Listado de Articulos y Libros (Mendeley)

Listado de Artculos y Libros en la Biblioteca A Abbey, R. (Ed.). (2004). Charles Taylor. Cambridge, UK: Cambridge University Press.
Abe, M. (1982). Comments on Christian and Buddhist Personal Transformation. BuddhistChristian Studies, 2, 4549. Abe, M. (1983). God, Emptiness and Ethics. Buddhist-Christian Studies, 3, 5360. Retrieved from http://www.jstor.org/stable/10.2307/1389914 Abe, M. (1985). Responses to Langdon Gilkey. Buddhist-Christian Studies, 5, 67101. Abe, M. (1987). Transformation in Buddhism. Buddhist-Christian Studies, 7, 524. Retrieved from http://www.jstor.org/stable/10.2307/1390230 Abe, M. (1988). Response toJohn Cobb. Buddhist-Christian Studies, 8, 6582. Abe, M. (1989). The Impact of Dialogue with Christianity on My as a Buddhist Self-Understanding. Buddhist-Christian Studies, 9, 6370. Abe, M. (1992). A Study of Dogen. New York: SUNY Press. Abe, M. (1993). [Buddhism and Judaism: Some Further Considerations]: Response. BuddhistChristian Studies, 13, 227231. Retrieved from http://www.jstor.org/stable/10.2307/1389893 Abe, M. (1997). Great Death, Great Life: An Interview with Masao Abe. Buddhist-Christian Studies, 17, 7985. Retrieved from http://www.jstor.org/stable/10.2307/1390400 Abe, M., Cobb, J., & Long, B. (1981). Buddhist-Christian Dialogue: Past, Present and Future. Buddhist-Christian Studies, 1, 1329. Abelsen, P. (1993). Schopenhauer and Buddhism. Philosophy East and West, 43(2), 255278. Retrieved from http://www.jstor.org/stable/10.2307/1399616 Abhedananda, S. (1903). Five Lectures on Reincarnation (4th ed.). San Francisco: The Vedanta Ashrama. Abhedananda, S. (1907). Philosophi of Work (2nd ed.). San Francisco: The Vedanta Ashrama. Abhedananda, S. (1908). How to be a Yogui. (6, Ed.). San Francisco: The Vedanta Ashrama. Abrams, M. H. (1985). De Addison a Kant: Esttica Moderna y Arte Ejemplar. In R. Cohen (Ed.), Studies in Eighteenth-Century British Art and Aesthetics (pp. 131). California: University of California Press. Abril, P. S. (2001). La tica de Aristteles. Albacete: Libros en la Red. Academie Royale des Sciences. (1760). Memoires de Mathmatique et de Physique. Paris: L Imprimerie Royale. Achard, J.-L. (Ed.). (2002). Revue dEtudes Tibtaines (Vol. 1). Paris: CNRS. Achard, J.-L. (Ed.). (2003a). Revue dEtudes Tibtaines (Vol. 4). Achard, J.-L. (Ed.). (2003b). Revue dEtudes Tibtaines (Vol. 2). Achard, J.-L. (Ed.). (2003c). Revue d Etudes Tibtaines (Vol. 3). Paris. Achard, J.-L. (Ed.). (2003d). Revue d Etudes Tibtaines (Vol. 3). Paris. Achard, J.-L. (Ed.). (2005). Revue dEtudes Tibtaines (Vol. 7). Paris: CNRS. Acosta, Y. (2008). Filosofa latinoamericana y democracia en clave de derechos humanos. Montevideo: Editorial Nordan Comunidad.
Acri, A. (2012). Yogastra 1.10, 1.2123, and 2.9 in the Light of the Indo-Javanese Dharma Ptajala. Journal of Indian Philosophy, 40, 259276. Retrieved from http://www.springerlink.com/index/x63774823j146466.pdf Acton, H. B. (1936). The Expletive Theory of Morals. Analysis, 4(2), 4245. Retrieved from http://www.jstor.org/stable/10.2307/3326470 Acton, H. B. (1939). Moral knowledge. Analysis, 7(1), 2529. Retrieved from http://www.getcited.org/pub/102886968 Adeel, M. A. (2008). Islamic Ethics and the Controversy about the Moral Heart of Confucianism. Dao, 7(2), 151156. doi:10.1007/s11712-008-9062-0 Adejumobi, S. A. (2007). The History of Ethiopia. London: Greenwood Press. Adeney, F. S. (2001). How I, a Christian, Have Learned from Buddhist Practice, or The Frog Sat on the Lily Pad... Not Waiting. Buddhist-Christian Studies, 21, 3336. Adeney, F. S. (2002). Response to Harry L . Wells. Buddhist-Christian Studies, 22, 133135. Adeney, F. S. (2007a). Religion after September 11th World Congress: Montreal, Quebec, September 11-15, 2006. Buddhist-Christian Studies, 27, 141. Adeney, F. S. (2007b). The 2006 Meeting of the Society for Buddhist-Christian Studies. BuddhistChristian Studies, 27, 133135. Adeney, F. S., Muck, T. C., & Cobb, J. (1998). Economic Growth vs. Human Well-Being: An Interview with John Cobb. Buddhist-Christian Studies, 18, 7786. Retrieved from http://scholar.google.com/scholar?hl=en&btnG=Search&q=intitle:Economic+Growth+vs. +Human+Well-+Being:+An+Interview+with+John+Cobb#0 Adler, J. A. (2008). Zhu Xis Spiritual Practice as the Basis of His Central Philosophical Concepts. Dao, 7(1), 5779. doi:10.1007/s11712-008-9042-4 Adorno, T. W. (1951). Minima Moralia. Berlin: Suhrkamp Verlag. Adorno, T. W. (2001). Epistemologa y Ciencias Sociales. Madrid: Ediciones Ctedra. Ahbel-Rappe, S., & Kamtekar, R. (Eds.). (2006a). A Companion to Socrate. Massachussets: Blackwell Publishing. Ahbel-Rappe, S., & Kamtekar, R. (Eds.). (2006b). A Companion to Socrates. Massachussets: Blackwell Publishing Ltd. Aiken, B. (2003). Seeking Emancipation through Engagement: One Nichiren Buddhists Approach to Practice. Buddhist-Christian Studies, 23, 3537. Aitken, R. (1981). The Cloud of Unknowing and the Mumonkan: Christian and Buddhist Meditation Methods. Buddhist-Christian Studies, 1, 8791. Retrieved from http://www.jstor.org/stable/10.2307/1390104 Aitken, R. (1996). The Christian-Buddhist Life and Works of Dwight Goddard. Buddhist-Christian Studies, 16, 310. Aitken, R. (2002). Formal Practice: Buddhist or Christian. Buddhist-Christian Studies, 22, 6376. Retrieved from http://muse.jhu.edu/journals/bcs/summary/v022/22.1aitken.html Akamatsu, A. (1999). The Two Kinds of anumana in Bhartrharis Vakyapadiya. Journal of Indian philosophy, 27, 1722. Retrieved from http://www.springerlink.com/index/UNR176N527281113.pdf Akizuki, R., & Nobuhara, T. (1994). A Zennists Vision of the Time for Dharma (Religious Truth) to Become Manifest. Buddhist-Christian Studies, 14, 2332.
Aklujkar, A. (2001a). Reincarnation revisited rationally. Journal of Indian Philosophy, 29, 315. Retrieved from http://www.springerlink.com/index/p843247t26517110.pdf Aklujkar, A. (2001b). The word is the world: Nondualism in Indian philosophy of language. Philosophy East and West, 51(4), 452473. Retrieved from http://muse.jhu.edu/journals/philosophy_east_and_west/v051/51.4aklujkar.pdf Aklujkar, A. (2004). Can the Grammarians?Dharma be a Dharma for all? Journal of Indian Philosophy, 32(5-6), 687732. doi:10.1007/s10781-004-8641-6 Albahari, M. (2006a). Analytical Buddhism. New York: Palgrave Macmillan. Retrieved from http://buddhism.lib.ntu.edu.tw/BDLM/toModule.do? prefix=/search&page=/search_detail.jsp?seq=142965 Albahari, M. (2006b). Analytical Buddhism. New York: Palgrave Macmillan. Retrieved from http://buddhism.lib.ntu.edu.tw/BDLM/toModule.do? prefix=/search&page=/search_detail.jsp?seq=142965 Albertini, T. (2005). Crisis and Certainty of Knowledge in Al-Al-Ghazl (1058-1111) and Descartes (1596-1650). Philosophy East and West, 55(1), 114. Retrieved from http://www.jstor.org/stable/10.2307/4487933 Albertini, T. (2008). Remembering Professor Yegane Shayegan. Philosophy East and West, 58(1), 1. Aldrich, V. C. (1936). A Note on the Empirical Meaning of Possible. Analysis, 4(1), 1214. Retrieved from http://analysis.oxfordjournals.org/content/4/1/12.full.pdf Aldrich, V. C. (1937a). Some meanings of vague. Analysis, 4(6), 8995. Retrieved from http://analysis.oxfordjournals.org/content/4/6/89.full.pdf Aldrich, V. C. (1937b). Some meanings of vague. Analysis, 4(6), 8995. Retrieved from http://analysis.oxfordjournals.org/content/4/6/89.full.pdf Aldrich, V. C. (1959). Beyond Ethics? Philosophy East and West, 9(1/2), 5052. Ali, D. (2011a). Rethinking the History of the Kma World in Early India. Journal of Indian Philosophy, 39(1), 113. doi:10.1007/s10781-010-9115-7 Ali, D. (2011b). Padmars Ngarasarvasva and the World of Medieval Kmastra. Journal of Indian Philosophy, 39(1), 4162. doi:10.1007/s10781-010-9116-6 Ali, Z. I. (2007a). Ai-Ghazl and Schopenhauer on Knowledge and Suffering. Philosophy East and West, 57(4), 409419. Ali, Z. I. (2007b). Ai-Ghazl and Schopenhauer on Knowledge and Suffering. Philosophy East and West, 57(4), 409419. Retrieved from http://www.jstor.org/stable/10.2307/20109422 Allam, C. M. (1990). The Nichiren and Catholic Confrontation with Japanese Nationalism. Buddhist-Christian Studies, 10, 3584. Allen, B. (2010). A Dao of Technology? Dao, 9(2), 151160. doi:10.1007/s11712-010-9158-1 Allinson, R. E. (2003). Hillel and Confucius: The Proscriptive Formulation of the Golden Rule in the Jewish and Chinese Confucian Ethical Traditions. Dao, 3(1), 300301. Allison, H. E. (2001). Kants Theory of Taste. Cambridge, UK: Cambridge University Press. Almeder, R. (1983). The invalidity of gettier-type counterexamples. Philosophia, 13(1-2), 6774. doi:10.1007/BF02380990 Almeida, M. J. (2008). The Metaphysics of Perfect Beings. New York: Routledge. Almond, I. (2003). The shackles of reason: Sufi/deconstructive opposition to rational thought. Philosophy East and West, 53(1), 2238. Retrieved from
http://www.jstor.org/stable/10.2307/1400053 Alt, W. (2005). Ritual and the Social Construction of Sacred Artifacts: An Analysis of Analects 6.25. Philosophy East and West, 55(3), 461469. Retrieved from http://www.jstor.org/stable/10.2307/4487971 Altizer, T. J. J. (1993). Abes Buddhist Realization of God. Buddhist-Christian Studies, 13, 221 222. Alvar, J., Blzquez, J. M., Fernndez Ardanaz, S., Lpez Monteagudo, G., Lozano, A., & Pieiro, A. (1995). Cristianismo Primitivo y Religiones Mistricas. Madrid: Ctedra. Alvarez, D. R. (2005). Rupp in Perspective: An Examination of Two Topics in beyond Existentialism and Zen. Philosophy East and West, 55(2), 153178. Retrieved from http://www.jstor.org/stable/10.2307/4487949 Ames, R. T. (1992). Editors Note on A. C. Graham Special Feature. Philosophy East and West, 42(1), iv. Retrieved from http://scholar.google.com/scholar? hl=en&btnG=Search&q=intitle:Editors+Note+on+A.+C.+Graham+Special+Feature#1 Ames, R. T. (2002a). David L. Hall (1937-2001). Philosophy East and West, 52(3), 277280. Ames, R. T. (2002b). Observing Ritual Propriety as Focusing the Familiar in the Affairs of the Day. Dao, I(2), 143156. Ames, R. T. (2004). A Response to Critics. Dao, III(2), 281298. Ames, R. T. (2005). Getting Past the Eclipse of Philosophy in World Sinology: A Response to Eske Mollgaard. Dao, IV(2), 347352. Ames, V. M. (1951). America, Existentialism, and Zen. Philosophy East and West, 1(1), 3547. Retrieved from http://www.jstor.org/stable/10.2307/1396934 Ames, V. M. (1954). Zen and Pragmatism. Philosophy East and West, 4(1), 1933. Retrieved from http://www.jstor.org/stable/10.2307/1396949 Ames, V. M. (1956). Zen and American Philosophy. Philosophy East and West, 5(4), 305320. Retrieved from http://www.jstor.org/stable/10.2307/1396882 Ames, V. M. (1959). Aesthetic Values in the West. Philosophy East and West, 9(1/2), 4749. Retrieved from http://www.jstor.org/stable/10.2307/1397206 Ames, V. M. (1960). Current Western Interest in Zen. Philosophy East and West, 10(1/2), 2333. Aminrazavi, M. (2003). How Ibn Snian Is Suhrawards Theory of Knowledge. Philosophy East and West, 53(2), 203214. An, Y. (2004). The Concept of Cheng And Its Western Translations. Dao, IV(1), 117136. An, Y. (2008). Family Love in Confucius and Mencius. Dao, 7(1), 5155. doi:10.1007/s11712-0089041-5 Anagnostopoulos, G. (Ed.). (2009). A Companion to Aristotle. Massachussets: Wiley-Blackwell. Anckaert, L. (1995). Language, Ethics, and the Other between Athens and Jerusalem: A Comparative Study of Plato and Rosenzweig. Philosophy East and West, 45(4), 545567. Retrieved from http://www.jstor.org/stable/10.2307/1399793 Anderson, P. S., & Bell, J. (2010). Kant and Theology. London: T&T Clark. Anderson, R. S. (1966). This Thing Could Go That Way. Philosophy East and West, 16(1/2), 4958. Anderson, T. (1991a). Comment on Huston Smiths Review of The Essential Writings of Frithjof Schuon. Philosophy East and West, 41(3), 365368. Retrieved from http://www.jstor.org/stable/10.2307/1399249
Anderson, T. (1991b). Reply to Huston Smith. Philosophy East and West, 41(3), 370371. Anderson, T. (2003). Persons and Awareness. Buddhist-Christian Studies, 23, 101116. Andreoli, M. (1996). Ensayos sobre Vaz Ferreira. Montevideo: Departamento de Publicaciones, FHCE. Andreoli, M. (2004). El deber de ayudar en Kant. Actio, 5, 95108. Angle, S. C. (1998). Did someone say rights? Liu Shipeis concept of quanli. Philosophy East and West, 48(4), 623651. Retrieved from http://www.jstor.org/stable/10.2307/1400020 Angle, S. C. (2005a). Sagely ease and moral perception. Dao, 5(1), 3155. doi:10.1007/BF02857003 Angle, S. C. (2005b). Concepts, Communication, and the Relevance of Philosophy to Human Rights: A Response to Randall Peerenboom. Philosophy East and West, 55(2), 320324. Retrieved from http://muse.jhu.edu/journals/philosophy_east_and_west/v055/55.2angle.pdf Angle, S. C. (2008). No Supreme Principle: Confucianisms Harmonization of Multiple Values. Dao, 7(1), 3540. doi:10.1007/s11712-008-9038-0 Angle, S. C. (2009). Defining Virtue Ethics and Exploring Virtues in a Comparative Context. Dao, 8(3), 297304. doi:10.1007/s11712-009-9128-7 Angle, S. C. (2010). A Reply to Fan Ruiping. Dao, 9(4), 463464. doi:10.1007/s11712-010-9189-7 Anubhuti, A. (n.d.). La realizacin directa (aparoksha anubhuti) 144, 117. App, U. (2010). Arthur Schopenhauer and China: A Sino-Platonic Love Affair. Sino-Platonic Papers, (200). Appel, T. (Ed.). (2003). Apeiron (Vol. 1). Washington: Washington College. Apple, J. (2003). Twenty varieties of the Samgha: A thypology of noble beings (Arya) in IndoTibetan scholasticism (Part I). Journal of Indian Philosophy, 31, 503592. Apple, J. (2004). Twenty varieties of the samgha: a typology of noble beings (arya) in Indo-Tibetan scholarsticism (Part II). Journal of Indian Philosophy, 32, 211279. Apte, V. S. (1965a). The Practical Sanskrit-English Dictionary (4th ed.). Delhi: Motilal Banarsidas. Apte, V. S. (1965b). The Practical Sanskrit-English Dictionary (4th ed.). Delhi: Motilal Banarsidas. Aramayo, R., & Villacaas, J. L. (1999). La Herencia de Maquiavelo. Madrid: Fondo de Cultura Econmica. Ardao, A. (1987). La Inteligencia Lationamericana. Montevideo: Universidad de la Repblica. Arendt, H. (1998a). Los orgenes del totalitarismo. Madrid: Taurus. Arendt, H. (1998b). Los orgenes del totalitarismo. Madrid: Taurus. Aris, M. (1979). Bhutan. Warminster: Aris & Phillips Ltd. Aristotle. (n.d.-a). Libro I-II. tica Nicomaquea (pp. 131179). Editorial Gredos. Aristotle. (n.d.-b). Libro VII. tica Nicomaquea (pp. 102174). Aristotle. (n.d.-c). Libro III. tica Nicomaquea (pp. 180209). Aristotle. (n.d.-d). Acerca del Alma. Biblioteca Bsica Gredos. Aristotle. (n.d.-e). Potica. Aristotle. (1893a). The Nicomachean Ethics of Aristotle. (F. H. Peters, Ed.) (14th ed.). London: Keagan Paul, Trench, Trubner & Co. Ltd.
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