 7GK 6` .8` . <T
9 <9" ';q..A #D.... 2;q
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' (9 *+;' ?D " e8 6 9 ` .8` . <T
<9" ( T... U 5D +-/ ' .... &
( T eG 5D +-/ '
: ( ' ;' .... > 90 ;
.9 .... 5( G ? 5D .<8 .... 0 5; V

.9 < .*A p..
/ 90!! ...& ,*- 6G

; a7 ... 5 G &
& .... eG eGD 5 : & 2DG +-/
( ; a*K&

T & 6 9 4 ' !' " )* ' 75
'+-/<.... '8#(N
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D < .8
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D ' 9 1q& 6< ; 8 59 D

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8

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& ` < . ';0 a*K.8 * H aD Z-/
> &A 6 * * 'G .8 ;.R 'Ab

' .9 ' D 'G *

2- text commentary
Variants
4- text commentary
5- - pg 203 - 204
6- misq jesus - pg 203
7- The Text of NT 4th edit - Bruce metzger & Bart
Ehrman
8- misq jesus -189
9- 191 '<: ,( x<8
10 - Manuscripts and the text of the New Testament By James Keith Elliott, Ian Moir
11- 7 . 5 >
)[ ( harmonization of two parallel passages

oD# ] -4G '
G NKG oD 5D 8 G; 78f
G # .G
` oD# ; p 8G ' )(1
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#8 oD [ (8 'K
9 )(2
8 oD .. A[>
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eA eG - " eG
:
Reinventing Jesus How Contemporary Skeptics Miss
the Real Jesus and Mislead
'9" " ... 78[ +-/ 5D ' G oD# "
9D.. p% ' D T ' - 5G 5D # 5 9
A 5 78 5D ' G oD9 G9 G
(3) xA
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* 5A[( 78f
" ( .... 2b " 5- A 78

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A G 78
G
D & G " . ` & 19: 20 2D a9:
* A 'G * '8 '88
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5 78
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27: 35 .9; ; 2p A 6*9:
';A K* 59; .G p A* G A
King James Version
27:35 And they crucified him , and parted his
garments, casting lots: that it might be fulfilled which
was spoken by the prophet They parted my garments
among them, and upon my vesture did they cast lots. ,
9 eG Stephanus Textus Receptus (1550, with
accents. )...

, ,
,
#... ' +-/ 5D (T !> 9 eGD

!!... . 5D ' ; ( Dq
b
The whole of this quotation should be omitted, as
making no part originally of the genuine text of this
evangelist.
http://www.studylight.org/com/acc/vi...mt&chapter=0
27
a# 59:[ eG 5D (T 28 Y... 2D& a7 *A[&
'" ( ... ' G' 88 G 5 G* 78f
2D& # ( T eG 7K
Westcott/Hort with Diacritics ( )

,
( G4# ) Tischendorf 8th Ed. with Diacritics

,
Nestle-Aland ( 8` 8 )

27:35 And when they had crucified him,
they parted his garments among them, casting lots
Darby's English Translation

27:35 And having crucified him,
they parted his clothes amongst themselves, casting
lots
Weymouth New Testament
27:35 After crucifying Him,
they divided His garments among them by lot
World English Bible
27:35 When they had crucified him,
they divided his clothing among them, casting lots
'p
.9; ; 2p A p 6*9D :35-27-H.

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xGK < 5* &G `b ' 4 5D G98 A
1 ; # 5* G9 . & ... .4

Barbara Aland
2- Manuscripts and the text of the New TestamentBy James Keith Elliott, Ian Moir
3- Reinventing Jesus How Contemporary Skeptics
Ehrman
Ehrman
Ehrman
7- misq jesus
8- Manuscripts and the text of the New Testament By James Keith Elliott, Ian Moir - 39
9-The Text of NT 4th edit - Bruce metzger & Bart
Ehrman
10 - Textual Commmentary on the Greek New
Testamen
11- K ; 5D ' ' G
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http://www.paulfeghali.org/index.php...88&page_id=
510

Ehrman- pg 263- 264
2- The Text of NT 4th edit - Bruce metzger &
Bart Ehrman
3- misq jesus
,( x<8 -4
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D ' pb"
john1 (5-7,8)
(GNT) ,
, ,

8- ,
,
.
john1 (5-7,8)
(KJV) For there are three that bear record in heaven,
the Father, the Word, and the Holy Ghost: and these
three are one.
And there are three that bear witness in earth, the
Spirit, and the water, and the blood: and these three
agree in one.
r9 ' ) 978` ( ' .... ( 9 ) 588 eG

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http://www.albishara.org/readbible.p...W1JMllUWml
RLi4
Revised Standard Version
1John.5
[7] And the Spirit is the witness, because the Spirit is
the truth.
[8] There are three witnesses, the Spirit, the water,
and the blood; and these three agree.
Hort and Westcott (7- 8)
oti treiV eisin oi marturounteV
to pneuma kai to udwr kai to aima kai oi treiV eiV to
en eisin
nb8 7 9 [ 5D ) eG> ,

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(': ) '88A <
III. It is never quoted by the Greek fathers in their
controversies on the doctrine of the Trinity - a
passage which would be so much in point, and which
could not have failed to be quoted if it were genuine
http://www.bibletools.org/index.cfm/...632/RTD/barne
s
b' ! < * b %
But it is likely this verse is not genuine. It is wanting
in every MS. of this epistle written before the
invention of printing, one excepted, the Codex
Montfortii, in Trinity College, Dublin: the others
which omit this verse amount to one hundred and
twelve.
http://www.godrules.net/library/clarke/clarke1joh5.ht
m
(7)... (
The passage is quoted by none of the Greek Fathers,

who, had they known it, would most certainly have
employed it in the Trinitarian
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(11) 98
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There are traces in the New Testament of a baptismal
confession simply of the name of Christ (I Cor. i. 13,
15; Rom. vi. 2; cf. even the late verse Acts viii. 37), not
of the threefold name. Moreover, textual criticism
points to an early type of reading in Matt. xxviii. 19
without the threefold formula
http://www.1911encyclopedia.org/Theology
.
t `G; (T H8& '

Baptism with the formula, "In the name of the
Father, Son and Holy Spirit"[28] is not to be
considered in connection with the apostles and first
Christians,
http://www.gutenberg.org/files/17222...-h/17222h.htm
58" 5 K?

The early church baptized in the name of the Lord
Jesus until the second century.
http://www.upcbaypoint.com/Articles2...h_baptism.ht
ml
& 7 '7 NK 5G

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This can be understood only as referring to the fact
that he had two natures that his divine nature was
in heaven, and his human nature on earth.
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2- An Introduction to the NT Manuscripts and their
Texts - pg 1523- The Text Of The New Testament Its Transmission
Corruption, and Restoration - Pg 146-148
4- Misquoting Jesus - Bart D. Ehrman - Pg 81
5- Handbook of biblical criticism- By Richard N.
Soulen, R. Kendall Soulen
59 -K G tK 0 D q 4; -6
7- text commentary
8- Introduction to the New Testament, Volume 4- By
Johann David Michaelis, Herbert Marsh
9- Literary and theological review, Volume - edited
by Leonard Woods, Charles D. Pigeon
9K x - - A[ " - 10
11- Understanding the Trinity: Three Persons Vs
Three Manifestations - By Will Daniels - pg 263
12- Catholic beliefs and traditions: ancient and ever
new- By John F. O'Grady
13- text commentary - metzger
Variants
15- text commrntary
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The reading Bethabara, instead of Bethany,
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who found in his day no such place as Bethany, but
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to have baptized, and therefore took the liberty of
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Origen, not knowing of this second Bethany, altered
the reading to Bethabara.
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http://www.albishara.org/dictionary.php?op=bGV0d
GVyPU9EWTAma2V5PTJLUFlzOWlxMllyWXNRP
T%200mbGlicm89ZmY0ZDVmYmJhZmRmOTc2Yz
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as may be seen from the accompanying table, the total
number of years in the Hebrew, Samaritan, and
Septuagint differs
in the Hebrew, 1656,
in the Samaritan, 1307,
and in the Septuagint, 2242
http://www.newadvent.org/cathen/03731a.htm
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Ehrman
2- misq jesus pg 94-95
3- text commentary
Variants
5- text commentary
231 '<: - '( [8[ -6
Ehrman PG 261-262
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The Gospel of Mark - Timothy R. Carmody -page 57
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: b" t
Reinventing Jesus How Contemporary Skeptics Miss
the Real Jesus and Mislead
() 1 :5 ' e8 5D
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Eng.Con

Ehrman
2- TEXT COMMENTARY
6 :3 '8"" 8 -3
Barbara Aland PG 289
5- TEXT COMMENTARY

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