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Biblical Principles of Evangelism
Biblical Principles of Evangelism
Biblical Principles of Evangelism
Introduction
The problem most churches face is not that they dont anything; they do plenty. The problem is that they often dont do the right things. What ARE the right things? We have focused on Biblical principles related to the nature and purpose of the Church. Rather than pull out a bag of tricks and programs that will get people into our church, we have focused on what the Scriptures teach about church health. When a church is healthy, it will grow. But, what is a healthy church, and whats growth look like? Proper Church health is possible only when we conform to Gods idea of what the Church IS and what the Church Does.
For from Him and through Him and to Him are all things. To Him be the glory forever! Amen. Rom. 11:36
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To fulfill these God-given objectives, the church must follow the mandate of our Lord. There is ONE MANDATE: Make disciples ! All other commands (go, teach, win the lost, baptize, feed the hungry, etc.) are subordinate to Jesus main command: Make Disciples ! What kind? His command is expanded in 2 Tim. 2:2, and Eph. 4: Discipleship is the process in which a believer in Christ is becoming more like Christ increasing in the knowledge of Christ and able to minister to others who will be able to do the same thing. The process of discipleship involves a relationship where a spiritually minded person uses the Word of God to teach reprove, correct and train a learner in Christ in order that he/she becomes increasingly more like Christ.
Our church has developed a Mission Statement based on the 3-fold purpose of the Church, and the mandate of our Lord.
Thats like asking which leg of the stool is most important? Which one would you rather not have?
Everything the church does must revolve around these purposes (the 3-Es), and our Lords command to make disciples!
All activities and programs should flow from these objectives / goals.
Exaltation Edification
Evangelism
When it comes to Gods 3-fold Purpose for the Church, its not a question of which one is most important. God hasnt given us a choice. We must exalt Him, edify the Body, and evangelize the lost. When it comes to the reason for the Churchs existence, its to Exalt Him. When it comes to the reason the church exists as a gathered community, its to edify, build one another up to Christ-like maturity. But, when it comes to why the Church exists in the worldits to evangelize. The first actions of the first disciples were evangelistic. Andrew found Simon and brought him to Jesus. Philip found Nathaniel and led him to the Lord. Jesus told his disciples that He would make them fishers of men (Matthew 4:19). The first commandment of the risen Lord was evangelistic. As by the Father has sent Me, I also send you (John 20:21). The first directive of the Great Commission is evangelistic. Go into all the world and proclaim the gospel to all people (Mark 16:15). At the birth of the church, the writer (Luke) emphasized that after Peter proclaimed the Truth, there were added about three thousand souls... (Acts 2:14-41). Unfortunately, many local churches have lost perspective. They measure success in terms of how many people attend the church, how financially stable they are, or what kind of building they have. They measure in terms of activities, and busy agendas, or even in the presence of sound beliefs and teaching.
Year ago a man by the name of Wahlstrom purchased an old bombsight and took it apart to see what made it work. As he began to put it back together, he decided to add to it some spare parts he had from other projects. Over time, friends and neighbors took an interest in the matter and started bringing him parts and pieces, which he incorporated into his contraption. Over a period of about ten years, he added to his machine hundreds of wheels and cogs, belts and whistles and gears and who knows what all until the thing a marvel to behold. became He would throw the switch, and the machines thousand parts would begin to move. Wheels turned, lights flashed, bells rang, and belts whirred. The device came to be known as "Wahlstroms Wonder." It was incredible. Once a spectator asked, whats it DO? The answer: It doesnt do anything! While there was a lot of activity, what was all the activity for?
Similarly, local churches must continue to keep Gods purposes in focus. Our agenda (priorities, allotment of time, and activities) are to be ordered by the Word of God, not by the agendas of people following their cultural expectations set by the traditions of men. To help us stay clearly focused, we need to be clear about what the Bible teaches about evangelism.
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What Evangelism IS
1. Why is defining evangelism important?
Most Christians know the importance of evangelism. But, there is a great deal of difference between knowing that evangelism is important and knowing what evangelism is. . Knowing the character and purpose of evangelism helps determine how it is to be done and whether or not one has been successful in it.
Evangelistic effectiveness hinges on knowing exactly
First,
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3. What evangelism IS
The word used
The Bible does not give a quick answer when we search for a definition of evangelism. The word evangelism in fact is not in the Bible but the words evangelist and evangelize are there, and from these we can learn something about what evangelism is. The Greek word euanggelizo gives some idea as to what evangelism is. From the word euanglizzo it means to tell, announce, or communicate something. The angels evangelized. They brought good tidings of great joy (Luke 2:10). Jesus evangelized. He preached the glad tidings of the kingdom of God (Luke 8:1). Paul evangelized. He said, I have preached to you the gospel (2 Cor. 11:7). Paul also said, We preach Christ. Philip evangelized. He preached unto him Jesus (Acts 8:35). But. The question is: WHAT good news ? (But to understand what evangelism is, we must go beyond the word itself)
As weve seen, in scripture we find 3 God- given objectives for the local church..... Exaltation - the reason the church exists: to Glorify God --------upward focus Edification - the reason the Church exists as a gathered community--inward focus Evangelism -the reason the Church exists in the world --------------- outward focus As we seek to exalt God/ bring Him glory, we are called to edify the body (build one another up to Christ-like maturity), so that we can effectively evangelize the lost. Unfortunately, many Christians focus on one objective at the exclusion of another. They think, As long as you win souls, you are doing the most important thing some are called to evangelism, and some are called to discipleship But Jesus didnt teach that, early church didnt believe that, and NT doesnt teach that! We cannot be content simply to win converts our Lords command is to make disciples. While the focus of evangelism is helping people become disciples, we must never stop short of the goal: to make re-producing disciples who are becoming more like Christ. Evangelism focuses on how one becomes a disciple and discipleship focuses on being a disciple. What, then, is evangelism ?
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1. Presence evangelism Our primary relationship to those outside the faith should be to do good works and help them with needs they might have.
(But, as weve seen, evangelism is not simply living a Christian life before others)
2. Proclamation evangelism Proclamation goes beyond presence. In order to evangelize effectively, a Christian presence must be established. Once unbelievers have heard and understood the gospel, they are considered evangelized. Jesus command to make disciples involves more than preaching the gospel But, the question is: what message do we proclaim? What is the clear message people must hear and believe?
Which type of evangelism is consistent with the Great Commission (Mt 28:19, 20)?
3. Persuasion evangelism
Persuasion evangelism says that a person is not regarded as evangelized until he or she becomes a disciple of Christ and a responsible, reproducing disciple in a local church.
The results of evangelism include obedience to Christ, being a part of a local church, and becoming a responsible, reproducing Christian.
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1 Cor. 15:1-4
Christ death, burial and resurrection for our sins For our sins
Christ (Christos= anointed one) He is the appointed one by God who died for our sins implies that we are sinners in need of forgiveness. The word for (hyper) conveys the idea of on account of, instead of
He arose
The second proposition attests to Christs resurrection from the dead, which implies that God accepted the sacrifice. A dead man cannot save anyone. A Savior has to be alive. Only then can He offer and effect salvation.
The first step in the revelation of the righteousness that God provides for people by faith is to set forth their need for it because they are under Gods judgment. In 1:18-32, Paul shows that the human race stands condemned before God and is helpless and hopeless apart from Gods grace.
First and foremost, Christianity is a work of God to set man right with God. Christianity addresses the fundamental problem in the universe first and foremost. And that problem is not that human beings are mean to each other but that we are alienated from God and under his wrath. (Rom. 1:18, Eph. 2:1-3) The first issue for every human being is, "How can I be right with God?" Not, "How can I become a nice person?" How can I be happy? How can I be fulfilled ?
The gospel is not good advice for what I can do to become a better person. It is good news of what God has done to remove his wrath and to lift the curse and to forgive our sin and take away our guilt and to set us in a right relationship with Him. (John Piper)
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Rom. 3:21-31
But now a righteousness from God, apart from law, has been made known, to which the Law and the Prophets testify.22 This righteousness from God comes through faith in Jesus Christ to all who believe. There is no difference, 23 for all have sinned and fall short of the glory of God, 24 and are justified freely by his grace through the redemption that came by Christ Jesus. 25 God presented Him as a sacrifice of atonement, through faith in His blood. 26 He did it to demonstrate His justice at the present time, so as to be just and the one who justifies those who have faith in Jesus.
Some language commonly used to explain the decision we must make to be saved
Ask Jesus into your heart. Not that the heart is not universally understood as the very essence of our being and person. But, people are not called to ask Jesus to do something, but TRUST completely in Jesus as the One who died in our place. While Jesus lives in the heart of the believer, the New Testament makes no such request to unbelievers in order to be saved. Give your heart (or life) to God. The issue in salvation is not what we give to Him anyway, but what He gives to us. Eternal life is Christs life in us (1 John 5:11). Unbelievers have NOTHING to give to God. Salvation is what we receive, not what we give to God! (Rom. 12 is for believers!) Invite Christ into your life. This is certainly a courteous approach, but we must remember that it is the Lord who does the inviting. We dont invite Christ He invites us! Another form of this is the admonition to open the door of your heart, based on Rev 3:20. But, this was written to the Laodicean church as a whole and was more of an invitation for fellowship than salvation. Accept Christ as your Savior. There is some biblical support for the idea of receiving Christ--John 1:11-12 and Col 2:6. Both uses are in the past tense, pointing to the result of faith, however. Receiving Christ is what happens when we believe and He comes to live in us. Note how the immediate context of each passage refers to faith/trust as the condition of salvation. Accept Christ is similar, but it is not used for faith in Christ in the NT. Make Christ Lord and Savior. Spare the effort. No person can do this. The Bible says God the Father has made this Jesus . . . both Lord and Christ (Acts 2:36). Of course Jesus is Lord! But He is Lord whether we accept Him as such or not. Make Christ Lord of your life. Making Christ Lord is not a condition for salvation (read Romans!). Lordship decisions are decisions for Christian obedience made by believers in the light of transforming grace (Titus 2:11-12; Rom. 12:1-3), not something done to merit that grace (Titus 3:4-7). Put Jesus on the throne of your life. In other words, give Him control of all areas of your life. Has anyone accomplished this? How many areas of an unbelievers life must he/she give Jesus control of in order to be saved? Yielding to Christs Lordship is what Christians must do on a continual basis. But again, yielding all areas of ones life is not a condition for salvation. It is better to deal with this issue after a person understands the issue of faith in Christ for salvation. Confess your sins. Rom. 10:9, 10 is often used to teach that we must believe AND confess. But, how many sins? To whom? What happens when a Christian discovers sin in his life following conversion? Must he again believe and confess and be saved again (and again, and again)? We are saved from something, and that is our sin. But confessing implies our problem is specific individual acts rather than our sinful position or nature. God wants to cure the cause, not the symptoms. Our sins are the symptoms, not the cause (being under Gods wrath because were sinners by nature). Repent of your sins. (turn or burn! ) If by this it is meant that we must turn from every individual sin in our lives, then salvation and assurance would be impossible. In the OT the word for repent meant (for Israel, Gods people) a change of ways. But, repentance (meta-change / noia-mind) in the NT speaks of an inner change of attitude and heart, not an outer change in conduct. Changed conduct is the result of true repentance, but we should not confuse the root with the fruit. Some well intentioned Christians suggest that we must believe AND repent (change our ways, turn from our sin). If that is so, then, salvation is based upon faith PLUS our works (turning from our sins, changing our ways, etc.)(cf. Eph. 2:8-10). Pray a prayer. WHAT prayer ? The Gospel teller must be careful to make the issue faith/trust. Faith in whom and for what? Not all of the above conditions are totally void of all truth. The point is that they are often misleading or confusing. Some give a wrong message, others an unclear one... But we must strive to use the words that give a clear message as to what the gospel is... presenting it as clearly as possible using the right words. Why not be as biblical as possible in our communication of the condition for salvation? In the Gospel of John the verb believe is used ninety-eight times as the condition for salvation. We should take the hint, especially when the Holy Spirit had John tip us off that he wrote his book in order to bring people to faith in Christ (John 20:31)
A suggested prayer
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Summary: True evangelism cannot occur unless we share the Bad News / Good News (in that order!) The gospel is the message of the good news of salvation by Gods grace, through faith alone in Christ alone. The basis for salvation is Christs finished work on our behalf. The condition is our belief/trust in Christ and His work on our behalf. The results of our trust in Him, God declares believing sinners righteous! The world is blinded to the gospel by Satan who wants to keep people from seeing the glorious nature of the gospel of Christ (2 Cor. 4:3-4), but the Christian should never be ashamed of the gospel nor reticent to share it because the gospel is the power of God unto salvation to everyone who believes for the righteousness of God is revealed in the gospel (Rom. 1:16-17).
HOW do we evangelize ?
The early church evangelized corporately and individually.
Our TalkGiving Out the Word (Col. 4:5-6; 1 Thess. 1:7-8) Personal Witnessing (Rom. 10:17; Luke 10:2). The church must be involved in an active ministry of sharing the gospel to the lost. This should involve an outreach that involves: Refuting, Reasoning, Persuading, Demonstrating, Proving (Acts 9:22; 17:17; 18:4, 28; 19:8-9; 1 Pet. 3:15). While only the Spirit of God can illuminate a persons heart to the truth of the gospel, God still uses the witness of the believer.
Paul asked the Colossian believers to pray for him that God may open a door for our message, so that we may proclaim the mystery of Christpray that I may proclaim it clearly, as I should. (Col. 4:3,4)
So
Clear communication is an art. When it comes to telling the Gospel it is an art worth refining. We must work to tell the Gospel as clearly as possible. Not always will we succeed. But isnt it a wonderful fact of life that God can still use us in spite of the misplaced approaches and methods that we use? We know, however, that He can accomplish more through us according to how clear and biblical our message and our methods are. And that means that we are clear in our motives, in our Gospel content, in our statement of the condition for salvation, and in our invitation to believe. Given all that is at stake, we want to share the Good News as clearly as possible in a way that is pleasing to God, not just convenient to men.
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WHY do we evangelize ?
I want my husband to come to Christ so we will stop abusing me, cheating on me, etc. I want my wife to come to Christ so she will stop nagging me. I want my child to come to Christ so he or she will stop misbehaving. I want my neighbors to come to Christ so they will stop throwing all-night parties We want people in this community to come to Christ so that our church will grow. I want our society to come to Christ so it will be a better and safer place to live. While all of these sound good, they fall short of the reasons why we should evangelize. Why should we evangelize? We need a biblical mindset and a biblical motive.
A Biblical Mindset:
Humanitys condition: All are lost and need to be saved
Luke 19:10 For the Son of Man came to seek and to save what was lost. Luke 5:32 I have not come to call the righteous, but sinners. We are motivated to evangelize because men are lost (Luke 19:10), without hope (Ephesians 2:12), under condemnation (John 3:36 Romans 3:19-21), and destined for destruction (Mark 16:16)
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World Evangelization is Christs command Christians are motivated to share the Good News primarily because our Lord commands us to evangelize. The heart of the Great Commission in Matthew 28:19-20 is Go therefore and make disciples of all nations. The command in Acts 1:8 is Ye shall be witnesses unto me. At the Berlin Congress on Evangelism John R. W. Stott said: We engage in evangelism, not necessarily because we want to, or because we choose to, or because we like to; but because we have been told to. The church is under orders. The risen Lord has commanded us to go and to make disciples, and that should be enough for us.
Conclusion:
The gospel is a message of words since words are basic to the intelligent communication of Gods truth. As a message, the gospel is a witness to the historical work of God in the person and work of Christ for which the right words are crucial. However, this message is not merely a message of words. Words can be very eloquent, persuasive, and entertaining and they may move people emotionally and intellectually, but such cannot save them and bring them into the family of God (see 1 Cor. 2:1ff). It is clear that when people come to trust Christ, it isnt because weve said the right words alone. Paul emphatically said, For our gospel did not come to you merely in words, but in power and in the Holy Spirit and with full conviction (in much assurance) (1 Thess. 1:5). Paul and his associates knew they were indwelt by the Spirit as their helper or enabler for ministry (John 14:16, 26; 15:26; 16:7f; Acts 1:8). The Spirit of God, as the third person of the Trinity, is called the Spirit of Truth because of His role in taking the truth of the Word and revealing it to men (see John 14:17; 15;26; 16:8-13; 1 John 4:6; Acts 1:8; 1 Cor. 2:6-16). Because of the blindness and hardness of mens heart, they are powerless to even desire, much less grasp the life-giving truth of the gospel (cf. Rom. 3:11), but by the powerful pre-salvation ministry of the Spirit who led the missionaries (see Acts 16:6-10), who prepares hearts (Acts 16:14), and who convicts and draws men to God (Rom. 2:4; John 12:32; 16:8f), some will listen, grasp, and believe the gospel and experience its saving power (see also 2 Thess. 2:13). It was not in their looks, in their beaming personalities, in their eloquence or oratorical skill, nor in their methodology that they trusted. They preached the gospel with conviction resting in the fact they were preaching the powerful, life-giving truth of God fortified by the powerful ministry of the Spirit of God who worked both in the missionaries and in their hearers. May we realize with Paul that the gospel is a sacred trust (1 Tim. 1:11). Thus, may we with the apostle be under divine compulsion to proclaim it (1 Cor. 9:16), and seek the prayer of others that we may carry out the task of sharing the gospel with boldness (Eph. 6:19). This will often involve us in opposition (1 Thess. 2:2) and affliction (2 Tim. 1:8), but the gospel of salvation is the word of truth (Eph. 1:13).
How do we apply these principles our lives and our local church?
to
Our church should seek to continually set objectives and goals, and plan programs that are in conformity with our mission statement and the biblical principles that form the basis for that mission. Now we will trust God to help us apply those principles by specifying clear, written objectives that will enable us to carry out those principles!
Copyright G. Simms, 2012
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