1

_ ____________________
______________
THE SELF-RADIANCE OF THE INSEPARABLE RIGPA AND EMPTY VAJRA

Aspiration Prayer of the ultimate meaning of the Inseparable Ground, Path and Fruit
of Jampel Dzogpachenpo

____________________
CHHYOG CHU DU ZHI DE SHEK SEY CHAY KYI
In the non-dual aspect of holding the wisdom body
____________
YE SHEY KUR GYUR NYI MED TSUL CHANG WA
Of the Buddhas and Bodhisattvas of the four times and the ten directions
_____________
JAM PEL ZHON NU NYAM PA NYID KYI NGANG
In the exact equal nature of Manjushri Kumara
______________
JYAR MED DON LA LHUN GYIY DRUP GYUR CHIK
May the uncontrived ultimate meaning be spontaneously accomplished!
____________
DOD MAI GON PO PAL DEN LA MA LA
To the Primordial Lord Protector Glorious Lama
________________
NYAM NYID CHH KR TA WAI M G KYIY
With the faith and devotion of seeing all equality dharmakaya
_______________
DN GYUD GONG PAI JYIN LAP NYING LA PHY
Transferring into the mind the blessings of the ultimate and lineage wisdom mind
___________
RIG PA TSAL GYI WANG CHEN THOB PAR SHOK
May the great empowerment of the radiance of rigpa be attained!

2
____________
YE NEY NAY CHYIR TSL WAY DRUB PA DANG
For it is abides from primordial beginning and although it does not depend
___________
WANG POI KHYED PAR SOG LA MI TEY KYANG
On accomplishing with effort and the distinction of intellectual capacity and so forth
_____________
LA WAY YI MA CHEY PA SEM KYI SANG
Because it is too easy not believing it, is secret of the mind.
_______________
LA MAI MEN GNAK TOB KYIY THONG GYUR CHIK
May it be seen through the power of the Lamas pith instructions!
______________
TRY SHING CHYAD PA KUN TOK N MA TE
Elaborating and analyzing is just an additional to conceptual thoughts
_________
TSAL ZHING DRUB PA RANG NYID NGAL WAI GYU
Because seeking and accomplishing is only a cause of self-fatigue.
_______________
MIG SHING GOM PA CHYIR ZHING CHING WAI ZEB
Aiming and meditating is only an increasing trap to be trapped
___________
ZUG NGUI TRY PA NANG NAY CHHD PAR SHOK
May the agonizing pain of elaboration be severed from within!
______________
SAM JD DRAL LA THONG WA GANG MED KYANG
Although there is no seeing of what is indescribable and incomprehensible
__________
MA THONG LHAG MAR GYUR PA GANG WANG MED
There is nothing remainder that is left behind which has not been seen.


3
_____________
RANG SEM KHO THAG CHHD PA ZAB MOI DON
Ones mind free from hopes and expectations is the meaning of the profound.
______________
TSHN PAR KA WAI DE NYID TOK PAR SHOK
May the tathagata, the suchness of the difficult to illustrate be realized!
______________
TRY KN KA NAY DANG CHYIR YD THA PANG
The extreme of existence is abandoned (given up) because all elaborations are pure
from the primordial beginning.
________________
RIG DANG LHUN GYIY DRUB PAY MED THA DRAL
The extreme of non-existence is free (dispersed) because the radiance of rigpa is
spontaneously present.
_______________
NYIY SU JD JKYANG TOB PAI JG TSHUL TSAM
Even to say that it is both is merely an aspect of conceptual expression.
_________________
YER MED JD DRAL NYAM PAI DON THONG SHOK
May the ultimate meaning of the inseparable and inexpressible equality be seen!
_____________
DI NA DZUB MY DA WA JI ZHIN DU
In here, like the finger pointing toward the moon
_______________
DANG POR YID CHYD TSHIG GYIY TSHN JYAY KYANG
Although it is symbolically expressed with thought, investigation and words at first,
_____________
CHH NYID RANG BAB YID CHYD YUL LAY DEY
The natural state of the Dharmadhatu is beyond the domain of mind and investigation.
__________
RANG GYIY RANG LA LAN TE THONG WAR SHOK
May it be realized with the help of helping oneself.

4
__________
DI LA SAL WAR JA WA MA THONG ZHING
Do not see that there is action of abandoning it.
______________
ZHAK TEY DRUB PAR JAWA MA MIK PAY
Without aiming to act to accomplishing by keeping it
_______________
GAK DRUN TSOL WAY MA LEY CHH NYIG NGANG
In the nature of Dharmakaya untainted by the effort of rejecting and accepting
_____________
LHUN GYIY NAY PAI DN LA JK PAR SHOK
May the meaning of the spontaneous abiding be entered!
____________
SHEY JYAI ZHI DANG DRD PAR JYED PAI LAM
The ground of all knowable entities, and the path of traveling,
_____________
THOB JYA DREY BUI CHH SU TAK PA YANG
And the fruit of attainments even all these labeled phenomena
_____________
RANG ZHIN ZHIY LA NAM KHAI GO RIM DRA
Are like the progression of the space in the self natural state
______________
JYAR MED DN LA LHN GYIY NAY PAR SHOK
May in non action ultimate meaning spontaneously rest!
_____________
THRUL PAY DRO TAK MA DAK KHOR WAI CHH
The misinterpretation of delusion, the impure phenomena of samsara,
_______
DE LAY LOK PA DAK PAI NANG WA YANG
And the opposite of it called as the pure appearance,


5
_____________
TAY NAY TAK PA NAM PAR TRY PAI CHH
Even these are imputations regarding all elaborated aspect of phenomena.
_______________
THRY MED SHIY LA MI NAY THONG GYUR CHIK
May the non abidance in nature of unelaborated conceptual be seen!
_______________
LO DRAL CHH NYID SHIY KYI ZHUK TSUL LA
The natural abidance Dharmata which is free from intellectual mind
________________
TA DANG GOM PAY LEY KYIN TOK PAY DRIB
Is obscured by the conceptual tainting of view and meditation
____________
THA MAL SHIY SU SN LA TA GOM DRAL
In the ordinary nature the seed is free from view and meditation
______________
NAL MAI D LA BABKYIY NAY GYUR CHIK
May it abide naturally in the natural state!
__________
GANG LA MIK PAR JYAY PA TA WAI DUK
The action of fixation on anything is the poison of the view.
____________
GANG ZHIK TSL WAY ZIN PA GOM PAI KYN
The involvement of effort on whatsoever is the mistake of meditation.
_______
GANG LA LANG DOR JYA WA CHYD PAI THRANG
The action of accepting and rejecting of anything is the perilous path of conduct.
_______________
ZUG NGU KN DRAL CHH NYID THONG WAR SHOK
May the Dharmata, which is free from all afflictions, be realized!


6
____________
TREY PAI ZEB TU MA TSHUD RIG PAI DANG
Not trapped in the trap of conceptual elaboration is the radiance of Rigpa.
_____________
LO DRAL NGN SUM THONG LA YID CHYD KYI
While seeing the reality which is free from conceptual mind
___________
ZHAK PAY KHA LA D PA MI DOR WAR
Not abandoning the knot of the lasso of speculation in the sky
_____________
RANG ZHAK NAL MAI DN LA KHAY GYUR CHIK
May the self abiding ordinary state be mastered!
__________
DE TSHE RANG RIK ZHN NU BUM PAI KUI
At that point self awareness Youthful Vase Body
_____________
KHYEN CHHA RANG YD SAL WA JAM PAI YANG
The knowing aspect self luminous radiance is the Manjushree.
_________
SHEY RAB RANG JYUNG DRN MAI NANG WA YIY
By the radiant light of self existing wisdom
___________
DRIB PAI MUN PA THIB PO JOM GYUR CHIK
May the gloomy darkness of obscurations be illuminated!
____________
MA CHY DU MA JYAY PAI CHH NYID LA
The uncontrived and uncompounded Dharmata
______________
CHY MAI LAM GYIY SAR DU DRUB MED PAY
There is nothing new to accomplish through the path of contrivance.


7
_____________
GYU LAY MA JYUNG THAR THUK DRAY BUI DN
The ultimate result is not born from a cause.
__________
RANG LA YE NAY NEY PA THONG WAR SHOK
May the abidance in oneself from the primordial beginning be seen!
___________
YID CHYD TSHIG GI BUN PA THRUL PAI LAM
The words husk of conceptual assumption is the path of deception.
__________
JI TAR JD KYANG TOK PAI DRA WA TEY
However much one utter is the net of concepts
________
LUNG LAY MA JYUNG RANG GYIY RIK JYA WAI
It does not appear from the scriptures but it is self awared
____________
MEN NGAK ZAB MO NYING LA GOM PAR SHOK
May the profound pith instructions be acquainted in the mind!
______________
ZUNG DZIN SEM NI NGO WO NYID KYIY THRUL
The dualistic mind is deluded by its inherent nature.
______________
GANG TAR MIK PA DE ZHIN NYID DU MIN
Whichever way it fixates it is not the tathagata or the suchness
__________
SEM LAY MA JYUNG RANG JYUNG YE SHEY KU
The self-born Wisdom Body is not born from the mind
____________
NGEY PA DN GYI SANG GYAY DRUB PAR SHOK
May the Buddha of the ultimate meaning be attained!s


8
______________
RIK TONG RIK PAI YING SU CHH THAM CHHAD
In the space of awareness of the inseparability of rigpa and emptiness
____________
NYAM PA NYID GYUR THIK LE NYAK CHIK LA
All phenomena are equal into one single bindu
_________
KHOR DEY RE DOK ZHIK PAI NGANG TSHUL DU
In the nature of destroying the hope and fear of samsara and nirvana
________________
MI NAY CHH KUI TEN SI ZIN PAR SHOK
May the everlasting domain of unabiding Dharmakaya be attained!
______
DI TAR L DANG YUL DU NANG WA YANG
This way, even this appearance of body and objects
____________
RAB RIB ZHIN DU TOK PAI WANG GIY NANG
Seen through the power, like the shimmering conceptualization
____________
MI TOK YE SHEY CHHEN POI RANG DANG KYIY
With the self radiance of the great non-conceptual wisdom
________________
CHH ZED DD MAI YING SU JYANG GYUR CHIK
May perfection of the primordial sphere of the exhaustion of Dharma be attained!
___________
DE TSHE KHA DANG NYAM PAI YE SHEY KU
At that time the Wisdom body equaling to space
______________
CHYOG D MU THA SID DU DRO KUN GYIY
All directions, time and extremes of existence, may all sentient beings


9
______________
PHEN DEI DN KUN JO WAI YID ZHIN NOR
The wishfulfilling jewel granting the benefit and happiness of all purposes
_____________
DRIB DREL DREY BUI THAR THUK THOB PAR SHOK
May the fruit of the ultimate free from obscurations be attained.

___________________________
_____________________________
____________________ _____________
_________________ ___________
____________________________
__________ ___________ _____
___________ _______________ _______
_____ ____________ ________
_______ ____________ _________
______ _____ ___]
With the cause and coincidence of the request on the fourth day of the third lunar
month with auspicious scarf and crystal mala adorned with precious ornaments by
Jnana Dakini Varahis emanation Jetsunma Dekyong Yeshey Wangmo, Mipham
Jampel Gyepa or Yodsel Dorje wrote this entirely on that day. By the merit of this
extraordinary language of the Dzogpachenpo view with the ability of standing on
ones own feet and writing whatever arose in mind, may all sentient beings attain the
state of the primordial lord protector, Manjushri Kumara.

It has been said that by merely hearing this will certainly be liberated.
It is been well praised by Vajradhara as the greatest of all paths.
If someone wishes to contemplate this meaning, what more should one look for.
The truth of the dharmata will liberate swiftly.
When it is difficult to tame with the vehicle of exertion
It has been said that the teachings of the heart of the Kuntuzangpo, Ever Excellent
will arise.
By showing essence like the praised teachings
May it spread and flourish in all corners of the universe.