This document summarizes key passages from the Bhagavad Gita and Vivekachudamani about controlling the senses. It discusses how an uncontrolled mind can be led astray by the senses, creating strong desires and attachments. However, a person who has control over their senses can attain inner peace and steady wisdom. Control of the senses requires turning attention inward, having a calm mind, and ensuring thoughts and actions are not dictated by sensory pleasures or aversions.
This document summarizes key passages from the Bhagavad Gita and Vivekachudamani about controlling the senses. It discusses how an uncontrolled mind can be led astray by the senses, creating strong desires and attachments. However, a person who has control over their senses can attain inner peace and steady wisdom. Control of the senses requires turning attention inward, having a calm mind, and ensuring thoughts and actions are not dictated by sensory pleasures or aversions.
This document summarizes key passages from the Bhagavad Gita and Vivekachudamani about controlling the senses. It discusses how an uncontrolled mind can be led astray by the senses, creating strong desires and attachments. However, a person who has control over their senses can attain inner peace and steady wisdom. Control of the senses requires turning attention inward, having a calm mind, and ensuring thoughts and actions are not dictated by sensory pleasures or aversions.
Professor B Mahadevan October 05, 2010 Relevance of Gita Steady buddhi is very powerful ! What does - |F6 l- eventually leads us to? Calming of the mind Measured response to outside stimuli Turning the attention inwards B Mahadevan, IIM Bangalore Turning the attention inwards Becoming more and more thoughtful, silent, composed etc. Silence Thoughtful Solves many questions Helps you explore deepest pockets of ones own self Relevance of Gita Develop a good sense of the senses ! A stable person, a person without conflicts in life and a happy person invariably will By running away from sense objects nobody attains inner peace. It does not depend on the B Mahadevan, IIM Bangalore attains inner peace. It does not depend on the presence or absence of sense objects in the outer world* Ensure that the senses are controlled by the buddhi and not vice versa Will not let thoughts and actions go astray * + 4l H B4F4 TlPl4 B4 |94 4|6 HltP+F6 TlPl4 HltP+F6 TlPl4 HltP+F6 TlPl4 HltP+F6 TlPl4 B4 |94 4|6 |F6 9- - |F6 l- Attributes of |F6 9- (54) Casting away all desires of mind & turning the attention inwards (55) B Mahadevan, IIM Bangalore How to handle experiences? (56) How to react to real time events? (57) Using the freedom of choice (59) Precautions about misapplication of the idea (58) Understand the power of senses (60 - 68) |6l4l5\4l4- |6l4l5\4l4- |6l4l5\4l4- |6l4l5\4l4- Bl=44l- Bl=44l- Bl=44l- Bl=44l- Slokas 60 - 61 The senses are too powerful ! 466l G|9 Tl-64 969F4 |49|6- |-4l|T 9Pll|+ (|-6 9B P+-+2.60. The turbulent senses violently snatch away the mind of even a wise man T4- + t4=|6 ! B Mahadevan, IIM Bangalore mind of even a wise man 6l|+ B4l|T B44 416 HlBl6 Pt9- 4H |( 4F4|-4l|T 6F4 9l 9|6|U6l+ 2.61. A person in whose control are his/her senses can be in a state of steady wisdom. T4- + t4=|6 ! Slokas 62 63 Uncontrolled senses can ruin individuals \4l46l |494l-9B- BqF699=l46 BqltB=l46 TlP- TlPlt4ll5|=l46+ 2.62. 4ll4|6 BPl(- BPl(ltFP|6|4HP- FP|6HHl( 4|&+lH- 4|&+lHlt9T74|6+ 2.63. B Mahadevan, IIM Bangalore FP|6HHl( 4|&+lH- 4|&+lHlt9T74|6+ 2.63. Senses can lead to ultimately destroying an individual if left unchecked Effect of claiming fruits of action A logical set of events Association with sense objects Development of Attachment Creates strong desires \4l46l |494l-9B- BqF699=l46 BqltB=l46 TlP- TlPlt4ll5|=l46 4ll4|6 BPl(- BPl(ltFP|6|4HP- B Mahadevan, IIM Bangalore Potential to Generate anger Results in infatuation Clouds memory, Reason, intellect Loss of intelligence Leading to Ultimate perishability 4|&+lHlt9T74|6+ TlPlt4ll5|=l46 4ll4|6 BPl(- BPl(ltFP|6|4HP- FP|6HHl( 4|&+lH- Every major blunder in decision making in personal & corporate life could be explained with this framework; It often starts with deep desire for fruits of action Slokas 64 - 65 l9|4416F6 |494l|+|-4+ HltP474|44ltPl 9Bl(P|7|6+2.64. Using the sense apparatuses free from Raga and Dvesha, be engrossed in inner self one attains B Mahadevan, IIM Bangalore Dvesha, be engrossed in inner self one attains ultimate bliss & benefit of the efforts 9Bl( B4-Gl+l (l|+F4l9=l46 9B6Bl GlH 4|&- 944|6U6+ 2.65. At this state of the mind, one is devoid of all sorrows Slokas 66 - 67 +l|F6 4|&416F4 + l416F4 l4+l + ll446- Hl|-6- HHl-6F4 T6- BGP+2.66. Where is peace of mind for the unseasoned person? |-4lTl |( 6l 4-P+l5+|4l46 B Mahadevan, IIM Bangalore |-4lTl |( 6l 4-P+l5+|4l46 6(F4 (|6 9l 4l4+l4|P4l|B+ 2.67. Those under the control of the senses are distracted in many ways like a wind navigating a boat (without a boatman) Why do we feel empty at times? Unsteady Mind No knowledge of the Quintessential Cannot deeply Meditate on the Quintessential B Mahadevan, IIM Bangalore Wandering thoughts Distracting ideas & Practices No Peace of Mind No guaranteed Happiness I have worked for 30 years and yet I am feeling hollow After my retirement I get a sense of being a defeated person I feel something missing in me despite being wealthy Sloka 68 6FPlHF4 P(l4l(l |+(l6l|+ B4H- |-4lTl|-4l-4- 6F4 9l 9|6|U6l+ 2.68. Therefore, one who has the control of the senses all the time is indeed a |F6 9l |F6 9l |F6 9l |F6 9l B Mahadevan, IIM Bangalore senses all the time is indeed a |F6 9l |F6 9l |F6 9l |F6 9l Vivekachudamani on Senses +TPl+ T6l- |96- B|-6 B6l(4- 4-Pl+ T6l 6 F4FPl(-4l + T++ (51) Ones debt is paid back by off springs but liberation from bondage requires ones own efforts 4F6 F49 F94l 9l F4+4 4H + 6 9'|76+ B Mahadevan, IIM Bangalore 4F6 F49 F94l 9l F4+4 4H + 6 9'|76+ - F49 |+= 94 l6-4 H-4H446 |TP+(52) Ones own discrimination is required to know about existing things around us not by an experts knowledge; The beauty of the moon can be appreciated only by ones own eyes, not by some one elses Vivekachudamani on Senses H-(l|(|- 9-|4* 9- 9-t4Pl9- 4&l- Tq-Pl6q-96q-Pl+-ql+- 9-||-6- |TP+(78) Tq- Tq- Tq- Tq- (Deer) - Sound Pl6q- Pl6q- Pl6q- Pl6q- (Elephant) Sparsha (Touch) B Mahadevan, IIM Bangalore Pl6q- Pl6q- Pl6q- Pl6q- (Elephant) Sparsha (Touch) 96q- 96q- 96q- 96q- (Moth) Light (Vision) Pl+- Pl+- Pl+- Pl+- (Fish) - Taste q- q- q- q- (Bee) Smell +- +- +- +- (Human being) All the five senses * H-( - F9H - 9 - B - - Vivekachudamani on Senses (l9T 6ll |494- T!TB9|49l(|9 |49 |+(|-6 ll 7l 9l5-44P+ (79) Senses are more harmful than the poison of a black cobra. Poison kills only those who consume, but B Mahadevan, IIM Bangalore cobra. Poison kills only those who consume, but senses kill the person who merely uses it (in an uncontrolled fashion)