Professional Documents
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American Atheist Magazine Second/Third Quarter 2012
American Atheist Magazine Second/Third Quarter 2012
American Atheist
A JOURNAL OF ATHEIST NEWS AND THOUGHT
ATHEISTS.ORG
AMERICAN ATHEIST
A Journal of Atheist News and Thought
ISSN 0516-9623 (Print) ISSN 1935-8369 (Online) EDITOR-IN-CHIEF Pamela Whissel mageditor@atheists.org AMERICAN ATHEIST PRESS MANAGING EDITOR Frank R. Zindler editor@atheists.org LAYOUT AND GRAPHICS EDITOR Rick Wingrove rwingrove@atheists.org Published by American Atheists, Inc. Mailing Address: P.O. Box 158 Cranford NJ 07016 Phone: 908.276.7300 FAX: 908.276.7402 www.atheists.org
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In This Issue
The Evolution of Theory | Pamela Whissel Coming to the Reason Rally | Seth Andrews The Gospel Truth | Michael B. Paulkovich Addresses from Reason Rally: 9 Nate Phelps 10 Penn Jillette 11 Indra Zuno 12 Michael Shermer 13 Adam Savage Pols Say the Damndest Things | Ed & Michael Buckner Coming Home to Carlin | Becky Garrison E.O. Wilson: An Interview | Ce Atkins From Faith to Freedom | Sarah Morehead Reason Rally 2012 American Atheists Convention 2012
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Editor
f evolution is a theory, then why not give creationism equal time and let people decide for themselves? Why not? Because evolution is a theory. Yes, a theory. This reason is the one you should give when you find yourself discussing the issue not with creationists but with those who believe that both sides have valid points. Lots of well-meaning people who sit on this fence rightfully believe themselves to be open-minded. They are the ones you can invite to join you in being open-dictionaried. As soon as they accept the invitation, right then and there grab the nearest dictionary from the shelf or a website like Dictionary.com. (Chances are the dictionary on your shelf is a Websters dictionary. Do not be too impressed by this. All Websters are not equal. Websters Dictionary is not protected by copyright, so a book with that title can be published by anyone. So can the Bible, by the way.) Now the fun begins. Together, read the definitions. Thats definitions, plural. Its important to read them all because front and center of any mention of including creationism in science textbooks must be the correct definition of theory. Just like species, words evolve too. My hardback 1983 edition of Websters Ninth New Collegiate Dictionary, published by Merriam-Webster (the authoritative Webster), defines theory first as the analysis of a set of facts in their relation to one another. The second definition is abstract thought. Number three is the general or abstract principles of a body of fact, a science, or an art, as in music theory. Music theory is the first course every music major takes. Is there anyone in their right mind who says music is just a theory? Music theory is the study of the properties of music. You learn about things like notation, rhythm, melody, and structure in music theory class. You learn how to play an instrument in a performance class. Theory class is where you study how music works. Performance class is where you make the music happen. Its the same with evolution. Darwins theory of evolution was a study of how nature works. I say was because Darwins theoryhis aggregate of discoveries about how something workswas just the beginning, so even the correct use of the word theory isnt accurate. Thousands of scientists have since added millions of facts to this body of knowledge. Theory can also mean hypothesis. Sometimes. When I went to Dictionary.com, the first entry for theory was from The Random House Dictionary (another authoritative one). The first definition of the entry reads: a coherent group of tested general propositions, commonly regarded as correct, that can be used as principles of explanation and prediction for a class of phenomena. Synonyms: principle, law, doctrine. Second definition: a proposed explanation whose status is still conjectural and subject to experimentation, in contrast to well-established propositions that are regarded as reporting matters of actual fact. After listing six more definitions, the Random House entry even provides a helpful can be confused note: theory, hypothesis are used in non-technical contexts (italics mine) to mean an untested idea or opinion. A theory in technical use (mine again) is a more or less verified or established explanation accounting for known facts or phenomena. A hypothesis is a conjecture put forth as a possible explanation of phenomena or relations, which serves as a basis of argument or experimentation to reach the truth. The theory of evolution is the analysis of a set of facts about evolution. You can make a big difference to an open-minded friend if you recite that sentence every time you hear even a mention of a debate about creationism. Everyones heard someone say evolution is just a theory, but not everyonenot even close to everyonehas heard someone say the theory of evolution is the analysis of a set of facts about evolution.
Pamela Whissel
mageditor@atheists.org
P.S. The theory of evolution is the analysis of a set of facts about evolution.
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REASON RALLY
by Seth Andrews, host of The Thinking Atheist podcast
musicians and movie stars. It was amazing! I was struck by the diversity of the crowd all colors, all shapes and sizes and personalities and backgrounds. Individuals, couples, families, and friends. Everybody seemed to be smiling, mingling, connecting, and having a good time. Despite the crowd and the long commute and the rain, these people were obviously, genuinely glad to be there. There was laughter everywhereloud, irreverent, genuine, contagious laughter! People brought homemade signs and held them up high and total strangers, including me, would just walk up to them and ask to take pictures. I met some of the best, sweetest, friendliest, funniest people.
t was promoted as the single largest gathering of secular people in history: a rally on the National Mall in Washington DC, a statement to America and the world that the nonbeliever has a voice and deserves to be heard. March 24, 2012, would be a day that actually celebrated what is arguably the most misunderstood and most maligned demographic in the country: the Atheist. On March 23, I was traveling by myself from Oklahoma to Dulles International Airport with a video camera and a tripod. I rolled some video here and there, wondering what to expect, wondering if anybody else on my plane was going to the rally, wondering just how many people that brushed past me at the airport were there just for the Reason Rally. I didnt have a VIP pass or backstage access, no speaking slot or vendor booth, nothing like that. I was going just to be a part of it. Id hoped I might get to meet some people from The Thinking Atheist community. Maybe Id bump into one or two who might recognize my T-shirt. But on that Saturday, in the rain, with the secular and religious world watching, would anybody show up? I can tell you theres no feeling like it standing shoulder-to-shoulder with people who get it. Who arent standing in judgment of you because you have a mind of your own. Who join you in the rejection of the irrational, the false, the destructive, and the just plain crazy. Who cheer scientists, rationalists, and educators as they speak loud and proud against superstition, the way others cheer for
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n the Fourth Quarter 2011 issue of American Atheist, I wrote about all the historical evidence of Jesus. That is to say, the complete lack of anyother than the tenuous Gospel claims. So lets examine the Good Book itself and see what we can glean in support of Jesus tales within scripture. Many Christians assume that four of Jesus apostles each wrote an account of their experience with him (e.g. The Gospel According To Mark, etc.) and that their writings became famous and absolutely holy and sacrosanct in the first century. But none of the twelve apostles wrote anything. Not a word regarding Jesus came about until many generations after the apostles did not, in fact, write their supposed hagiographies. Who could blame them: there was no reason to record anything! Jesus convinced his followers that the world would end very soonwithin a generation.1 Thus, after the thorny-crowned martyr, King of the Jews was supposedly crucified (something history has not recorded), the apostles went straight back to their temple (as claimed in Lk 24:52-53), continually praising and blessing God, waiting, expecting, believing the world would soon end, and their Lord would returnany day. Any day now, they thought. Any day. Soon, soon, for sure Like Elvis, Godot, Elijah, and Milli Vanilli, Jesus never came back. Not within a generation, and not before his followers would taste of death (as promised in Mt 16:28 and Mk 9:1). Bible scholars agree that the four Gospels were written anonymously, and the earliest copies of the texts do not indicate any authorship. Moreover, they were a cobbling of various texts, with writing styles differing from section to section within the same Gospel. According to the Encyclopedia Biblica: Almost every one of the apostles had a gospel fathered upon him by one early sect or another, if we may judge from the list of books condemned in the so-called Gelasian Decree, and from other patristic allusions. 2
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on something.
The Catholic Encyclopedia states the existence of numerous and, at times, considerable differences between the four canonical Gospels is a fact which has long been noticed and which all scholars readily admit the present titles of the Gospels are not traceable to the Evangelists themselves.3 Take a look at The Gospel According to St. Matthew, not written until c. 85 CE. All references to the Matthew character are in the third person. (In that case, who wrote the book?) For example, Matthew 9:9: And when Jesus passed on from thence, he saw a man sitting in the custom house, named Matthew; and he saith to him: Follow me. And he arose up and followed him. Chapter 10:3 lists all 12 apostles in the third person, including Matthew the publican. This was not the style in those days as I have seen Christians claim.4 Saint Paul always writes from the first person point of view, as do the anonymous authors of all four Gospels. The same is true of Philo Judaeus and other writers of the same era. Eusebius (c. 310 CE) wrote that mere tradition is why people accepted that the
This could also explain Matthews fanciful account in 3:13-17 of god appearing in the sky during the baptism of Jesus (in a body of water likely inundated with floating hallucinogenic algae), as well as the many stories of miracles. Funny how magical things like that never happen anymore. The most we get these days is a tortilla with a semi-anthropomorphic smudge on it. The unctuous and simple mind concludes it must be Jesusif bearded or the blessed virgin if effeminate and apparently clean-shaven. I once saw a cloud that looked sort of like Albert Einstein. Does that count as a miracle? My hands-down favorite son of god (among so many candidates) is Apollonius Tyanus, a Jesus contemporary. These hallucinogenic fungi could explain the simple sentence made in the third century by historian Philostratus: Apollonius says to [the men of Tarsus] in a letter, Stop getting drunk on water [of the Cydnus]. 8 So Apollonius, a contemporary of Jesus as well as Saul, claims the men of TarsusSauls hometown, mind youwere getting drunk on the water of the river Cydnus! It seems that
writes about any act performed by Jesus. He seems aware of but two facts about Jesus life: that he was crucified and resurrected; and that he had brothers (notably, James the Lords brother of Galatians 1:19). Saul speaks of nebulous notions such as faith in Jesus, a man Saul never met,10 obedience to the faith,11 and the grace of Lord Jesus Christ, this Lord being nothing more than a rumor, and, from Sauls point of view, a mere scintillating apparition. This New Testament twaddle, cobbled together in the fourth century, reads much like the outlandish Homerian tales (which I am much more inclined to believe). If only the NT could hold itself together as rationally and integrally as the Iliad and Odyssey. Or the Harry Potter series, for that matter. Saul writes he is not ashamed of the gospel.12 As the Bible was not yet written, his gospel can refer only to one of two things: some book of scriptures like the Hebrew Torah, or of Mithras, or Sandan; or the good news of the prophesied messiah, apparently recently reified. In any case, why would Saul proclaim that he is not ashamed,
written anonymously
natural waterborne hallucinogens pervaded the region in the first century. This may also explain the oddity in 1 Timothy 5:23, wherein Saul preaches complete abandonment of H2O in favor of wine. (Personally, I like the idea, but my doctor disapproves.) Perhaps Saul came to realize his out-of-control visions were a result of drinking water from the rivers edge. Some later versions of the Bible attempt to fix Sauls no longer drink water by changing it to no longer drink only water. Sauls original words were not good enough for us, it seems. Christendom claims Saul among the first NT writers; yet Saul never met Jesus. Apparently he spent a fortnight with Peter, long after the crucifixion: I went to Jerusalem to see Peter: and I tarried with him fifteen days.9 Surely Saul, tarrying with Peter, would have pestered Peter non-stop about the son of God. Or, vice-versa, Peter would have blathered on endlessly about Jesus incredible miracles, portentous medical knowledge, and incisive philosophical lectures. Clearly this is not the case. Saul never
unless it would seem obvious to the rational observer that he should, in fact, be thoroughly embarrassed of this supposed gospel? Who is Sandan? He is the mythical founder of Sauls hometown of Tarsus, and the son of god.13 Mithras, Horus, Hercules, Krishna, and so many other figures were also the son of god. Saul surely was taught of Mithras, whose worship had landed in Tarsus a couple centuries before Sauls birth.14 And, of course, of his home-town hero made good, Sandan, as well as Hercules, and probably Horus, just a couple stadia to his south in Egypt. Might these sons of god have affected Sauls theology?
Circumcision is, oddly, an essential and earnest covenant between the Hebrew god and his penis-chopping clerics. God damns the soul of any male who has the audacity to retain genitalia fully intact.15 It is unfortunate that some Orthodox Jews still practice the grotesque custom of metzitzah bpeh, wherein the mohel sucks the blood from the boys penis with his mouth after circumcisionto clean the wound. In 2004, twin boys in Staten Island contracted Type-1 herpes from their superstitious and contaminated rabbi as a result of the sterilization. One of the infants died.16 In a more recent case this procedure resulted in the death of an infant of two weeks in September 2011; the hospital recorded the
16th century declaring, It is well known to all ages how profitable this fable of Christ has been to us.20 One can visit Vatican City to witness how profitable the fable truly has been. I have seen the treasures of this eternal Ministry of Love estimated at $500 trillion; I believe this to be a gross underestimate.
Jesus said his goal was to drive families apart, ...and a mans foes shall be they of his own household (Mt 10:35-36). The OT presents similar preachments, like a mans enemies are the men of his own house (Micah 7:6). As recorded in John 15:6, Jesus promises you this: If any one abide not in me, he shall be cast forth as a branch and shall wither: and they shall gather him up and cast him into the fire: and he burneth. He came not to bring peace, but a sword (Mt 10:34). It seems the words recorded from this Jesus person accomplished it all. Christianity divides societies, families, nations. It toppled the Roman Empire, as Edward Gibbon observed. It murdered tens of millions, as
cause of death as disseminated herpes simplex virus Type 1, complicating ritual circumcision with oral suction. 17 Saul supposedly visited Lystra and met Timothy. Before leaving he gave Timmys penis a trim.18 Obviously, if he practiced Hebrew tradition, Paul as mohel would bite Timothys penis to rip the foreskin off and then suck it to keep it sterile. Parting is such sweet sorrow. Such oddities notwithstanding, my primary point here is that Paul wrote nothing of Jesus life, of his apostles, a trial, or any of his many miracles. Saul/Paul was a pious and devoted Hebrew, keeping the sacred traditions. And apparently fifteen days were insufficient for Paul to learn anything significant about Jesus, the son of god, from eyewitness Peter. Paul drones on and on without making one significant, logical, or salient point. His stories and arguments are full of tautologies, pious superstition, Hebrew dogma, and circular logic. Paul teaches nothing of the life or philosophies of Jesusa personage or entity whom Paul admits he never met. Pauls epistles were written in the second half of the first century, 55-60 CE, some 30 years after his visions and the supposed crucifixion. One wonders why he waited until the last decade of his life to do so. Something suspicious we find in those letters: Paul boasts of duping gullible minds by being crafty.19 On a similar note we have Pope Leo X in the
history records; and religion poisons everything, as Christopher Hitchens deftly demonstrated time and again. Jesus is allegedly due back any day with his violent apocalypse, total destruction of humanity. That is something that God the First promised he would never do again after creating the deluge.21 Yet Jesus (who is also God), 2,000 years ago, promised The End of Times within a generation. It seems the omniscient Son of God was off by a couple thousand years...and counting.
A Revelation
Overwhelming is the lack of any evidence for a Jesus Christ, son of god (or whatever), the alpha and omega, savior and redeemer, wrongly executed (they say) some 2,000 years ago.
Continued on page 38
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Nate Phelps
My heart goes out to the millions who see and hear the cruel message of my family.
o this is the largest gathering of non-believers in the history of North America, maybe in the history of the world. I call this a target-rich environment for any self-respecting deity, and not a natural disaster in sight. You cant explain that. Perhaps hes distracted, torturing Christopher [Hitchens], pulling his wings off. Seeing my family out there protesting, standing behind barriers with their garish signs, espousing the ideology of their god, the prevailing emotion for me is sadness. I see the result of a lifetime of controlled indoctrination. I see a system that vilifies new ideas, shuns new discoveries, clinging rather to ancient notions about the nature of our worlda system deprived of new ideological genes, leading to a form of intellectual inbreeding that begets distorted, ill-formed beliefs. I see what happens when individual choice is restricted by false consequences. I think of the young people whove paid the price for leaving that place, cut off completely and permanently from all theyve known and loved. I know the years of fear and anguish they will face as they struggle with the messages hardwired in their brains, the messages that constantly threaten their resolve to be freed of the shackles of hatred and judgment, the certainty that overwhelms them at times that they will suffer an eternity of torture for their decisions. I consider the terrible waste of intellect, of talent, and resources resources that could be used to heal, grow, and support used instead to cause pain and express hate. I think of the myriad of others whove suffered in similar dogmatic environments, their adult lives hounded by the shadows of fear, guilt, and self-doubt. And finally my heart goes out to the millions who see and hear the cruel message of my familya message that is met with tacit approval by too many in this society. A message of rejection that seeps into their hearts, leaving them to wonder why a creator made them gay just so he could punish them. Its a terrible, terrible waste. They called me a rebel. For years I bore that label with shame until
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Continued on page 35
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Penn Jillette H
ello, Reason Rally! This is Penn Jillette from Las Vegas, Nevada. I would love to be there, I was invited to be there, I want to be there, but I cant be there because I am honoring a contract. I have to be doing the Penn and Teller magic show here in Vegas, and Im honoring that contract because I made a promise and because thats the right thing to do, because I have morality just like all of you. And its about time we grab the moral high ground. Many people who are religious, they are sometimes doing their good deeds, their charitytheir kindness sometimes comes from reward and punishment: going toward reward, in fear of punishment. I can make the argumentand I havethat the only ones with true morality areus. The Atheists. We are doing good because its good and we are doing right because its right, and not for reward or punishment. We have love for each other, we have community, we have charity. And what I am sick of is Atheists saying, Ya know, we can also be moral, we can also do good, we can also do charity, we are good, too. Im done with that! Thats over. I am taking the moral high ground. We are the people who believe in this life. We are the people who believe in morality. If you are doing something for reward or punishment, you do not have morality. Morality must come from inside you, from your mind, and from your heart. You cant say, Dont hit your sister and Ill give you an ice cream sandwich. You must not hit your sister because its wrong to hit your
sister. As a parent, I dont want my son to not hit his sister because if he hits his sister I wont give him ice cream. I want him to not hit his sister because not hitting his sister is the right thing to do. (Well, with the exception of when his sister was acting like a real dick and then he punched her in the face and guess what? Dad was looking the other way.) But thats not my pointtheyre children! Weve grown up and we now have morality. To some Atheists, being a pinko, commie, lefty socialist is a really good thing. To some Atheists, being a whack-job, nut, Ayn Rand objectivist is a really good idea. Atheists do not gather together around a philosophy, a political philosophy, or a moral philosophy. We do not have one, unified thing that goes with being an Atheist. But we do have morality. So why should we band together? Why should people who are based on a negative there is no godband together? Why should people who might be left, might be right, might be in the middle, have no political or moral or philosophical agreement, band together? Because the simple fact that theres no god does matter. And the simple fact that there are Atheists in the United States of America matters. And we need to be counted, we need to be a minority that has some guts and some power and we need to make it okay to be an Atheist. And the way to do that is to band together, even if our politics, and our morality, and our philosophy are different. We have to band together and simply say, Some of us in this country believe there is no god.
Indra Zuno
Traveler, there is no path. A path is made when walking.
These are the words of Antonio Machado, a most distinguished Spanish poet. The freethinking Hispanic community still has a long path to travel, and it is particularly difficult to come out of the closet when you belong to a community that is traditionally as religious as ours. It is uncomfortable to recognize that beloved traditions are sometimes a burden, and therefore it is very important to promote critical thinking amongst Hispanics. Our ancestors history is full of achievements and successes we can be proud of. However, we should never forget that Latin Americas history is full of superstitions and abuses perpetrated by religious authorities, which will always be an obstacle for our progress. The Aztecs made human sacrifices in order to feed the sun. The Incas sacrificed children to satisfy their gods. The face of the Maiden Inca Mummy, sacrificed when she was 15 years old, and discovered in the Andes Mountains in 1999, is truly moving. After we have considered the context and the time and the culture, the bottom line is that these children died for nothing. The Spanish conquistadors systematically burned beautiful, colorful hieroglyphic manuscripts. These painted books contained the history of pre-Hispanic cultures, but because friars considered these books works of the devil, these priceless songs and poems were lost to the world forever in Catholic ceremonies known as autos de fe. (One such auto de fe, which took place in Yucatan, Mexico, is represented in Diego Riveras mural Burning of Mayan Literature by the Catholic Church.) In 1492 the expulsion of Jews from Spain was ordered by the Holy Inquisition. Jews were given four months to either convert of leave the country. But if they chose to leave, they had to leave behind their gold, silver, and money. In 1987 Pope John Paul II visited Chilean dictator Augusto Pinochet, gave him his blessing and communion. The Catholic Church in Argentina was complicit with the military dictatorships that carried out the coup dtat in 1976. Monsignor Miguel Medina, Vicar-General of the Armed Forces, said in 1982, Sometimes physical repression is necessary. It is obligatory, and therefore, licit. Marcial Maciel, the Mexican founder of the Legionnaires of Christ, left behind ruin and devastation with the complicity and silence of Popes John Paul II and Benedict XVI. Those Hispanics who still feel a pang of shame when openly recognizing that they dont believe in a god should know that among us, as agnostics and freethinkers, the following can be counted: Simon Bolivar, The Liberator of Venezuela; Benito Juarez, President of Mexico [1858 to 1872] and a member of the Zapotecs, an indigenous people of Mexico; Mexican painter Frida Kahlo; Mexican muralist Diego Rivera; Chilean writer Pablo Neruda, the 1971 Nobel Laureate in literature; Mexican writer Octavio Paz, the 1990 Nobel Laureate in literature; Spanish surrealist filmmaker Luis Buuel; Argentine philosopher and physicist Mario Bunge, who is currently a professor at McGill University in Montreal; Spanish actors Antonio Banderas and Javier Bardem; Colombian neurobiologist Rodolfo Llinas, a member of the National Academy of Sciences who heads the Department of Physiology and Neuroscience at the New York University School of Medicine; and Mexican Hector Avalos, a professor of religious studies at Iowa State University. If you feel alone, know that you are not. There are others who want to build the same community bonds we all need. Some of the groups we can approach to find like-minded people are: the Atheist and Freethinker Association of Madrid, the Atheist and Freethinker Association of Mexico, the Skeptical Association of Chile, the Atheist Association of Peru, the Atheist Organization
Michael Shermer
The Moral Arc of Reason
hree centuries ago, in a land 3,000 miles away, a revolution in reason began, known as the Age of Enlightenment. Apropos our gathering here today, it is also called the Age of Reason, or in the descriptor of great German philosopher Immanuel KantSapere Aude!dare to know! Have the courage to use your own understanding! As Kant wrote, Enlightenment is mans emergence from his self-imposed immaturity. Immaturity is the inability to use ones understanding without guidance from another. The Age of Reason, then, was the age when humanity was born again, not from original sin, but from original ignorance and dependence on authority. Never again shall we allow ourselves to be the intellectual slaves of those who would bind our minds with the chains of dogma and authority. In its stead we use reason and science as the arbiters of truth and knowledge. This great Age of Reason came about because of a prior movement called the Scientific Revolution, when people began to look and think for themselves. Before science, truth about the world was the product of superstition and magical thinking, intuition and emotion, subjective feelings confirmed by selective perception. With science there is a method to get at the truth, an experimental method of checking with the world to see if your beliefs are true or not. Here are just a few of the benefits that reason has given us. Instead of divining nature through the authority of an ancient book, through travel and exploration people examined the book of nature for themselves. Instead of looking at illustrations in illuminated botanical books ,scholars went out into nature to see what was actually growing out of the ground. Instead of relying on the woodcuts of dissected bodies in old medical texts, physicians opened bodies to see with their own eyes what was there. Instead of burning witches after considering the spectral evidence as outlined in the Malleus Maleficarumthe authoritative book of witch huntingjurists began to consider other forms of more reliable evidence. Instead of human sacrifices to assuage the angry weather gods, naturalists made measurements of temperature, barometric pressure, and winds to create a science of climate. Instead of enslaving people because they were a lesser species, we
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Adam Savage
I play a scientist on TV. I am in awe of those that do it for real.
have been racking my brain for the past few weeks, trying to think of ways to talk about reason and being reasonable. It turns out its not a simple subject. I am a very nonconfrontational person. I am, most of the time, the very definition of a reasonable man. I dont like telling people things they dont want to hear. I want people to get along. I want people to like me. I want to find good things in people. I want to understand viewpoints that differ from mine. I want my tombstone to say, He was nice to work with. I have children. I want to raise them in a world they can add value to, that has value to them. I want for them to feel entitled only to working hard at doing what they love in order to be excellent at it and to share their lives and the rewards with those that they love. Of course I think this is all anyone wants for their children, or themselves. I try to inculcate them with a sense of logic about the world, which means most of the time Im pointing out things to them that are absurd and ridiculous as a counterpoint. And right now there is plenty to point to. I console myself, however, with the thought that for anyone truly paying attention, for at least the last 300 years, the world has always been chock-full of absurd contradictions and has always seemed to be going downhilland fast. I get this when I read Thomas Jefferson, when I read Camus, when I read Vonnegut. I console myself with the remarkable advances in the sciences. I play a scientist on TV. I am in awe of those that do it for real. Testable, provable phenomena and the predictions they allow, big and small, brought me here in front of you today and they will take me back to my family when I am done. They allowed me to drive to DC on a bus, type my speech on a screen, ride to this rally in a car, walk on shoes that support my feet, wear clothes and a hat that protect my pale skin from the sun, and to fly on a plane home. That plane I will get on exists and stays in the air because of a million million large and tiny, tested predictions about lift, drag, material performance, physics, electricity, radio waves, wear, tear, sheer, checklists, human error, machine error, and redundancy. It is a miracle of engineering. It is the result of an ancient and very human drive. A drive that makes us what we are in all of our unique specialization: a drive to solve problems.
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The 2012 Presidential Election as Evidence of How Damned Much Work We Must Do to Defend Secularism
merican electionsall of them, at every levelare full of foolish blather, disgusting vitriol, and other less-than-uplifting talk, and religion is responsible for more than its fair share. American Atheists cannot, by law, endorse candidates or parties (we are a 501(c)(3) educational organization). Our members disagree, sometimes quite vigorously, on political matters unrelated to religion or Atheism, so we would not be so arrogant as to endorse any candidate, even if we could. With this article, we seek to reinforce your awareness that American secularism deserves and needs your active support in protecting it from leaders who do not recognize church/state separation.
Many presidential elections, at least all the way back to Thomas Jeffersons in 1800 and 1804, featured virulent attacks on candidates for being either insufficiently religious or too unorthodox. The 2012 campaign certainly is full of itreligion, that is. Barack Obama was steadily pummeled for even suggesting tolerance for religious diversity, and a significant portion of the electorate apparently accepts that he is of no faith or of one different from his firm declarations. Many Americans want political candidates to be deeply and predictably religious but simultaneously keep this faith private and not wear it on their sleeves. In recent national election campaigns, including the current one, the Republicans appear to be working hard to be worthy of the nickname Gods Own Party, though, according to Amy Sullivan, author of The Party Faithful, Democrats are now struggling to compete. Republicans in the last half of the nineteenth century were consistently the strongest proponents of secularism, often making declarations in favor of a quite strict separation of church and state,
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including urging Congress to tax church propertybut thats the subject for another article. As the 2012 election got underway, Washington Post columnist Richard Cohen summed up perhaps the core attack on secularism that the candidates have launched: The term American exceptionalism has been invoked by Mitt Romney, Mike Pence, Newt Gingrich, Rick Santorum, and, of course, Sarah Palin . . . [after Cohen explained that the phrase has had different historical meanings]. Now, though, it is infused with religious meaning, which makes it impervious to analysis. Once you say God likes something, who can quibble? . . . The huge role of religion in American politics is nothing new but always a matter for concern, nevertheless. In the years preceding the Civil War, both sides of the slavery issue claimed the endorsement of God. . . . Therein lies the danger of American exceptionalism. It discourages compromise, for what God has made exceptional, man must not alter. And yet clearly, America must change fundamentally or continue to decline. It could begin by junking a phrase that reeks of arrogance
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and discourages compromise. American exceptionalism ought to be called American narcissism. We look perfect only to ourselves.1 Two years ago Rick Santorum, famous for his very conservative social views, told a meeting of the Southern Republican Leadership Conference, The founding documents upon which our founding documents were based, and thats the Judeo-Christian ethics, that is the base [this word order is not a transcription error] . . . We are a people of western civilization founded upon the Bible. We believe in the dignity of every human person. Why? Because we are created in the image of God. We believe in the ability, the collective ability of free and virtuous people to do more for our society than a benevolent authoritarian government in bestowing rights upon us.2 Santorums claim that we are a civilization founded upon the Bible could be construed as an indirect or distant connection to Christianity (mostly incorrect, even if that was all he meant), but he has consistently defended
Republicans in the last half of the nineteenth century were consistently the strongest proponents of secularism.
his political positions as being correct because they are biblical. In that same talk he accused Barack Obama of trying to turn America into Europe, which Santorum identified as a completely secular country. (Country, continent, regionwho cares?its one of those foreign places, damn it.) Santorums campaign was nominated this year by Frank Bruni for having perhaps the most ridiculous hyperbole in a political season thick with it. Santorums hyperbole was aimed at not only Barack Obama, but also through him at secularism itself; it was a by-product of a lack of understanding and respect for this great American ideal. Bruni noted, [Santorum] said that the path of President Obama and his overt hostility to faith would lead the country to the guillotine, an apparent assertion that for Obama, hope and change are the smokescreen,
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deficits and decapitation are the real agenda.3 Santorum was part of the bizarre attacks on Obama over the administrations rulings requiring Catholic (and other) institutions to make health insurance that includes contraception available to employees. Santorum drew an inference that the guillotine (apparently a metaphor for the excesses of the godless French Revolution) was a little further along the road Obama was leading us down. Santorums remarks drew a variety of comments on their a historical and even un-American nature.4 Not long after, Santorum explicitly attacked Obama for not being theologically correct, for failing to lead an administration based correctly on proper Christian and Biblical principles.5 And Santorum, in an apparent attempt to make every new declaration more bizarre than the previous one, attacked his fellow Catholic, John F. Kennedy, for Kennedys famous 1960 defense of separation of church and state. Santorum said that such a commitment to separation makes me throw up.6 It seems clear that Santorum cannot grasp the possibility that secularism could be anything other than governmental promotion of Atheismor at the very least he is convinced that conservative voters in Republican presidential primaries would be that ignorant. Even Santorums wife, Karen, jumped into the fray regarding god, her husband, and the need for political leadership on behalf of religiosity. In February, she publicly attributed her husbands successes to Gods will and declared that a key purpose of the campaign is to make the culture a better culture, more pleasing to God.7 According to Andrew Sullivan, the attacks on Obama over contraception being part of required health insurance coverage seems to be entirely politicallynot religiouslymotivated. Whats more, they dont even seem to be politically successful: So with this new compromise, Obama has actually
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increased religious freedom, not restricted it. All of which makes one wonder exactly how genuine the current outrage iswhether it is part and parcel of a political campaign against Obama rather than a defense of religious freedom.8 A biblically based government would be thoroughly unconstitutional, inimical to religious liberty, and profoundly un-American. New York Times columnist Joe Nocera credits John M. Barry, author of Roger Williams and the Creation of the American Soul, with the idea that Santorums ideas on the right way to govern have roots in the 17thcentury disputes between John Winthrop and Roger Williams and that the Santorum/Winthrop side lost that battle over 350 years ago.9 Nonsense that is commonplace this year is similar to what Newt Gingrich wrote in a 2006 screed: There is no attack on American culture more destructive and more historically dishonest than the secular lefts
blamed or credited any gods.) Comments like these certainly suggest that a government led by a President Michele Bachmann would have been a serious threat to religious liberty. While normally associated more with the Libertarian wing of the Republican Party, Congressman Ron Paul has had at least one embarrassing brush with Christian theocratic extremism in this campaign. His staff quickly pulled a Web page touting the endorsement of Nebraska pastor Phillip Kayser after it turned out Kaysers views include a belief in the modern enforcement of Old Testament laws, including not just the execution of murderers but in some cases the death penalty for unrepentant adulterers, apostates, blasphemers, homosexuals, and idolaters.15 One might suppose the Libertarian attitude of laissez-faire would be at odds with the state-enforced piety of the religious right. However,
Secularism is a key American contribution to the worlda real basis for pride in American exceptionalism.
relentless effort to drive God out of Americas public square.10 Gingrich neglected to tell anyone who the alleged secular left really is or what he meant by driving God out beyond an intelligent application of separation of church and state. But absurd as they are, declarations of that type are not politically ineffective. With at least a substantial swath of the American electorate, they ring true even with no reasonable metaphorical bell to create the sound. When Herman Cain was still in the running, he insisted that we dont need to rewrite the Constitution of the United States. We need to reread the Constitution and enforce the Constitution. Cain then went on to attribute a number of phrases and ideas that are found only in the Declaration of Independence to the Constitution.11 At least he proved the wisdom thereby of his prescription. Michele Bachmann is a clear advocate of politics that include extreme examples of claiming god is on her side. She has even asserted that in effect god has acted as her adviser on political questions. In April 2011, when asked in an Iowa forum about her longstanding activism opposing gay marriage, Bachmann referred to her actions in the Minnesota Senate in 2003: I heard the news [about a Massachusetts court decision supporting gay marriage] on my local Christian radio station in Minneapolis-St. Paul, and I was devastated. And I took a walk and I just went to prayer and I said, Lord, what would you have me do in the Minnesota State Senate? And just through prayer I knew that I was to introduce the Marriage Amendment in Minnesota.12 During the 2006 congressional campaign she said, Theyre teaching children that there is separation of church and state, and Im here to tell you its a myththats not true . . . The only reason weve been a great nationguess why? Because at our founding we established everything we did on the lordship of Christ.13 In Bachmanns defense, she proved consistent even in defeat, describing her withdrawal from the 2012 presidential race (after she finished last among active candidates in the Iowa caucuses) as also part of Gods plan.14 (When Cain departed the race he seems not to have the extreme views of some Libertarians against the federal government opens up the possibility of theocrats making common cause with their natural enemies. These unlikely allies seem to be willing to champion states rights by effectively gutting the Fourteenth Amendment, which explicitly protects citizens from abuses by state and local authorities. Americans would then be abandoned to the tender mercies of local majorities (or activist minorities), as this strategy to build a theocracy is, in the beginning at least, imposed on the most susceptible parts of the country. Romney, now clearly the 2012 GOP nominee, has been criticized and attacked by anti-Mormon Christians who are apparently acceptable to Republican values voters. One of these, Bryan Fischer of the American Family Association, who spoke after Romney at an event last October, has gone so far as to declare the First Amendment written by the founders to protect the free exercise of Christianity (this is as good a place as any to admit that some people are quite likely to be wholly immune to the arguments and facts presented by secularists) and that Islam is not protected by the First Amendment. Fischer went on to generously concede that non-Christian religious traditions ought to be given religious freedom as a courtesy. Unless weer, that is, the real Christiansdecide that some nonChristian religion such as Mormonism or Islam is dangerous. The fact that this would endow the US government with the power, the right, and the duty to define Christianity as well as dangerous religion seems not to have occurred to Fischer.16 Romney has suffered, according to Frank Rich, from the strategy to hide his core out of fears that many voterssomewhere between a fifth and a fourth of the electoratefind Mormonism unacceptable: In the current campaign, Romney makes frequent reference to faith, God, and his fierce loyalty to the same church. But whether in debates, or in the acres of material on his campaign website, or in a flyer pitched at religious voters in South Carolina, he never names what that faith or church is. In Romneyland, Mormonism is the religion that dare not
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speak its name.17 And, according to Rich, this means that we are prevented from getting to know the real Romney, the Romney who has devoted so much of his wealth and life to his church. Rich cited with approval Christopher Hitchens statement that we are fully entitled to ask Romney about the role of his religion in influencing his political formation. Rich insists that that faith is the key to the Romney mystery. A follow-up to this issue was published by Frank Bruni. In a column titled Mitts Muffled Soul, Bruni suggests that Romney is editing out the core of his identity. Hes muffling his soul. Bruni also describes some of the reasons Romney might be avoiding discussing Mormonism, since his own great-grandfather, Miles Park Romney, was a practicing polygamist who moved to Mexico to avoid the changes in the law and Mormon church rules regarding multiple wives.18 In a television interview, Romney even tried to use god-talk during the campaign to deflect his political problems, real or imagined: You know, I think its about envy. I think its about class warfare. When you have a president encouraging the idea of dividing America based on 99 percent versus one percent, and those people who have been most successful will be in the one percent, you have opened up a wave of approach in this country which is entirely inconsistent with the concept of one nation under God. The American people, I believe in the final analysis, will reject it.19 The syntax and logic are hard (impossible?) to follow in this, but it is clear that Romney expects Americans to avoid envying wealth (his or anyone elses) because America is one nation under God. Among the weirdest of bizarre Gingrich campaign statements on secularism has to be this one: I have two grandchildrenMaggie is 11, Robert is nine. I am convinced that if we do not decisively win the struggle over the nature of America, by the time theyre my age they will be in a secular Atheist country, potentially one dominated by radical Islamists and with no understanding of what it once meant to be an American.20 According to a spokesperson, Gingrich had intended, when he said this, to include the word or.21 But even if he had done so, to perceive the two radically polar outcomes as alternatively likely results of our national slipping demonstrates no understanding at all of secularism. Whether one is considering Christianity or Islam, of whatever variety, a government in the name of either is fundamentally opposed to a secular one, and working to protect secularism is directly opposed to working to establish any religion. He made another comment about seven months later that we name the most outrageously inaccurate historical comment of the campaign: A country that has been now since 1963 relentlessly in the courts driving God out of public life shouldnt be surprised at all at the problems we have. Because weve in fact attempted to create a secular country, which I think is frankly a nightmare.22 Incorrect and thoroughly misleading comments like that are among the reasons we must not let down our guard in defending secularism. It is clear that a basic Gingrich campaign strategy is to dare any opponent
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A confident leader would not even attend the National Prayer Breakfast in any official capacity.
from either party to defend secularism. That dare has, unfortunately, not been accepted by any presidential candidate. Before withdrawing from the race in January, Texas Governor Rick Perry turned out to be more than a Christian politician eager to show off his religious bona fides to the right wing of his party. An example of Perrys determination to win fundamentalist Christians to his campaign, even if it required displaying either ignorance or dishonest pandering, occurred in New Hampshire not long after he announced his candidacy. Perry declared that we teach both creationism and evolution in Texas public schools. New York Times reporter Kurt Anderson noted that Perrys claim was an assertion thats a fiction itself; last month the Texas Board of Education unanimously rejected creationist biology textbooks.23 In the Washington Post Michael Gerson summed up neatly that: [The] use of religion in politics is a source of cynicism. It should raise alarms when the views of the Almighty conveniently match our most urgent political needs. A faith that conforms exactly to the contours of a political ideology has lost its independence. Churches become clubs of the politically like-minded. Political dialogue suffers, since opponents are viewed as heretics.24 An example of the prevailing fearfulness of political leaders on all sides occurred during the lead-up to the primaries when Republicans led a successful effort to reaffirm the In God We Trust motto in November. J. Randy Forbes (RVA), the measures sponsor, claimed, Some public officials have stated incorrectly that there are different national mottoes. We heard the president make that mistake.25 Obama made the mistake in 2010 on a trip to Indonesia. He did say, In the United States, our motto is E Pluribus UnumOut of Many, One. But he was explicitly tying our motto to that of Indonesias own national motto, Bhinneka Tunggal Ika, which is Old Javanese for Unity in Diversity.26 Obama also said, America is not, and never will be, at war with Islam. Instead, all of us must work together to defeat al Qaeda and its affiliates, who have no claim to be leaders of any religion certainly not a great, world religion like Islam. So this was not, alas, evidence of any desire on Obamas part to get rid of the insulting McCarthyite In God We Trust as our national motto. It was just good public diplomacyplaying up a way in which the United States and a foreign country are alike. And E Pluribus Unum remains, as it has been since the earliest days of the republic, a de facto motto of the United States. It is on our coins and is a part of the Great Seal of the United States, which is featured on the back of the one-dollar bill. Their nonbinding resolution passed the House 396-9 and did lead Obama to declare the whole process, correctly, as political posturing. But no leader of either party exhibited the political courage to suggest changing the anti-American motto.27 President Obama undertook his own effort to wrap political and policy decisions in religious armor when he addressed the 2012 National Prayer Breakfast and declared that his calls for higher taxes on the rich comported well with his Christianity. He even quoted the
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by Becky Garrison
hen I caught Kelly Carlins A Carlin Home Companion at the 2012 South by Southwest Interactive Festival (SXSW) in Austin, I became privy to an intimate glimpse into the soul of a man who saved me. My Episcopal priest/ sociology professor father had introduced me to Laugh In, The Smothers Brothers, Tom Lehrer, and other inappropriate fare for elementary school children. How many kids can recite The Lords Prayer and The Vatican Rag? So, naturally, I connected with George Carlin and savored his move from hippiedippie weatherman to counter-culture icon. Along the way, his critiques of Americana cultureand religion in particularhelped keep me sane when my familys idealism morphed into alcoholism and I became orphaned as a teen in the late seventies. I feel confident that without Georges critique coupled with the absurdity of Monty Python, I would, by now, be pushing daisies (though with my immediate familys history, Id probably end up as fertilizer for kudzu). Through Kellys eyes, I could see the fingerprints of her father. She
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has Georges sweet yet smartass smile and his ability to cut through the bullshit and get at the core of what it means to try and live an authentic life. (Emphasis here on the word try, as Kelly laid bare the entire familys struggles when it came to battling their addictions.) Her selection of video clips and personal stories revealed a depth of thinking and personal connection Carlin rarely showed the world. Initially, I found myself a tad surprised that despite Carlins anti-religious rants, god was not present in the Carlin household, in either a positive or negative connotation. I learned that Kelly does not have an inner need to rebel against god, because she didnt have the Catholic upbringing that drove her dad. Instead, she was free to choose her own path and become her own person, though she confesses that trying to find out who Kelly was sans the Carlin name proved to be tricky as she navigated her way through a life she describes as surreal on steroids. When she walked us through her parents deaths, I could almost feel her touching what the Celts term thin spacethat line that separates this world from the next. (Not to turn into Mufasa mush here. Anything Disney-fied tends to turn my stomach.) But by the end of her piece, I saw more than Georges smile in Kelly. I could feel his genetic code embedded in her DNA, which she reinterpreted through her own unique life lens. As Kellys story progressed, I could understand why George deemed her the shaman of the family. I found a narrative that proves how none does not mean nothing, as though without god there remains this void that needs to be filled. Instead, she gave me a glimpse into the spiritual life of the Nones, the fastest growing group in the spectrum of belief systems, often quoted by those religious leaders who lean somewhat left of center like Jim Wallis, Brian McLaren, Gabe Lyons, Pete Rollins, Shane Claiborne, and others who ply their wares on the progressive Christian author/speaker circuit. Despite their seeming overtures to those outside the Christian (read: Evangelical) bubble, their funding streams indicate theyre committed, at least financially, to promoting a kinder, gentler form of progressive Evangelical/Emerging Christianity.1 Some, like current Sojourners Web editor Cathleen Falsani, have a decidedly Evangelistic take, as evidenced in her review of the documentary Believe, where she offers to believe on behalf of comedian, actor, marathon runner, and aspiring politician Eddie Izzard until she feels Izzard can believe in her interpretation of god.2
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Of course, they also hope you will buy not only their shtick but their books, CDs, and other spiritual swag as well. As a broke-ass religious satirist, I have been tempted more than once to join them in peddling my wares to the masses. After all, such moves made millionaires out of the likes of Rob Bell, Rick Warren, and Joel Osteen. Setting aside my inability to actually pen such faith fluff without losing my lunch, I am haunted by the astute words of the late comedian Bill Hicks. He aptly noted, You do a commercial, youre off the artistic roll call forever. End of story, OK? Youre another corporate shill, youre another whore at the capitalist gang bang.3 In his rant, Hicks acknowledges hell look the other way if a struggling artist takes the occasional gig. Even my idol George cut a commercial during a time of genuine financial hardship. But Hicks zeros in on the proclivity for those in the spotlight to cash in on their talents, a move that over time snuffs out the creative sparks that made their original work sing. Carlin remains one of the few artists who could go commercial for a bit and then emerge with his integrity intact. I confess that I also bought somewhat into the aforementioned peers promotional strategies, as evidenced by a talk I gave at the Greenbelt Festival in 2007. The New Atheist Crusaders and Their Unholy Grail was based on my book by the same name, released in 2008.4 I penned said book in large part because I thought that if people could only recognize the existence of a non-Gingrich god who doesnt proclaim Santorum-like spirituality, they would surely come over and see the light. But if I could have known that this book project would end up poorly edited, replete with a Christian-branded PR campaign, I would have said no to that venture from the get-go.
Lewis Blacks rants reminded me that there is no inside- or outside-thebox thinking. Theres just thinking. Boxless is beautiful.
Instead, I have now come to realize that trying to Christianize a Carlin (or anyone else for that matter) proves to be not only an exercise in futility but also an act of outright cruelty. As George taught his own daughter, we all must be free to exercise our liberty of conscience. In Brenda, George, and Kelly Carlin, 1966 the words of my ancestor Roger Williams, Mens consciences ought in no sort to be violated, urged, or constrained. Instead of this Evangelical/ Emergent proclivity to convert the other, why cant we just embrace the Kelly and George, 1971 mystery that is life? Whether one is a freethinking agnostic, as George was, or an apophatic/agnostic Anglican like I am, we need to be free to follow our souls as we understand them, unfettered from the sanctions of any governmental entity. For how can we have free will if it is force-fed to us by a fundamentalist state? Yes, I have Roger embedded into my genetic code just as Kelly possesses Georges spirit, thus raising the question of which familial spirits inhabits each of us. What do we take from our pasts, and how do we incorporate this familial DNA so that we can learn to pass the best parts forward and leave the rest behind? During my travels to promote my book Jesus Died for This?, I realized I now live so far out of the box that I no longer can fit within even the most liberal of traditions. While sitting in on another session at SXSW, Bridging the Digital and the Divine, I realized all this talk of building spiritual SEO content ended up building a bridge to nowhere. Also the fact that fewer than 25 people attended the panel confirmed my suspicions that outside the structured confines of organized religious entities, there is scant interest in commercialized faith. Time for me to just throw all my Christian cardboard into the trash can. Then, during a screening of Let Fury Have the Hour at the 2012 Tribeca Film Festival, comedian Lewis Blacks rants reminded me that there is no inside- or outside-the2ND & 3RD QUARTER
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by Ce Atkins
ruly, it was an honor to speak with the eminent, kind, and magisterial E.O. Wilson. In addition to his prodigious work on ants that spans decades and multiple firsts, including discovering 450 species, Dr. Wilson is the founder of sociobiology, the science that examines the evolutionary foundations of human behavior and the social behavior of species in general. A professor emeritus at Harvard University, he has been called the most celebrated heir to Darwin. The Social Conquest of Earth addresses his new theory of multilevel selection. Very simply stated, the theory demonstrates how selection occurs simultaneously at various levels of biological organization.1 (It should be noted that a number of scientists do not think Dr. Wilsons new theory refutes or replaces the theory of inclusive fitness, or kin selection, as it is often called.) If true, and Dr. Wilson states that the mathematics are firmly on his side, multilevel selection is a huge discovery with myriad ramifications, especially with regard to understanding human nature and our vacillations between selfishness and altruism. Youve said that the human concept of sin occurs primarily in individual selection, whereas virtue is more prevalent with group selection. Yes, its an over simplification, but its basically true. If you have nothing but classical Darwinian individual-level selection occurring, then youre favoring an individual and its offspring. And if you have a lot of group selection then youre beginning to favor behavior found in the social interactions of the group. Youre favoring those interactions that favor the group even at the disadvantage, to some extent, of individuals. So the two types of selection are in conflict with regard to the traits they select. We humans are strange chimera. We retain our ancient tendency to take care of ourselves and our families, often in ways that are perceived by society as selfish or illegal. At the same time, group selection has given us a completely different sense of ourselves and our group. This sense is powerful enough in us to allow us to be virtuous, to have a sense of morality, and even of honor. For that reason we tend to lavishly honor
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With regard to human nature, you wrote that the rules of epigenetics (the study of heritable gene expression driven by components other than changes in DNA) are hardwired, but the behaviors themselves are not hardwired the way we understand reflexes, for example, to be hardwired. Epigenetics is fairly well defined now in a molecular sense, but it also deserves to be used in a sense of higher biological organization, namely cognitive and mental development. We have now defined a number of behaviors that have what I call a hardwired predisposition, which means were biased to behave in one manner instead of another. And thats what I listed and considered in an earlier book, On Human Nature. At that time there was a constant fight in the social sciences over whether there was such a thing as human nature. In the 1970s it was dogma among scholars that we have no innate nature. Human nature was seen as a dangerous concept because they thought it might lead to ideas about racism and bigotry being hardwired and that sort of thing. They were right to be cautious, but we have it pretty firmly established across all the disciplines that there is such a thing as human nature. But what is it exactly? We have an intuitive idea of it, but we havent really put much effort into defining exactly what it is. Well, it is genetic, but its a genetic predisposition to adopt one behavioral response as opposed to another. This means that we have to understand the flexibility of phenotypes and genotypes. For example, the trait of five fingers on a hand has just about zero flexibility. When it goes wrong it is clearly an aberrant mutation and very, very rare. So thats one without a lot of flexibility. But the haute couture in Paris where starving ladies parade down a runway in the most absurd getups that the fashion designers can think of, there, the predispositionthe tendency to signal by means of clothingis a human trait that is almost infinite in its flexibility. So what we have to do is define the trait that were talking about and find out what kind of genetic control or prescription there is that leads through the many pathways of development to that trait. What about morality? On the one hand, we humans often do what we want, then use morality post hoc to rationalize it. The Argumentative Theory of Reasoning (Sperber and Mercier) says the ability to reason evolved in part to help us argue our positions to better navigate the social matrix. Robert Kurzbans work cites morality being used, in part, as an unconscious attempt to control the breeding opportunities of others. Then we have blatant hypocrisy. Morality almost appears to be just another DNA tool, social camouflage in a sense, used for deceptive manipulation to achieve selfish ends. On the other hand, in the long view, humans do seem to have made genuine moral progress. We seem to be getting tamer. Theres gracilization, the near eradication of slavery, the ongoing emancipation of women, less overt racism, theres Steven Pinkers citing of less violence, etc. Is this yet again the tension between individual and group selection? Thats a very accurate description. I think what most of us call authentic morality is the person who risks his or her life or incurs personal costs to help somebody that theyve never met before. They pull someone out of a burning car, or they find a wallet stuffed with hundred-dollar
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bills and make sure it gets to its rightful owner even if they have to go to some trouble, all sorts of acts that Lincoln called the better angels of our nature. We understand why we do things for our immediate family in purely Darwinian terms. But if we behave in a moral way and act for the good of the group and maintain a network of interactions into which we fit and expect to be rewarded for compliance, we dont typically see that as Darwinian, but it is. And we dont calculate the benefits of the action. We dont have a screwy version of kin selection in place and calculate how much we should do for the guy across the street who is in bad trouble and needs help. We dont say to ourselves, Well, helping him doesnt really benefit my inclusive fitness enough. We go immediately over there and help. This is a universal trait. And we feel damned good doing it. Why do we feel so good? We feel good because we have behaved in an altruistic way within the society, or even between societies. And what is feeling good? Good is a sense of satisfaction for the completion of an act towards which our predispositions, our instincts that weve translated into moral guides, have brought us. Now that sounds almost like a sermon. But that is the essence of morality. I have a quote in the book that says theres a form of morality that is above normal morality, and thats a sense of honoran activist insistence that society do the right thing even though its painful. Many will say that you cant have an instinct about the society overall that is Darwinian. Sure you can! Thats what group selection does. So on an individual level people will use morality to manipulate, but on a group level, theres more altruism? Thats exactly right. The idea of morality has always been perverted by those who try to control other people, who try to get power. And of course organized religion is just notorious that way. Incidentally, the argument that we just walked through in this interview demolishes the charge that without god you cant have morality. I think that at times that its almost the other way around. When an Atheist understands that she or he is acting according to the best instincts of humanity, of decent regard for others and help for your society, it often means going against the dictates of organized religion. You call free will the product of the subconscious decisionmaking center of the brain that gives the cerebral cortex the illusion of independent action . . . we are free as independent beings, but our decisions are not free of all the organic processes that created our personal brains and minds. Do you think the concept of free will will be thrown out, so to speak? Yes. I think the primary reason we have confusion over free will is that we havent yet understood well enough how the human brain works. When weve got the amygdala all straightened out, the parietal controlling areas understood, when we understand the machinery, which is so complicated as to almost seem divine at times, then well be able to talk about free will in new terms. Neuroscientist David Eagleman reports that 98.1% of death-row inmates have a particular constellation of genes.2 That seems like pretty strong evidence for directed behavior. Yes, thats another thing. We have to start paying attention to
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From
Freedom
to
n Dr. Darrel Rays book released in 2009, The God Virus: How Religion Affects Our Lives and Culture, he addresses the methodology behind religion infiltrating communities, the tremendous influence of guilt in the mind and habits of the doubting believer, and the cycles that perpetuate religious belief and adherence from generation to generation. In his next book, Sex and God: How Religion Distorts Sexuality, released just a few months ago, he explores the overwhelmingly negative impact religion has on the sexual development of individuals and society as a whole. Countless people have read these books and are now realizing how inculcated the concept of supernaturalism is in our supposedly modern society, and they are also realizing how deeply they have been affected by it as well. Realizing the depth of your religious indoctrination can be the first step towards freeing yourself from the confines of faith. But where can people turn once they are on the path to reason? Alternatively, for those who left
religion long ago, the opportunity to explore and understand how deeply ingrained their beliefs truly were can help liberate them from the lingering effects of arbitrary beliefs and restrictions. Until now, there hasnt been a resource for people needing support as they
opens their eyes to the wonders of reality, whom can they share it with? When their entire support networkfrom their spouses to their co-workers and even the grocery clerk are all stagnating in their pseudo-comfort of supernatural belief, where can they turn? The risks involved in the rejection of the societal norms of a community are tremendous. The price being paid is astronomical in proportion to the perceived crime of simply saying no thanks to religion. People are forced out of their towns, theyre shunned and alienated, and parents are losing their children in heated divorce battles where the fact that they no longer attend church is somehow deemed relevant to their right to parent their own children. Jobs are lost, friendships severed, marriages devastated beyond repair, finances ruined, and in many areas of the world, lives are at stake. For a moment, if you would, consider this: the same people who taught you that the sky is blue and that the stove is hot also taught you about religion, and they did this for the exact same reasons: they believed it
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to be valid, true, and essential to your safety and well-being. The sincerity through which these beliefs are perpetuated cannot be underestimated. Its not that they love their children so little that they threaten them with eternal hellfire and damnation; its that they love them so much that they cant allow for the possibility that their child would be lost to the bowels of eternal suffering. Clearly the logic is skewed and the reasoning faulty, but the sinceritythe genuine heartfelt earnestness of this mindsetTHAT is their motivation. Realizing that their worldview is distorted through these lenses can help us all understand the fervency of such a belief, even when many people have never experienced it. It is because of the sincerity of their belief that they react the way they do towards those who reject the role of religion in our society, even when the person in question is their friend, child, parent, or spouse. Not only is the rejection of this deeplyheld belief something personally challenging to the individual in the midst of such a transition, but the very nature of it means the rejection of lessons taught by the very people who protected you from strangers, held your hand as you crossed the street, and taught you to wear a seat belt. This is not just a rejection of an isolated belief; it is a rejection of a societal concept accepted by entire communities of people. Many people have told me they wished they were coming out as gay instead of coming out as non-religious, Atheist, agnostic, etc., because then they could at least know they were born that way. Coming out as a non-believer is an active choice. We could all choose tomorrow to believe in any one of the thousands of supernatural claims made throughout history, but choosing to reject the belief of your community is tantamount to identity suicide, a phrase coined by RRs Executive Director Jerry DeWitt, based on his own experiences of leaving fundamentalism for freethinking. Generally, leaving ones religion is not an overnight event. Even when the final realization is that religion is no longer a necessary force in your life, there are many stages of disbelief to pass through. Many times, people transition through a genuine grief process as they let go of these deeply held viewpoints. At RR, we liken it to the effects of a dimmer switch versus an on/ off switch of a light fixture. From our experiences talking and working with people in the process of recovering from religion, the deeper and more fervent your original belief
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system and indoctrination, the longer the aftereffects are felt and the more there is to recover from. One of our RR group members explained to me that their journey felt like their eyes were opening for the first time, and there was so much to see and learn that it was akin to overstimulation of the senses. Between swaths of scientific knowledge theyd never learned, to utilizing logical (instead of circular) approaches to problemsolving, and tackling the emotional impact of being rejected by family and friends, this process can be excruciating and traumatic but ultimately empowering. When your entire life has been built around arbitrary rules for what food to eat or refuse, whom to love and whom to hate, how sexual activity can and cant be enjoyed, and how much of your hard-earned money is necessary to fund the glass etching on the
Skepticism is my nature. Freethought is my methodology. Agnosticism is my conclusion. Atheism is my opinion and Humanism is my motivation.
Jerry DeWitt Executive Director Recovering From Religion
doors of your local church, constructing a new life, under an entirely new set of rules, can be an extraordinarily challenging and yet liberating experience. When the question becomes what non-supernatural reason is there for following this rule instead of why does god/the church/my holy book demand this the answer, most likely found in the silent but welcoming repose of logic and reasoning, is based more on the impact your actions have on the world around you rather than on the
guilt imposed by a supposedly omnipotent yet ultimately fantastical being. Imposition of guilt is a hallmark of codependency, something religion is more than adept at inculcating into its followers. The burden of guilt is a powerful force, and helping people walk through the relinquishment of guilt can be a long process with many knee-jerk reactions of past indoctrination to overcome. Finding a supportive community of people who truly understand the magnitude of these challenges is the key to helping people transition away from the influence of religion in their lives. At the risk of oversimplification, one of the struggles of growing up deeply religious is the habit of viewing the entire population of the world outside of your belief system as wrong, and in opposition to your correct beliefs. This creates fear and uncertainty when considering leaving the relationship with a particular religion or belief, along with the tangible and obvious risks of disconnecting from an entire community. When people spend their formative years being taught that gays will molest their children, that Atheists are evil and cant be trusted, that scientists like Richard Dawkins are foolish, we cant expect those church-pew non-believers to run to the secular movement with open arms. The distrust of other religious denominations is so strong that marriages are ended because of it. So theres no question that their perception of those entirely outside of religion is that of cautious uncertainty at best and, at worst, outright fear and hatred. Fundamentalism especially uses strong language. Rebellion, the darkness of disbelief, evils of the secular world, and falling away from god are just a few of the many ways to describe being out of the church as a terrifying, lonely, and isolating experience. Along with this are the clear implications of being damned to hell for all of eternity after death. This otherizing of the world outside of their viewpoint makes it difficult to even know where to begin in finding connections and building relationships independent of religious commonality, because up until this point they havent considered that such a community even exists. Recovering From Religion seeks to change all of this through the implementation of many different programs focusing on providing a variety of support network options to people transitioning away from religion and faith. One of our most exciting is The Therapist Project (www.TherapistProject.org), a
Continued on page 36
www.atheists.org | AMERICAN ATHEIST | 23
REASON RALLY
Washington, DC March 24, 2012
Richard Dawkins addresses his fellow Atheists Photo by David Silverman All other photos by John Welte
24 | AMERICAN ATHEIST | www.atheists.org
Atheists in Foxholes
Jesse Galef
Michael Shermer
Taslima Nasrin The Bishop of Reason Adam Savage Big screens gave front-row views Good in the rain
Jamila Bey
Tim Minchin
Richard Dawkins
Cristina Rad
Dan Barker
Eddie Izzard
James Randi
Ron Lindsay
Herb Silverman
Dissenting opinion
PZ Myers
Bad Religion
Greg Hetson
Convention
Washington, DC
2012
T
his years theme for the annual convention was Come Out Come Out, Wherever You Are. And they did. A billboard campaign to publicize the convention went up in Paterson, NJ, and in the Williamsburg neighborhood of Brooklyn, an area heavily populated with devout Hasidic Jews. Both billboards said the same thing: You Know Its a Myth. And You Have a Choice. The Arabic translation accompanied the message on the Paterson billboard, and the Hebrew translation was added in Williamsburg. We were calling out the Atheists in those communities, said President David Silverman. Some people say that by simply calling attention to the fact that there are Atheists in religious communities is provocative in and of itself. But thats too bad. The Atheists are there and we have every right to advertise to them. Meanwhile, another campaign had already been attracting, welcoming, and inspiring closeted Atheists from another devoutly religious group: the clergy. The online Clergy Project (ClergyProject.org) began in March 2011 as a private, invitation-only website to
30 | AMERICAN ATHEIST | www.atheists.org
American Atheists
wasnt expecting it. She also wasnt expecting her church to lock her out of her own office before she got back to Florida. Meanwhile CNN, NPR, and other national media opened their doors to her. She now sits on the Board of Directors of the Clergy Project. She is not invited to next years convention. She is required to be there. Its in her new job description as Public Relations Director for American Atheists.
David Silverman
Jessica Ahlquist
AronRa
Jamila Bey
Greta Christina
Blair Scott
Richard Dawkins
Lawrence Krauss
Edwin Kagin
Randy Henderson
Cristina Rad
Thunderf00t
Ernest Perce
Richard Haynes
AJ Johnson
Jerry DeWitt
Don Lacey
world come together to support me and what I was doing. And thats something that I cant begin to express in words: how good it feels. I began all of this when I was a freshman in high school, and it inevitably ended up becoming a lawsuit with the ACLU against my city. I won that lawsuit in January, which was, of course, a positive thing, but some people dont necessarily like to see it that way. Since then, theres been everything. You cant imagine the things that Ive heard in school. Ill walk down a hallway and people will say, Eew, its the Atheist! There have been people on the Internet, obviously. There was a state representative, Peter Palumbo, who did call me an evil little thing. But, you know, I should give him some credit, in a way. Because he gave me a good title. Im here not because Im an accomplished biologist or a famous writer or anything along those lines. Im here because Im a student. And Im here to tell you that what I did can be done by anybody. Ive made so many friends, and this whole community has changed my life in more ways than Ill ever even realize. I could just talk all day about how thankful I am, and it wouldnt be enough. This communityfor a person who felt completely alone, completely rejected by people in her school, in her community, even old friendsthis community changed everything. Im looking and I cant even see an end to the number of people standing here. I know that forever and ever well always remember the very first Reason Rally, the biggest secular event in world history, and Im so glad to be here, and I thank all of you. I love you. And you are all evil little things to me.
David Tamayo
Teresa MacBain
Ayanna Watson
Ernest Perce
Richard Haynes
Linda LaScola
Jerry DeWitt
Rich Lyons
Perce continued, It is often said among the religious folk that there are not too many Atheists that will openly pick on Islam. Christianity is the easy fight since there is no expected retaliation. This may be correct to some extent. After all, what is the worst a Christian will do? Pray for you, fast for you, maybe even secretly place a prayer cloth under your chair at work? But you won't be harmed or killed for blaspheming Christianity. I was enraged that the First Amendment was being challenged at the offenses of an Islamic culture born 6,000 miles away. It was time to strike in defense of free speech. Perce organized members of American Atheists to protest outside the Cathedral of St. Matthew the Apostle in Washington, DC, on October 3, 2010, during the annual Red Mass, a Catholic service in honor of law professionals. Vice President Joe Biden and six Supreme Court justices were in attendance. This was where Perces Mohammed first appeared in bodily form. Last October, Perce marched as Zombie Mohammed in Mechanicsburg Pennsylvanias annual Halloween parade, where he was attacked by an offended follower of Islam. Charges pressed by Perce were dismissed by Magisterial District Judge Mark Martin, who said, They [Muslims] find it very, very, very offensive. I am a Muslim, I find it offensive. Perce said, This incident is proof that some judges fear Sharia in America. The story made international news, stunned legal experts, and generated 531 death threats to Perce. A fatwa from the Muslim Brotherhood of Egypt was sent directly to the Chief of Police of Mechanicsburg. It read, Mr. Ernie Perce has offended Islam, we will avenge our prophet according to the Sharia. Police traced the email address and found the threat to be legitimate. It was fitting that President David Silverman gave Perce the award at the costume party during the annual convention, where it was received by Zombie Mohammed. Perce says, Sometimes freedom of speech comes with a cost, and that cost may be your own freedom. Next time you hear someone say Atheists are afraid to mock Islam, remind them of Zombie Mohammed, the recipient of the 2012 American Atheists Freedom of Speech Award. 1 To view the program, go to http:// v ideo.msnbc.msn.com/up-w ith-chrishayes/46848396#46848396.
Darrel Ray, Julie Price, and friends Atlas shrugging Family values
Margaret Downey
Edwin Kagin
Todd Stiefel
Felicia Smith
Sam Singleton
John Welte
JT Eberhardt
David Silverman
In Freedom We Trust: An Atheist Guide to Religious Liberty, to be published this fall by Prometheus Books.
Endnotes
1. Richard Cohen, The Myth of American Exceptionalism, Washington Post, May 9, 2011. 2. Heather, Rick Santorum Explains Right Wing Anger: Obama Wants to Change US From Being a Judeo-Christian Nation, Heathers Blog, Crooks & Liars, Video Caf, April 11, 2010, CrooksAndLiars.com/ heather/rick-santorum-explains-right-winganger-ob (accessed March 12, 2011). 3. Frank Bruni, The Do-Over Derby, New York Times, February 14, 2012. 4. Amy Davidson, Santorum Sees a Guillotine, Close Read, New Yorker, February 9, 2012, NewYorker.com/online/blogs/ closeread/2012/02/santorum-sees-a-guillotine. html (accessed February 14, 2012); and Eugene Robinson, Drumming Up a Phony War on Religion, PostOpinions, Washington Post, February 14, 2012, WashingtonPost.com/ opinions/drumming-up-a-phony-war-onreligion/2012/02/14/gIQAdvpUER_story. html (accessed February 15, 2012). 5. Richard A. Oppel, Jr., Santorum Questions Education and Obama, New York Times, February 19, 2012. 6. Michael Barbaro, Santorum Makes Case for Religion in Public Sphere, New York Times, February 27, 2012. 7. Maureen Dowd, GOP Appears to Stand for Ghastly Outdated Party, Atlanta Journal-Constitution, February 26, 2012. 8. Andrew Sullivan, How State Beat Church: Conservatives Gleefully Revived the Culture WarsBut Theyre Not Winning, Newsweek, February 20, 2012, p. 45. 9. Joe Nocera, A Revolutionary Idea, New York Times, February 25, 2012. 10. Newt Gingrich, Rediscovering God in America: Reflections on the Role of Faith in Our History (Nashville: Integrity House, 2006), p 6. 11. Willoughby Mariano, Cain mistakes Declaration of Independence language for Constitution, Georgia Truth-O-Meter/PolitiFact, Atlanta Journal-Constitution, May 25, 2011. 12. Andrew Kruger, Michele Bachmann on Gay Marriage: God Inspires Inequality, Chicago/ Religion & Spirituality, Examiner.com, April 18, 2011, Examiner.com/freethought-in-chicago/ michele-bachmann-on-gay-marriage-godinspired-inequality (accessed July 17, 2011). 13. Sheryl Gay Stolberg, Where God and Justice were Once Intertwined: Bachmanns Years at Law School, New York Times, October 14, 2011. 14. Associated Press, Last-place Finisher Drops Bid, Atlanta JournalConstitution, January 5, 2012. 15. Warren Throckmorton, Ron Paul touts endorsement of pastor who defends
death penalty for gays, delinquent children & adultery, December 28, 2011, WThrockmorton. com/2011/12/28/kayserendorsemen (accessed January 2, 2012); also Pema Levy & Benjy Sarlin, Death Penalty For Gays: Ron Paul Courts The Religious Fringe In Iowa, Talking Points Memo, December 28, 2011, 2012. TalkingPointsMemo. com/2011/12/ron-paul-hired-anti-gayactivist-to-run-iowa-campaign.php (accessed January 2, 2012). See Philip G. Kayser, Is the Death Penalty Just?, Biblical Blueprints, 2009/2007 http://www.BiblicalBlueprints. org/wpcontent/uploads/2011/01/ DeathPenalty.pdf (accessed January 2, 2012) for the actual text of Kaysers writings. 16. Michael D. Shear, Erik Eckholm, and Ashley Parker, Once Again, Social Issues Test Romney, New York Times, October 9, 2011; Bryan Fischer, Islam and the First Amendment: Privileges But Not Rights, Renew America, March 24, 2011, RenewAmerica.com/columns/ fischer/110324 (accessed October 9, 2011); and Kyle Mantyla, Fischer: First Amendment Does Not Apply to Mormons, Right Wing Watch, People for the American Way, September 29, 2001, http://www.RightWingWatch.org/ content/fischer-first-amendment-does-notapply-mormons (accessed October 9, 2011). 17. Frank Rich, Who in Gods Name is Mitt Romney? His Greatest Passion is Something Hes Determined to Keep Secret, New York magazine, January 29, 2012, NYMag.com/news/frank-rich/ mitt-romney-2012-2/ (accessed February 1, 2012). 18. Frank Bruni, Mitts Muffled Soul, New York Times, February 5, 2012. 19. Glynnis MacNicol, Romney: Anger Over Wealth Distribution Is All About Envy, Business Insider, January 12, 2012, Articles.BusinessInsider.com/2012-01-12/ politics/30618859_1_mitt-romney-envy-mattlauer#ixzz1oSf IWf ET (accessed March 7, 2012). 20. Kendra Marr, Newt Gingrich talks faithNot Affairsat Cornerstone Church in Texas, March 27, 2011, Politico.com/news/ stories/0311/52023.html (accessed May 5, 2011). 21. Brian Montopoli, Newt Gingrich Warns US at Risk of Atheism and Radical Islam, Political Hotsheet, CBS News, March 29, 2011, CBSNews.com/8301-503544_162-20048494503544.html (accessed May 5, 2011). 22. Newt Gingrich, Video: Newt Participates in The Thanksgiving Family Forum, Newt 2012, November 19, 2011, Newt.org/news/livestreamnewt-participates-thanksgiving-family-forum (accessed November 25, 2011); and Jay Bookman, Gingrichs Priority: Politics, Not Religion, Atlanta Journal-Constitution, November 23, 2011. 23. Kurt Andersen, Our Politics Are Sick, New York Times, August 20, 2011. 24. Michael Gerson, Two Parties Pray to the Same God, but Different Economists, Washington Post, August 4, 2011.
for humans to have morality and purpose, in our insistence that knowledge be distilled by a rigorous process of inquiry and evidence, and in our willingness to admit that sometimes we simply do not know. I have a friend back in Calgary. He is a staunch humanist of eighty-plus years. We meet for coffee regularly and I take those opportunities to mine the wisdom of his years. He is the kind of man I would have as a father were it my choice. Ross talks about humanism as a city on the hill, a beacon for the world to see, and understand that we can be goodno, betterwithout god. Its a worthy goal that I would strive for. Ive had the pleasure of working with several organizations over the past years to promote these ideals. The Center for Inquiry needs no introduction as a leading international advocate for reason and science. CFI in Canada started nearly five years ago and weve seen tremendous growth across that country, with branches in all major cities now. Ive also had the opportunity recently to start working with Recovering From Religion. This organization fills a critical niche providing education, counseling connections, and community for the swelling number of people who struggle with the many issues associated with walking away from their religion. With over 100 branches across the US and Canada, the leadership of Recovering From Religion is working overtime to meet this
growing demand. When I began my activism work a couple years ago I saw it as my duty, even an obligation. But the people Ive met, and the opportunities Ive had to learn and discover things I never would have, have made this journey well worth it. And I would challenge each of you, if youre not already involved in this movement, when you return to your communities to get involved. Id like to leave you with this final thought that I try to remind myself of every day. Its something the British philosopher Bertrand Russell said in an interview he gave late in his life. He was asked what he would most like to say about his life and the lessons he that hed learned. This was part of his response: There are two things I would like to say: one intellectual and one moral. The intellectual thing I should want to say is this: When youre studying any matter or considering any philosophy, ask yourself only what are the facts and what is the truth that the facts bear out. Never let yourself be diverted either by what you wish to believe or what you think would have beneficient social effect if it were believed, but look only and solely at what are the facts. That is the intellectual thing I should wish to say. The moral thing I should wish to say, I should say love is wise and hatred is foolish. Thank you all very much.
Progress in Florida
or the last three years Broward County Sheriff Al Lamberti has hosted a National Day of Prayer event at the Broward County Public Safety Building. And for the last three years it has been protested by American Atheists Director of State Operations Ken Loukinen and the Florida Atheists and Secular Humanists (FLASH), an American Atheists Local Partner. The event was a violation of the Establishment Clause, as the Sheriff s Dept. paid for, advertised, and even provided transportation to the event using tax dollars. Last year Ken, FLASH, and the local Center For Inquiry group asked for records relating to the financing and other involement by the sheriff. No response. This year the event was held at a local church, not the county building. While the Sheriff s Department did not give a reason for this change, we believe it is in no small part due to our protests and activism. We are now looking for another municipality to focus on to get similar results. Ken would like to thank FLASH and all the others for joining him in this and other events.
2ND & 3RD QUARTER
Ken Loukinen
www.atheists.org | AMERICAN ATHEIST | 35
Teresa MacBain, a Clergy Project member and (at the time) pulpit preaching minister who bravely stood up before everyone and announced, for the first time, that she is an Atheist. In doing so, her church locked her out of the building and she has joined Jerry in being shunned by her community and friends. If we truly expect to people to see leaving their religious community as a viable option, we have to provide them the resources to do exactly that. Not surprisingly, a divinity degree doesnt go far on your resume in the rest of the world, and explaining to a very religiously
conservative community why youve left your ministerial job of 30 years to sell insurance doesnt bode well for your ability to keep paying your own bills. As a result, there are over 200 Clergy Project members, many of whom who are still preaching while working on an exit plan for leaving their preaching behind. They need resources to be able to actually put their plan in place. Recovering From Religions CPR Fund will be there to help them along with many other clergy members who need a way out of their positions in the pulpit.
Continuing the brilliant imagery of Dr. Rays book The God Virus, we see a pressing and tremendous need to provide CPR to those clergy members on the brink of committing identity suicide, via concrete and tangible assistance, and we commit to using 25% of all donations made to Recovering From Religion for the purpose of doing exactly that. As exciting as all of these programs are, our primary focus is always the development of our local support groups, as well as an online forum specifically to provide immediate and tangible help for people exploring the possibilities of life outside of faith. The online forum is always available, and our support groups meet at least monthly at a library or local coffee shop to discuss different topics related to transitioning away from supernaturalism and the challenges this creates. From the anger and hurt of being rejected to the relief and joy of finally being able to be themselves amongst people who accept them, these support groups offer a vital landing space for people in this transitional process. Whether they are a believer who is beginning to question the necessity of religion in their life, or a 20-year veteran of the secular community who realizes they still hear the echoes of their former beliefs in their day-today life, we provide a safe space for those who want to find their way free from the confines of faith. Growing from about 30 groups in the fall of 2011 to approximately 150 groups worldwide less than a year later, these meetings provide an oasis of encouragement throughout the transitional process of leaving the religious world theyve always known while helping them find their place in the secular world. Many people have likened us to Alcoholics Anonymous, but other than offering local support and encouragement, we couldnt be farther from their methodology. We dont see people as permanently in need of recovering from religion, nor do we claim any right or wrong way to such recovery. We know that everything, from the grief process to each persons progress along the spectrum of disbelief, is unique to them and we welcome everyone to share what works in their life so we can all benefit from the experiences of one another. We firmly believe that with the right tools and support network, people can and do let go of the negative influence of religion in their lives and move towards finding their own comfortable place in the warm and welcoming arms of the secular movement. For more information, as well as to find out how you can help us make such a tremendous difference in the lives of those leaving the lies of religion behind, visit our website at www. RecoveringFromReligion.org.
2ND & 3RD QUARTER
Carlin from p. 19
box thinking. Theres just thinking. Boxless is beautiful. The more I connect with spiritual Atheists and agnostics, as well as the occasional religious community or individual, I realize that while we all think for ourselves, we often speak a similar language that connects us in our shared humanity. I would give up on Jesus altogether, but I have seen enough clergy who act more Tutu than terrible to know something is there beyond me. Also, I still participate at times in the rituals of the Anglican church because the Eucharist remains how this former altar girl still communicates with her daddy, who baptized her at six weeks old and prepped her for confirmation when she was eleven. Like Roger before me, Ive become a seeker who is no longer saved but still searches. While I was processing my reactions to how Kellys and Georges journeys intersect with my own bow-legged walking, my agent called. He suggested we put together an e-book in time for the 2012 election cycle. Immediately, the echoes of my ancestor came to mind. We agreed that I should do a book on the seven classical virtues, Roger Williams-style, that explore common ways we can live together in the public square that honor us all. Why have we given up the discussion of virtues to Christian conservatives like William J. Bennett, who beat the virtues to death? In Roger, I think I may have stumbled upon a soul who can speak to liberal people of faith, as well as those who claim no faith tradition. Now Im not advocating for creating a common ground where we all come together to sing Kumbayah and ponder our navels in search of some esoteric god-goo. My hunch is that a gathering of this nature would send Roger running for the hills and set George off on one of his infamous hysterical rants against what he termed self-righteous environmentalists; these white, bourgeois liberals. Obviously, one cannot extrapolate Rogers pre-enlightenment theology onto a 21stcentury global pluralistic world. But his scandalous interactions with the Narragansett Native Americans indicate that he would probably be one of the first clergy out there offering equal rights and rites to LGBT
2ND & 3RD QUARTER
folks and anyone else marginalized by the Christian church.5 Rather than create Puritan enclaves designed to separate the saved from the damned, Roger chose to embrace all, knowing we are not isolated individuals but part of a shared global humanity.
Wrong. Rick Perry, Sarah Palin, Rick Santorum, or Michelle Bachmann could easily be characters lifted from a Jonathan Swift story. Who in their right mind could have predicted that a Dan Savage-inspired Internet meme would ever be taken seriously as a presidential candidate? Why in the name of the Abrahamic god would any sane Christian demonize women for choosing to practice responsible family planning? How can any intelligent person assume that Barack Obamas affiliation with the United Church of Christ means he also holds a membership in the Muslim Brotherhood? No wonder the Statue of Liberty had to undergo renovations last year. Her heart cried until it burst. We need the voice of Carlin more than ever. While he may be gone from this earth, Kelly reminded me that hes still present with us. Now is the time for us all to channel our inner ancestor. What would they say if they were standing next to us? While they can no longer speak directly to us, we can take our cue from Kelly and use our voices to continue their legacies. While George didnt engage in topical political humor, I feel confident he wouldnt stand silent during this latest round of Americana-branded unbiblical bullshit. And neither should we.
Endnotes
1. See Deconstructing Dominionism in American Atheist, 4th Quarter 2011, for my report on some of these funding sources. 2. HuffingtonPost.com/cathleen-falsani/ eddie-izzard-and-the-natu_b_530194.html 3. Bill Hicks, Artistic Roll Call, Rant in E-Minor, (Rykodisc, 1997). 4. The talk is archived at Greenbelt.org. uk/media/talks/14193-becky-garrison. 5. For my analysis of evangelical responses to LGBT folks, go to BelieveOutLoud.com/ boltoday/20120504/glad-be-gray-20. Becky Garrison is a writer/storyteller working on her seventh book titled Roger Williams Little Book of Virtues. She is a panelist for Washington Posts On Faith column and has written for a diverse range of outlets including The Guardian (Belief ), Killing the Buddha, Believe Out Loud, Perceptive Traveler, and The Revealer.
References
de Camp, L. Sprague, The Ancient Engineers. New York: Ballentine Books, 1960. Catholic Encyclopedia, first edition. The Encyclopedia Press, 1907-1913. Encyclopedia Biblica: A Critical Dictionary of the Literary, Political and Religion History, the Archeology, Geography and Natural History of the Bible, edited by Thomas Kelly
Endnotes
1. Mt 23:36, 24:34, 16:27-28, Mk 9:1, Lk 21:32, 1 Thess 4:17. 2. Volume I, 259.
merican Atheist Magazine is now on the shelves of 200 Barnes and Noble stores nationwide. Please find one near you and buy it. Also, if your store does not carry it, you need to go to the customer service desk and ask them to carry it. This marks the first time the word ATHEIST is on the shelves of the magazine racks, facing out, for all to see. It will add value to the magazine for the local affiliates, the local partners, and American Atheists. We can sell more ad space, help out the Clergy Project, and add legitimacy to the movement on the whole. This takes us one big step closer to normalization. Progress is fun! Rick Wingrove at Barnes & Noble in Reston, Virginia
38 | AMERICAN ATHEIST | www.atheists.org 2ND & 3RD QUARTER
The Author
CHASING DAVIS
HASING DAVIS examines how we form beliefs, why we often believe things that are not true, and how to use this knowledge to understand what morality isand is not. You will learn why religion, law, and government are totally useless as guides for ethical behavior. When you have finished this book you will understand that morality is not culturally relativistic, but rather has a universal foundation. With this knowledge you can live a moral and ethical life based on scientific reason. You will know how to create a set of tools for your ethical toolbox with which you can build a moral world around you. You will also understand why our species seems to have gone insanebecause it has. We humans have gone crazy trying to reconcile our evolutionary drives that are in direct conflict with our ability to think about, understand, and modify our behaviors. Chasing Davis offers a way to reconcile these opposing forces, leading to a more harmonious and productive way of life. You may contact the author at LucelySpeaking.com.
By James Luce
Available in standard EBook formats from Amazon.com and other on-line vendors. Also available in hard cover/ paperback directly from the publisher, iUniverse.com, and Amazon.com
the phenomenon of psychopathic behavior. As is often said, a small percentage of the population causes a huge amount of the problems. We still havent accepted the idea that human behavior is heritable, that there are genetic influences. Until we do, we will have a less efficient penal system. What is the genesis of this book? I was attempting a culmination of a lot of my lifes work in writing it, and I found it necessary to take another look at the foundation of genetic theory on the origin of social behavior. Over a period of four years I examined the existing theory of inclusive fitness as it was accepted and being practiced. I helped promote that theory, and even added to it in the 1970s when I wrote the book Sociobiology, essentially the foundation piece for the discipline. When I reviewed everything to prepare for writing The Social Conquest of Earth I realized the theory of inclusive fitness wasnt working very well. I saw a lot of faults. I published a series of articles (one of them with David Sloan Wilson, no relation) critiquing a succession of steps that yield a better way to go, but the ideas were picked up by very few because inclusive fitness was the prevailing theory and had been for decades. I had pretty much abandoned that effort and was going to leave it to others. I went back to where Im focused primarily now, which is the environment and conservation. But then two highly creative mathematicians at Harvard, Martin Nowak and Corina Tarnita, approached me. They told me that they had also found serious flaws in the prevailing theory, so we decided to work together. I examined the biological literature that had come out on the theory of inclusive fitness, particularly with reference to altruism and the origins of advanced societies. This was not difficult for me to do because social insects show the most advanced social behavior among animals other than humans, and social insects have been my lifetime preoccupation. So I assembled that and kind of noodled out what would be an ideal theory. It would have to be multileveled. That is, it would take into account group selection and individual selection at the same time. On the mathematical side, Nowak and Tarnita took the assumptions of the theory of inclusive fitness that had been assumed to be correct for decades, and analyzed those assumptions down to the foundations, thinking of all conceivable possibilities of ways in which it would work. This had never been done before. They took two measures. First, the Hamilton inequality, which is a statement of how much sacrifice an altruist must make in order for an altruism gene to be fixed in a population. The other measure is the measure of inclusive fitness which says, in effect, when enough individuals are obeying the Hamilton inequality in a society or a group, then theres a mass of altruism developing that will allow social behavior and general altruism to develop in that group. When they examined the actual equations and the quantities subsumed under those two mathematical conceptions down to their foundations, they found both to be mathematically unsound. The Hamilton inequality works only under extreme artificial conditions that almost certainly could not occur on Earth. And inclusive fitness is in fact a phantom measure that really has no substance that can be identified or tracked. This took away the mathematical foundations from which biologists had been working. At the same time, their mathematics represented alternative explanations for altruism and advanced social behavior when multilevel selection was taken into account. That is to say, when both group selection and individual selection were considered to be working on populations simultaneously, this produced explanations for the notations of real altruism and advanced societies better than the theory of inclusive fitness. Why wasnt this all done before? Because everyone from both the biological and mathematical sides believed what they had was fine for the
40 | AMERICAN ATHEIST | www.atheists.org
time being and they would work out the problems later. The other reason was that the mathematical problem turned out to be one of exceptional difficulty. Thats why it took really good mathematicians to break it all down and make the proofs that were subsequently published in the science journal Nature. So thats where the controversy is, if you want to call it that. Maybe there are counter arguments being prepared, but none have appeared in over a year, even though the temperature is quite high with concern over this by some very good scientists. Im not concerned that our approach, which works, will be overthrown. The big thing for me was that as soon as it became clear in my mind that multilevel selection was happening, things really began to make sense and I was able to wrap up the book. Dr. Wilson, thank you for the interview. Im glad to speak to your readers. I think the time has come for Atheists to be identified as one of the few truly righteous groups in the whole arena of thought.
Endnotes
1. Martin A. Nowak, Corina E. Tarnita, and Edward O. Wilson, The Evolution of Eusociality, Nature, no. 466, August 26, 2010 (1057-62). 2. David Eagleman, The Brain on Trial, The Atlantic, July/August 2011. Ce Atkins is the creator and editor of PostGenetic.com, which proposes the development of crowd, computer, and individual-sourced post-genetic codes integrated with technology to help us navigate the exponential increases in cultural complexity and in reality in general.
LIFE
Michael Adams Wayne Beckman Allison Byrd Kenneth G Crosby Scott Denmark Andrew Epstein Jane Everhart Robert Finch Jim Helton Edwin and Mikel Hensley
SILVER
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MILITARY DIRECTOR Justin Griffith jgriffith@atheists.org DIRECTOR OF STATE OPERATIONS Ken Loukinen (S. FL Reg. Dir.) 7972 Pines Blvd., #246743 Pembroke Pines, FL 33024 954-907-7893 kloukinen@atheists.org ALABAMA Scott Savage P.O. Box 12486 Huntsville, AL 35815 256-426-6473 ssavage@atheists.org ARIZONA Don Lacey P.O. Box 1161 Vail, AZ 85641 520-370-8420 dlacey@atheists.org CALIFORNIA Larry Hicok P.O. Box 277 Pinole, CA 94564 510-222-7580 lhicok@atheists.org CONNECTICUT Dennis Paul Himes 860-454-8301 dphimes@atheists.org FLORIDA Bridget Gaudette BGaudette@atheists.org GEORGIA Al Stefanelli P.O. Box 3531 Peachtree City, GA 30239 256-496-5777 astefanelli@atheists.org IOWA Randy Henderson P.O. Box 375 Ankeny, IA 50023 rhenderson@atheists.org KENTUCKY Edwin Hensley P.O. Box 6171 Louisville KY 40206 502-713-8354 ehensley@atheists.org MASSACHUSETTS Zach Bos zbos@atheists.org MINNESOTA Randall Tigue rtigue@atheists.org MISSOURI Greg Lammers P.O. Box 1352 Columbia, MO 65205 573-289-7633 glammers@atheists.org NORTH CAROLINA Wayne Aiken P.O. Box 30904 Raleigh, NC 27622 919-954-5956 waiken@atheists.org OHIO John Welte jwelte@atheists.org OKLAHOMA Ron Pittser rpittser@atheists.org PENNSYLVANIA Ernest Perce eperce@atheists.org RHODE ISLAND Brian Stack bstack@atheists.org TEXAS Dick Hogan, Regional Dir., Dallas/Ft. Worth dhogan@athiests.org AronRa Nelson AronRa@atheists.org. VIRGINIA Rick Wingrove Leesburg, VA 20178 703-433-2464 rwingrove@atheists.org WASHINGTON Wendy Britton 12819 SE 38th St., Ste. 485 Bellevue, WA 98006 425-269-9108 wbritton@atheists.org WEST VIRGINIA Charles Pique P.O. Box 7444 Charleston, WV 25356 304-776-5377 cpique@atheists.org
Definitions
A A
theism is the comprehensive world view of persons who are free from theism and have freed themselves of supernatural beliefs altogether. It is predicated on ancient Greek Materialism.
theism involves the mental attitude that unreservedly accepts the supremacy of reason and aims at establishing a lifestyle and ethical outlook verifiable by experience and the scientific method, independent of all arbitrary assumptions of authority and creeds.
M
M
aterialism declares that the cosmos is devoid of immanent conscious purpose; that it is governed by its own inherent, immutable, and impersonal laws; that there is no supernatural interference in human life; that humankind, finding the resources within themselves, can and must create their own destiny. It teaches that we must prize our life on earth and strive always to improve it. It holds that human beings are capable of creating a social system based on reason and justice. Materialisms faith is in humankind and their ability to transform the world culture by their own efforts. This is a commitment that is, in its very essence, life-asserting. It considers the struggle for progress as a moral obligation that is impossible without noble ideas that inspire us to bold, creative works. aterialism holds that our potential for good and more fulfilling cultural development is, for all practical purposes, unlimited.
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March 28 31, 2013 Austin, Texas the birthplace of American Atheists Hyatt Regency Austin
Featuring: Matt Dillahunty, Ed Buckner, Katherine Stewart, Richard Carrier, Robert
Price, Linda LaScola, Jerry DeWitt, Teresa MacBain, Margaret Downey, Damon Fowler, Jessica Ahlquist, Greta Christina, Troy Conrad, Hector Avalos, Ryan Cragun, AronRa, Jamila Bey, Edwina Rogers, Eddie Tabash, Indra Zuno, and more to be announced!
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