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Fatwas Concerning The Beard
Fatwas Concerning The Beard
Fatwas Concerning The Beard
Response: All Praise is for Allaah the One, and prayers and salutations upon His Messenger, upon his
family and his companions. To proceed…
The Sunnah is to trim the moustache and not to remove it as the Prophet (sal-Allaahu `alayhe wa sallam)
said:
((Trim the moustaches and leave the beards (to grow) and oppose (differ) from themushrikoon)).
The authenticity of this hadeeth is agreed upon by al-Bukhaaree and Muslim.
If he shaved it (off) then there is nothing (no sin) upon him. As for the beard, then it is obligatory to leave it
(to grow) as the Prophet (sal-Allaahu `alayhe wa sallam) said:
((Trim the moustaches and leave the beards (to grow), (in doing so) oppose (differ from)
the mushrikoon)).
And with Allaah lies all success and may Allaah send prayers and salutations upon our Prophet (sal-
Allaahu `alayhe wa sallam) and his family and his companions.
Response: All Praise is for Allaah the One, and prayers and salutations upon His Messenger, upon his
family and his companions. To proceed…
Trimming off the beard is haraam for that which has been transmitted by Ahmad, al-
Bukhaareeand Muslim on the authority of Ibn 'Umar (radhi-yallaahu 'anhumaa) that the Prophet (sal-
Allaahu `alayhe wa sallam) said:
((Differ from the mushrikoon and leave the beards (to grow) and trim the moustaches)).
Also, that which has been transmitted by Ahmad and Muslim on the authority of Abu Hurayrah (radhi-
yallaahu 'anhu) that the Prophet (sal-Allaahu `alayhe wa sallam) said:
((Trim the moustaches and leave the beards (to grow) and oppose (differ) from the magians)).
So, to insist on shaving off the beard is from amongst the major sins, therefore it is obligatory that we
advise the one who shaves off his beard and admonish him for it.
So based upon this, if he is an imaam of a masjid and does not take the advice, then it is obligatory to
replace him if possible providing it does not cause any major fitnah. Otherwise, it is obligatory to pray
behind other than him, from those who are noble, if this is possible for them. This is so as to rebuke and
admonish him, so long as this too does not create any major fitnah. If this is not possible then it is
legislated to pray behind him for the benefit of the congregation and if one fears any fitnah by praying
behind other then him. He should then pray behind him and prevent any fitnah by selecting the lesser of
the two evils.
And with Allaah lies all success and may Allaah send prayers and salutations upon our Prophet (sal-
Allaahu `alayhe wa sallam) and his family and his companions.
Response: In the Name of Allaah, and all Praise is for Allaah (alone). If they force him to do that, then he
should not work for them, and he must resign if he is truthful. Either they allow him not to shave off his
beard, or he must resign, and Allaah will provide a job with more blessings than their job (in the army), (as
He (Subhaanahu wa Ta'aala) says):
{And whosoever fears Allaah and keeps his duty to Him, He will make a way for him to get out
(from every difficulty)}, [Soorah at-Talaaq, Aayah 2].
Response: In the Name of Allaah, and all Praise is for Allaah (alone). We advise you not to adhere (to their
request) to shave off your beard, and (rather) be patient until another time, and Allaah will make an
opening for you (facilitate for you your affairs), as He (Subhaanahu wa Ta'aala) says:
{And whosoever fears Allaah and keeps his duty to Him, He will make a way for him to get out
(from every difficulty)}, [Soorah at-Talaaq, Aayah 2].
And from that which is known, the shaving off of the beard is a sin, because the Prophet (sal-Allaahu
`alayhe wa sallam) commanded the leaving off of beards to grow. And it is authenticated from him (sal-
Allaahu `alayhe wa sallam) that he said:
((Indeed, obedience is in (all) that is good, (and) there is no obedience to (any of) the creation
whilst committing a sin against Allaah)).
Response: These hairs are called "al-'anfuqah" and are not regarded as part of the beard, (however) it is
preferrable to leave them as they are unless they harm the person.