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Liceul Tehnologic Dimitrie Filisanu

Filiasi

Halloween

Prof.Coordonator: Herminne Demetriad

Elev:Remina Gogoase Clasa:aXII-a C Sectiune:limba engleza

Rationale:The reason why I chose the theme Halloween is because is an interesting subject,
well known in all over the world. Halloween is usually celebrated amongst family, friends and, sometimes, co-workers. However, some areas hold large community events. Parties and other events may be planned on October 31 or in the weekends before and after this date. Adults may

celebrate by watching horror films, holding costume parties or creating haunted houses or graveyards. Many children dress up in fancy costumes and visit other homes in the neighborhood. At each house, they demand sweets, snacks or a small gift. If they do not get this, they threaten to do some harm to the inhabitants of the house. This is known as playing 'trick-or-treat' and is supposed to happen in a friendly spirit, with no nasty or mean tricks being carried out. However, if your children take part, it is important to accompany them and to check their 'treats' to make sure they are safe to eat or play with. Some families carve lanterns with 'scary' faces out of pumpkins or other vegetables or decorate their homes and gardens in Halloween style. These were traditionally intended to ward off evil spirits Halloween is not an official holiday. Government offices and businesses are open as usual and public transit services run on regular schedules. If you drive around in late afternoon or evening, it is important to keep a careful lookout for children who are unaccustomed to being out on the street after dark. If they are wearing dark costumes or masks, they may be less easy to see than normal. They may also be excited and dart out unexpectedly from between vehicles or behind bushes. There are various symbols associated with Halloween. These include the spooks, ghosts and walking skeletons that represent the contact between the spiritual and physical world and between the living and the dead. Human figures that are often represented on Halloween are witches and wizards, who are seen to have the power to contact the spirit world. Bats, black cats and spiders are often connected with this holiday. These animals are associated with the night and darkness and often accompany witches and wizards. There are also a range of objects associated with Halloween. These include blood, fire, gravestones, pumpkins, bones and skulls. They all have connections with death, the spirit world or protecting property from evil spirits. Halloween originated as a pagan festival in parts of Northern Europe, particularly around what is now the United Kingdom. Many European cultural traditions hold that Halloween is a time when magic is most potent and spirits can make contact with the physical world. In Christian times, it became a celebration of the evening before All Saints Day. Immigrants from Scotland and Ireland brought the holiday to the United States. The commercialization of Halloween started in the 1900s, when postcards and die-cut paper decorations were produced. Halloween costumes started to appear in stores in the 1930s and the custom of 'trick-or-treat' appeared in the 1950s. The types of products available in Halloween style increased with time. Now Halloween is a very profitable holiday for the manufacturers of costumes, yard decorations and candy.

Contents: Chapter 1:ETYMOLOGY

Chapter 2:HISTORY -Celtic influences -Christian influences - Spread to North America Chapter 3:SYMBOLS

Chapter 4:TRICK-OR-TREATING AND GUISING -Costumes

Chapter 5:GAMES AND OTHER ACTIVITIES

Chapter 6:HAUNTED ATTRACTIONS

Chapter 7 :FOODS

Halloween or Hallowe'en (a contraction of "All Hallows' Evening"), also known as All Hallows' Eve, is a yearly celebrationobserved in a number of countries on October 31, the eve of the Western Christian feast of All Hallows (or All Saints). Typical festive Halloween activities include trick-or-treating (also known as "guising"), attending costume parties, carving pumpkins intojack-o'-lanterns, lighting bonfires, apple

bobbing, visiting haunted attractions, playing pranks, telling scary stories, and watching horror films.

Etymology
The word Halloween was first used in the 16th century and represents a Scottish variant of the fuller All Hallows' Even ('evening'), that is, the night before All Hallows' Day. Although the phrase All Hallows' is found in Old English (ealra hlgena mssedg, mass-day of all saints), All Hallows' Even is itself not seen until 1556.

History
According to many scholars, it was originally influenced by western European harvest festivals and festivals of the dead with possiblepagan roots, particularly the Celtic Samhain. Others maintain that it originated independently of Samhain and has Christian roots.

Celtic influences
Though the origin of the word Halloween is Christian, the holiday is commonly thought to have pagan roots.[11] Historian Nicholas Rogers, exploring the origins of Halloween, notes that while "some folklorists have detected its origins in the Roman feast of Pomona, the goddess of fruits and seeds, or in the festival of the dead called Parentalia, it is more typically linked to the Celtic festival of Samhain", which comes from the Old Irish for "summer's end".[11] Samhain (pronounced SAHwin or SOW-in) was the first and most important of the four quarter days in the medieval Gaelic (Irish, Scottish and Manx) calendar. It was held on or about October 31 November 1 and kindred festivals were held at the same time of year in other Celtic lands; for example the Brythonic Calan Gaeaf (in Wales), Kalan Gwav (in Cornwall) and Kalan Goav (in Brittany). Samhain is mentioned in some of the earliest Irish literature and many important events in Irish mythology happen or begin on Samhain. It marked the end of the harvest season and the beginning of winter or the 'darker half' of the year. This was a time for stock-taking and preparing for the cold winter ahead; cattle were brought back down from the summer pastures and livestock were slaughtered. In much of the Gaelic world, bonfires were lit and there were rituals involving them. Some of these rituals hint that they may once have involved human sacrifice. Divination games or rituals were also done at Samhain. Samhain (like Beltane) was seen as a time when the 'door' to the Otherworld opened enough for the souls of the dead, and other beings such as fairies, to come into our world. The souls of the dead were said to revisit their homes on Samhain. Feasts were had, at which the souls of dead kin were beckoned to attend and a place set at the table for them. Lewis Spence described it as a

"feast of the dead" and "festival of the fairies".However, harmful spirits and fairies were also thought to be active at Samhain. People took steps to allay or ward-off these harmful spirits/fairies, which is thought to have influenced today's Halloween customs. Before the 20th century, wearing costumes at Samhain was done in parts of Ireland, Mann, the Scottish Highlands and islands, and Wales. Wearing costumes may have originated as a means of disguising oneself from these harmful spirits/fairies, although some suggest that the custom comes from a Christian or Christianized belief (see below). In Ireland, people went about before nightfall collecting for Samhain feasts and sometimes wore costumes while doing so. In the 19th century on Ireland's southern coast, a man dressed as a white mare would lead youths door-todoor collecting food; by giving them food, the household could expect good fortune from the 'Muck Olla'. In Moray during the 18th century, boys called at each house in their village asking for fuel for the Samhain bonfire. The modern custom of trick-or-treating may have come from these practices. Alternatively, it may come from the Christian custom of souling (see below). Making jack-o'-lanterns at Halloween may also have sprung from Samhain and Celtic beliefs. Turnip lanterns, sometimes with faces carved into them, were made on Samhain in the 19th century in parts of Ireland and the Scottish Highlands. As well as being used to light one's way while outside on Samhain night, they may also have been used to represent the spirits/fairies and/or to protect oneself and one's home from them. However, a Christian origin has also been proposed.

Christian influences
Halloween is also thought to have been influenced by the Christian holy days of All Saints' Day (also known as All Hallows, Hallowmas orHallowtide) on November 1 and All Souls' Day on November 2. They are a time for honoring the saints and praying for the recently departed who had yet to reach Heaven. All Saints was introduced in the year 609, but was originally celebrated on May 13. In 835, it was switched to November 1 (the same date as Samhain) at the behest of Pope Gregory IV. Some have suggested this was due to Celtic influence, while others suggest it was a Germanic idea. By the end of the 12th century they had become holy days of obligation across Europe and involved such traditions as ringing bells for the souls in purgatory. "Souling", the custom of baking and sharing soul cakes for "all crysten christened souls", has been suggested as the origin of trick-or-treating. Groups of poor people, often children, would go door-to-door on All Saints/All Souls collecting soul cakes, originally as a means of praying for souls in purgatory. Similar practices for the souls of the dead were found as far south as Italy. Shakespeare mentions the practice in his comedy The Two Gentlemen of Verona (1593), when Speed accuses his master of "puling [whimpering or whining] like a beggar at Hallowmas." The custom of wearing costumes has been linked to All Saints/All Souls by Prince Sorie Conteh, who wrote: "It was traditionally believed that the souls of the departed wandered the earth until All Saints' Day, and All Hallows' Eve provided one last chance for the dead to gain vengeance on their enemies before moving to the next world. In order to avoid being recognised by any soul that might be seeking such vengeance, people would don masks or costumes to disguise their identities". In Halloween: From Pagan Ritual to Party Night, Nicholas Rogers explained Halloween jack-o'-lanterns as

originally being representations of souls in purgatory. In Brittany children would set candles in skulls in graveyards. In Britain, these customs came under attack during the Reformation as Protestants berated purgatory as a "popish" doctrine incompatible with the notion of predestination. The rising popularity of Guy Fawkes Night (5 November) from 1605 onward, saw many Halloween traditions appropriated by that holiday instead, and Halloween's popularity waned in Britain, with the noteworthy exception of Scotland. There and in Ireland, the rebellious Guy Fawkes was not viewed with the same criminality as in England, and they had been celebrating Samhain and Halloween since at least the early Middle Ages, and the Scottish kirk took a more pragmatic approach to Halloween, seeing it as important to the life cycle and rites of passage of communities and thus ensuring its survival in the country.

Spread to North America


North American almanacs of the late 18th and early 19th century give no indication that Halloween was celebrated there. The Puritansof New England, for example, maintained strong opposition to Halloween and it was not until the mass Irish and Scottish immigration during the 19th century that it was brought to North America in earnest. Confined to the immigrant communities during the mid-19th century, it was gradually assimilated into mainstream society and by the first decade of the 20th century it was being celebrated coast to coast by people of all social, racial and religious backgrounds.

Symbols
Development of artifacts and symbols associated with Halloween formed over time. The turnip has traditionally been used in Ireland and Scotlandat Halloween, but immigrants to North America used the native pumpkin, which is both much softer and much larger making it easier to carve than a turnip. Subsequently, the mass marketing of various size pumpkins in autumn, in both the corporate and local markets, has made pumpkins universally available for this purpose. The American tradition of carving pumpkins is recorded in 1837 and was originally associated with harvest time in general, not becoming specifically associated with Halloween until the mid-to-late 19th century.The modern imagery of Halloween comes from many sources, including national customs, works ofGothic and horror literature (such as the novels Frankenstein and Dracula) and classic horror films (such as Frankenstein and The Mummy). One of the earliest works on the subject of Halloween is from Scottish poet John Mayne, who, in 1780, made note of pranks at Halloween; "What fearfu' pranks ensue!", as well as the supernatural associated with the night, "Bogies" (ghosts), influencing Robert Burns' Halloween 1785. Elements of the autumn season, such as pumpkins, corn husks andscarecrows, are also prevalent. Homes are often decorated with these types of symbols around Halloween.Halloween imagery includes themes of death, evil, the occult, and mythical monsters. Black, orange, and sometimes purple are Halloween's traditional colors.

Trick-or-treating and guising


Trick-or-treating is a customary celebration for children on Halloween. Children go in costume from house to house, asking for treats such ascandy (sweets) or sometimes money, with the question, "Trick or treat?" The word "trick" refers to a (mostly idle) "threat" to perform mischief on the homeowners or their property if no treat is given. In Scotland and Ireland, guising children disguised in costume going from door to door for food or coins is a traditional Halloween custom, and is recorded in Scotland at Halloween in 1895 where masqueraders in disguise carrying lanterns made out of scooped out turnips, visit homes to be rewarded with cakes, fruit and money. The practice of Guising at Halloween in North America is first recorded in 1911, where a newspaper in Kingston, Ontario reported children going "guising" around the neighborhood. American historian and author Ruth Edna Kelley of Massachusetts wrote the first book length history of Halloween in the US; The Book of Hallowe'en (1919), and references souling in the chapter "Hallowe'en in America": The taste in Hallowe'en festivities now is to study old traditions, and hold a Scotch party, using Burn'spoem Hallowe'en as a guide; or to go a-souling as the English used. In short, no custom that was once honored at Hallowe'en is out of fashion now. In her book, Kelley touches on customs that arrived from across the Atlantic; "Americans have fostered them, and are making this an occasion something like what it must have been in its best days overseas. All Halloween customs in the United States are borrowed directly or adapted from those of other countries". While the first reference to "guising" in North America occurs in 1911, another reference to ritual begging on Halloween appears, place unknown, in 1915, with a third reference in Chicago in 1920. The earliest known use in print of the term "trick or treat" appears in 1927, from Blackie, Alberta, Canada: Hallowe'en provided an opportunity for real strenuous fun. No real damage was done except to the temper of some who had to hunt for wagon wheels, gates, wagons, barrels, etc., much of which decorated the front street. The youthful tormentors were at back door and front demanding edible plunder by the word trick or treat to which the inmates gladly responded and sent the robbers away rejoicing. The thousands of Halloween postcards produced between the turn of the 20th century and the 1920s commonly show children but not trick-or-treating. The editor of a collection of over 3,000 vintage Halloween postcards writes, "There are cards which mention the custom [of trick-or-treating] or show children in costumes at the doors, but as far as we can tell they were printed later than the 1920s and more than likely even the 1930s. Tricksters of various

sorts are shown on the early postcards, but not the means of appeasing them". Trick-or-treating does not seem to have become a widespread practice until the 1930s, with the first U.S. appearances of the term in 1934, and the first use in a national publication occurring in 1939.

Costumes
Halloween costumes are traditionally modeled after supernatural figures such as monsters, ghosts, skeletons, witches, and devils. Over time, the costume selection extended to include popular characters from fiction, celebrities, and generic archetypes such as ninjas and princesses. Dressing up in costumes Ireland and Scotland at century. Costuming the US in the early 20th children. The first massin stores in the 1930s popular in the United and going "guising" was prevalent in Halloween by the late 19th became popular for Halloween parties in century, as often for adults as for produced Halloween costumes appeared when trick-or-treating was becoming States.

Halloween costume parties generally fall on or around October 31, often on the Friday or Saturday before Halloween.

Games and other activities


There are several games traditionally associated with Halloween parties. One common game is dunking or apple bobbing, which may be called "dooking" in Scotland in which apples float in a tub or a large basin of water and the participants must use their teeth to remove an apple from the basin. The practice is thought by some to have derived from the Roman practices in celebration of Pomona. A variant of dunking involves kneeling on a chair, holding a fork between the teeth and trying to drop the fork into an apple. Another common game involves hanging up treacle or syrup-coated scones by strings; these must be eaten without using hands while they remain attached to the string, an activity that inevitably leads to a very sticky face. Some games traditionally played at Halloween are forms of divination. A traditional Scottish form of divining one's future spouse is to carve an apple in one long strip, then toss the peel over one's shoulder. The peel is believed to land in the shape of the first letter of the future spouse's name. Unmarried women were told that if they sat in a darkened room and gazed into a mirror on Halloween night, the face of their future husband would appear in the mirror. However, if they were destined to die before marriage, a skull would appear. The custom was widespread enough to be commemorated on greeting cards from the late 19th century and early 20th century. Another game/superstition that was enjoyed in the early 1900s involved walnut shells. People would write fortunes in milk on white paper. After drying, the paper was folded and placed in walnut shells. When the shell was warmed, milk would turn brown therefore the writing would appear on what looked like blank paper. Folks would also play fortune teller. In order to play this game, symbols were cut out of paper and placed on a platter. Someone would enter a dark room and was ordered to put her hand on a piece of ice then lay it on a platter. Her "fortune" would

stick to the hand. Paper symbols included: dollar sign-wealth, button-bachelorhood, thimblespinsterhood, clothespin- poverty, rice-wedding, umbrella- journey, caldron-trouble, 4-leaf clover- good luck, penny-fortune, ring-early marriage, and key-fame. The telling of ghost stories and viewing of horror films are common fixtures of Halloween parties. Episodes of television series and Halloween-themed specials (with the specials usually aimed at children) are commonly aired on or before Halloween, while new horror films are often released theatrically before Halloween to take advantage of the atmosphere.

Haunted attractions
Haunted attractions are entertainment venues designed to thrill and scare patrons. Most attractions are seasonal Halloween businesses. Origins of these paid scare venues are difficult to pinpoint, but it is generally accepted that they were first commonly used by the Junior Chamber International (Jaycees) for fundraising. They include haunted houses, corn mazes, and hayrides, and the level of sophistication of the effects has risen as the industry has grown. Haunted attractions in the United States bring in an estimate $300500 million each year, and draw some 400,000 customers, although press sources writing in 2005 speculated that the industry had reached its peak at that time. This maturing and growth within the industry has led to technically more advanced special effects and costuming, comparable with that of Hollywood films.

Foods
Because Halloween comes in the wake of the yearly apple harvest, candy apples (known as toffee apples outside North America),caramel or taffy apples are common Halloween treats made by rolling whole apples in a sticky sugar syrup, sometimes followed by rolling them in nuts. At one time, candy apples were commonly given to children, but the practice rapidly waned in the wake of widespread rumors that some individuals were embedding items like pins and razor blades in the apples in the United States. While there is evidence of such incidents,they are quite rare and have never resulted in serious injury. Nonetheless, many parents assumed that such heinous practices were rampant because of the mass media. At the peak of the hysteria, some hospitals offered free X-rays of children's Halloween hauls in order to find evidence of tampering. Virtually all of the few known candy poisoning incidents involved parents who poisoned their own children's candy. One custom that persists in modern-day Ireland is the baking (or more often nowadays, the purchase) of a barmbrack (Irish: birn breac), which is a light fruitcake, into which a plain ring, a coin and other charms are placed before baking. It is said that those who get a ring will find their true love in the ensuing year. This is similar to the tradition of king cake at the festival of Epiphany

Conclusion: The conclusion of thi report is that Halloween is an unique celebration, love by
adults but especialy by children. In ancient Ireland, one story says that on Samhain the disembodied spirits of all those who had died throughout the preceding year would come back in search of living bodies to possess for the

next year. It was believed to be their only hope for the afterlife. The Celts believed all laws of space and time were suspended during this time, allowing the spirit world to intermingle with the living. Naturally, the still-living did not want to be possessed. So on the night of October 31, villagers would extinguish the fires in their homes, to make them cold and undesirable. They would then dress up in all manner of ghoulish outfits (similar to today's Halloween Costumes, and noisily parade around the neighborhood, being as destructive as possible in order to frighten away spirits looking for bodies to possess. In Greek mythology, goddesses of the underworld were often used to invoke the Samhain. Popular costumes portray Hecate and Medusa. Hecate was the most favored goddess by Zeus, and wandered the emptiness between the worlds of life and death looking for souls of the dead. Both were considered serpent goddesses, and their ancient dark legends spawned myths such as vampires, who fed off the living using venom and snake-like fangs. Ritualistic goddess costumes include snake adornments and three headed masks. Today, Hecate is often referred to as the goddess of witches. The thrust of the practices also changed over time to become more ritualized. As belief in spirit possession waned, the practice of dressing up like hobgoblins, ghosts, and witches took on a more ceremonial role. The custom of Halloween was brought to America in the 1840's by Irish immigrants fleeing their country's potato famine. At that time, the favorite pranks in New England included tipping over outhouses and unhinging fence gates. The Jack-o-lantern custom probably comes from Irish folklore. As the tale is told, a man named Jack, who was notorious as a drunkard and trickster, tricked Satan into climbing a tree. Jack then carved an image of a cross in the tree's trunk, trapping the devil up the tree. Jack made a deal with the devil that, if he would never tempt him again, he would promise to let him down the tree. According to the folk tale, after Jack died, he was denied entrance to Heaven because of his evil ways, but he was also denied access to Hell because he had tricked the devil. Instead, the devil gave him a single ember to light his way through the frigid darkness. The ember was placed inside a hollowed-out turnip to keep it glowing longer.The Irish used turnips as their "Jack's lanterns" originally. But when the immigrants came to America, they turned to hollowed-out pumpkins lit with an ember. So, Halloween remains an ancient tradition celebrated since antiquity to nowadays.

Bibliography:
1. ^ a b c "BBC - Religions - Christianity: All Hallows' Eve". British Broadcasting Corporation (BBC). 2010. Retrieved 1 November 2011. "All Hallows' Eve falls on 31st

October each year, and is the day before All Hallows' Day, also known as All Saints' Day in the Christian calendar. The Church traditionally held a vigil on All Hallows' Eve when worshippers would prepare themselves with prayers and fasting prior to the feast day itself. The name derives from the Old English 'hallowed' meaning holy or sanctified and is now usually contracted to the more familiar word Hallowe'en." 2. ^ a b The Book of Occasional Services 2003. Church Publishing, Inc.. 2004. Retrieved 31 October 2011. "Service for All Hallows' Eve: This service may be used on the evening of October 31, known as All Hallows' Eve. Suitable festivities and entertainments may take place before or after this service, and a visit may be made to a cemetery or burial place." 3. ^ a b Anne E. Kitch (2004). The Anglican Family Prayer Book. Church Publishing, Inc.. Retrieved 31 October 2011. "All Hallow's Eve, which later became known as Halloween, is celebrated on the night before All Saints' Day, November 1. Use this simple prayer service in conjunction with Halloween festivities to mark the Christian roots of this festival." 4. ^ The Paulist Liturgy Planning Guide. Paulist Press. 2006. Retrieved 31 October 2011. "Rather than comete, liturgy planners would do well to consider ways of including children in the celebration of these vigil Masses. For example, children might be encouraged to wear Halloween costumes representing their patron saint or their favorite saint, clearly adding a new level of meaning to the Halloween celebrations and the celebration of All Saints' Day." 5. ^ Thomas Thomson, Charles Annandale (1896). A History of the Scottish People from the Earliest Times: From the Union of the kingdoms, 1706, to the present time. Blackie. Retrieved 31 October 2011. "Of the stated rustic festivals peculiar to Scotland the most important was Hallowe'en, a contraction for All-hallow Evening, or the evening of AllSaints Day, the annual return of which was a season for joy and festivity." 6. ^ a b Merriam-Webster's Encyclopdia of World Religions. Merriam-Webster. 1999. Retrieved 31 October 2011. "Halloween, also called All Hallows' Eve, holy or hallowed evening observed on October 31, the eve of All Saints' Day. The pre-Christian observances influenced the Christian festival of All Hallows' Eve, celebrated on the same date."

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