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0 Introduction
Modern banking system was introduced into the Muslim countries at a time when they were politically and economically at low ebb, in the late 19th century. The main banks in the home countries of the imperial powers established local branches in the capitals of the subject countries and they catered mainly to the import export requirements of the foreign businesses. The banks were generally confined to the capital cities and the local population remained largely untouched by the banking system. The local trading community avoided the foreign banks both for nationalistic as well as religious reasons. However, as time went on it became difficult to engage in trade and other activities without making use of commercial banks. Even then many confined their involvement to transaction activities such as current accounts and money transfers. Borrowing from the banks and depositing their savings with the bank were strictly avoided in order to keep away from dealing in interest which is prohibited by religion. With the passage of time, however, and other socio-economic forces demanding more involvement in national economic and financial activities, avoiding the interaction with the banks became impossible. Local banks were established on the same lines as the interest-based foreign banks for want of another system and they began to expand within the country bringing the banking system to more local people. As countries became independent the need to engage in banking activities became unavoidable and urgent. Governments, businesses and individuals began to transact business with the banks, with or without liking it. This state of affairs drew the attention and concern of Muslim intellectuals. The story of interest-free or Islamic banking begins here. In the following paragraphs we will trace this story to date and examine how far and how successfully their concerns have been addressed.
banks should focus on the safeguards that ensure the Islamic nature of these branches such as separation and compliance with Shariah. Separation of Islamic banking branches includes separation of capital, accounts, staff employed and office. However, the most important thing is compliance with Shariah. There should be strong Shariah supervisory boards in order to prepare the model agreement, to approve the structure of every new operation, and lay down the basic guidelines for each and every mode of financing.
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Banks adopt several modes of acquiring assets or financing projects. But they can be broadly categorised into three areas: investment, trade and lending.
4.2.2.3 Lending
Main forms of Lending are: a) Loans with a service charge where the bank lends money without interest but they cover their expenses by levying a service charge. This charge may be subject to a maximum set by the authorities. b) No-cost loans where each bank is expected to set aside a part of their funds to grant no-cost loans to needy persons such as small farmers, entrepreneurs, producers, etc. and to needy consumers. c) Overdrafts also are to be provided, subject to a certain maximum, free of charge.
4.2.3 Services
Other banking services such as money transfers, bill collections, trade in foreign currencies at spot rate etc. where the banks own money is not involved are provided on a commission or charges basis.
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Several writers have attempted to show, with varying degrees of success, that Islamic Banking based on the concept of profit and loss sharing (PLS) is theoretically superior to conventional banking from different angles. However from the practical point of view things do not seem that rosy. Our concern here is this latter aspect. In the over half-a-decade of full-scale experience in implementing the PLS scheme the problems have begun to show up. If one goes by the experience of Pakistan as portrayed in the papers presented at the conference held in Islamabad in 1992, the situation is very serious and no satisfactory remedy seems to emerge. 13 In the following paragraphs we will try to set down some of the major difficulties.
4.3.1 Financing
There are four main areas where the Islamic banks find it difficult to finance under the PLS scheme: a) participating in long-term low-yield projects, b) financing the small businessman, c) granting non-participating loans to running businesses, and d) financing government borrowing. Let us examine them in turn.
Small scale businesses form a major part of a countrys productive sector. Besides, they form a greater number of the banks clientele. Yet it seems difficult to provide them with the necessary financing under the PLS scheme, even though there is excess liquidity in the banks. The observations of Iqbal and Mirakhor are revealing: Given the comprehensive criteria to be followed in granting loans and monitoring their use by banks, small-scale enterprises have, in general encountered greater difficulties in obtaining financing than their large-scale counterparts in the Islamic Republic of Iran. This has been particularly relevant for the construction and service sectors, which have large share in the gross domestic product (GDP). The service sector is made up of many small producers for whom the banking sector has not been able to provide sufficient financing. Many of these small producers, whom traditionally were able to obtain interest-based credit facilities on the basis of collateral, are now finding it difficult to raise funds for their operations.
rate is not viewed as interest. Therefore the Government can borrow from the nationalized banking system without violating the Law. While the last claim may be subject to question, there is another serious consequence: Continued borrowing on a fixed rate basis by the Government would inevitably index bank charges to this rate than to the actual profits of borrowing entities.
4.4 Deposit Mobilization and Fund Utilization by the Islamic Banks in Bangladesh
The major part of the operational financial resources of Islamic banks is derived from different types of deposits mobilized on the principles of Al-Wadia (safe custodianship) and Al Mudaraba (trust financing). Utilization of fund under the framework of Islamic banking has opened a multifarious way for making loan (the term loan in conventional banking is called "Investment" in the Islamic banking system) conforming to Islamic Shariah. Since Islamic banks can not lend on interest, they have devised different types of interest-free financing devices.
Islamic banks and the Islamic banking branches of the conventional banks have created enough employment opportunities in the banking sector by providing a good number of jobs to the people. The total persons employed in the Islamic banking system were 8220 as on September, 2005. This was 25.2% of the private sector banks' total employment and 7.6% of all banks. The total number of branches of the Islamic banks, including the Islamic banking branches of the conventional banks, in the country stood at 308 in September, 2005, of which 236 were urban and 72 were rural. The number of Islamic bank branches was 19.6% of all private banks and 4.9% of the banking system of the country. Table 02: Comparative Position of the Islamic Banking Sector September, 2005 (In million Taka) Group of Deposit Investment Excess Man Banks Liquid power Assets 1 2 3 4 5 Islamic 188557.4 184547.2 7742.4 8220 Banking Sector All Private 682240.4 587575.2 41863.1 32576 Banks: 1/ (27.6) (31.4) (18.5) (25.2) All Banks 1463163.6 Total: 2/ 1220912.2 98126 108451
Notes: 1/ Figures in the parentheses indicate share of percentage of the Islamic banking sector to the all private banks. 2/ Figures in the parentheses indicate share of percentage of the Islamic banking sector to all banks. Sources: Banking Regulation and Policy Department, Statistics Department and Central Accounts Departments of all Islamic banks and conventional banks having the Islamic banking branches. The distribution of investment by mode as presented in Table 2, shows that Islamic banks' investment is mainly concentrated in the mark-up and rental-based modes of financing, which occupied 74.6% of total investments (Bai-Murabaha, Bai-Muajjal and Ijarah). Investments under the PLS modes accounted for only 1.38% (both in Mudaraba and Musharaka). This demonstrates a complete bias towards mark-up based financing followed by the Islamic banks in Bangladesh. Table 03: Modewise Investment of Islamic Banks, September 2005 Mode of Investment %
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Bai Murabaha Bai Muajjal Ijara Bai Istisnaa Bai Salam Musharaka Mudaraba Others Total
An analysis of the deposits and investments distributed by the size of accounts of the Islamic banks also depicts a bias towards the big projects or clients. The distributive efficiency of the Islamic banks has been impaired due to the concentration of assets in the hands of a few investment clients.
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procurement of funds by the Islamic banks. This bond is also open for investment by the private individuals, companies or corporations.
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Lastly, for the interest of the readers, the unique features of the conventional banking and Islamic banking are shown in terms of a box diagram as shown below:-
Conventional Banks 1. The functions and operating modes of conventional banks are based on fully manmade principles. 2. The investor is assured of a predetermined rate of interest. 3. It aims at maximizing profit without any restriction. 4. It does not deal with Zakat.
Islamic Banks 1. The functions and operating modes of Islamic banks are based on the principles of Islamic Shariah. 2. In contrast, it promotes risk sharing between provider of capital (investor) and the user of funds (entrepreneur). 3. It also aims at maximizing profit but subject to Shariah restrictions. 4. In the modern Islamic banking system, it has become one of the service-oriented functions of the Islamic banks to be a Zakat Collection Centre and they also pay out their Zakat. 5. Participation in partnership business is the fundamental function of the Islamic banks. So we have to understand our customers business very well. 6. The Islamic banks have no provision to charge any extra money from the defaulters. Only small amount of compensation and these proceeds is given to charity. Rebates are give for early settlement at the Banks discretion. 7. It gives due importance to the public interest. Its ultimate aim is to ensure growth with equity. 8. For the Islamic banks, it must be based on a Shariah approved underlying transaction. 9. Since it shares profit and loss, the Islamic banks pay greater attention to developing project appraisal and evaluations.
5. Lending money and getting it back with compounding interest is the fundamental function of the conventional banks. 6. It can charge additional money (penalty and compounded interest) in case of defaulters.
7. Very often it results in the banks own interest becoming prominent. It makes no effort to ensure growth with equity. 8. For interest-based commercial banks, borrowing from the money market is relatively easier. 9. Since income from the advances is fixed, it gives little importance to developing expertise in project appraisal and evaluations. 10. The conventional banks give greater emphasis on credit-worthiness of the clients.
10. The Islamic banks, on the other hand, give greater emphasis on the viability of the projects. 11. The status of a conventional bank, in 11. The status of Islamic bank in relation to relation to its clients, is that of creditor and its clients is that of partners, investors and
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debtors. trader, buyer and seller. 12. A conventional bank has to guarantee all 12. Islamic bank can only guarantee deposits its deposits. for deposit account, which is based on the principle of al-wadiah, thus the depositors are guaranteed repayment of their funds, however if the account is based on the mudarabah concept, client have to share in a loss position..
4.9 Classification Under some criterion: 4.9.1 Criteria for Comparison 4.9.1.1 Profitability
The rate of return is considered the main incentive for making an investment decision. Depositors in commercial banks receive a fixed interest rate for their deposit funds. In Islamic banks, investment depositors have the privilege to receive a share in the profits reaped by the bank, from both investments and operations. Recent experience has shown that such gains may be greater than the fixed rate of interest given by the traditional commercial banks. For example the distributed profit by Faisal Islamic Bank in Sudan for the year 1980 was 16 percent to investors and 20 percent to shareholders (Faisal Islamic Bank, p.12). These rates of return are higher than the average rate of return obtained on deposits with traditional banks.
4.9.1.2 Liquidity
A commercial bank is expected to be reasonably liquid in order to meet unexpected withdrawal on deposits. The investment nature of Islamic bank and the profit-sharing mechanism it uses, led some critics to doubt its ability in this regard. Under normal circumstances, however, customer with drawings does not exceed 10/15 percent of total deposits, at any one time (AlNajjar, p.133). Moreover, the Islamic bank, like any other commercial bank, holds a portion of its deposits as required reserve in the central bank. In addition, it may invest in equities and shares. Because of the popularity of placement in Islamic banks and the self imposed restrictions on investments in the international money and capital markets, some of these institutions face the problem of excess liquidity, not the contrary.
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addition, some Islamic banks keep a special reserve, composed of 20% of the annual profits to meet any unexpected loss (KuwaitFinance House, p.18).
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5. Conclusions
Islamic banking is a very young concept. Yet it has already been implemented as the only system in two Muslim countries; there are Islamic banks in many Muslim countries, and a few in non-Muslim countries as well. Despite the successful acceptance there are problems. These problems are mainly in the area of financing. With only minor changes in their practices, Islamic banks can get rid of all their cumbersome, burdensome and sometimes doubtful forms of financing and offer a clean and efficient interestfree banking. All the necessary ingredients are already there. The modified system will make use of only two forms of financing -- loans with a service charge and Mudaraba participatory financing -- both of which are fully accepted by all Muslim writers on the subject.
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Such a system will offer an effective banking system where Islamic banking is obligatory and a powerful alternative to conventional banking where both co-exist. Additionally, such a system will have no problem in obtaining authorisation to operate in non-Muslim countries. Participatory financing is a unique feature of Islamic banking, and can offer responsible financing to socially and economically relevant development projects. This is an additional service Islamic banks offer over and above the traditional services provided by conventional commercial banks.
4. Determination of profit and loss in profit/loss sharing arrangement and treatment of costs and reserves in such accounting is a pertinent issue to be addressed with utmost importance and priority. However, Islamic banking is a very critical institution to materialize the economic objectives of Islam. It should however, be noted that it is to the whole of the Islamic framework. Compared to the conventional banks it is very much viable by itself, but the full impact of it can only be realized by supplementing it with corresponding reforms in other spheres of life in general, and in the monetary and fiscal fields in particular. Finally, it may be mentioned that if the Islamic financial system, is to become truly liquid and efficient it must develop more standardized and universally (or at least widely) tradable financial instruments. The development of a secondary financial market for Islamic financial products is crucial if the industry is to achieve true comparison with the conventional system. It must also work hard to develop more transparency in financial reporting and accounting and ideally - a form of Islamic GAAP. Development if the whole sale and especially inter-bank and money markets, will be the key to Islamic finance growing outside its current little sphere of influence, and becoming a truly national invigorating force. 5.2 REFERENCES Ahmed, Ausaf. (1995). The Evolution of Islamic Banking. In Encylopedia of Islamic Banking and Insurance, Institute of Insurance . Institute of Islamic Banking and Insurance, London. Ahmad, Z. (1981): Islamic Banking at the Crossroads, Development and Finance in Islam, p. 155-171, and also in Ahmad, Z Concept and \models of Islamic Banking :An Assessment, Islamabad: International Institute of Islamic Economics, 1984. Islami bank Bangladesh Limited : Central Accounts Department. Al-Baraka Bank Bangladesh Limited : Central Accounts Department Al-Arafah Islami Bank Limited : Central Accounts Department Bangladesh Bank ; Department of Banking Operation and Development. Bangladesh Bank: Department of Banking, Operations and Development. Bangladesh Bank: Banking Regulation and Policy Development. Errico, L and Farahbaksh, M (1998). Islamic Banking : Issues in Prudential Regulations and Supervision, IMF Working Paper No. Wp/9830,March 1998, International Monetary fund, JEL Classification Numbers. E58; G18: P51. Islami Banks Bangladesh Limited :Central Accounts Department Islami Bank Bangladesh Limited: Central Accounts Department. Bangladesh Bank: Banking Regulation and Policy Department Bangladesh bank: Scheduled Banks Statistics, April-June, 1997 issue.
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Islami Bank Bangladesh Limited (1995) : Memorandum and Articles of Association of Al-Baraka bank Bangladesh Limited. Al-Bakara Bank Bangladesh Limited 91987): Memorandum and Articles of Association of al-Baraka Bank Bangladesh Limited. Al-Arafah Islami Bank Limited (1995): Memorandum and Articles of Association of alArafah islamic Bank Limited. Social Investment Bank Limited (1995): Memorandum and Article of Association of Social Investmen bank Limited. International Journal of Islamic Financial Services Vol. 1 No.3 Prime Bank Limited (1997): Annual Report, 1997, Page 15. Islami bank Bangladesh Limited : Tiaras Councils Reports, 1984-1997. Research Department, Bangladesh Bank (1997): On the Dynamism of Islamic banking in Bangladesh, latter issued to all the Islamic banks and Banks having Islamic banking Branches and Counters on 15th March, 1997 (Letter No. DR/PIED/IEC) 1/97). Islamic Banks Consultative forum (IBCF) 1997: Minutes of the first Meetings of all Islamic Banks and Banks having Islamic Board rook of Islami Bank Bangladesh Limited, Dhaka, Bangladesh. Bangladesh Bank : Minutes of the Discussion Meeting held at Bangladesh \bank with the Chairman and Managing Directors of the Islamic Banks on September 14, 1998. Khan, M.A. (1989): A Survey of Critical |Literature on Interest-Free Banking Journal of Islamic Banking and Finance 96:1), Karachi, Pakistan. Mirakhor, A: Progress and Challenges of Islamic banking, Review of Islamic Economics, vol. 4, No.2, 1997. Ahmed, E.A: Islamic banking: distribution of Profit (Case Study), unpublished Ph.D. Thesis, December 1990, University of Hull, UK. Faisal Islamic Bank, Board of Directors' Report to the Regular Annual Meeting of Shareholders, Sudan: Faisal Islamic Bank, May, 1981. Al-Gammal, Ghareeb, Islamic Banks and Financial Houses, Jeddah: Dar AI-Shurouq, 1978. Al-Hawary, Sayed, "Economic Philosophic Principles of Islamic Banking", International Seminar on Islamic Banking, Geneva, January 19-21, 1981. The International Association of Islamic Banks, Model Islamic Bank: Nb with mathematical model, Bahamas: The Islamic Investment Company Ltd. Kuwait Finance House, Third Annual Report, Kuwait: Kuwait Finance House, 1980. Kuwait Finance House, "Reading in the Balance-Sheets of Several Islamic Banks", Islamic Banks Magazine, Cairo, No.13,1980. Kenaranqui, R., Husseiny, A. A. and Sabri, Z.A, 'A Comprehensive Formal Approach to the Evaluation of Bids for Desalination Plants Using verbal Judgment', Desalination, Amsterdam, vol.33, No.3, June 1980, p.311. Al-Naggar, Ahmed, Principles of the Islamic Economic Theory, the International Association of Islamic Banks, 1980.
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Reed, Edward W., and Others, Commercial Banking, Englewood Cliff, New Jersey: Prentice- Hall, Inc., 1980. SAMA (Saudi Arabian Monetary Agency), Banking Auditing Codes, Riyadh, Saudi Arabia: Saudi Arabian Monetary Agency, 1966. Siddiqi, Muhammad Nejatullah, Rationale of Islamic Banking, Jeddah, Saudi Arabia: International Centre for Research in Islamic Economics, King Abdulaziz University, 1981. Sofrata, H. and Abdul Fattah, A.F., "An Interactive Multi-Attribute Fuzzy Decision Analysis Package", IASTED International Symposium, San Diego, CA., U.S.A., July21-
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