Professional Documents
Culture Documents
The Women Scholars of Madinah
The Women Scholars of Madinah
The Women Scholars of Madinah
THE CITY OF THE PROPHET
By,
Bintus-Sabeel Sabeel
Introduction
Madinah, a city situated in the Hijaaz region of Western Arabia is where the Prophet (sallallahu `alayhi wa sallam) did hijrah (migrated), settled down and was later buried. Madinah was a safe haven from the persecution the Prophet (sallallahu `alayhi wa sallam) and his Companions faced in Makkah. For many of us, when we remember the noble city of Madinatul Munawwarah (The Enlightened City), memories of the green dome, the white marble tile surrounding the Masjid, the cool winds, peacefulness and tranquility occupy our minds. Certainly, blessed moments spent in Madinah cant easily be forgotten by souls which reside so far away, surrounded by the darkness of inequity and materialism. The city of the Messenger of Allah (Madinatur-Rasool) has an amazing impact upon the heart of every believer and more specifically, on the heart of every person who loves the Messenger of Allah (sallallahu `alayhi wa sallam). Of course, this is because the Noble Messenger (sallallahu `alayhi wa sallam) is buried there, but evermore so because of the legacy this city holds within its history. Madinah is a city which has witnessed great scholars. In his book Al Muhaddithaat, Mohammad Akram Nadwi writes: Madinah was the first centre for Hadeeth scholarship in the world for the good reason that the Companions were based there. Students travelled to Madinah from Iraaq and Syria in order to learn the Sunnah from the Companions, men and women. Madinah remained an active locus for Hadeeth study until the end of the second century. After that only a small number of Muhaddithaat were based there until the ninth century, when the revival for hadeeth scholarship started in Madinah and continued until the fourteenth century. The traditionists, including women, who visited Madinah as part of their Hajj or Umrah jouneys, also sometimes taught hadeeth there 1
www.idealmuslimah.com
.
"Soon people will beat the flanks of camels seeking knowledge, and they shall not find a single person more knowledgeable than the erudite scholar of Madinah.3" Great scholars, the like of Sufyaan ibn Uyaynah, Imaam al-Dhahabi and others interpreted and considered Imaam Maalik to be the one mentioned in this Prophecy due to his calibre, deep knowledge and distinguishing features. In fact, Imaam Al-Shaafee said, "When scholars are mentioned then Maalik is like the star among them."4 One of the distinguishing features Imaam Maalik possessed, which made him stand out from amongst other scholars, was that although he was both knowledgeable and qualified he would
www.idealmuslimah.com
www.idealmuslimah.com
The Muwatta
Imaam Maalik called his famous book of hadeeth "Al-Muwatta", which literally means "the well-trodden path". The reason he chose this name for his book is because he intended to make his book easy (wattaa) for the people, i.e., easily accessible to them. Without a doubt this has indeed been the case, for the Muwatta has been a stepping-stone for many years for students who are studying the sciences of Hadeeth and Islamic Jurisprudence. The reason why Imaam Maalik composed his book was because Abu Jafar al-Mansoor (the second Abbasid Caliph) said to Imaam Maalik: O Maalik, make a book for the people that I can make them follow, for there is no one today who is more knowledgeable than you. Imaam Maalik responded to his request, but he refused to force the people into adhering to it as penal law.6 Al-Muwatta then became the first formulation of Islamic Law based on the behaviour of the people of Madinah during the time of the great Companions - a blueprint for the just and radiant society of Madinah. It is divided into 61 books on different subjects, each book containing many ahaadeeth. Maalik's Muwatta is a collection of two items: 1. The sayings and deeds of Prophet Muhammad (sallallahu `alayhi wa sallam). 2. The legal opinions and decisions of the Prophet's Companions, their successors, and some later authorities. The Muwatta is a book full of barakah (blessings) a book till today taught in the Noble Messengers Mosque. For, Imaam Maalik did not write this book over a short period of time, rather he steadily revised and edited his Muwatta by reading it to and with the people of knowledge for over a span of 40 years! In this time he would add to it, take away from it, improve it and refine it. Therefore, the Muwatta reflects over forty years of this great Imaams learning and knowledge. What further adds to the veracity and uniqueness of the Muwatta is that Imaam Maalik showed it to seventy of the fuqahaa (Jurists) of Madinah and all of them agreed upon it. Imaam Maalik held great insight; when he was asked as to why he is writing another Muwatta as there were other books present in his time with the same name, he replied: We will surely know what was intended for the face of Allah, the Most High.And it was as if he had thrown the rest (of the Muwattas present in his time) in the wells.7 It is also reported that Imaam Maalik said regarding his Muwatta: If your life is stretched (i.e. you live long) you will see what Allah intended for it.8 And, What was done for Allah will remain.9 How true were his statements! Today when the other Muwattas cease to remain, Imaam Maaliks is the only one which famously remains amongst the people...
www.idealmuslimah.com
www.idealmuslimah.com
www.idealmuslimah.com
Hijr means to be under the care and protection of someone from a young age.
www.idealmuslimah.com
www.idealmuslimah.com
www.idealmuslimah.com
www.idealmuslimah.com
Others
In the 14th century the most important expert of hadeeth was Amatullah bint al-Imaam Abd al-Ghanee al-Dihlawiyyah (d. 1357) in Madinah. She studied with her father, many times over, all the Six Books, as well as many ajzaa and thabats (notebooks containing details of ones narrations or teachers). She also received from him all the Mursalaat. Her father took a lot of interest in her education and obtained high ijaazahs (licenses) for her from the leading traditionists of that time.32 At her home in Madinah she taught Qudoori as well as books of hadeeth. She was from the last major female scholars of Madinah. Not only did the daughter of Imaam Maalik gain great knowledge, but another Madinan who narrated extensively from Imaam Maalik was Aabidah al-Madaniyyah. Her fame spread and she was known for narrating a lot of ahaadeeth by heart. Ibn al Abbaar says: She narrated a lot of ahaadeeth.33
From the most important women scholars of hadeeth visiting Madinah, and not a native, was Faatimah al-Bataaihiyyah from Syria. She taught in the Masjid of the Prophet (sallallahu `alayhi wa sallam) and great scholars studied with her. A woman who indirectly benefited from Imaam Maalik was Asmaa bint Asad ibn alFuraat, who studied with her father. Her father was a student of Abu Hanifah and Maalik ibn Anas.34
Daw al-Sabah, Ajibah al-Baqdariyyah studied Muwatta in the narration of al-Qanabi from Yahya ibn Thabit (d.566).35 Khadija (d. 873) bint Nur al-Din Ali al-Ansari from Egypt studied Muwatta in the narration of Yahya ibn Yahya, with al-Izz ibn Abil-Yumn al-Kuwayk.36
I pray Allah (the Mighty, the Glorious) once again bestows upon the women of this ummah true love for studying and teaching the great book: al-Muwatta.
www.idealmuslimah.com
Jami al-Tirmidhi Abu Naeem, Hilyah, vol 6, pg 318 5 Siyar, vol 8, pg 108 6 Ibn Abd al-Barr (may Allaah have mercy on him) has mentioned this in al-Istidhkaar (1/168). 7 At-Tamheed of Ibn Abdul Barr, volume 1, pg 86 8 Ibid 9 Tadreeb Ar-Raawee by Suyooti 10 Muqaddamah Ibn Khuldoon, vol 7, pg 684 11 Siyar,vol 18, pg 203 12 Al-Istidhkaar (1/166); al-Tamheed (1/68) 13 Ibid 14 Pg 123, Al-Muhaddithaat: the women scholars of Islam by Mohammad Akram Nadwi. 15 Al-Muhaddithaat, Mohammad Akram Nadwi, pg 283 16 Siyar, iv, 508 17 At-Tahdheeb, vol 12, page 438 18 Al-Mizzi, Tahdheeb al-Kamaal, xxxv. 242 19 Tabaqaat, vol 8, pg 480 20 At-Taareekh wal Marifah, vol 2, page 108 21 Al Mizzi, Tahdheeb al-kamaal, xxxv. 152 22 Tahdheeb at-Tahdheeb, volume 12, page 439 23 Tahdheeb Al Asmaa wa al-lughat by Nawawi, volume 1, page 332 24 Siyar Alaam an-Nubalaa 25 Al Muhaddithaat, Akram Nadwi, pg 7. 26 Al-Kaamil by Ibn Al Atheer, vol 4, page 106 27 (d.256) 28 Al-Qaadi Iyaad, Tartib al madaarik, 1. 109-10. 29 Al-Muhaddithaat, Mohammad Akram Nadwi, pg 250 30 Al Qaadi Iyaad, Tarteeb al-Madaarik, i. 109-10 31 Mash-hoor, Inaayat al-Nisaa, 122 32 Al-Kattaanee, Fihris al-fahaaris, ii. 1115 33 Mash-hoor, Inaayat al-nisa, 75. 34 Kahhaalah, Alaam al-Nisaa, 1, 45 35 Diya al-Din al Maqdisi, Dhayl al-taqyid, ii. 383. 36 Al-Sakhawi, al-Daw al-lami, xii.29.
3 4
www.idealmuslimah.com