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00d - AHousethatglorifiesGod (Leader) V and Student
00d - AHousethatglorifiesGod (Leader) V and Student
00d - AHousethatglorifiesGod (Leader) V and Student
Context
The epistle of I Peter was written to Christians who were suffering severe persecution for their faith in Jesus Christ. God had used the persecution against Christians to place them throughout the known Gentile world, to serve as lights in a world hostile and alien to Jesus Christ (I Pet. 1:1). Therefore, this epistle could be understood as a handbook written to Christians for how to serve as ambassadors living in a hostile foreign land. Peter emphasized to this group of believers that their new faith required a new conduct (2:1-3). God would use the new conduct to glorify himself and shine his glorious grace before an unbelieving and hostile world. Consequently, as Christians, our conduct in the world serves as a light that God uses to glorify himself. In I Peter 2:4-10, the writer uses the image of a temple to demonstrate the role of Christians in the world. The OT temple was built for the sole purpose as a place to glorify and honor God. God has now moved his presence into a new temple, the church (Christians), as the dwelling place to glorify himself.
Interpretative Principles
1. The House that glorifies God glorifies him through spiritual growth. The word edification simply means to build up. As the church grows and is strengthened in its spiritual identity and mission, it becomes a church that gives glory to God. Just as a building is built brick by brick, God is building his church brick by brick. He is building each individual stone piece by piece. And when the church is completely built up, it will serve as a house that houses the glory of God. The House that glorifies God glorifies him through worship. In the OT, the saints worshipped God by offering sacrifices of bulls, lambs, and goats. The coming of Jesus Christ completely transformed our worship. Christians are now called to worship the Lord in spirit and in truth (Jn. 4:24). Christians glorify God as we offer spiritual sacrifices of worship and praise in a corporate context. This gives new meaning to the Scripture written in Ps. 34:8: O taste and see that the Lord is good. Our corporate worship environment serves as a banquet table for unbelievers to taste and see that the Lord is truly good. We know the Lord is good. While we worship and feast on the Lord, unbelievers are motivated to taste the Lord. The House that glorifies God glorifies him through lifestyles. Phrases such as are chosen race, a royal priesthood, a h holy nation, a people for Gods own possession are terms that were used to describe Israels role to glorify God. God specifically chose Israel to represent his character to the nations. He brought Israel out of Egypt to use them as a vessel to glorify his name among the nations. It would be through this light that God would draw Gentiles into a relationship with him. Unfortunately, Israel dishonored Gods name among the Gentiles and never understood her responsibility to glorify God in a hostile world. This banner has been passed to the church. The church has the unique privilege of serving as Gods personal vessel to glorify Him. The House that glorifies God glorifies him as a corporate reflection of Gods attributes. V.9 is a passage that is reminiscent of the glory of God upon the temple. When Gods glory rested in the temple, all the beauty of Gods glory radiated through out the temple for everyone to see how excellent and wonderful God truly is. Likewise, we glorify God as a church when his character radiates through our corporate witness for everyone to see.
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Closing Prayer: 2
Context
The epistle of I Peter was written to Christians who were suffering severe persecution for their faith in Jesus Christ. God had used the persecution against Christians to place them throughout the known Gentile world, to serve as lights in a world hostile and alien to Jesus Christ (I Pet. 1:1). Therefore, this epistle could be understood as a handbook written to Christians for how to serve as ambassadors living in a hostile foreign land. Peter emphasized to this group of believers that their new faith required a new conduct (2:1-3). God would use the new conduct to glorify himself and shine his glorious grace before an unbelieving and hostile world. Consequently, as Christians, our conduct in the world serves as a light that God uses to glorify himself. In I Peter 2:4-10, the writer uses the image of a temple to demonstrate the role of Christians in the world. The OT temple was built for the sole purpose as a place to glorify and honor God. God has now moved his presence into a new temple, the church (Christians), as the dwelling place to glorify himself.
Interpretative Principles
1. 2. 3. 4. The House that glorifies God glorifies him through _________________________. The House that glorifies God glorifies him through ________________________________. The House that glorifies God glorifies him through ___________________________________. The House that glorifies God glorifies him as a _______________________________________ of Gods attributes.
2. 3. 4. 5. 6.
Closing Prayer: