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Novum Organum
Novum Organum
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In further clarification of his method, Bacon suggests that there is an important distinction between the Anticipation of Nature and the Interpretation of Nature. Anticipations are collected from very few instances; they are sweeping generalizations that appeal to the imagination and thus produce immediate assent. Indeed, if all people went mad in the same manner, they might very well agree on all Anticipations. However, Interpretations are obtained from widely dispersed data; they cannot produce consent because they usually disagree with accepted ideas. Anticipations are designed to be easily believed, and Interpretations are designed to master things.
fruit, which are designed simply for the discovery of causes and axioms. Data should be arranged in Tables of Discovery (which Bacon discusses in book 2), and from these people should ascend to axioms educed from these particulars by a certain rule, and then descend again to new particulars. In this activity, understanding, which is prone to fly off into speculation, should be hung with weights rather than provided with wings. The induction that is based on simple enumeration of accidentally gathered data is a childish thing; it should be replaced by one that examines the axioms derived in this way to see whether they are applicable to new particulars not included in the original enumeration and whether they should be extended to wider areas or modified and restricted to what the new experience discloses.
Corrections of Misconceptions
The second section of book 1 is devoted to a correction of the misconceptions of the Baconian method. Bacon assures the reader that he is not trying to set up a new sect in philosophy and not trying to propose a new theory of the universe. He is not even willing to promise any new specific scientific discoveries that may occur as a result of the introduction of the new method. He grants that his method probably contains errors of detail, though he believes these to be minor in character. Among the results that he is able to show, some will be claimed by others to be trivial, some to be even mean and filthy, and some to be too subtle to be readily comprehended. In reply to these charges, Bacon repeats the statement of the poor woman who, having asked for a grant from a haughty prince and been rejected on the grounds that such an act would be beneath his dignity, replied, Then leave off being king. If Bacon is criticized on the grounds that his method is presumptive, since he claims with one blow to have set aside all previous sciences and all earlier authors, his reply will be that with better tools one can do better things. Thus, he is not comparing his capacities with those of his predecessors but rather his skill at drawing a perfect circle by means of a compass with that of his predecessors who would draw a less perfect one without this instrument. To the charge that in urging caution and suspension of judgment, he is really denying the capacity of the mind to comprehend truth, he can answer that he is not slighting the understanding but providing for true understanding, not taking away authority from the senses but supplying them with aids.
Fact-Collecting Methods
Book 2 is concerned with the method for collecting facts. To explain this method, Bacon first shows what he means by Forms. Every body may be regarded as a collection of simple natures. Gold, for example, is yellow, malleable, heavy, nonvolatile, noncombustible. These constitute the Form of gold, for in gold these properties meet. Anyone who knows what these properties are and is capable of transforming a body that does not possess these properties into one that does can create gold. The Form of gold can therefore also be called the law of gold, for it is a description of the nature of this substance and of the various ways in which it may be created or generated. Although in the world itself there exist only bodies, not empty Forms, the discovery, investigation, and explanation of Forms is the philosophical foundation of all knowledge and all operations on objects. A limited number of simple natures, or Forms, exist, and every body can be understood as a compound of such natures. The Form of a thing is the thing itself, and the thing differs from the Form no other wise than as the apparent differs from the real, or the external, or the thing in reference to humankind from the thing in reference to the universe. Therefore, people must set up procedures that will enable them to distinguish the true Form from the apparent Form. These procedures are employed in the setting up of Tables and Arrangements of Instances. These are obtained by the collection of particulars discovered in nature. We are not to imagine or suppose, but to discover, what nature does or may be made to do. However, since nature is so various and diffuse, it tends to distract and confuse people as it presents itself. Consequently, the particulars must be arranged and organized so that understanding may be able to deal with them. These tables and arrangements enable people to use induction and to educe axioms from experience. Corrections of Misconceptions 4
The three kinds of such tables are Tables of Essence and Presence, a Table of Deviation, and Tables of Degrees or Comparisons. Tables of Essence and Presence consist of collections of all known instances of a given nature, exhibiting themselves in unlike substances. As an example, Bacon gives a long list of instances of heatin the sun, in meteors, in flame, in boiling liquids. A second kind of collection is a Table of Deviation, or of Absence in Proximity. These instances are cases where heat is absentfor example, in moonlight, light from the stars, and air on mountaintops. Finally, there are Tables of Degrees or Tables of Comparisons. These involve noting the increase or decrease of heat in the same substance or its varying amount in different subjects. For example, different substances produce different intensities of heat when burned; substances once hot, such as lime, ashes, and soot, retain their former heat for some time; dead flesh, in contrast to living flesh, becomes cold. These three tables are devices by which people assure themselves that where the nature is present, the Form will be present; where the nature is absent, the Form will be absent; and where the nature varies quantitatively, the Form will vary quantitatively.
Additional Reading
Anderson, Fulton H. Francis Bacon: His Career and His Thought. Los Angeles: University of Southern California Press, 1962. Discusses the public life of Francis Bacon. Based on a series of lectures, the book links Bacons philosophy to his politics. Attempts to relate Bacons philosophy to twentieth century problems are not entirely successful. Bowen, Catherine Drinker. Francis Bacon: The Temper of a Man. Boston: Little, Brown, 1963. A very readable and interesting biography that brings Bacon to life but is still historically accurate. The authors favorable treatment forgives Bacon for all of his faults except his coldness toward women. Church, R. W. Bacon. London, 1881. A nineteenth century biography that has stayed amazingly fresh over the years. The authors readable, precise style provides an enjoyable encounter with Bacon. Emphasizes Bacons personality. Farrington, Benjamin. The Philosophy of Francis Bacon. Liverpool, England: Liverpool University Press, 1964. A valuable discussion of Bacons philosophical concepts. The author includes good translations of Bacons minor Latin writings; making them available to a broader audience. Jardine, Lisa. Francis Bacon: Discovery and the Art of Discourse. Cambridge, England: Cambridge University Press, 1974. Begins with a discussion of the dialectical methods of sixteenth century Europe. Discusses Bacons theory of knowledge, which Bacon referred to as logic. Analyzes Bacons major writings and gives clear evaluations of them. Author includes a good bibliography; divided into time periods.
Fact-Collecting Methods
Sessions, William A. Francis Bacon Revisited. New York: Twayne, 1996. This book by a leading Bacon scholar begins with an excellent biographical sketch and a chronology of Bacons life, including the rise and fall of his political career. Integrates his major writings with the events of his life. Last chapter emphasizes Bacons utopian work, New Atlantis. Bibliography of primary and secondary sources. Stephens, James. Francis Bacon and the Style of Science. Chicago: University of Chicago Press, 1975. Emphasizes Bacons concern about the communication of knowledge, specifically the need for a philosophy of communication. Includes Bacons attempt to use science in this philosophy. Discusses Bacons psychology of discovery, his plan to exploit human passions and imagination, and his doctrine of literate experience (uniting philosophy and rhetoric). Examines Bacons approval of fable-making as a way to pass knowledge on to future generations. Wallace, Anthony F. C. The Social Context of Innovation: Bureaucrats, Families, and Heroes in the Early Industrial Revolution, as Foreseen in Bacons New Atlantis. Princeton, N.J.: Princeton University Press, 1982. An interesting discussion of how Bacons ideas in New Atlantis paved the way for many of the inventions of the Industrial Revolution. Includes twenty-five illustrations of those inventions and how Bacons political positions helped promote them. White, Howard B. Peace Among the Willows: The Political Philosophy of Francis Bacon. The Hague, Netherlands: Martinus Nijhoff, 1968. Title based on an actual event when Bacon prayed among a grove of willow trees for peace in the world. Author discusses how others have shared that dream, with the same disappointments. Includes Bacons hope that science would be used to improve conditions in the world. Reinhart Lutz Glenn L. Swygart Copyright Notice 2011 eNotes.com, Inc. ALL RIGHTS RESERVED. No part of this work covered by the copyright hereon may be reproduced or used in any form or by any means graphic, electronic, or mechanical, including photocopying, recording, taping, Web distribution or information storage retrieval systems without the written permission of the publisher. For complete copyright information, please see the online version of this work: http://www.enotes.com/novum-organum-salem
Additional Reading