8'1=-+A$=-0%}+-.

-#$-R}-1k
Praise of Noble Manjushri

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Praise of Noble Manjushri

8/#=- 8'1-+.;h 8/#=-.-8'1-+.;-;-0%}+-.-,mk

Praise of Noble Manjushri

W-#:-!+-`ok
Gya Gar Kae Du.
In Sanskrit :

Msm-'j-,-]o-C-/-;-av-1%r-)mk
Shi Ri.Ja Na.Gu Na Pha La.Na Me Tu Ti.
Shiri Jana Guna Phala Name Tuti

0}+-!+-`ok
Bod Kae Du.
In Tibetan : In English :

+.;-9{-<{=-9},-),-07$-.}-6{=-A-08m-0%}+-.k
Pal Ye She.Yon Ten Zang Po.She Ja Wai.Tod Pa.
Pal Yeshe Yonten Zangpo Shejawai Todpa Praise of the Noble Wisdom and Virtues of Manjushri

0%}1-X,-8+=-8'1-+.;-+A$=-;-@#-83;-;}k
Chom Den De.Jam Pal.Yang La.Chag Tsal Lo.
Homage to Noble Manjushri, Protector Bhagavan !

#$-#m-R}-E}=-am0-#(m=-cm,-K;-(m-W:-M1-+#-:0-#=;-0k
Gang Gi.Lo Dhroe.Dhrib Nyie.Trin Dhral.Nyi Tar.Nam Dag.Rab Sal Wa.
Dispelling the clouds of the two obscurations; the profound wisdom shines brilliantly like the purity of sunlight.

k'm-${+-+},-\o,-'m-06m,-#7m#=-@m:-(m+-<m-*v#=-!:-Q{#=-01-84n,k
Ji Nyid.Don Kun.Ji Shin.Zig Chir.Nyid Kyi.Thug Ka.Leg Bam Zin.
Realizing the truth of all phenomena; you therefore uphold the sutra in your heart.

k#$-+#-Nm+-.8m-02~,-::-1-:m#-1v,-8*v1=-&q#-0#;->m=-#7m:-08mk
Gang Dag.Sid Pai.Tson Ra.Ma Rig.Mun Thum.Dug Ngal.Gyie Zir Wai.
Whoever falls into the hells of cyclic existence; the roots of suffering for all beings,

k8E}-3~#=-\o,-;-0v-#%m#-W:-0P{-9,-;#-Hs#-%t8m-+A$=-X,-#=v$-k
Dhro Tsog.Kun La.Bu Chig.Tar Tse.Yen Lag.Dhrug Chui.Yang Den Sung.
You consider all beings with such compassion as for your only son. Thus the homage prayer proclaims : Possessing the sixty profound melodious sounds,

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Praise of Noble Manjushri

k8Ks#-W:-&{:-a}#=-(},-1}$=-#(m+-U}$-;=-<m-U#=-a}#-8E};-14+-%m$-k
Dhrug Tar.Cher Dhrog.Nyon Mong.Nyid Long.Le Kyi.Chag Dhrog.Dhrol Zed Ching.
Your Dharma teachings resonate like thunder to awaken the drowsy sleep of those confused minds; your melodious tones liberate the spell-bound chains of karma.

k1-:m#-1v,-={;-&q#-0#;-Bp-]o-'m-${+-#%}+-14+-:;-Em-0'1=k
Ma Rig.Mun Sel.Dug Ngal.Nyu Gu.Ji Nyid.Chod Zed.Ral Dhri Nam.
Cutting off all the roots of suffering and ignorance; you thereby raise the sword of wisdom.

k#+}+-,=-+#-%m$-=-0%t8m-1*:-=},-9},-),-;v=-Q}#=-W;-N=-*v-0}8m-!qk
Dod Ne.Dag Ching.Sa Chui.Thar Son.Yon Ten.Lue Zog.Gyal Se.Thu Woi Ku.
Your pure attainments have reached the tenth Bhumi; which is assembled in the full powers of your noble, meritorious form.

k0%t-J#-0%t-+$-0%t-#(m=-W,-c=-0+#-R}8m-1v,-={;-8'1-.8m-+A$=-;-8`o+kk
Chu Chrag.Chu Dang.Chu Nyie.Gyen Tre.Dag Loi.Mun Sel.Jam Pai.Yang La Dud.
With all the thirty two splendid and auspicious signs; I pay homage to the Noble One who clears the confusion of my mind with his profound tones.

#$-6m#-[#-.8m-0=1-.-M1-.:-+#-.=-#%m#-+$-0`o,-+$-(m-co-P-#%m#-+$-0W-+$-%}$-;-=}#=-.-(m,-:{-06m,-`o-a}#=-.-+{-,m-#}-:m1=Whoever recites this Homage Prayer with purity of intent and heart once, seven, twenty one, hundred or thousand times, this sun-like prayer will bring about merits and virtues

'm-W-0-06m,-`o-am0-.-8+#-.-+$-*}=-.-84n,-.-+$-(}0=-.-+$-1m-0I{+-.8m-#7v$=-+$-@m:-G};-0-*1=-%+-8'}1=-.8m-<{=-:0-<m-+0$-.}which eliminates all obstacles, enables one to receive Dharma teachings with mindfulness and full power of discourse, subdues the harms others may cause,

+$-%}0=-;-=}#=-.8m-9},-),-+.#-_p-1{+-.-+$-X,-.:-8>o:-:}k

k#$-6m#-(m,-:{-06m,-`o-;,-#=v1-`o-0%}+-.-A{+-.-+{-,m-'m-!+-

possessing wisdom and power and all the meritorious attributes. Whoever recites this prayer three times daily will accumulate such merits,

0<+-.8m-9},-),-+{-+#-+$-X,-.=-<{=-:0-+$-$m$-I{-+$-;1-+$-=-M1=-:m1->m=-0E}+-+{-#}$-,=-#}$-`o-&{=-&{:-8/#=-,=-Bp:-`oM1-.-*1=-%+-1={,-.8m-E}$-={:-`o-@m,-,=-8E}-0-1-;v=-.-8"}:-0-;=-a};-08m-+{+-+.},-&{,-.}:-8>o:-:}k
to liberate all sentient beings from the cyclic existence.

wisdom and compassion. The paths of liberation will be ever increasing, until ultimate enlightenment is reached

+.;-9{-<{=-9},-),-07$-.}-6{=-A-08m-0%}+-.-U}0-+.},-L}-I{-13~,-&=-14+-.-Q}#=-=}k H}#-;}8m-8>o:-:}k
This Homage Prayer is titled as : The wisdom and merits of nobles and accomplished ones. It is composed by Lpon Dorje Tsnche, and translated by Ngok Lotsawa.

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Praise of Noble Manjushri

8/#=- 8'1-+.;==h U:-8/#=-.-8'1-+.;-;-#`o$-co#=-<m=-#=};-0-8+{0=-.-,mk

Prayer to Noble Manjushri

,-1}-19x-Msm-9{k
Na Mo.Men Zu Shi Ri Ye.
Homage to Noble Manjushri !

<{=-A8m-1"8-+Am$=-70-%m$-9$=-.-;k
She Jai.Kha Ying.Zab Ching.Yang Pa La.
Just as your knowledge of all phenomena is vast and profound,

kR}-E}=-+<m;-8"}:-W=-.8m-8}+-7{:->m=k
Lo Dhroe.Kyil Khor.Gye Pai.Wo Zer Gyie.
The brilliant rays shining from your mandala of wisdom are ever increasing.

k[{-+]o8m-1m-<{=-1v,-.8m-3~#=-M1=-\o,k
Kye Gui.Mi She.Mun Pai.Tsog Nam Kun.
You are the sun which dispels all the darkness of ignorance of all beings,

k#=;-A{+-+0$-.}-8'1-.8m-+A$=-;-8`o+k
Sal Jed.Wang Po.Jam Pai.Yang La Dud.
I prostrate to you, the noble, sun-like Manjushri !

k+{$-,=-07v$-%{-A$-&u0-$m$-.}8m-0:k
From now until ultimate enlightenment is reached,

k=}+-1m,-0+#-;-[0=-#6,-1-1&m=-.=k
You are the only refuge place along this path.

Deng Ne.Zung Te.Jang Chub.Nying Poi Bar. Khyod Min.Dag La.Kyab Shin.Ma Chie Pe.

k;=-<m-+0$-#m=-:m#=-Hs#-#:-[{=-<$-k
No matter in which of the six realms beings are born due to karmic forces,

k8"}:-08m-8'm#=-;=-[}0=-<m#-8'1-.8m-+A$=k
Noble Manjushri always protects all beings from the fear of cyclic existence.

Le Kyi.Wang Gie.Rig Dhrug.Ga Kye Kyang. Khor Wai.Jig Le.Kyob Shig.Jam Pi Yang.

k0+#-,m-3|-8+m8m-8`o-A{+-#)}$-0-,k
Dag Ni.Tse Di.Du Jed.Tong Wa Na.
When I discard the physical form and skandas of this present lifetime,

k0P{-6m$-A1=-.8m-#({,-0<{=-\o,-+$-K;k
Tse Shing.Jam Pai.Nyen She.Kun Dang Dhral.
And parted from all my close relatives and beloved ones,

kH1-6m$-8'm#=-.8m-#<m,-I{=-7m,-.8m-3|k
Ngam Shing.Jig Pai.Shin Je.Zin Pai Tse.
In the face of the wrathful Yamantaka,

k#<m,-I{8m-8'm#=-;=-[}0=-<m#-8'1-.8m-+A$=k
Shin Jei.Jig Le.Kyob Shig.Jam Pi Yang.
Noble Manjushri always protects all beings from the fears of Yamantaka.

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Praise of Noble Manjushri

k*}#-1{+-`o=-,=-;=-$,-0=#=-.8m-1*v=k
Thog Med.Due Ne.Le Ngen.Sag Pai Thue.
Due to the accumulation of negative karmic forces,since time immemorial,

kNm+-.-0:-+}:-(},-1}$=-Tt$-co#=-<m=k
Sid Pa.Bar Dor.Ngon Mong.Lung Shug Kyie.
The violent winds of afflicted emotions raged through the Bardo of Becoming.

k07}+-+!8-$,-8E}8m-#9$-=:-8={:-Nm+-.=k
Zod Ka.Ngen Dro.Yang Sar.Khyer Sid Pe.
Leading all beings away from the cliffs of the lower realms,

k(},-1}$=-Tt$-"}-&}+-%m#-8'1-.8m-+A$=k
Nyon Mong.Lung Go.Chod Chig.Jam Pi Yang.
Noble Manjushri always opens the door of liberation from afflicted emotions for all beings.

k0:-+}8m-M1-<{=-(m$-131=-^}:-08m-3|k
When the bardo of consciousness to take rebirth arises,

k1m-"}1-0W+-.}-+#-;=-:0-8+=-<m$-k
May we be free from the eight obstructions of physical forms,

Bar Dui.Nam She.Nying Tsam.Jor Wai Tse. Mi Khom.Gyed Po.Dag Le.Rab De Shing.

k*v0-0%,-W;-13,-84n,-.8m-:m#=-+#-_pk
Thub Ten.Gyal Tsen.Zin Pai.Rig Dag Tu.
Upholding the pure and auspicious banner of Dharma teachings,

k[{-08m-K{,-8K{;-am#=-<m#-8'1-.8m-+A$=k
Kye Wai.Ten Drel.Drig Shig.Jam Pi Yang.
Noble Manjushri always imparts the mature circumstances for good rebirth.

k[{-0-@m-1:-1*}-:m=-9},-),-1&}#
Kye Wa.Chi Mar.Tho Rie.Yon Ten Chog.
By taking a meritorious rebirth with auspicious accumulations,

k0`o,->m=-14|=-.8m-+;-8A}:-;v=-*}0-,=k
Dun Gyie.Ze Pai.Dal Jor.Lue Thob Ne.
Having an immaculate physical form with seven noble signs free from obstructions.

k0%,-.-3u;-06m,-84n,-.8m-0<{=-#({,-+#
Ten Pa.Tsul Shin.Zin Pai.She Nyen Dag.
Bestowing such profound teachings and acting as wise companion,

k1';-08m-K{,-8K{;-am#=-<m#-8'1-.8m-+A$=k
Jal Wai.Ten Drel.Drig Shig.Jam Pi Yang.
Noble Manjushri always ripens such good causes.

k*0=-1"=-*v#=-I{-X,-.8m-0<{=-#({,-+{=k
Thab Khe.Thug Je.Den Pai.She Nyen De.
Possessing all the knowledge and compassion of a wise companion,

k;{#=-.:-#=v$=-.8m-#=v$-:0-W-13~8m-3~#=k
Leg Par.Sung Pi.Sung Rab.Gyal Tsoi Tsog.
Imparting ocean-like teachings that accord with genuine Dharma.

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Praise of Noble Manjushri

k3u;-06m,-K}#=-,=-#6,-;-%},-ao=-.8mk
Tsul Shin.Tog Ne.Shen La.Ton Nue Pai.
Having attained such realization and with abilities to demonstrate to others along the path,

kM1-+?}+-R}-E}=-+};-%m#-8'1-.8m-+A$=k
Nam Jod.Lo Droe.Tsol Chig.Jam Pi Yang.
May the wisdom and eloquence of Noble Manjushri be bestowed upon us.

k3|-:0=-\o,-_p-#6,-+},-"}-,8m-@m:k
Tse Rab.Kun Tu.Shen Don.Kho Ne Chir.
With only altruistic thoughts of benefitting others, throughout successive lifetimes,

k={:-'-1{+-.:-0+}#-.-\o,-#)}$-6m$-k
Ser Na.Med Pa.Dog Pa.Kun Tong Shing.
Practicing generosity without any miserly concerns and holding back,

kM1-#9{$-($=-.8m-0=1-#),-"}1-.-=}#=k
Nam Yeng.Pang Pai.Sam Ten.Gom Pa Sog.
Eliminating all confusing thoughts in our meditative practice,

k/:-@m,-Hs#-X,-+};-%m#-8'1-.8m-+A$=k
Phar Chin.Drug Den.Tsol Chig.Jam Pi Yang.
May the Noble Manjushri bestow upon us the blessing to accomplish the Six Paramitas.

k8"}:-08m-3-#`o$-=m;-08m-0=m;-A{+-1&}#
Khor Wai.Tsa Dung.Sil Wai.Sil Jed Chog.
Pure Dharma practice that liberates one from the confusing heat of cyclic existence,

k#=v$-:0-#$=-:m8m-$}=-;-0W-8+}+-<$-k
Sung Rab.Gang Ri.Ngoe La.Ta Dod Kyang.
While our aspirations to attain such practice, powerful as the snow mountain.

kM1-#9{$-;{-;}8m-8+1-`o-Am$=-;#=-.=k
Nam Yeng.Le Loi.Dam Du.Jing Lag Pe.
Although we may be distracted by the muddy waters of confusion and slackness,

kBp:-1>}#=-*v#=-I{=-7v$-6m#-8'1-.8m-+A$=k
Nyur Gyog.Thug Je.Zung Shig.Jam Pi Yang.
May the swift and powerful wisdom of Manjushri protect and guide us along this path

k70-;1-W-08m-;1-;-:0-bo#=-,=k
Zab Lam.Ta Wai.Lam La.Rab Shug Ne.
With correct view, we penetrated the profound paths along the course to liberation,

kM1-E};-*:-.8m-Qm$-`o-8E}-8+}+-<$-k
Nam Dro.Thar Pai.Ling Du.Dro Dod Kyang.
Aspiring to arrive at the land of ultimate enlightenment.

k!;-+1,-0+#-,m-8"}:-08m-6#=-.=-0%m$=k
Kal Men.Dag Ni.Khor Wai.Shag Pe Ching.
Along this path, there are various limitations and ropes of cyclic attachments.

k8"}:-08m-6{,-*#-&}+-%m#-8'1-.8m-+A$=k
Khor Wi.Shen Thag.Chod Chig.Jam Pi Yang.
May the Noble Manjushri free us all from such attachments to cyclic existence.

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Praise of Noble Manjushri

k:$-+},-({:-6m-\ow8m-3;-($=-,=k
Rang Don.Nyer Shi.Kun De.Tsal Pang Ne.
In the selfless and altruistic lotus garden,

kT0=-&{,-W;-08m-.+-3;-0W-8+}+-<$-k
Lab Chen.Gyal Wai.Ped Tsal.Ta Dod Kyang.
We aspire to be in the presence of the great, lotus grove of Buddha.

k0+#-#m-R}-8+m-1-:m#-8*m0=-.}=-0am0=k
Dag Gi.Lo Di.Ma Rig.Thib Poe Dhrib.
However, we are unable to because of the darkness of ignorance that clouds our minds,

k1-:m#-8*m0=-.}-=};-%m#-8'1-.8m-+A$=k
Ma Rig.Thib Po.Sol Chig.Jam Pi Yang.
We hope that the Noble Manjushri will clear such darkness for us.

k1+}:-,-0+#-=}#=-[{-0-*1=-%+-`ok
Dog Na.Dag Sog.Kye Wa.Tham Ched Du.
Regardless, in all our future lifetimes,

k#=v$-:0-W-13~8m-3~#=-;-0K{,-A{+-%m$-k
Sung Rab.Gya Tsoi.Tsog La.Ten Jed Ching.
We adhere to the ocean-like Dharma teachings.

k8E}-;-8+}+-+]o-1-;v=-8Ap$-08m-#,=k
Dhro La.Dod Gu.Ma Lue.Jung Wai Ne.
The source of vast benefits for all sentient beings,

k9m+-06m,-,}:-0v:->o:-%m#-8'1-.8m-+A$=k
Yid Shin.Nor Bur.Gyur Chig.Jam Pi Yang.
May the wish-fulfilling jewel of Noble Manjushri be present.

k8'1-+A$=-=}+-;-#=};-0-0)0-.8m-1*v=k
Jam Yang.Khyod La.Sol Wa.Tab Pai Thue.
Through praying to the powers of Noble Manjushri

k3~#=-#(m=-M1-.:-+#-.8m-Es-&{,->m=k
Tsog Nyie.Nam Par.Dag Pai.Dhru Chen Gyie.
May all beings be on board the immaculate boat of two-fold accumulations.

k8E}-M1=-Nm+-.8m-13~-;=-a};-0-;k
Dhro Nam.Sid Pai.Tso Le.Dhrol Wa La.
Taking them all beyond the oceans of cyclic existence to liberation,

k0+#-<$-=}+-06m,->o:-%m#-8'1-.8m-+A$=k
Dag Kyang.Khyo Shin.Gyur Gi.Jam Pi Yang.
May we emulate the qualities of Noble Manjushri.

k`o=-8+m-,=-,m-07v$-,=-=vk
Due Di.Ne Ni.Zung Ne Su.
From this present moment,

k@m-1-A$-&u0-1-*}0-.:k
Chi Ma.Jang Chub.Ma Thob Par.
Until we reach enlightenment in the future,

kI{-02t,-8'1-.8m-+A$=-<m=-,mk
Je Tsun.Jam Pai.Yang Kyie Ni.
I pray that the Noble Manjushri 6

k0+#-#m-R-1-14+-`o-#=};k
Dag Gi.La Ma.Zed Du Sol.
Will always be my guru and instructor.

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Praise of Noble Manjushri

k#$-3|-0W-0:-8+}+-.81k
Gang Tse.Ta Wa.Dod Pa Am.
Whenever I aspire to understand deeply the collection of sutras,

k%t$-7+-Hm-0:-8+}+-,-9$-k
Chung Zed.Dhri War.Dod Na Yang.
Or analyze the meaning and structure of these profound teachings.

k1#},-.}-8'1-+A$=-=}+-(m+-,mk
Gon Po.Jam Yang.Khyod Nyid Ni.
May the protector Noble Manjushri be

k#{#=-1{+-.:-,m-1*}$-0:-<}#
Geg Med.Par Ni.Thong War Shog.
Perceived directly by me without any hindrance.

k@}#=-0%t-,1-1"8m-1*=-#_p#=-.8mk
Chog Chu.Nam Khai.The Tug Pai.
As limitless as the space in all ten directions,

k={1=-%,-\o,-+},-0au0-A8m-@m:k
Sem Chen.Kun Don.Dhrub Ji Chir.
So are my aspirations to benefits all beings.

k'm-W:-8'1-+A$=-]}+-14+-.k
Ji Tar.Jam Yang.Chod Zed Pa.
May these aspirations be as expansive

k0+#-=}#=-]}+-.8$-+{-8H:-<}#
Dag Sog.Chod Pa.De Dhra Shog.
As the vast conduct as Noble Manjushri.

k0+#-<$-8'1-+A$=-0!8-Hm,->m=k
Dag Kyang.Jam Yang.Ka Dhrin Gyie.
By virtue of the blessings of Noble Manjushri,

k=-:0-+#8-0-*}0-0:-`ok
Sa Rab.Ga Wa.Thob Bar Du.
Until we attain the First Bhumi of Great Bliss,

kK#-_p-3|-:0=-H,-.-+$-k
Tag Tu.Tse Rab.Dhren Pa Dang.
We can recall all activities in previous lifetimes

k:0-_p-Ap$-0-*}0-.:-<}#
Rab Tu.Jung Wa.Thob Par Shog.
May we always preserve the form of the renounced bikshu.

k0P{-X,-=}+-<m-1={,-:0-8}+-7{:->m=k
With the radiant light of ultimate wisdom,

k0+#-R}8m-#)m-1v#-1v,-.-:0-0=;-,=k
The darkness of ignorance in my mind is eliminated.

Tse Den.Khyod Kyi.Khyen Rab.Wo Zer Gyie. Dag Loi.Ti Mug.Mun Pa.Rab Sal Ne.

k0!8-+$-0%,-0%}=-#bo$-;v#=-K}#=-.-9mk
Ka Dang.Ten Choe.Shung Lug.Tog Pa Yi.
With deep understanding of the profound meaning of the Sutras

kR}-E}=-(}0=-.8m-#,$-0-+;-`o-#=};kk
Lo Dhroe.Pob Pai.Nang Wa.Tsal Du Sol.
May the powers of wisdom and eloquence be imparted upon us.

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Praise of Noble Manjushri

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