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Analysis On Hadits About Tasyahhud
Analysis On Hadits About Tasyahhud
,Bismillaahi aktubu
The hadits by Abdullah bin Zubair was narrated in Abu Daud (989) and from
Al Baghawi in Syarhus Sunnah (III/177-178/676), and inside Dha'if Abu
.(Daud page 78 (989
All of them had reported from Hajjaj from Ibn Juraij, from Ziyad (bin Sa'ad)
from Muhammad bin Ajlan from Amir bin Abdillah bin Az Zubair from
Abdullah bin Zubair... (then he narrated the contents with the word "... and
he did not move it
Also the Hadits "He keep on moving (Tahrik) his pointing finger while
praying with it (HR.Abu Daud, An Nasa'i, Ibnul Jarud in Al Muntaqa, Ibn
Khuzaimah, Ibn Hibban in Al Shahih (485)). He said "It's more painful to
Syaithan than piece of metal. He meant the repetitious movement of the
pointing finger. (HR.Ahmad, Al Bazzar, Abu Ja'far, Al Bukhari dalam Al
Amali (60/1), Ath Thabarani dalam Ad-Du'a (73/1), Abdul Ghani Al Maqdisi
dalam As Sunnah (12/2) dengan sanad Hasan, Ar-Ruyani dalam Al Musnad
.(249/2) dan Al-Baihaqi
Like being written earlier, that in 'Ilmu Hadits, there is so called "Ziyadah ats
".Tsiqah al maqbulah
The Hadits as in Muslim no.579 from Ibn Az Zubair, had been narrated in 3
:ways
Al Laits -
Abu Khalid -
Yahya bin Sa'id Al Qaththan -
(Sufyan bin Uyainah, narrated by Abu Daud I/236 no.(990 -
Ziyad bin Sa'ad -
The adding "...laa yuharrikuha (not moving it)," only came from this last
isnad, Muhammad bin Ajlan contradicted Utsman bin Hakim and
Makhramah bn Bukair Radhiyallahu anhum. This was Syadz, because it
.contradicted what more trustworthy narrators narrated
The Hadits by Zaaidah bin Qudaamah (Zaaidah not Ziad) from 'Ashim bin
.Kulaib from Kulaib bin Syihab from Waa'il bin Hujr, is Shahih
Also the Hadits about "Moving the finger (one) is Midzabbatu (which cast)
Syaithan" is Shahih
:Imams who declare the Hadits of Waa'il bin Hujr as Shahih were .
,Ibn Hibban.2
Shifatu Shalatin Nabiyyi (158), Tamamul Minnah (214), Shahih Sunan .10
Abi Daud no.717, Shahih Sunan An Nasa'i and Irwaa'ul Ghalil (II/68-69)
no.352
Hamdi Abdl Majid As Salafi, in his tahqiq in Mu'jamul Kabir Ath .11
Thabarani (XXII/35) no.82
Ali bin Hasan Al Halabi in At Tadzkirah Fii Shifat Wudhu Wa Shalat .12
(Nabi (page 13
Masyhur Hasan bin Salman in Al Qaulul Mubin Fii Akhtaa-il Mushallin .13
((page 161
Syua'ib and Abdul Qadir: Al Arnauth in his Tahqiq on Zaadul Ma'ad .15
((I/238, 239, 255
Ahmad Syarif in his Kitab Qurratul 'Ainain by Imam Al Bukhari, and .18
.that Hadits been Muraja'ah by Muqbil bin Hadi Al Wadi'i
:The Isnad of Waa'il bin Hujr from Kulaib bin Syihab from Ashim bi Kulaib
Khalid bin Abdillah bin Ath Thahhan in Ibn Khuzaimah no.697 etc .11
Abdullah bin Idris in Ibn Majah no.912, Ibn Hibban no. 1945, Ibn Abi .12
Syaibah no.8442 etc
Abul Ahwas in Abu Daud Ath Thayalisi no.1020, Ath Thahawi (I/259) .13
etc
Rahimahullahu ajma'in
Zaaidah bin Qudaamah was not a Dha'if Rawi, he was a verytrust worthy
narrators (Rawi). What he narrated considered to be adding what other
.narrators narrated
That' what I was written at the 1st place. That he was no contradicting,
.instead he added. That's not Syadz or other Dha'if condition