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CBCP Monitor Vol. 17 No. 13
CBCP Monitor Vol. 17 No. 13
CBCP Monitor Vol. 17 No. 13
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Ugnayan
Vol. 17 No. 13
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Mining / A6
Manila Auxiliary Bishop Broderick Pabillo, chairman of the CBCPs National Secretariat for Social Action leads the turnover of permanent shelter to victims of Typhoon Pablo in Mati, Davao Oriental, June 21, 2013. An initial of 25 units were awarded to families who lost their homes due to devastation wrought by typhoon Pablo last December 4, 2012. More shelter units, under the Nassas Oplan Tabang housing project, were awarded to beneficiaries in the dioceses of Mati, Tagum and Tandag.
By Raymond Bandril
SIX months after Congress secured the states contraception law, opponents and supporters are looking to the Supreme
preme Court would show its independence from Malacaang, Cruz said. But that is difficult to assume. What happens next, honestly I cannot say. Staunch anti-RH Senator Vicente Sotto III said an indication of the judiciarys independence would be when they decide
[independently] on the merits of the case and not because its an international commitment of the executive department. During the Senate debates last year on the RH bill Sotto bared foreign organizations as being behind the RH bill.
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FILE PHOTO
FRC international director Fr. James Phalan speaks before members of the rosary movement urging them to deepen their knowledge of Christ by faithfully praying the rosary.
Mary through prayer, calling us to become more fervent missionaries, Phalan said. He stressed the important role played by Mary and the holy rosary in the mission of
new evangelization, as well as their timeliness with Pope Emeritus Benedict XVIs declaration of the Year of Faith. I would like to propose that everyone will make a
Jennifer Orillaza
Educators / A7
Yen Ocampo
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World News
CBCP Monitor
June 24 - July 7, 2013
Vol. 17 No. 13
Vatican Briefing
Venezuelan official asks for Papal mediation in nation
www.theglobeandmail.com
The president of an opposition parliamentarian group in Venezuela, Accin Democrtica leader Edgar Zambrano, asked Pope Francis for mediation to begin a national dialogue. Zambrano spoke with the Holy Father for a few minutes after the general audience last June 18. Two days before that, Venezuelas new president, Nicolas Maduro, met with the Pope in the Vatican. Zambrano and his delegation were received by the Vatican Secretary for Relations with States, Archbishop Dominique Mamberti, to whom they explained the situation of the country and pointed out the need for Parliament to approve amnesty legislation, as a condition to move towards dialogue and national reconciliation. The Venezuelan deputy added that the Church has the necessary moral authority to mediate. The Episcopal Conference, Cardinal Urosa and other bishops could be mediators in this dialogue. (Zenit)
Vatican theologians approve second miracle of John Paul II
SAO PAULO, June 21, 2013 Leaders of the Brazilian bishops conference announced their support for the massive demonstrations sweeping across South Americas largest nation, but declined to say how they might affect World Youth Day activities and the visit of Pope Francis in July. The support was expressed in a document distributed to journalists in Brasilia by Archbishop Raymundo Damasceno Assis of Aparecida, bishops conference president. The document said the conference declares its solidarity and support to these demonstrations, as long as they are peaceful, and which have taken to the streets persons of all ages, especially the youth. Missing from the document was any mention of World Youth
Day, set for Rio de Janeiro July 23-28. But Archbishop Assis told reporters it was the governments responsibility to guarantee the safety of the pilgrims. He conceded that the events of the recent few days may discourage foreign pilgrims from attending World Youth Day. Earlier, Archbishop Orani Joao Tempesta of Rio de Janeiro said in a separate statement that the protests would not affect World Youth Day, nor the planned visit of Pope Francis. The demonstrations are, he said, in some ways similar to the spirit of WYDthe desire to work together for a new world, for a new life, a new society. The archbishop said the local committee planning World Youth Day events continues to focus on the safety of pilgrims as
Theologians at the Congregation for the Causes of Saints have approved a second miracle granted through the intercession of Blessed John Paul II, moving him closer to being declared a saint. The proclamation of his sainthood needs only the approval of the commission of cardinals and bishops and the final signature of Pope Francis, Italian news agency ANSA reported June 18. Before Blessed John Paul II can be canonized, the Congregation must formally approve the miracle and present it to Pope Francis. Pope Francis would then promulgate and celebrate the canonization. The miracle was reportedly approved by two doctors in April as having been a cure that cannot be explained in natural terms. (CNA)
Cardinals fill important Vatican bank position
www.static.euronews.com
The commission of cardinals that oversees the so-called Vatican bank has filled a key position by naming Monsignor Battista Ricca the secretary for the board and the commission itself. Vatican press office director Fr. Federico Lombardi announced the appointment of Ricca in a June 15 statement. The Supervisory Commission of Cardinals Institute for Works of Religion, with the approval of the Holy Father has appointed Msgr. Battista Mario Salvatore Ricca Prelate of the Institute, Lombardi said. His role will involve serving as the secretary for the meetings of the cardinals commission and assisting in meetings of the Board of Superintendents. (CNA)
Pope urges union of faith and charity in Middle East
Considering the plight of Christians in Syria and across the Middle East, Pope Francis advised aid agencies for Christians in the region to ground their work in prayer and the sacraments. I ask you to accompany me in uniting faith with charity collaborate in the faith and in the charity of Jesus Christ our God, the Bishop of Rome said at a June 20 audience with the Reunion of Aid Agencies for the Oriental Churches at the Vaticans Consistory Hall. Remembering, he added, that our work will be effective only if it is rooted in faith, nourished by prayer, especially by the Holy Eucharist, the Sacrament of faith and charity. The organization unites funding agencies from countries worldwide in order to provide services such as houses of worship and study, scholarships, and social and health care facilities to struggling areas. (CNA)
Pope says false ideas of freedom spawn threats to human life
Ideologies and practices that destroy human life arise from false ideas of freedom without God, Pope Francis told a crowd in St. Peters Square, including thousands of pro-life activists from around the world. Whenever we want to assert ourselves, when we become wrapped up in our own selfishness and put ourselves in the place of God, we end up spawning death, the pope said in his homily during the Mass June 16. The Mass was the culmination of a weekend dedicated to Evangelium Vitae (the Gospel of Life), a pilgrimage organized for the Year of Faith and named after the 1995 encyclical by Blessed John Paul II on the value and inviolability of human life. (CNS)
Lauren Cater / CNA
Jesuit magazine can help heal rift between Gospel, culture, pope says
so that it no longer looks like a tribal woman. Otherwise, we shall step up our protests. Cardinal Toppo, who is the first ethnic tribal Oraon cardinal in India, rejects the gurus accusations. In his view, the dispute is political because Next year, there will be elections, he said, and someone wants to take advantage from a conflict between Christians and non-Christians. (AsiaNews)
ROME, Italy, June 21, 2013The head of a papal agency that gives assistance to Christians in the Near East says local Muslims are largely positive towards their Christian neighbors and even appreciative of their presence. The broad majority of Muslims are people of good-will, Monsignor John E. Kozar, president of the Catholic Near East Welfare Association, told CNA June 21. Not only are they tolerant of us Christians, theyre even supportive. They value the schools and clinics that we have. We hope that their influence will calm the radicals, or (even) convert the radicals to a more balanced and tolerant approach of peace among all men and women everywhere, he added. The Catholic Near East Welfare Association, founded by Pius XI in 1926, works with Eastern Catholic Churches to help poor Christians in the Middle East, North Africa, India, and Eastern Europe. Monsignor Kozar, a native of Pittsburgh, voiced support for a Palestinian state, suggesting it could help solve the turmoil in Syria, Egypt and Iraq. There has to be some kind of a resolution of the PalestinianIsraeli conflict, a Palestinian state, he said. Right now it is, but it isnt (a state), he said. Palestine is a non-member observer state at the United
Nations, as is the Holy See. It is recognized as a state by some 130 countries, yet its territory has been occupied by Israel since 1967. Monsignor Kozar noted that the major playersRussia, France, England, the United Statesall have to lend support to some kind of a resolution. He stated that this would also help prevent Arabic Christians from fleeing or being persecuted in the region any further. Christians have always been messengers of peace, he said. The Catholic Near East Welfare Association is a member of the Reunion of Aid Agencies for the Oriental Churches, which met in Rome June 19 and 20. The Reunion is an association of funding agencies dedicated to helping Eastern Catholic Churches, particularly in the Middle East. Pope Francis met with the Reunion yesterday, encouraging its members to ground their work in prayer and the sacraments. The Pope said specifically in our audience, please pray for Syria, Monsignor Kozar remarked. The Pope gave a short exhortation to us to not forget this area, and he singled out Syria. Syria is in the midst of a 27-month long civil war which has claimed more than 93,000 lives, and has driven some 1.5 million people out of their home country. (CNA)
Pope Francis said his fellow Jesuits can help heal the rift between the Gospel and todays cultures. This ministry is typical of the mission of the Society of Jesus, he said, urging the editors and staff of a Jesuit journal to continue offering the world your reflections and your in-depth analyses of cultural and social trends and transformations, including hot button topics. The pope met June 14 with the editors and staff of La Civilta Cattolica, a Jesuit-run magazine founded by Pope Pius IX in 1850. The Rome-based biweekly journal continues to be reviewed by the Vatican Secretariat of State before publication. Pope Pius entrusted the magazine to the Jesuits whose charism, Pope Francis said, includes looking for God in all things. (CNS)
Pope, Anglican leader meet, pledge to continue search for unity
Pope Francis and Anglican Archbishop Justin Welby of Canterbury, spiritual leader of the Anglican Communion, pledged to support each other with their prayers and to continue the search for full unity between their communities. Meeting at the Vatican June 14, praying together in the Redemptoris Mater Chapel in the Apostolic Palace and eating lunch together in the papal residence, both remarked on the fact that Pope Francis inaugural Mass was celebrated March 19 and Archbishop Welbys installation was March 21. Since we began our respective ministries within days of each other, I think we will always have a particular reason to support one another in prayer, Pope Francis said. (CNS)
Calling Syria conflict great tribulation, pope asks for prayers, aid
www.asianews.it
Calling the Syrian conflict a great tribulation, Pope Francis said tensions throughout the Middle East must give way to dialogue and reconciliation. Once again, from the depths of my heart, I appeal to leaders of nations and international organizations, to believers of every religion and to all men and women of good will to put an end to the suffering, all the violence and every form of religious, cultural and social discrimination, the pope said. Conflict that sows death must give way to encounter and reconciliation, which bring life, the pope said June 20 during a meeting with two dozen Catholic charitable and funding agencies that assist the Eastern Catholic churches and Catholics throughout the Middle East. (CNS)
CBCP Monitor
Vol. 17 No. 13
June 24 - July 7, 2013
News Features
VATICAN City, June 21, 2013During a gathering organized for the Year of Faith, Pope Francis asked his ambassadors to be careful in helping to select candidates for the episcopacy, making sure they are men of pastoral hearts. In the delicate task of carrying out inquiries for episcopal appointments, be careful that the candidates are pastors close to the people, he told a gathering of apostolic nuncios from around the world at the Vaticans Clementine Hall June 21. That they are gentle, patient and merciful; animated by inner poverty, the freedom of the Lord, and also by outward simplicity and austerity of life, he added. Hundreds of nuncios gathered at the Vatican for two days of prayer as part of an initiative for the Year of Faith. The meeting had been arranged by Benedict XVI and was announced in Oct. 2012 by Secretary of State Cardinal Tarcisio Bertone at the bishops synod on the new evangelization. The asked his nuncios to choose bishops that do not to have the psychology of princes or that are ambitious, ensuring that they do not seek the episcopate. The Bishop of Rome also suggested that it is not always best that bishops be moved often from diocese to diocese. Be careful that they are married to a (local) Church without being in constant search of another. That they are able to watch over the flock that will be entrusted to them, take care to keep it united, vigilant of the dangers that threaten it, he advised. But above all that they are able to watch over the flock, to keep watch, imbue hope, that they have sun and light in their hearts. Saint Joseph, spouse of the Virgin Mary, may be taken as a model for bishops, he said, because of his care for the family that God entrusted to him. Like St. Joseph, a bishop should lovingly and patiently support the plans which God brings about in his people. Pastors must know how to be ahead of the herd to point the way, in the midst of the flock to keep it united, behind the flock to prevent someone being left behind, reflected the Pope. The Roman pontiff told his ambassadors that as his representatives, their job is for one who is really conscious of the fact that he carries Christ with him, quoting a former Vatican secretary of state. I do not want to address purely formal or perfunctory words to you; what I now say comes from deep within my heart, he assured them. The Pope underscored that giving in to worldly spirit exposes us pastors to ridicule. There is always the danger to surrender to what I call, taking an expression from De Lubac, spiritual worldliness: to surrender to the spirit of the world, which leads to action for self-fulfillment and not for the glory of God, reflected the Bishop of Rome. This spiritual worldliness, he called a sort of bourgeoisie spirit and life which leads people to settle, and seek a peaceful and comfortable life. Pope Francis said that Blessed John XXIII, who himself served in the Vaticans diplomatic corps for 28 years, found that he had to continually prune the vineyard of his life from that which was merely useless foliage and go straight to the essentials, which is Christ and his Gospel; otherwise there was the risk of ridiculing a holy mission. The Pope noted the nomadic quality of their life, stressing the challenges of never being able to put down roots, never having their own flock, always having to begin anew in different cultures, always with a suitcase at hand. Pope Francis said this is a sign of the pilgrim nature of the Christian life, always journeying towards our heavenly home. A primary element in this, he said, was the mortification of stripping oneself of things, friends, bonds, and of always beginning anew. The pontiff said their life is of great
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Pope Francis
worth when lived with an intensity of love. We know that our stability does not lie in things, in our own projects or ambitions, but in being true pastors who keep our gaze fixed on Christ. Goods, the prospects of this world, end up disappointing. They push people to never be satisfied, he told the diplomats. The Lord is the good that does not disappoint. He noted that this focus on the Lord demands a self-detachment that can only be achieved through a constant relationship with the Lord and the unification of ones life around Christ. Familiarity with Jesus Christ must be the daily food of the papal representative because it is the food that comes from the memory of our first encounter with him, and also because it is the daily expression of loyalty to his call. Always do everything with deep love! he exclaimed. Always seek the good, the good of all, the good of the Church and of every person. (CNA/ EWTN News)
Catholic faithful raise hands in supplication while praying the Lords Prayer at Mass.
and dioceses, Pabillo said. He added that holiness must also be achieved for it guides people toward spiritual fulfillment, noting that the call for holiness is not only for a few people, but for all of mankind. The call of holiness is for each and every one of us. This is achieved by being like Christ. Let us follow His ways in propagating what is true and showing love for each other, Pabillo said. Pabillo further noted the need for a church to be universal so that spiritual teachings may transcend differences, and so that everyonemost especially those who are poor, deprived, oppressed, and exploitedbe able to partake in the graces of the Divine. He stressed the importance of an apostolic church as this enables age-old teachings to transcend generations and reach present-day believers. It makes spiritual teachings timeless and enables first-hand account of apostles to be
handed down to others. We get to know Christ because of his apostles who witnessed His earthly stay and who made His teachings available to all of mankind up to the present time, he said. The church continues to treasure and spread the teachings of the apostles. Lessons taught by the church are not based from what most people like to hear. Rather, it all roots from the teachings handed down by the Lord to His apostles, he added. He also called on the faithful to stand by church teachings and be mindful of their mission to integrate spirituality and morality into their day-to-day living. Let us all bring the teachings of Christ wherever we go and whatever we do. Let us live our lives in accordance to our faith. We should not be holy only when we are inside the church, he said. (Jennifer Orillaza)
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EDITORIAL
Opinion
Is the Church in crisis?
CBCP Monitor
June 24 - July 7, 2013
Vol. 17 No. 13
TO give a quick, blunt reply, the Church has always been in crisis. Thats its character, it goes with the territory, since it has to deal with all kinds of people, some brilliant and faithful, others not so, etc. That it appears in crisis today is no breaking news. Of late, the question has been raised because of that survey that reportedly showed dwindling numbers of churchgoers. That question, of course, is moot and academic, with hardly any practical use other than to provoke or embarrass some people. No doubt there is some supposedly serious reason why such decline is happening. But thats precisely the reason why the Church continues to be in some trouble. Even with Christ, there already was severe crisis. He had Judas and some Jews pestering him. He was crucified for carrying out his mission. After him with the Church established, the crisis has not stopped but continues to fester under different forms and ways and in different circumstances. The problem the Church has to contend up to the end of time will be lack of faith and everything that follows it. Try imagining persuading people about a supernaturally mysterious God, about spiritual and supernatural realities like faith, hope and charity, God becomes man who is Christ, the role of the Holy Spirit, the nature and mission of the Church, etc. To top it all, try imagining making people understand about our weakened human condition, the reality of the devil, sin and temptations, and the need for abiding ascetical struggle, the development of virtues, the recourse to the sacraments, etc. Many times, Christ had to scold his apostles for their lack of faith even in the face of the obvious. Such will be our predicament. One just have to learn to live with it, and continue to do something about it, always with the help of grace. Critics of the Church will always exhume past scandals, slamming it with the current ones and even inventing some, to support their claim. Well, its an imperfect world. Nothing is new. We just have to try our best to be hopeful and do whatever we can to spread the truth in charity and goodness. As to the survey result that many are allegedly deserting the Church, many echo the same observation. The churches in the country are filled with people. More Masses are scheduled. The churches have to be expanded. And during big feasts, one has to be blind not to see the tremendous popular piety flooding even the streets. That there are many imperfections in this public display of piety should not be a surprise. One just have to look at individual selves and see how even with best efforts we are still short of what we ourselves consider to be the ideal Christian life. And try to extrapolate this situation to the whole of society, and, thus, we should not be surprised to see the many gaping imperfections around. But it would be wrong to stop there. What we have to do is to continue with the effort to improve in all aspects and in all levels of Christian life. At the moment, we have to figure out how to go about untangling those under the spell of atheism, agnosticism, relativism, etc. These are the ones deserting the Church.
Oscar. V. Cruz, DD
Movements of renewal
THE Cursillos de Cristianidad, the Catholic Charismatic Renewal, lay covenant communities, the Neo-catechumenal Way, the Christian Family Movement, Marriage Encounter, Focolare, the Movement for a Better World, the Parish Renewal Experience (PREX) and other similar movements have helped greatly in the renewal of the local Church. They are able to impart to their members Catholic teaching, a sense of fraternal belonging, a love of the Word of God, and a love of prayer. They are instruments of genuine conversion, venues of life-changing encounters with the Lord. They are schools of evangelistic zeal. Members of such renewal groups should realize that the Spirit has raised them up to renew the local Church. Movements of renewal are not only for their members but for the whole Church. Movements of renewal with similar charisms should network for stronger impact locally, nationally and globally. However, when they develop loyalty to their leader or group loyalty stronger than their loyalty to the wider Church, they become sects. Priests should welcome, encourage, and support these renewal movements, whenever they could be led into the mainstream of parish and diocesan pastoral priorities and programs. When properly guided they draw attention to the continuing presence, power, and activity of the Spirit in the Church and in the world. They foster an intense Christian and apostolic life, move passive Catholics by their witnessing, and prevent the lapse of many Catholics into other Christian groups. They are at present, in certain areas, most effective in countering the attraction exerted on Catholics by fundamentalist groups. Catholic action, traditional Church associations and movements of renewal have been drawn to cohesive collaboration with each other, and have been linked more closely to the members of the hierarchy in a spirit of partnership through the Council of the Laity of the Philippines. This Council, headed and run by lay persons with the guidance of the hierarchy, has inspired greater participation of a great number of Filipino lay faithful in the apostolate of the Church. It is itself a very good example of lay participation and of clergy-laity collaboration. (PCP-II Acts of the Council Nos. 610-613) Acts and Decrees of the Second Plenary Council of the Philippines, 1991
to go. Some men are noticed carrying some of their little family belongings, without being certain where to run to and what to do next. When a devastating fire is over after a couple of hours, there are the usual groups of charitable people that come with their donations of some food, used clothing, and the like. During such occasions, though not always, there could this or that local public official who would make his appearancesuch as the Barangay Captain in order to show himself in public, to shake the hands of the fire victims, express his sympathy to them and thats it. The explosions and destructions come to pass. The burning of houses and properties is forgotten. The loss of lives and limbs become yesterdays news. But lo and behold! There was but one explosion in a place of the wealthy and the famous. There was but one condo unit that
Living Mission
Candidly Speaking
have no religion, like the atheists, do in fact believe in some kind of God, even if that God is they themselves. We cannot help but refer ourselves to a God. Those who say there is no God are already referring themselves to a God. We need to take care of the religious freedom of everyone who can have different creeds, including the freedom of those who believe there is no God. We just have to learn how to respect each others religious beliefs and practices, fostering dialogue and understanding, and resolving differences and conflicts calmly and civilly. Lets hope that thing about banning prayer in school, display of religious symbols in public places, etc., will be a thing of the past. We need to move on, and thats why we have to learn how to flow with the times also. The other day, a young friend of mine who visited France with the family recently told me that he figured in an argument with an elderly overly pious person inside the Church who told him to remove his earphone from his ears.
Candidly Speaking / A5
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public manifestations of peoples piety even if such come out spontaneously and are respectful of the peace and order of the locality. We hear this kind of thing mainly in places like the States, but we should not be nave to think that this thing does not happen here. Last year, if I remember right, there even was a young party-list congressman who moved to strike down any sign of popular piety in public places. I suppose he was doing it in line with the policies of a worldwide network of atheists and agnostics who want to erase traces of religious piety of all kinds of faith and beliefs not only from public display but also altogether in the world. We have to be ready for this kind of eventuality. Religion and everything related to itpersonal beliefs and practices that need also to be shown in public since we are not only individual persons but also social beingsare such a precious albeit mysterious part of our life that they even surpass complete understanding. To suppress them would be inhuman, to say the least. Even those who profess to
CBCP Monitor
Vol. 17 No. 13
June 24 - July 7, 2013
Opinion
Blessed John Paul II, soon to become a Saint!
that Pope Francis exhorted in his Evangelium Vitae Day or Gospel of Life: Let us say Yes to life and not death. Let us say Yes to freedom and not enslavement to the many idols of our time. In a word, let us say Yes to the God who is love, life and freedom, and who never disappoints. The Gospel itself leads to life. The notion that rejecting God, will lead to freedom, is mistaken. On the contrary, following the Gospel leads one to a full life. The Mass echoes John Paul IIs encyclical Evangelium Vitae which state the Churchs position on the support and protection of life in all its stages. *** Our family thanks with deep gratitude to all our relatives and friends who greeted our Mother, Gloria Angeles Vda. de Santiago, on her 96th birthday. Many thanks to Fr. Alex Amayun who presided over the Thanksgiving Mass during the Birthday Party of Inay. Many thanks also to Bp. Deogracias Iiguez, Jr. and Bp. Francisco de Leon, Fr. Jun Embile, Fr. Rico Ayo and Fr. Robert Ramos for the blessings, prayers, and Masses offered for the Birthday of Inay. You all made Inay very happy and we truly appreciate that. Inay really enjoyed all the love, care and greetings you gave her. God bless you all. *** Happy Sacerdotal Anniversary to Most Rev. Francisco de Leon, Apostolic Administrator of Kalookan and Auxiliary Bishop of Antipolo. Happy Birthday to Fr. Nestor Estanislao, Merle Desiderio and Marie Perez of the Diocese of Kalookan.
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Fr. Russell A. Bantiles
Duc in Altum
LOS ANGELES, California. Good news! According to Vatican theologians, a second miracle was attributed to Blessed John Paul II, putting him on the path to sainthood, although Vatican spokesman Federico Lombardi would not confirm or deny the report. To be declared a saint, it requires two confirmed miracles. The first miracle attributed to Blessed John Paul II which was necessary for his beatification happened just six months after his death in 2005. It was the healing of a French nun, Sister Marie SimonPierre, whose recovery from Parkinsons disease after praying for the late John Paul IIs intercession had no medical explanation. The second miracle reportedly took place on the day that John Paul II was beatified in St. Peters Square on May 01, 2011. The Vaticans Congregation for the Causes of Saints is in charge of examining the records and documents of candidates for sainthoods. To be officially certified as miracles, healings must be instantaneous, permanent and with no scientific explanation. Reports said that Blessed John Paul II could be formally canonized in October at the close of the year of faith launched by his successor Benedict XVI. It may be remembered that during his funeral in 2005, there was a public clamor from the crowd of mourners present at St. Peters Square Santo Subito! which means Sainthood Now! Pope Benedict XVI immediately authorized the examination of several reported miracles attributed to John Paul II. *** Pope Francis appointed Manila Archbishop Luis Antonio Cardinal Tagle, the 32nd Archbishop of Manila, as the titular pastor of
San Felice de Cantalice a Centocelle (Church of Saint Felix of Cantalice at Centocelle), seven months after he became a cardinal. The CBCP News reported that Cardinals are assigned a titular church in the Vatican to formally make them members of the diocesan clergy of Rome and because they elect the Pope, who is officially called the Bishop of Rome. In the Catholic Church, all Cardinals are installed as pastors of titular churches in Rome. Although not directly involved in the administration of the parish, the cardinal is expected to give advice and support to his titular church. The church is referred to as a Centocelle (at Centocelle), derived from the Roman cavalry and their barracks consisting of a hundred lodging rooms dating back to the Roman Empire. It is currently administered by the Order of Friars Minor Capuchin since 1928. *** The Supreme Court reset the oral argument on the RH Law from June 18 to July 09, 2013. Let us pray for the lawyers of the petitioners that they be guided by the Holy Spirit so that they can ably and expertly dispute the many unconstitutional provisions imbedded in the RH Law. Let us also pray that the Supreme Court justices will be directed by the Holy Spirit in their deliberation so that RH Law will be declared unconstitutional. Let us also seek the intercession of the Blessed Mother so that the sanctity of family, life and marriage shall be protected through the rejection by the Supreme Court of the RH Law. Let us continue with our prayers. *** In relation to this issue, it is very timely
Whatever
POEMS are made by fools like me, But only God can make a tree. (Joyce Kilmer) This line ends a poem we once memorized back in high school. I was so touched by the imagery it contained, but even more when dad who knew the poem by heartexplained why the last line was important: the power to create belongs to God alone. As children power was like a magic word! We adored superheroes who flaunted varying degrees of undreamt of ultra-human powers: iron muscles, flying, x-ray and heat vision, breathing underwater, running faster than a speeding train, etc. We couldnt resist thinking about the wonderful (or harmful) things we could do if we had such gifts. I dont think it was common back then the present-day adage: With great power comes great responsibility! Kilmers words reminds us that man can indeed compose, paint, sculpture, design, build, invent, and what else have youbut only God possesses the power to create. And it is one power that doesnt come with great responsibility, rather it comes with great love. Today, the verb to create is often taken lightly. It is usually considered synonymous to make, fabricate, design, invent and so on. The word has totally lost all awesomeness and tremendousness! It has become one more expression referring to how things are produced. But this is not so. Peter Kreeft says, To create a thing is to give it existence. To make a thing means to give new form to matter, to something that
already exists. What is created is not just changed but made to exist in the first place. (Catholic Christianity) Maybe the reason why people today may not understand the beauty contained in the word creation is their own lack of appreciation of what existence is in the first place. Kreeft adds that probably the closest we could come to creating would be pro-creating or our cooperation with God to bring to life another human being. When God creates a new human soul out of nothing, he does so only when a man and a woman make a new body out of their previously existing matter and genetic form by sexual intercourse. That is why sex is holy. (Ibid.) To bring something out of nothing is not something we can humanly experience because we are and can only accustomed to being. Its like a chicken trying to imagine how it was like to be an egg. Thus, we cannot conceive anything new beyond the knowable realityexcept those supernaturally revealed to us by God of our material world. The most amazing creations by Hollywood or imaginative writers are mere compositions of already existing parts rolled into what seems like a new being. For example, the characters of Star Wars seem to be outof-this-world, but they are still familiar to us because we can still recognize their eyes, mouth, arms and they communicate through some language. To create from nothing can be described like coming out with a totally new color, a
Candidly Speaking / A4
My friend was making a visit to the Blessed Sacrament at that time, but since there was a massive Polish crowd inside the Church in some liturgical celebration in a language he did not understand, he decided to pray using his electronic device that read for him some things from a spiritual book. Obviously the elderly person must have thought my friend was listening to music inside the church, and so my friend explained what he was actually listening. That was when the elderly person apologized. This kind of situation is actually getting more common. It shows how our rapid pace of
developments is creating wider gaps among generations and different types and groups of people. The challenge we have now is how to close or at least narrow these gaps. In this kind of situation, we need to be more understanding with one another and to foster dialogue and more ways of interaction. We should try to be calm and courteous always even as we explain our opinions and argue our points. We need to have a good grip on our passions, and stick to reason and to our faith firmly and charitably, quick to understand, forgive and be at peace with one another.
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Annulment cases downarchbishop
THE number of annulment cases nationwide is declining, the head of the Catholic Churchs National Appellate for Matrimonial Tribunal said June 17. Retired Archbishop Oscar Cruz, NAMT Judicial Vicar, estimated the number of annulment cases over the years by at least 10 to 15 percent. I think its less than 10 to 1 5 percent as far as our cases here are concerned because there are also cases that go directly to Rome that do not pass by us, Cruz said. The former president of the Catholic Bishops Conference of the Philippines revealed that majority of couples seeking to nullify their marriages are from Metro Manila. He also said unlike in the provinces where the number of church weddings is increasing, its totally not the case in urban areas. According to him, many couples have opted for cohabitation without marriage precisely because of the trend that if they do that, they could also part whatever time they like. Marriage is more difficult here (Metro Manila) precisely because of the influence of the First World countries which allow divorce and same-sex marriage, among others, he said. (CBCPNews)
Local News
THOSE who missed the national consecration last June 8 may still do the individual act of consecration every first Saturday, according to the Catholic Bishops Conference of the Philippines (CBCP). CBCP Secretary General Msgr. Joselito Asis said, in a sense, the June 8 national consecration was a kick off for people to start doing the individual consecration as part of the First Saturday devotion. First Saturday devotion It does not end with June 8 Our call is for the first Saturday devotion and for the renewal of hearts, he explained in an interview. The first Saturday devotion, which Our Lady specifically asked for in Fatima, Portugal, consists of attending holy mass, going to confession, praying the 15 decades of the rosary and 15-minute meditation every first Saturday. As it were, this devotion also properly predisposes a person for the individual act of consecration; accordingly, the CBCP prepares to circulate a shorter version of the consecration prayer for this purpose. The First Saturday devotion is meant to make reparations for the offenses committed by people who do not believe in Our Ladys Immaculate Conception, her perpetual virginity, her being the Mother of God, the desecration of her images and by publicly and actively instilling in others indifference and hatred for her. Aside from encouraging the faithful to make the individual act of consecration every First Saturday, the CBCP ad hoc committee for the national consecration also recommends that the rest renew their consecration. 9-year preparation to 2021 The recent June 8 consecration to Mary further concretizes her special, maternal role to the Filipino faithfulsomething that the CBCP perceives to be
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Missed the June 8 consecration? You can still do it every 1st Saturday
a spiritual powerhouse, so to speak. Asis said the Immaculate Heart of Mary will continue to be invoked as a source of grace for the Philippine Church as the faithful start its 9-year preparation for the 500th anniversary of the Catholic faith in the country in 2021. To put this into practice, the country will renew its collective consecration to the Immaculate Heart every year. In tandem with the First Saturday devotion, Asis also called on Filipinos to The Filipino faithful may still do their individual acts of consecration to the Blessed Virgin Mary continue reading the every first Saturday of the month. CBCP catechetical primer on the conseMary for help. cration to the Immaculate Heart Materials on the consecrato better understand what con- tion are available on http:// secration means and why the c b c p n e w s . n e t / n c i h m / . Philippines specifically looks to (Nirvaana Ella Delacruz)
Young children often work as casual laborers in various industries especially in the countryside as this file photo shows.
A CATHOLIC bishop from Eastern Samar province has appealed to all stakeholders to put an end to child labor. Borongan Bishop Crispin Varquez said child labor is a terrible phenomenon, as he called for an intensified crusade against it. The 52-year old prelate particularly called on the government and the parents to be interested in the welfare of their children. He observed that poverty and irresponsibility of some parents are among the leading causes of child labor in the country. First, some parents are really irresponsible thats why children are forced to work. Second, parents do not have enough income poverty, Varquez said. According to him, the governRH / A1
ment still has a lot to prove in terms of offering better protection for the right of children. He added that proper implementation of the governments anti-poverty alleviation programs remains a challenge. Father Conegundo Garganta of the CBCPs Commission on Youth is hoping that concerned government agencies would find a concrete measure to end the problem. We are hoping that the government would find programs and solution to the problem of child labor, Garganta said. Data from the National Statistics Office (NSO) showed that the estimated number of working children aged five to 17 years old is about 5.5 million. (CBCPNews)
Southern Tagalog Meanwhile, in San Pablo diocese, the activity will start from 5:00 in the afternoon of July 27 with a walk of faith or the so-called lakbay ng pananampalataya to the main venue. There will be three plenary talks, exposition of the Blessed Sacrament, Taize prayer and reconciliation, a plenary concert, live streaming of the vigil in Rio, the message of the Pope, and the closing mass. Calamba City will host the event, which is open not only to the youth of the diocese, but also to young people from nearby dioceses and throughout Southern Tagalog Region. Organizers are expecting around 7,000 attendees from all walks of life, not only young people. San Pablo Bishop Buenaventura Famadico will celebrate the Mass culminating the simultaneous celebration of the local WYD organized by the diocesan commission on youth. (Jandel Posion)
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ture leaders are already being exposed to anomalous way. This is what political dynasties do now. They introduce their children in the SK and use it as basis in going after higher positions when they are of age, De Villa said. That is not supposed to
be. SK should be a practicing ground for authentic political leaders to emerge, she said. The Philippines is holding its SK elections on October 28, alongside the barangay polls. The Commission on Elections (Comelec), for its part, is calling for a review of the law that cre-
ated the youth training program. Maybe it is now time to revisit the law creating the SK because of what is happening now They should be given more responsible tasks referring to our future leaders, such as community building, said de Villa. (CBCPNews)
Also late last year, the website Wikileaks leaked a US State Department cable implicating Washington as behind the population-control drive in the Philippines for the past 40 years. $11 million to push RH The United Nations Population Fund (UNFPA) recently released its 2012 annual report dubbed Promises to Keep citing millions of dollars were channeled to fund contraceptives in developing countries. UNFPA Executive Director Dr. Babatunde Osotimehin presented the annual report to UNFPAs Executive Board highlighting its activities in 2012, among them the distribution of fund to different countries to push for reproductive health worldwide. Contraceptives are urgently needed. So are other affordable, effective and simple health supplies and medicines, said the Executive Director in the introduction of the report. According to the report, UNFPA channeled US$11,176, 000 in fund to Philippine based civil society groups which pushed for the passage of the RH measure. Late last year, Sotto in his Senate Bill (SB) 2865 speech revealed massive funding from UNFPA given to several groups, which also revealed as to having either non-existent or revoked Securities and Exchange Commission (SEC) registrations. Among them the Democratic Socialist Women of the Philippines (DSWP), Philippine Legislators Committee on Population and (PLCPD), Likhaan and Reproductive Health Advocacy Network (RHAN). The report also describes
achievements in seven areas where UNFPA stands to have the greatest impact among them promotion of maternal health, increasing access to voluntary family planning, advocating for gender equality and reproductive rights and increasing young peoples access to sexual and reproductive health services. 4 main issues The SC has also decided to cut down the issues to be tackled during the oral arguments into four main issues: Whether the law violates autonomy of local government/ equal protection clause; Right to life/freedom of religion/natural law; and Freedom of speech/aca demic freedom Natural Family Planning (NFP) teacher Willy Jose however thinks the TRO is somewhat indicative of the SCs independence. I remember reading the dissenting opinion of Justice Marvic Leonen and it looks like a mighty legal tussle and not a political one. I still believe the weight of arguments stand in our favor, said Jose. The RH laws implementation is put on hold after the magistrates voted 10-5 in favor of a 120-day status quo ante order in favor of petitioners last March 19. Lipa Archbishop Ramon Arguelles also had expressed concern over the possibility that Malacaang might exert pressure on Supreme Court. I wont be surprised. They had long prepared for that. I think they enjoyed their congressional victory that they underestimated the wounded judiciary, said Arguelles.
munity and the environment. A study commissioned by three Swiss and German non-government organizations (NGOs) MISEREOR, the Swiss Catholic Lenten Fund and Bread for All, and carried out by the Institute for Development and Peace (INEF), based at Duisburg-Essen University in Germany said that the Tampakan mining project threatens the lives of tens of thousands of people since SMI was showing insufficient respect for the rights of the affected population. The 88-page report Human Rights Impact Assessment of the Tampakan Copper-Gold Project, released last week, said that the SMI project would require the destruction of large pristine forests, pose a serious risk to the local water supply, and require the resettlement of approximately 5,000 indigenous people. About 5,000 indigenous people would be relocated and their traditional land destroyed. The mine would also threaten the water supply of tens of thousands of people, Fr. Joy Pelino, director of the Social Action Center of Marbel diocese said in a release. The Tampakan mine is the biggest open pit copper and gold mines in Asia, comprising some 28,000 hectares of land. SMI is reportedly pouring US$5.9 billion to the project, which is estimated to yield 360,000 ounces of gold and 375,000 tons of copper per year. The mine is planned to go into operation in 2019. [The] human rights to self-determination of indigenous peoples, to food, water, health, life and physical integrity are at stake, the report said, adding that SMI has contravened its obligation of due diligence. But due diligence is voluntary.
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Bread for All General Secretary Beat Dietschy stressed in a release that the Tampakan example shows that voluntary standards alone are not enough. MISEREOR, Lenten Fund and Bread for All, through the report, called on SMI and the Aquino administration to enter into an honest dialogue with the people concerned that could even lead to dropping the project. They also urged the Swiss federal government to take action and introduce binding standards for Swiss companies over human rights. Swiss companies have to respect all human rights, all over the world, Dietschy said. Dietschy also said that the Swiss federal government must take action and lead the campaign for rights without borders even as he urged for legislation so that due diligence becomes a binding standard for corporations. Lenten Fund human rights expert Daniel Hostettler said in a statement that a mix of government failure, a poor and marginalized population, and armed conflicts are the worst possible preconditions for operating an open-cast mine of these dimensions. Development policy expert of MISEREOR, Elisabeth Strohscheidt, stressed that the rights of the indigenous population to freely decide on the operating of mining projects in their territory must be respected. Glencore-Xstrata owns, through its Australian Xstrata subsidiary, XstrataCopper, 62.5 percent of SMI. The Tampakan project is still in the exploration stage but already, it appears to be dividing communities and people. Conict
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is escalating, even within families. Military and paramilitary groups are being sent to the region to protect foreign investment. The conict is becoming more violent and has already cost liveson both sides, the report said. The report noted that investment and business activities are needed by countries to develop. But it stressed that business must guarantee [ ] that economic development primarily benets the population, not just a few companies, a small elite within the country and consumers from industrialized countries. The report also said that the Philippine government, private companies such as Xtrata and a number of NGOs in the Philippines have endorsed the UN Guiding Principles on Business and Human Rights, which conrm the duty of states to protect people from human rights abuses, including by private actors. They also underline, among others, the responsibility of private companies themselves to respect human rights in all activities along their supply chain. One of the tools the Principles recommended is the conduct of a comprehensive Human Rights Impact Assessment. However, neither the Philippine government nor the companies involved have so far undertaken such an assessment, the report lamented. The report also lamented that in the Philippines, human rights defenders are easily criminalized, threatened or even extrajudicially executed, in particular when they are engaged in a struggle for land rights and against large-scale investments or powerful landlords. (Bong D. Fabe)
neighbor, pray for them, forgive, understand and cheer them up. Let us also constantly love and defend the gift of life from conception to death. c) Places . We must take care of the places we belong to (i.e. home, office, school, etc.) and all the materials good entrusted to us. In this we must also take our respective duties in the office, family, community to
heart. d) Pets. Let us take care of some living creatures, or at least to know how to respect them. They arent as valuable as people, but God gave them to us to care for and also to provide us for our needs. e) Plants. This means caring for all other living things in our ecological sphere. Whether we till to eat or to decorate, let us learn to sow and reap Gods love through them.
economic activity. Because man is the truest and deepest resource for politics and economics, as well as their ultimate end, said Pope Francis. Britains Prime Minister David Cameron in his eight-paragraph reply to the pope did not however explicitly indicate any sign of fundamental concern for the poorest and most vulnerable which Pope Francis classified including those even in their mothers wombs, which are the unborn. According to WHO, every year in
the world an estimated 40-50 million women decides to have an abortion. This corresponds to approximately 125,000 abortions per day. This doesnt include statistics of micro abortions committed due to the use of contraceptives. Known member countries of the G8 such as Germany, Japan, Italy and Russia suffer from low birth rate which has greatly affected its economy and is expected to continue to endure the consequence of demographic winter. (Paul De Guzman)
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Diocesan News
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Caceres Archbishop Rolando Tirona urges newly-ordained priests to remain grounded in their priestly vocation and proclaim the Gospel with fidelity.
Participants from 13 dioceses all over the country receive certificates signifying they had successfully completed the course.
it to their respective catechetical ministries. Year of Faith formation program Through the seminar, called R&R for short, head catechists learn how to give retreats and recollections using ECCCEs Year of Faith formation program. The training also includes workshops on how to cascade the
formation program to the parishes. Sr. Lydia, who headed the team of facilitators, which included Msgr. Jose Antonio Galvez, Rica Lavilla and Syd Baradi IV, said the formation is for all time and not just for the duration of the Year of Faith, since it is based on the timeless 12 Articles of Faith. Article 11, for example, focuses on the forgiveness of
sin. Participants are personally reminded that they are loved and forgiven. With his Apostolic Letter Porta fidei, Pope Benedict XVI declared a Year of Faith from October 11, 2012 to November 24, 2013, the Solemnity of Christ the King, in order to call the faithful to an experience of conversion and a rediscovery of faith. (Nirvaana Ella Delacruz)
NAGA CityCalling his newlyordained priests heralds of true freedom, Caceres Archbishop Rolando Tria Tirona stressed on the new pastors to preach about freedom and salvation that can only be found in Jesus Christ. Being heralds of true freedom is the mission and identity of a priest, Tirona emphasized on June 12 during the ordination of six deacons to the priesthood at the Basilica Minore de Peafrancia in Naga City. Tirona ordained to the priesthood a total of nine deacons, six at the Basilica Minore de Peafrancia on June 12, and three, in their own respective parishes on different dates. The newly ordained were Rev. Fermin Valiente, Jr., Rev. Ace Baracena, Rev. James Raymond Cortez, Rev. Emmanuel Quiros, Rev. Ronaldo Tud, Rev. Ramel Pajenago, Rev. Sharnsky Cama, Rev. Armand Christian Ortinero, and Rev. Edward Pletado. Explaining about priesthood as a gift and a grace, the archbishop said it is characterized by a deep relationship with God, a choice that comes from within, from a deep
and passionate love for Christ. Tirona exhorted the new priests to accept the ministry with joy and humility, to show Christ to others and to commit oneself to a life of sacrifice, a life detached from power. Being invested with the stole and chasuble not only marks the acceptance into the Sacred Order, but it also expresses ones dedication to a life of service to other people, Tirona said. The archbishop also called on the lay faithful to look after their priests, since the priestly ministry is characterized by and exercised in a community. He said the faithful have the duty to welcome the priest not only in their homes, but also in their hearts. There is a saying that when a visitor comes, Christ comes, Tirona said, adding [When] a priest comes, Christ comes. He urged the faithful to support the priests in all their endeavors, especially the young, who may get easily discouraged. Pray for, and pray with them, he said. (Natalie Hazel Quimlat)
sary, have Gospel reading and reflections. Cebu preparations Time is also given to learn basic Portuguese phrases and greetings, as well as to discuss WYD updates and to coordinate the groups logistical needs for the three-week stay in Latin America. On July 2, the COY delegation will have a more intensive spiritual preparation, which will be capped with an audience with Catholic Bishops Conference of the Philippines president and Cebu Archbishop Jose Palma. This years WYD will be held from July 23-28 with the main venue at the Copacabana Beach for the vigil with the Holy Father. (Nirvaana Ella Delacruz)
Briefing
Holy Name Society holds national convention
they will always be reminded of him since we are posting on a daily basis, thus, it would appear on their wall, Cabigas explained in an interview. Cabigas, who is the BNP administrator, said Calungsod shirts, stampitas and button pins will also be given away to WYD pilgrims.
The Archdiocese of Cebu will be officially sending some 38 pilgrims, with ages ranging from 22 to 50 years old, to the 28th WYD in Rio de Janeiro, Brazil. The Cebu delegation has been meeting every Tuesday night at the San Pedro Calungsod Youth Center where they pray the ro-
MATI CityThe Holy Name Society of the Philippines held its 40th National Convention last May 3-5, at the Betania Retreat House in Tagaytay City. The annual assembly had the theme Strengthening the Christian Faith through Evangelization which was adopted from the theme of the Assembly of the Synod of Bishops The New Evangelization for the Transmission of the Christian Faith. The series of talks given during the convention centered on the theme and the spirit of the society. Eleven members of the Holy Name Society (HNS) of the San Nicolas de Tolentino Cathedral Parish, in the Diocese of Mati, Davao Oriental, attended the annual convention. (Sr. Marietta Alo, OND)
Church-sponsored trade show to feature 1st Bicol Aqua fair
suffered enough that they dont deserve to be treated like that, Cantillas said over Church-run Radyo Veritas. A lawmaker recently revealed that at least three Philippine Embassy officials in the Middle East are sexually abusing and prostituting distressed OFWs by offering them repatriation in exchange of sex. AKBAYAN party-list Rep. Walden Bello said the foreign affairs and labor departments must prosecute these officials from
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Philippine overseas offices and stripped of their positions. Foreign Secretary Albert Del Rosario immediately assured of a probe as he ordered the accused to come home immediately and face investigation. Bishop Cantillas has welcomed the move for an immediate investigation, adding that every effort should be made to resolve the issue. What the DOLE and DFA are doing is
good to solve the problem involving government officials, he said. Scalabrinian Missionary Fr. Edwin Corros, ECMI executive secretary, said that sex-for-fly scheme had been existing long time ago. This issue is quite complicated. But there are victims seeking justice. Concerned government agencies must really investigate and the culprits should face the consequence of their deed, Corros said. (CBCPNews)
NAGA CityThe social arm of the Archdiocese of Caceres is slated to feature a wide array of marine products in its first Bicol Aqua Fair this coming September during the feast of the Our Lady of Peafrancia. The Caceres Social Action Foundation, Inc. (CASAFI) on September will put up the 1st Bicol Aqua Fair during the Bishop Francisco Gainza Trade Fair (BFGTF) in partnership with the Bureau of Fisheries and Aquatic Resources (BFAR). BFGTF maintains its venue in downtown Naga, just a few meters away from the Naga Metropolitan Cathedral. The locations proximity will allow thousands of Inas devotees to get the chance to shop marine products coming from different parts of Bicol along with handicrafts, souvenirs, furniture, food products and agricultural produce. (CBCPNews)
Mission directors to gather for national assembly
personal encounter with Christ and living them deeper. Star of new evangelization Calling Mary as the star of the new evangelization, he urged the faithful to imitate the works and deeds of the Holy Mother in keeping families together and closer to Christ through praying the rosary. By highlighting and promoting Marian devotion, we come to highlight what the FRC knows to be so relevant family rosary is important for Mary in leading her children through Christ, he said. The FRC is given with marching orders. We have been called to go and promote
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the praying of the rosary with renewed fervor and vision for the people of today, reaching out to their hands and hearts to be children of Christ, he added. Phalan said that an effective tool to fulfill the mission of new evangelization, which is to bring souls back to Christ, is through praying the rosary well and with ever renewed enthusiasm. However, he noted that when praying the rosary, people must not only be focused on asking the Blessed Mother for intercession. Rather, it must also be a means to know Christ personally. By praying the rosary, our faith can become vital. By meditating the mysteries of the ro-
sary, we come to know Christ personally, he said. Pueblo Amante de Maria The priest also lauded the strengthening devotion of the Filipino people to the Madonna, noting that it is the kind of faith that the world must adapt to successfully battle influences of secularism and relativism in the modern times. As a foreigner who sees the church in many places, influences of secularism and materialism are banging hard on the door. Communities must be prepared. The universal church needs the church in the Philippines to stay strong. We need Christian families in the Philip-
pines to remain strong, he said. With the Filipino peoples devotion and love for Mary being strong and beautiful, Phalan urged Filipino lay leaders to help the faithful know the Blessed Mother deeper so they may share in her mission of bringing more people closer to her Son. Like the Pueblo Amante de Maria, the church in the world truly needs the faith of the Filipino people to remain strong, he said. If we can tell people to know Mary better, we will love her even more and we will be able to help her in leading her children to the Divine Son, Phalan added. (Jennifer M. Orillaza)
DUMAGUETE CityAround 90 mission directors from all over the country will gather for their general assembly on July 1 to 4, this city. Themed The Synod on New Evangelization for the transmission of the Christian Faith: Challenges and Implications for the Mission of the Church, the 60th general assembly will focus on deepening the understanding of the call for the New Evangelization and its challenges and implication for their work as mission directors and collaborators. Organized by the Pontifical Mission Society (PMS), activities for the assembly include workshops, plenary, open forum, group sharing and talks from guest speakers. (Jandel Posion)
AMRSP convention slated in Davao City
DAVAO CityThe Association of Major Religious Superiors in the Philippines (AMRSP) will hold its joint convention in Davao City next month to tackle Church matters and pressing national concerns. Hundreds of religious from different religious orders and congregations are expected at the gathering, where they will reflect on the theme Faith and Inculturation: Celebration of the Year of Faith. Organizers said the biennial meeting is communion with the Universal Church in celebrating the Year of Faith. Another rationale of the upcoming convention on July 1 to 5 is also in preparation for the celebration of the 500 years of Christianity in the Philippines. (CBCPNews)
We will advocate all issues affecting life, family prolife solon
Teaching of the Catholic Faith should not be limited in the classroom because students perceive it as just part of the curriculum which they will leave behind as soon as they graduate, whereas if the Catholic Faith is presented as a way of living, then students would continue to live the faith beyond their academic studies, he said. Villegas urged Catholic educators and campus ministers to be more organized and structured in reaching out to the youth in the academe because unfortunately students, even those educated in
Catholic schools and universities, tend to outgrow the Catholic Faith after leaving school. Happy Christians The Church official also dared campus ministers and religion teachers to create happy Christians out of their students. The presentation of the Catholic Faith should be with a happy mode. We in the Church are guilty in presenting the Faith as a series of obligations. But evangelization is not telling people what to do, it is telling people what God has done for
us, making us important, beautiful and good, he said. Villegas said reviving the element of celebrating the Catholic Faith is what is lacking in the academe, and is something that Catholic educators and campus ministers should look into. The Gospel is not about obligations, obligations, and obligations. It is about proclaiming your beauty, the good in you because God has done something beautiful in you. This for me is [what is] lacking in the way we approach [the faith], he added. (YouthPinoy)
MANILAAside from pushing their advocacy of protecting life and fighting against death bills, a prolife party-list solon also vowed to focus on other issues affecting life and family such as economic, unemployment and poverty. Buhay Representative Lito Atienza stressed the need to view other social concerns as relevant also to what they are advocating for and will do their best to help one way or another in solving the issues. We will not choose [only one issue]. We will focus on economics, poverty, unemployment and anti-life issues at the same time, he said. But still, our main advocacy is against any death bills that will be introduced in Congress Economy, values, family, institution of our faith, all of those are connected with our life, Atienza said. (CBCPforLife)
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Stressing a kind of leadership founded on service, speakers urge participants to promote servant leadership as a way of life.
ample to emulate, Vergara said. We can do as Christ did only if we become as humble as Christ Himself. Like Him, we too must forget ourselves so we can reach out to people, especially the least, the last, and the lost, he added. Noting the original sin as the source of evil affecting the Phil-
ippine society, Cubao Bishop Honesto Ongtioco called on leaders to fight its effects and go back to the ideals of servant leadership. Man has been affected by original sin and as a consequence, human conduct and institutions became corrupted. Secularism and materialism
have crept in society and so leadership is of primary independence, Ongtioco said. The election of Pope Francis has brought a new spirit and a new kind of leadership in the Church. It is servant leadership. We are invited to go back to our roots and live in simplicity, he added. (Jennifer M. Orillaza)
Representatives from various units of FRC all over the country gather for their 8th general convention. The gathering hopes to encourage the faithful to renew their enthusiasm in praying the rosary.
MEMBERS of the Roman Catholic movement Family Rosary Crusade (FRC) gathered on June 22 for their 8th general assembly in an attempt to empower and enrich themselves for the fulfillment of their mission to bring Christ closer to Filipino families. Nearly 500 individuals from different FRC units all over the country flocked the Pope Piux XII Catholic Center Auditorium for this gathering with the theme Believe, Live, and Lead the Faith like Mary. Fr. Roque DCosta, FRC Executive
Director, said that the seminar aimed to emphasize the importance of faith and transform lay leaders to become prophetic witnesses of Christs mission of salvation. This year of faith calls for a renewed conversion to the Lord Jesus and for rediscovering our faith so that members of the church may join in the joyful witnessing of the risen Lord, he said. DCosta added that the convention also emphasizes the Blessed Virgin Mary as the model of the church who shines forth to the community as the
model of virtues. Like Mary, all of us have to be models of faith and virtueAll of us should experience faith and charity, and share them to those who do not believe, he noted. Fr. James Phalan, Family Rosary International Director, reminded FRC members of their task to encourage the habit of praying the holy Rosary in every family. We have to continue encouraging everyone to have the renewed enthusiasm in praying the rosary personally, in the local church, or even at home, he said. By meditating the mysteries of the holy rosary, we come to know Christ personally, Phalan added. Manila Archbishop Luis Antonio Cardinal Tagle delivered the keynote address, while Phalan gave a talk on the Year of Faith, New Evangelization and Family. Broadcast journalist Angelique Lazo talked about the important role played by the media in propagating faith among Catholics. FRC members gave inspirational talks in the afternoon session. The celebration was capped with a Eucharistic celebration presided by Paraaque Bishop Jesse Mercado, chairman of the Catholic Bishops Conference of the Philippines (CBCP) Episcopal Commission on the Laity. (Jennifer M. Orillaza)
Jennifer Orillaza
Manila Archbishop Luis Antonio Cardinal Tagle takes possession of the San Felice da Cantalice, his titular church in Rome.
FAR from his archdiocese in Manila, Luis Antonio Cardinal Tagle on June 16 took possession of his titular church in Rome that will look to him as its cardinal patron. The actual ceremony took place on Saturday at 6:30pm (12:30am Sunday in Manila) at a concelebrated Mass in
Exorcist Fr. Joseph Iannuzi talks about how real the devil is and how he especially preys on women.
larly likes preying on women who are young and pleasing in appearance. Womens rights, abortion Other seemingly progressive developments like supposed womens rights seem to trace their roots to something hardly human. Since it is the devils plan to ape God, to mock God, according to Iannuzzi, he also employs the woman in the destruction, the breakdown of the family nucleus. According to Filipinos for Life president AJ Perez, abortion, for example, is the antithesis of the Eucharist.
In the Eucharist, God said, This is my body, which will be given up for the salvation of all. In abortion, its opposite. The woman says, This is my body, I alone have the right to it, I will not make that sacrifice, therefore someone has to die, Perez explained. While explaining that he is not putting the blame fair and square on women because of some intrinsic flaw, Iannuzzi said, these findings point to a diabolical loathing by substitution. Cause of Satans fury [Satan] is like a mad man. He cant get to Mary;
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nila, John Du of Palo, Jose Advincula of Capiz and Romulo Valles of Davao. Incidentally, Tirona will also be the first Filipino archbishop to receive pallium from Pope Francis. The 66-year old prelate was the last archbishop to be appointed by Benedict XVI on September 8, 2012 before the pope resigned from his post five months after. Tirona was formally installed as Caceres archbishop on November 14, 2012, succeeding Archbishop Emeritus Leonardo Legaspi. (CBCPNews)
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Vol. 17 No. 13
June 24 - July 7, 2013
Pastoral Concerns
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(Reflection of Pope Francis on the United Nations World Day against Child Labor, during the General Audience at St. Peters Square on 12 June, 2013; he called for more effective measure by the international community in the fight against this deplorable phenomenon.)
DEAR Brothers and Sisters of the Diocese of Brescia, I thank you because you give me the possibility of sharing with you the memory of the Venerable Servant of God Paul VI. I greet you all affectionately, beginning with your bishop, Monsignor Luciano Monari, to whom I am grateful for his kind words. I greet the priests, the men and women religious and lay faithful. This is your pilgrimage in the Year of Faith, and it is good that you wished to make it, on the 50th anniversary of the election of your great fellow-countryman Paul VI. There are so many things that I would like to say and recall about this great Pontiff. Thinking of him, I will limit myself to three fundamental aspects that he witnessed and taught us, letting his impassioned words illustrate him: the love of Christ, the love of the Church and the love of man. These three words are fundamental but also passionate attitudes. In difficult years, Paul VI was able to witness faith in Jesus Christ. Still resonating, more intensely than ever, is his invocation: You are necessary, O Christ! Yes, Jesus is more necessary than ever for the man of today, for the world of today, because in the deserts of the secular city He speaks to us of God, He reveals His face to us. The total love of Christ emerges
(Homily [December 7, 1965]: AAS 58 [1966]. 55-56). And with a global glance at the work of the Council, he observed: All this doctrinal richness is geared in one direction: to serve man. Man, we say, in his every condition, in his every infirmity, in his every necessity. The Church has virtually declared herself the handmaid of humanity (Ibid., 57). And this gives us light also today, in this world where man is denied, where there is preference to go by the way of Gnosticism, by the way of Pelagianism, or of no flesh, a God who did not become fleshor the no GodPromethean man who can go forward. At this time, we can say the same things Paul VI said: the Church is the handmaid of man; the Church believes in Christ who came in the flesh and because of this serves man, loves man, believes in man. This is the inspiration of the great Paul VI. Dear friends, it does us good to meet in the name of the Venerable Servant of God Paul VI! His witness enkindles in us the flame of love of Christ, of love of the Church, of the rush to proclaim the Gospel to the man of today, with mercy, patience, courage and joy. I thank you once again for this. I entrust you all to the Virgin Mary, Mother of the Church, and I bless you all from my heart, along with your loved ones, especially the children and the sick.
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By Fr. Jaime B. Achacoso, J.C.D.
Updates
CBCP Monitor
June 24 - July 7, 2013
Vol. 17 No. 13
The Availability of the Parish Priest to his Parishioners The question of the physical and moral availability of the parish priest in the parish is inescapable. It simply is not possible for him to fulfill all his obligations to his flock were he not to be available in the parish 24 hours of the day all throughout the year, except for the periods of absence provided by Canon Law for his own rest and formation. Thus, from olden times, the duty of residence in the parish has always been considered as a direct consequence of the function of the pastoral care of souls entrusted to the parish priest. As an eminent 16th Century Italian canonist affirmed: the pastoral ministry implies many things which necessarily require personal presence.1 Thus, the Code of Canon Law binds with the duty of residence those who hold offices that imply a particular responsibility as regards the pastoral care of souls, like the diocesan Bishop (cf. c.395), the Bishop-coadjutor and the auxiliary Bishop (cf. c.410), the diocesan Administrator (cf. c.429), the parish priest (cf. c.533) and the parochial vicar (cf. c.550). In effect, the habitual presence of the parish priest in the parish aims to guarantee his constant and effective availability for the needs of the faithful, who--in turn--should be able to approach their parish priest for whatever legitimate request. On the other hand, it is clear that such pastoral needs of the faithful can present themselves and should be adequately attended to at whatever time of day or night. Hence, the parish priest is--in principle--always on duty and on call.
The Duty of Residence of the Parish Priest Canon Law specifies this duty in c.533 of the Code of Canon Law as follows: Can. 533 -- 1. The pastor (parish priest) is obliged to reside in a parish house close to the church;2 in particular cases, however, the local Ordinary can permit him to live elsewhere, especially in a house shared by several presbyters (priests), provided there is a just cause and suitable and due provision is made for the performance of parochial functions. - 2. Unless there is a serious reason to the contrary, the pastor may be absent each year from the parish on vacation, for at most one continuous or interrupted month; the days which the pastor spends once a year in spiritual retreat are not counted in his vacation days; if the pastor is to be absent from the parish beyond a week, he is bound to inform the local Ordinary of this. - 3. The diocesan Bishop is to issue norms which provide for the care of a parish by a priest possessing the needed faculties during the absence of the pastor. In effect, Canon Law obliges the parish priest to reside in his parish, specifically in a parish house close to the church or (with due permission of the bishop) in another place within the parish territory, provided he is able to fulfill his parochial functions. Obviously, if the parish territory includes far-flung towns and villages, the absence of the parish priest from the parish house while attending to his flock in those remote places of the
parish cannot be considered as absence from the parish, but rather as a case of temporary residence in another house within the territorial limits of his parish, as provided for by c.533, 1. Also, for reasons of order such prolonged absences from the usual place of residence--i.e., the parish house or rectory--should be done with the permission of the bishop. Absences of the Parish Priest Canon Law expressly provides several legitimate motives for the parish priest to be absent from the parish (i.e., outside the territorial limits of his parish): 1st a yearly vacation totaling 30 days maximum --either continuous or interrupted--as provided for by c.283, 2: Clerics are entitled to a due and sufficient period of vacation each year, to be determined by universal or particular law. 2nd a yearly closed retreat--which normally lasts 1 week--as provided for by c.276, 2, 4: [In order for them to pursue this perfection] priests are also bound to make a retreat according to the prescriptions of particular law. 3 rd other sporadic absences for priestly formation, as provided for by c.279, 2: In accord with the prescriptions of particular law, priests are to attend pastoral lectures which are to be held after priestly ordination; at times determined by the same particular law they are also to attend lectures and theological meetings or
conferences which afford them opportunities to acquire a fuller knowledge of the sacred sciences and of pastoral methods. With these dispositions, Canon Law aims to guarantee for the parish priest some periods of rest, which are necessary for him to recover his physical as well as spiritual energies. Thus, these periods of physical and spiritual rest should not be considered simply as legitimate rights, but also as natural necessities that--except for a serious reason--should not be omitted. Obviously, order demands that for an absence of greater than a week, the parish priest ought to inform the diocesan bishop so that--as the Commission drafting the Code itself pointed out--the latter may give the due authorization and, even more importantly, adequately provide for the pastoral care of the parish community during the parish priests absence, by designating a priest to substitute him.
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On the other hand, the serious violation of the law of residence is considered as a crime in Canon Law with its corresponding penalty, as typified by c.1396: One who seriously violates the obligation of residence to which he is bound by reason of an ecclesiastical office is to be punished with a just penalty, including even deprivation of office after a warning. Resolution of the Case 1) Before rushing into any judgment
against him, the interested parishioners-especially those more involved in the organization of the parish--would do well to try a respectful dialogue. For all we know, there might be legitimate reasons for his absences. 2) In any case--and more especially if his absences far exceed the 37 plus days provided for by Canon Law for his vacation, closed retreat and other means of priestly formation--the concerned parishioners can always bring the matter to the attention of the diocesan bishop. 3) Should the parish priest concerned really be guilty of undue absence from the parish, the diocesan bishop can admonish him (Canon Law provides for at least 2 canonical warnings) after which--should the parish priest not change his ways--he may proceed with the imposition of a just canonical sanction (penalty)--which may include the removal from office of the parish priest.
(Endnotes) 1 Bartholomew Carranza, Controversia de Necessaria Residentia personali Episcoporum et aliorum inferiorum pastorum, Venice (1547), Chapt.2, pp.15-16. 2 The parish house or rectory is locally referred to in the Philippines as the convento, which at times is translated to English as convent, an unfortunate choice of term since the word convent has a precise meaning which refers to the house of religious nuns (not even monks or friars). 3 Cf. Communicationes, 14 (1982), p.225.
WE have had our parish priest with us for two years now. He is something of an eccentric, very inconsistent. He is very nice to people he likes, but suplado to those who in one way or another he dislikes. Its okay with us, if thats the way he is, but what bothers those of us who work closely with him in the parish is that at times he disappears for days without telling us where to reach him in case he is needed. He has a couple of friends, guest priests, who take over when he is away, but they are there only for the sacraments. They cannot decide or guide us in making decisions that have to be made when our parish priest happens to be absent. In those times, even the clerk at the parish office or the helper in the rectory does not know the parish priests whereabouts. He has a cellphone but nobody seems to know the number. Meanwhile, decisions and therefore actions are delayed. It can be very frustrating. What does Canon Law say about the availability of the parish priest? Do we as parish workers have the right to demand it, if not transparency of our priest? We do not want a blow-by-blow account of his whereabouts, but at least the basic information of where to reach him in case of dire need.
CBCP Monitor
Vol. 17 No. 13
June 24 - July 7, 2013
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Pope Francis meeting with journalists at the Vatican shortly after his election to the papacy.
media has revealed its bias when it comes to matters regarding homosexuality and the Church, as I pointed out in an article (http://www.zenit.org/en/articles/ putting-words-in-the-pope-s-mouth) early last year regarding the selective reporting on what Pope Benedict XVI said in his address to the Vaticans diplomatic corps. Progressive media Its not just Catholics who detect problems with media coverage of controversial issues. Last year, Arthur S. Brisbane, in his August 26 farewell column as public editor for the New York Times, said that many departments of
the paper share a kind of political and cultural progressivism. As a result, developments like the Occupy movement and gay marriage seem almost to erupt in The Times, overloved and undermanaged, more like causes than news subjects, he commented. On March 16, shortly after his election, Pope Francis met with thousands of representatives from the media. He recognized the important role they have and his gratitude for their work. He also pointed out that events in the Church have a very different dynamic from other issues as: they follow a pattern which does not readily
correspond to the worldly categories which we are accustomed to use, and so it is not easy to interpret and communicate them to a wider and more varied public. Your work calls for careful preparation, sensitivity and experience, like so many other professions, but it also demands a particular concern for what is true, good and beautiful, he said. It should be apparent that all of us are called not to communicate ourselves, but this existential triad made up of truth, beauty and goodness, he added. Probably not considerations at the forefront of many media reports. (Zenit)
at least 530,000 more workers, a senior Thai official said today. Pravit Khingpol, Department of Employment director general, said the country will be short by 1.6 million persons in the labour force and foreign workers will have to be hired. The planned Bt 2 trillion in infrastructure development projects will need at least 450,00 workers and the Bt 350 billion water management project another 80,000 labourers, he said. The two major projects will require workers in five fieldsmanagement at 2 per cent, engineering 5 per cent, supervisors and skilled labour 20 per cent, semi-skilled labour 36 per cent and non-skilled labour 37 per centthe Labour Department will import workers form Myanmar, Laos and Cambodia to accommodate the private sector while additional workers
will be hired from other countries such as Bangladesh and Vietnam. The migrant workers will mostly work in the construction and fisheries industries. In over just one generation of aggressive birth control programs, Thailand is already suffering from labor shortages. It is clear that the so-called growth momentum does not exist and it would be against sustainable development for the Philippines to aggressively promote birth control, especially among the low-income households who are the only ones still not affected by a contraceptive mentality. The same thing can be affirmed of China that implemented, sometimes brutally, a one-child policy. In no time at all (again no growth momentum), Chinas youth labor supply has already started
to decline. A report published by Silk Road Associates entitled The End of Made-in China, describes the labor shortage in China: It was once popular to talk of Chinas endless supply of cheap labour. Not anymore. Labor supply has shrunk dramatically over the past decade. Chinas youth demographic is expected to decline by 44 million over the next 10 years, according to the United Nations population projection division. Indeed, the average Chinese national is 35-year-old, compared to the average Cambodian (23 years) and average Bangladeshi (24 years). (The equivalent figure in the Philippines is 23 years). The result is massive labor shortages. Officials in the southern Pearl River Delta, for instance, estimate the region suffers a shortfall of 600,000
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A book on the Saga of Saint Joseph School
By Jose Fernando Obias
ST. Joseph School is now one among the few schools in the City of Naga which have their own coffee table book or their history written in book form. Launched June 7, 2013, at the schools auditorium, the coffee table book with the title Saga of a Jubilee School marks the ten-year administration of St. Joseph School and the 20-year pastoral work in the Philippines of the Congregation of the Roman Catholic Missionary Sisters of the Sacred Heart of Jesus. The book was launched after the First Friday Mass and the blessing of the schools newly constructed covered walk by Rev. Fr. Eugene A. Lubigan. The coffee table book is taken from the initials of Saint Joseph School SJS for which the writers has given the new appellation of Saga of a Jubilee School. The book goes down memory lane from 1960 to the present the 50 years of the school under its founding Fathers, all exiles from China when taken over by communist elements, who found themselves in the more hospitable land at the foot of Mount Isarog. These Chinese seminarians who finished their ecclesiastical studies in Metro Manila and were given pastoral work in the Archdiocese of Caceres and elsewhere in the country were Rev. Msgr. Joseph Chen, Rev. Frs. Joseph Ly, Joseph Limingchin, Stanislaus Chin, Didacus Ma and Joseph Kung. Very notable is the name Joseph among these priests, a name after which they agreed to name their newly-established school. Written jointly by Jose Fernando P. Obias and Melinda Susana Dy, an alumna of Saint Joseph School and its former principal, the story of the school spans through the past 60 years from 1960 when it rose out of the vast cogon fields along the Philippine National Railway tracks up to the present when its administration was passed on to the Sisters of the Sacred Heart. The journey and the choice the Founding Fathers took as to whom to pass on the administration of the school is an interesting read. Story of faith The story of Saint Joseph School is a story of Faith in a country so unfriendly to Faith. This Faith took flight in search of a place where it could grow. And grow it did in the company of people living in a land known as Maogmang Lugar. That story is captured in a coffee-table book Saga of a Jubilee School. This book, however, does not tell about the trials and threnody of the great escape of these six Chinese seminarians from their homeland in China, overtaken as it was by the Communist elements in that government. It rather tells how the Faith of these seminarians was so purified that it urged them to establish a school. For it is only Faith that can establish schools. The coffee-table book does not tell about each and every detail of the first 50 years of St. Joseph School in the Maogmang Lugar, the City of Naga and what the school will be in the next 50 years. It rather tells, without counting the years, what that gift of Faith has done for the school and its Founding Fathers: they were gifted with the gift of tongues which enabled them to speak for and about their mission in a land where they were total strangers; they were gifted with the gifts of the Holy Spirit which enabled them to live and lead others to desire for the things of God, and to direct their whole life and all their actions to His honor and glory. Without even their knowing it, the past 50 years have been Pentecost season for the school and these six Chinese priests. The book is a story of the wonders and of the handiwork of Faith even in most unpropitious times, stirring the hearts and minds of men be they priests, nuns or laymen, be they Chinese or Filipino. The Saga of a Jubilee School does not end in its launching. It is open ended, like the saga of Harry Potter. The book is a compulsive page-turner, paced with the Faith of its Founding Fathers, racing at work, going beyond the borders of Naga and Bikol, beyond the throbs of every Bikol heart, beyond the dulo na walang hanggan of the Third Millennium. For Faith defies space and time. As a book on Faith, it is a fitting and fascinating reading materialperhaps even better than Dan Browns Infernoon this Year of Faith. The books cover depicts a branch of the plum blossom in flaming red against a white background. The plum blossom, the national flower of China, symbolizes courage, perseverance and endurancevirtues that evidently have made St. Joseph School for the past 50 years and will make the school for the next 50 years and the next. Tyrone Joven and Karylle Maree Salamat provided the design and layout of the book. Photographers are Maury Joward Guadalupe and the St. Joseph School Photography Club. Contributing their recollection of Saint Joseph School are Mark Escalada, Rhodora Cantos, Rosalinda Segarra, Desamparado Rejante, Emily Santiago, Fe CoSay-Chua and the Saint Joseph School Faculty. Editor is Kim Angelo Honrado and Project Director is Sr. Stephanie Chang, SSH.
Features
CBCP Monitor
June 24 - July 7, 2013
Vol. 17 No. 13
the Archdiocese saw the High School as a liability more than it is an asset, not only to the Archdiocese but to society as a whole. After several meetings, it was decided, in November of 1986, that the High School Department would gradually cease operations, starting with closing its first year on June of 1987. By March 1990, all remaining students have graduated and the High School Department became a prestigious part of the Church history of Nueva Caceres. NPS: Breaking New Grounds In July of 2012, the Naga Parochial School (NPS) celebrated its 65th year with the theme, Breaking New Grounds. Indeed, NPS broke new grounds last March when Director, Fr. Rex Andrew Alarcon, announced that the highly esteemed elementary school for boys will not only accept female applicants come June of this year, but also begin its High School Department. Part of this sudden change is rooted in the program being implemented by the current Government Administration, the K-12 Educational Reform. Opening a High School Department will provide a choice for the Schools elementary students to continue their education at the Naga Parochial School. And as globalization continues to influence, and at times, dictate, the morality of young men and women, the demand for quality
Catholic education increases. By expanding, NPS continues to meet this demand. On the other hand, the decision to provide a co-educational setting was in part a response to a survey conducted to parents, most of whom opted for the said paradigm shift. At an early age, young boys would be taught how to behave properly around girls and young girls would experience how it is to carry themselves in the company of males. Providing this would allow children to grow up more maturely, not only socially but also emotionally. As of date, 50 students are enrolled at the High School Department, 40 of which are part of the Seminary High School Program. Of the remaining 10, four are females. Currently, there are 120 females enrolled at NPS. Re-opening the Seminary High School If there is one thing that the Seminary High School is known for, it is the kind of discipline developed in its graduates, most of whom are highly regarded leaders in their respective fields. More than twenty years since its cessation, however, it is still the kind of discipline needed by many young men and women, more so by men called to pursue the priestly ministry. Education and formation are very important. With the re-opening of the Seminary High School, Classical education would go handin-hand with the K-12 Educational Reform at NPS. Still focusing on Math and Science, Latin will be taught as one of the subjects. However, as part of adapting to a post-modern world, students of the Seminary High School will now take classes at NPS, where the setting is now co-educational, and live at the Holy Rosary Minor Seminary. They will be entitled to two home visitations every month. Although many elementary students from NPS have continued their education at the Seminary High School before, having produced 65 priests and 3 bishops, it is not the main goal of the current High School Department to set a quota on how many would pursue priesthood. After all, according to the Minor Seminary Rector, Fr. William Parde, this [education and formation] is their greatest contribution to the community. Nation building has always been at the core of every educational institution. The reforms established today prove just that, and it is in this way that the Naga Parochial School and the Seminary High School contribute to the leaders of tomorrow.
www.panoramio.com/eugenedy
Bible Campaign
No. of Dioceses participating in the Bible Campaign 85 out of 86 Dioceses Bibles Distributed (Jan 1, 2013 Jun 11, 2013): 100,211 copies Bibles Distributed by Languages - Bicol (2,121 cps.) Cebuano (22,160 cps.) English TEV (14,367 cps.), English NABRE (1,320) Hiligaynon (9,878 cps.), Ilocano (3,024 cps.), Pampango (703 cps.), Pangasinan (1,504 cps.), Samarenyo (283 cps.) Parishes/Communities served in 2011: 1,372 Total Bible Distribution: (Jan 2009- Feb 4, 2013): 908,830 cps. Target No. of Bibles for Distribution for 2013: 600,000 cps.
Members of the MTBO Advisory Committee: Bishop Broderick S. Pabillo DD, Fr. Oscar A. Alunday, Mr. Rod G. Cornejo, Mr. Rene E. Cristobal Sr., Dr. Philip C. Flores, Mr. Dante M. Lanorio, Fr. Antonio B. Navarrete, Dr. Natividad B. Pagadut, Mr. Albert S. Tanlimco and Atty. Jose Tale. Pray for many more lives, to be blessed as churches, offices and schools nationwide host the Handwritten Unity Bible Project. To learn more about how you can be part of the Campaign and make significant change, call Helen at PBS 524-5337, ECBA 527-9386 or visit www.bible.org.ph and www.ecbacbcp.com. Donations can be made by making a deposit to the following bank accounts: PBS-MTBO Account #3903-0649-34 (BPI Sta. Mesa Branch) Fax deposit slip to 521-5803 or ECBA-CBCP Account #0251021376 (BPI-Tayuman Branch) Fax deposit slip to 527-9386. For credit card payments go to PBS website (www.bible.org.ph)
CBCP Monitor
Vol. 17 No. 13
June 24 - July 7, 2013
Statements
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Letter of Holy Father Francis to H.E. Mr. David Cameron, British Prime Minister on the occasion of the G8 Meeting (17-18 June 2013)
TO The Right Honourable David Cameron, MP Prime Minister I am pleased to reply to your kind letter of 5 June 2013, with which you were good enough to inform me of your Governments agenda for the British G8 Presidency during the year 2013 and of the forthcoming Summit, due to take place at Lough Erne on 17 and 18 June 2013, entitled A G8 meeting that goes back to first principles. If this topic is to attain its broadest and deepest resonance, it is necessary to ensure that all political and economic activity, whether national or international, makes reference to man. Indeed, such activity must, on the one hand, enable the maximum expression of freedom and creativity, both individual and collective, while on the other hand it must promote and guarantee their responsible exercise in solidarity, with particular attention to the poorest. The priorities that the British Presidency has set out for the Lough Erne Summit are concerned above all with the free international market, taxation, and transparency on the part of governments and economic actors. Yet the fundamental reference to man is by no means lacking, specifically in the proposal for concerted action by the Group to eliminate definitively the scourge of hunger and to ensure food security. Similarly, a further sign of attention to the human person is the inclusion as one of the central themes on the agenda of the protection of women and children from sexual violence in transparency and responsibility on the part of governmentsare measures that indicate the deep ethical roots of these problems, since, as my predecessor Benedict XVI made clear, the present global crisis shows that ethics is not something external to the economy, but is an integral and unavoidable element of economic thought and action. The long-term measures that are designed to ensure an adequate legal framework for all economic actions, as well as the associated urgent measures to resolve the global economic crisis, must be guided by the ethics of truth. This includes, first and foremost, respect for the truth of man, who is not simply an additional economic factor, or a disposable good, but is equipped with a nature and a dignity that cannot be reduced to simple economic calculus. Therefore concern for the fundamental material and spiritual welfare of every human person is the starting-point for every political and economic solution and the ultimate measure of its effectiveness and its ethical validity. Moreover, the goal of economics and politics is to serve humanity, beginning with the poorest and most vulnerable wherever they may be, even in their mothers wombs. Every economic and political theory or action must set about providing each inhabitant of the planet with the minimum wherewithal to live in dignity and freedom, with the possibility of supporting a family, educating children, praising God and developing ones own human potential. This is the main thing; in the absence of such a vision, all economic activity is meaningless. In this sense, the various grave economic and political challenges facing todays world require a courageous change of attitude that will restore to the end (the human person) and to the means (economics and politics) their proper place. Money and other political and economic means must serve, not rule, bearing in mind that, in a seemingly paradoxical way, free and disinterested solidarity is the key to the smooth functioning of the global economy. I wished to share these thoughts with you, Prime Minister, with a view to highlighting what is implicit in all political choices, but can sometimes be forgotten: the primary importance of putting humanity, every single man and woman, at the centre of all political and economic activity, both nationally and internationally, because man is the truest and deepest resource for politics and economics, as well as their ultimate end. Dear Prime Minister, trusting that these thoughts have made a helpful spiritual contribution to your deliberations, I express my sincere hope for a fruitful outcome to your work and I invoke abundant blessings upon the Lough Erne Summit and upon all the participants, as well as upon the activities of the British G8 Presidency during the year 2013, and I take this opportunity to reiterate my good wishes and to express my sentiments of esteem. From the Vatican, 15 June 2013 FRANCISCUS
conflict situations, even though it must be remembered that the indispensable context for the development of all the afore-mentioned political actions is that of international peace. Sadly, concern over serious international crises is a recurring theme in the deliberations of the G8, and this year it cannot fail to address the situation in the Middle East, especially in Syria. In this regard, I earnestly hope that the Summit will help to obtain an immediate and lasting cease-fire and to bring all parties in the conflict to the negotiating table. Peace
demands a far-sighted renunciation of certain claims, in order to build together a more equitable and just peace. Moreover, peace is an essential pre-requisite for the protection of women, children and other innocent victims, and for making a start towards conquering hunger, especially among the victims of war. The actions included on the agenda of the British G8 Presidency, which point towards law as the golden thread of developmentas well as the consequent commitments to deal with tax avoidance and to ensure
Diocesan Pastoral Statement on the May 13, 2013 National and Local Elections
IN a few days time, winners of the May 13, 2013 National and Local Elections shall take their oath of office and start serving the people who elected them into their respective posts. Looking back at this event, I wish to reiterate the teaching of the Church on our role as Catholic Voters. In the Catechism of the Catholic Church #2240, the Church teaches that Catholics have a moral obligation to promote the common good through the exercise of their voting privileges. This means that citizens should participate in the political process at the ballot box. The Church also teaches us that we need to vote according to the dictates of conscienceto follow what he knows to be just and right (CCC no. 1778). There are several observations that I wish to underline since they involve some aspect of the Catholic Teaching on faith and morals mentioned above: 1. There was the prevalence of vote buying and vote selling during the elections. We have seen long queues of people waiting for dole outs from candidates. There are even instances when those who are buying votes would knock at the gates and doors of houses in order to buy the votes of the residents therein. It seems that peoples votes are for sale. It seems that the sole determinant of whom to vote is the amount of money that they are willing to shell out. the desired results. Surely, some people need to admit culpability in this regard. 3. The spirit of Volunteerism and Cooperation was also made manifest during this event by our numerous PPCRV Volunteers, BEIs, law enforcement officers and Comelec Officials who tried their very best to have a peaceful and orderly elections. 4. There is a need for us to be vigilant so that a repeat of the negative realities in the political process will not happen especially that we prepare for the Barangay Elections in the later part of this year and the National and Local Elections in 2016. We need to keep watch so that those who seek to manipulate the results of the elections by using gold, guns and goons will not succeed in their schemes. 5. Let us also pray so that those elected to public offices by the people will truly serve the common good and learn to give up their own ambitions and selfish interests. Rest assured of my prayers for all of you as we strive together and work for the betterment of our beloved country in a way that is pleasing to the Lord. MOST REV. GILBERT A. GARCERA, D.D. Bishop of Daet June 21, 2013
An Open Statement of the Holy Cross of Davao College, Inc. in Reply to the Public Statements made by the Holy Cross of Davao College Faculty Union
IT is most unfortunate that the Holy Cross of Davao College Faculty Union (HCDC-FU) through its Union President, Socrates Ruel Luayon, publicly declared that the HCDC-FU is poised to mount a strike against the Holy Cross of Davao College (HCDC). This public disclosure made by the Union President of what has been discussed by the parties in a confidential manner conciliated and mediated by the National Conciliation Mediation Board (NCMB), aggravated by the false and misleading statements by the HCDC-FU through its President, compels the Management of HCDCthe Holy Cross of Davao College, Inc. to respond, upholding its school motto, Ex Fide Ad Veritatem, (From Faith to Truth). By coming out in public regarding the details of the ongoing conciliation and mediation proceedings before the NCMB, the HCDC-FU has engaged in Unfair Labor Practice (ULP), for not having bargained collectively in good faith. Article 250 (d) of the Labor Code states that During the conciliation proceedings in the Board, the parties are prohibited from doing any which may disrupt or impede the early settlement of the disputes. The reason why the HCDC Management did not issue a reply when asked to do so by the media early on, was to preserve the sanctity of the conciliation proceedings. Now, there is an urgent need to address the false and misleading statements made by the HCDC-FU, through its Union President, in the spirit of basic fairness and in pursuit of the truth. FALSE and MISLEADING In an interview with the Mirror, HCDC-Faculty Union President Socrates Ruel Luayon said they have given up negotiating with the school management and have already put the decision to go on strike to vote. TRUTH Contrary to its press release, the HCDC-FU is still negotiating with the HCDC Management to find a settlement for a new collective bargaining agreement (CBA). In fact, after a series of conciliation proceedings, the parties, that is, the HCDC Management and the HCDC-FU, have reached agreement on 53 provisions for the new CBA. Before the adjournment of the last scheduled conciliation proceedings on June 20, 2013, the parties mutually decided to continue the negotiations on June 26, 2013, hopefully to conclude a new CBA. FALSE and MISLEADING He said under the law, the incremental proceeds would be distributed 70-20-10 to the employees, management and to the business institution. Since the HCDC is a non-profit institution the distribution is 80-20 with the employees getting the bulk of the shares. (Emphasis provided.) TRUTH Under Republic Act 6728, amending BP Bilang 232, otherwise known as the Education Act of 1982, it mandated that 70% of the incremental proceeds from tuition fee increases, should be allotted to academic and non-academic personnel, another 20% shall be allotted for improvement of school facilities and the remaining 10% shall be allotted to the school owner as return of investment. Stating that HCDC is a non-profit institution and hence the distribution of the incremental proceeds is 80-20 in favor of the school personnel is misleading. The 10% allocation of the incremental proceeds which by law belongs to the school management had been given up in favor of its school personnel, a generous act of HCDC Management early on until the present. HCDC is one of the few colleges in Davao which has given up on its 10% share on the incremental proceeds of the school tuition fee income in order to improve its school personnels salary and benefits which apparently is not understood and not well-appreciated by some sectors within the school community. FALSE AND MISLEADING Luayon said in the past, the 80 percent of the incremental proceeds were divided with 26% of its total allocated for the teachers salary increase. Recently, however, management underwent a Job Evaluation Salary Scheme (JESS) which reduced the share for the teachers salary increase from the incremental proceeds from 26 percent to only 21 percent. They reduced the share, which is a violation of Article 100 of the Philippine Labor Code, Luayon said. (Emphasis provided.) TRUTH While it is true that there was a previous agreement in the CBA that 26% of the 80% of the total incremental proceeds from tuition fee increase would go to the basic salaries
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2. The hype about obtaining the results of the elections in a matter of hours due to the automation of our national and local elections proved to be just plain words due to the fact that the PCOS machines failed in some instances. These delayed further the transmission of the election results. The Filipino people paid for these expensive machines and the people did not receive
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Ref lections
CBCP Monitor
June 24 - July 7, 2013
Vol. 17 No. 13
An Exegetical Reflection on the Gospel of the 13th Sunday in Ordinary Time; Year C, Luke 9:51-62, June 30, 2013
By Msgr. Lope C. Robredillo, SThD
ACCEPT Jesus as your personal Lord and Savior, and you will be saved. How often one hears street preachers and tele-evangelists say this, with the implication that this is all one has to do in response to Gods offer of salvation in Jesus. And of course, such texts as Acts 16:31 and Rom 10:9 are often tacked to it in order to buttress the claim. How easy salvation would be if this were true! There would be no need for the Church, the Eucharist and the sacraments, prayers and holiness of lifewhich is exactly what many born-again Christians claim! Unfortunately, however, what is almost always overlooked is that such statement about mans response to Gods offer of salvation is, as found in the texts, already a formula which must be explored, bearing as it does a long historytherefore, with many presuppositions and implications. Hence, unless the statement is taken in its proper context, chances are that the interpretation will be off-tangent. For this reason, it has to be seen in the light of other ways in which it is described. Todays Gospel on the cost of discipleship (Luke 9:51-62) is an example of how the response to Gods offer in Jesus is depicted differently, because of a different theological purpose. For Luke, as for all the synoptic writers, the central message of Jesus is the Kingdom of God, and mans response to that offer is discipleship. But who is a disciple? In all the synoptic Gospels (Mark, Mathew and Luke), hearing and acting upon the Word of God is the essential note of discipleship: Any man who desires to come to me will hear my words and put them into practice (Luke 6:47; Matt 7:224-27; cf Mark 3:35). In the theology of Luke, however, there seems to be two distinctive features that are not found in the other synoptic Gospels. First, quite apart
from hearing and doing the teaching of Jesus, one identifies himself with the life and destiny of the Master (Luke 9:23); he must walk in his footsteps. Second, discipleship culminates in ones membership in the community of brothers and sisters: My mother and brothers are those who hear the word of God and act upon it (Luke 8:71). That community is realized in Jerusalem, to which Jesus firmly resolved to proceed (Luke 9:51), and which is the city of his rejection, betrayal and death. It is there where a community of one heart and one mind is established (Acts 2:24). These two are inseparable: so one may become a member of the family of God, he has, following Jesus, to take his own journey to Jerusalem, where he will be rejected and killed. Todays Gospel focuses on the first elementjourney to Jerusalem: As the time approach when he was to be taken up from this world, he firmly resolved to proceed toward Jerusalem (Luke 9:51). In this verse which begins Lukes Travel Document (Luke 9:51-19:27), the word taken up does not simply
mean Jesus ascension, but the entire complex of passion-death-resurrectionascension. Luke would like to tell us that at this point, Jesus began this complex by heading to Jerusalemhis determined objective. And to embark on such a journeythe journey every disciple must undergo--is not easy. On the contrary, it is costly. The requirements are set in three sayings. First: To one who said I will be your follower wherever you go, Jesus replied, Foxes have lairs, the birds of the sky have nests, but the Son of Man has nowhere to lay his head (Luke 9:58). Discipleship entails complete renunciation of what one usually strives after: honor, money, power and comfort. While it is an invitation to wholeness, integrity and meaning, yet all this becomes possible if one is ready to renounce himselfif his personal ambition and comfort recede to nothingness, and if one strives after the values of the Kingdom. Jesus, after all, had no security and comfort. He depended on others generosity and
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ENCOUNTERS
Bo Sanchez
Soulfood
s9.postimg.org
the numberless victims of the terrible cancer called sin. There is a Kingdom yet to be proclaimed and established, in the endless alternation of victories and setbacks. If billions of humans do not know and love Christ, no Christian should try to excuse himself/herself. Woe to us if we do not preach the Gospel! (See 1 Cor 9:16.) This is a duty and a privilege that none of us may delegate to others. The roles and styles may be different and change with the times and circumstances. The essence remains: every Christian is called to be a worker in the harvest of God, today. Every Christian is called to be a herald and builder of the Kingdom.
CBCP Monitor
Vol. 17 No. 13
June 24 - July 7, 2013
Social Concerns
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heard about what happened in our diocese, they reached out to our diocesan social action center to lend a hand and actually, the donations given by NASSA was the first to be utilized in our relief operations, Luego said. He added that the Diocese of Tagum alone has 100 shelter projects that received assistance from NASSA, which source out funding from Catholic agencies such as the Conferenza Episcopale Italiana (CEI) and Caritas Singapore, among others. The local government here has no
permanent housing projects; they only have transitional or temporary. So far, throughout the Compostela Valley, the diocese and NASSA aim to build only one community. Not only a community but a Christian community, Luego said. He furthered that Bishop Manlapaz was so pleased not only by the construction of concrete houses but by the involvement of the people. It gives him strength to see typhoon victims helping each other. The people are easy to involve in the
Bayaninan systemthe children, the wife, the husband, the whole family. As the Basic Ecclesial Community we are teaching them to treasure what we have and to strengthen their moral and spiritual values. In fact, Catholicism here is amazingly increasing. Our housing project knows no boundaries, whether you are a Catholic or not, Luego cited. Meanwhile, in Sitio Tagbobo, Tagpupuran Lingid, Surigao Del Sur, 60 units were built funded by the Caritas Humanitarian Aid and Relief
Initiatives, Singapore (CHARIS). The Social Action of Cateel helped us in this project and the shelter units will be awarded on June 28. We are hoping this will have an extension, said Diocese of Tandag Project Officer and also a victim of Typhoon Pablo, Albert Diez. In Sitio Bag-idanan, Barangay Poblacion, Cateel, Davao Oriental some 25 families were also given new homes last June 21. This is the first awarded area in response of the Diocese of Mati to the victims of typhoon Pablo through the CBCP-NASSA funded by the Government of New Zealand, Caritas New Zealand and Caritas Internationalis. The Caritas Shelter Project in Davao Oriental has a total of 800 units, said Diocese of Mati Social Action Coordinator, Cesaria B. Hugue. Mindanao, the second largest island in the Philippines, was devastated by two consecutive typhoonsSendong (Tropical Storm Washi) in December 2011 and the stronger Pablo (Typhoon Bopha) in December 2012 causing widespread destruction, unnumbered fatalities and leaving some 800,000 people homeless. We are very thankful to our funding agencies, partners and to the individuals and institutions who helped us to make these things possible. Our next in line is the potential livelihood projects for our Caritas Shelter beneficiaries. So, accept your shelter given by God through our donors with a full responsibility. Dont lose hope and keep your faith burning, NASSA chairman Bishop Pabillo said in his talk.
of the HCDC-FU, the same agreement was superseded and abandoned by the parties when they renegotiated the economic provisions of the CBA which became effective on June 1, 2010 until May 31, 2012. For the HCDC-FU, through its President, to say that the HCDC Management has reduced the share due the HCDC-FU members basic salaries, thus, violating the Labor Code is to deny and abrogate its obligation to the latest agreement reached by the
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parties. The HCDC Management asks the HCDC-FU, through its officers, to also claim and own the agreement it entered into with the HCDC Management which has abandoned the 26% sharing scheme in the previous CBA in favor of the new CBA approving the Job Evaluation and Salary Structure (JESS). (Emphasis provided.) Be that as it may, the absolute amounts that the HCDCFU has been getting by way of salary increase upon the implementation of JESS are
more than the previous HCDCFUs share in the incremental proceeds. It is fundamental that in an academic institution like HCDC, the source of any salary increase of its school personnel comes from the tuition fee increase, which obviously results to additional burden on its students. HCDC, in particular, has to achieve, in the spirit of its vision-mission, a delicate balance of greater access to quality yet affordable education to our youth and, on
one hand, the demand of its personnel for higher pay. This balance is difficult to act upon with the relatively low tuition fees HCDC is offering to poor and deserving students to gain access to quality education, yet its school personnel have enjoyed salaries and benefits at par, if not, higher than what other schools are giving their school personnel. The HCDC-FU, through its president, claimed that it would assert its rights, including its right to strike, even at
the expense of disrupting the education of its students. The HCDC Faculty Union has realized that if and when it would proceed to strike, it would not only be striking against the HCDC Management but mainly against the very students it has sworn to teach and serve. At this critical stage of negotiation for a new CBA, it is imperative that the parties do not lose sight of the fundamental reason why HCDC, being a Catholic educational institution,
exists and continues to find reason to exist to promote quality Catholic education to all, especially the less fortunate. (HCDC Vision-Mission Statement) No reasonable person can make a sound and objective decision without ascertaining the whole truth of the matter. Rev. Msgr. Julius C. Rodulfa President, Holy Cross of Davao College, Inc. 25 June 2013
distress, are because of the dominion of his malevolence. And all the spirits of his lot cause the sons of light to stumble; but the God of Israel and His Angel of truth succour all the sons of light (1QS 3:20-25a). The influence of Satans power is vast and difficult to eradicate. This is evidenced in, among others, personal rifts and social and political conflicts where, it is assumed, he dominates. According to this symbolic universe, illness and physical handicaps are results of the activity of Satans power. Also, if there is no harmony and prosperity in the land, it is because his demonic power controls not only the life of the individual but also the relationship within the nation and among nations. In the light of this view of reality, one can claim that the power of Satan lies behind the proliferation of prohibited drugs, the uncontrolled jueteng, the kidnappings for ransom, and other evils that plague
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our present society. With Jesus, however, came new and full power (cf Matt 28:18). Through his cross and resurrection, he vanquished the powers of this world: thus did God disarm the principalities and powers. He made a public show of them and, leading them off captive, triumphed in the person of Christ (Col 2:15). Because he defeated the forces of evil, peace is now possible. Of course, during his public ministry, he already anticipated this victory over evil and triumph for peace through his healings and exorcisms. For with what authority and power he commands the unclean spirits and they come out (Luke 4:36). By undoing Satans work, Jesus challenged the demonic power and its influence. That is why, in todays Gospel (Luke 10:1-12.17-20), the seventy-two disciples, who were given power by Jesus, could exclaim in triumph: Master, even the
demons are subject to us in your name (Luke 10:17). They penetrated into the territory of Satan who, unseen by men, exercises influence over people and events in the world. Thus, even in his public ministry, the power of Satan to sow evil was already being broken. As Jesus himself said, I watched Satan fall from the sky like lighting (Luke 10:18). Though the eschatological battle between the forces of good and evil has begun, now the ultimate victory over Satan is being won, with the rising of Jesus to new life. In the words of the Johannine Jesus, Now has judgment come upon this world, now will this worlds prince be driven out, and Ionce am lifted up from earthwill draw all men to myself (John 12:31-32). And as Paul puts it, then the God of peace will quickly crush Satan under your feet (Rom 16:20). But what does the Gospel wish to teach us about peace? We all long for
peace, for wholeness, integrity and wellbeingwhich is meant by the Hebrew word shalom, but in order to establish this peace not only in our individual lives, but also in our community, in the nation and in the world, Jesus needs men to spread it. It cannot be privatized as if it were an individual possession, with the bearer unmoved by the events, vicissitudes and concerns in this life. Peace always involves relationships within communities and between peoples; it is always about their unity and harmony. If Jesus gave his peace to his disciples (cf John 14:27), his disciples must bring it to men. This is why in todays Gospel, Jesus sent his disciples for the mission to spread peace: On entering any house, first say, Peace to this house. If there is a peaceable man there, your peace will rest on him (Luke 10:5-6). What Jesus meant here is not a simple greeting that one gives to people he meets on the way, but an
announcement of the peace that the salvation of Jesus brings. We, Christians, must be peacebearers. We are to be vehicles of peace for it is only through the communities of disciples will real peace come upon earth. We have to be involved in the peace-process. In our time, that process would include not only maintaining the balance of power, but even more important, safeguarding of the goods of persons, free communication among men, respect for the dignity of persons and peoples, and assiduous practice of charity (CCC 2304). And it may be stressed that to spread peace is not a work of mercyit is rather demanded by our status as disciples of Jesus. Peacemaking is not an optional commitment. It is a requirement of our faith. We are called to be peacemakers, not by some movement of the moment, but by our Lord Jesus (NCCB, The Challenge of Peace, 333).
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hospitality (8:1-3). Second: When someone told him he would follow him provided he would first bury his father, Jesus replied, Let the dead bury their dead (9:60). This demand is not to be taken negatively, that is to say, it does not mean that Jesus was antifamilial. What he meant to say was that burying the physically dead should be left to those who are spiritually dead. But to be a disciple, one has to transcend ones physical family and be eager to accept all as brothers and sisters in order to establish family of God where there is no Greek or Jew, male or female, black and white, but all are one as brothers and sisters in Christ Jesus (Gal 3:27-28). In question of loyalties, the realization of this community of the Kingdom must prevail. And third: After one told him he would follow him, but he would first take leave of his people at home, Jesus answered, Whoever puts his hand to plow but keeps looking back is unfit for the Kingdom of God (Luke 9:62). (This saying recalls the 1st Reading [1 Kgs 19:16b, 19-21] where Elisha asked permission from Elijah to kiss his parents goodbye.) Just as one, while looking back, cannot plow
straight furrows, so one cannot be a disciple if his commitment is half-hearted. Commitment cannot be made on weekly basis, for it is a lifetime commitment. It is easy to be dedicated at the start of any endeavor, but to sustain the commitment requires more than a youthful enthusiasm. This, according to Luke, is all it takes to undergo a journey to Jerusalem in response to Gods offer of salvation in Jesus. This is the Lukan portrait of discipleship; one follows the road to Jerusalem that Jesus treaded. This is why Lukeand only Lukeplaced this episode at the start of his travel account so we can understand that discipleship implies walking in the very footsteps of Jesus to Jerusalem, which is obviously more than accepting in ones heart Jesus as personal Lord and Savior, however psychologically fulfilling such acceptance might be. Indeed, discipleship is not taken under fair weather. Jesus or the Kingdom of God takes precedence over comfort and security, family loyalties and personal interests. He offered no bargains. But then, one is assured of ones place in the community of disciples in Jerusalem, where one experiences integrity and wholeness.
canopy of stars, or play with a child, or read a good book in my home, or laugh with friends over pizza, I consider myself richly blessed. Focus on what you have, not
on what you dont have Because satisfaction doesnt come from getting what you want, but wanting what you already have. I have learned the secret of being content in any and
every situation, whether well fed or hungry, whether living in plenty or in want. I can do everything through him who gives me strength. (Philippians 4:12-13) T hink about it. What do
you have right now that you have been taking for granted? List down in your journal fifty blessings you enjoy today. Dont stop until you reach fifty! Live on less and delight in them more.
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Man of Steel opens with a childbirth. The mother is Lara (Ayelet Zurer) and the father, assisting at birthing, is Jor-el (Russell Crowe); their newborn is Kal-el,tobeknownasSuperman (Henry Cavill), the first child in many years that comes to Krypton by natural birth. The destruction of Krypton, the home planet of Superman, is imminent. Causing its disintegration is the scheme of artificial population control which breeds children en masse and nurtures them not in their mothers womb but in an artificial environment which assures that these children will in time fulfill their respective predetermined roles in Kryptons society. This kind of genetic engineering is championed by General Zod (Michael Shannon), a megalomaniac who wants to build a new race of Kryptonites but fails to win the support of the scientist Jor-el who is totally opposed to Zods eugenics. To escape the impending death of Krypton, Jor-el and Lara decide to send the infant Kal-el off to a benign planet, Earth. The space capsule bearing Kal-el lands in a farm in the American heartland, Smallville, Kansas, owned by the Kents (Kevin Costner and Diane Lane), who raise him as their own, teach them their values, and keep his identity a secret. Less than a week after opening on June 12, Man of Steel has already hit major milestones in the global box officeit is promising in that in the face of stiff competition coming from CGIheavy doomsday, apocalypse, and other superhero flicks, Superman seems able to hold its charm among the movie going public. The introductory Krypton sequence is visually compelling, with a clearly spelled-out premise defining the origin and destiny of the newborn babe. Keeping the audience engaged is the nonlinear storytelling, studded with relevant and timely flashbacks mirroring Kal-els struggle from
Entertainment
boyhood to manhood, burdened as he is with extraordinary powers he never asked for. The sets and effects are great, the score envelops you in a world all its own. Man of Steel largely owes its power to the carefully chosen cast. Crowes performance as Supermans biological father is heartfelt and charismatic, matched only by the quiet intensity of Costner as the foster father. Shannon exudes menace without having to utter a word, while Fishburne plays the editors role with finesse. Lane is the ideal foster motherdevoted yet detached. No one could have played journalist Lois Lane better than Amy Adams, with her perky personality and intelligent eyes; she might have come on stronger, though, with a no-nonsense hairdo instead of the girly-girly soft curls. Our mind wanders, though, as we get impatient for the explosions and repetitive combat scenes to end: why are the US armed forces in movies of this kind so stupid as to fight obviously superior alien powers with their puny little guns and tanks when even their toughest fighter planes are but paper planes to the invaders? Such a waste of ammunition! But thank God, this time, Superman doesnt wear red briefs outside the skintight suit. Viewers of faith can glean the message of this film in spite of its protracted pyrotechnics, though. Director Zack Snyder sprinkles his opus with elements that a church-going audience may pick up and interpret as parallels to the messianic story. The cinematic savior of the world descends to live among Earthlings, and he has a mission, much like the Son of God who came down to Earth as an ordinary man. We learn that the S on the strongmans chest means hope in Krypton; on Earth the S stands for Superman, but it could also
TITLE: Man of Steel LEAD CAST: Henry Cavill, Amy Adams, Michael Shannon, Diane Lane, Kevin Costner, Russell Crowe, Ayelet Zurer, Laurence Fishbourne, Antie Traue DIRECTOR: Zack Snyder SCREENWRITER: David S. Goyer PRODUCER: Christopher Nolan, Charles Roven, Emma Thomas, Deborah Synder EDITOR: David Brenner MUSICAL DIRECTOR: Hans Zimmer GENRE: Action/Adventure, Drama, Science Fiction/ Fantasy CINEMATOGRAPHER: Amir Mokri RUNNING TIME: 143 minutes DISTRIBUTOR: Warner Bros. Pictures LOCATION: US, Canada Technical Assessment: Moral Assessment: MTRCB rating: PG 13 CINEMA rating: V 14
Moral Assessment
CBCP Monitor
Vol. 17 No. 13
Technical Assessment
mean for all intents and purposes Savior, since he is told that he is to save the world by bringing hope to Earth. He is adopted by simple folkfarmer father, housewife motherjust like the carpenter-housewife couple from Nazareth. Agonizing over whether to turn himself in as the rebel Zod demands, he seeks the counsel of a priest in a churchthe shot shows Cavill close-up, framed against the stained glass background of Jesus praying in Gethsemane. Some film critics have even averred that the battle between Kal-el and Zod is one between good and evil, with Kal-el as Jesus and Zod as the devil. Hhmmm. Be that as it may, the pro-life cause stands to benefit from the statement of Jor-el against artificial population control, a concept whose evil consequences the anti-RH advocates the world over have been trying to open the publics eyes to. Its nice to know Superman is on our side.
Brothers Matias
After the earth had been so polluted for human habitation, humans fled it and went to build cities on a distant planet called Nova Prime, where, unfortunately, another species had settled and developed predators (called ursas) to drive away new settlers. On Nova Prime, Kitai (Jaden Smith) fails his cadet promotion testhe is reportedly good with theories but on the field fear immobilizes him. His father, Cypher Raige (Will Smith), a respected warrior known for his ability to ghost, mastering himself so he can fight without fear. Cypher takes Kitai with him on a space mission, but an asteroid storm damages their ship, sending it off track and reeling into Earths orbit. The ship breaks in two, and father and son are the only survivors. The distress beacon is in the ships half that landed 100 kilometers from the other half where Cypher and Kitai are. Cyphers legs are broken, leaving Kitai to go solo to retrieve the beacon which could lead to their rescue. After a series of box office misfires that earned for him a shower of rotten tomatoes from critics, (Lady in the Water, The Happening, The Last Airbender) director M. Night Shyamalan finally redeems himself with After Earth, a film that unmistakably bears his signature, albeit a subdued one. Because the movie is unabashedly CGI-enhanced, people may tend to compare it with others of the same genre, but Shyamalan wisely remembers that central to the story is the relationship between father and son. Thus, the importance of close-ups of Cypher and Kitai, particularly while Cypher is directing his son through dangerous territory aided only by a fragile cyber connection. The viewer will not, therefore, find slimy creatures or gargantuan monsters at every turn, or cute little elf flowers (as in Epic), talking birds (Rio), and breakdancing penguins (Happy Feet),
as these would distract from the storys main point. After Earth is a coming-ofage story where both father and son learn from each other. Its poster slogan Danger is real; fear is a choice is repeated like a mantra throughout the movie, not so much verbally as visually, and it hits the mark. The son is ever fearful and insecure from a lingering guilt over his sisters death, aggravated by the lack of emotional warmth from an absentee father whom he nonetheless admires. In the process of overcoming his fears he blurts out his resentment and
TITLE: After Earth CAST: Will Smith & Jaden Smith DIRECTOR: M. Night Shyamalan GENRE: Drama/Action/Sci-fi/ Adventure CINEMATOGRAPHER: Peter Suschitzky RUNNING TIME: 100 minutes DISTRIBUTOR: Columbia Pictures LOCATION: Costa Rica Technical Assessment: Moral Assessment: MTRCB rating: PG 13 CINEMA rating: PG 13
defies his fathers order, risking his very life. After Earths saving grace is its confidence in knowing what it wants to say and how to say itto bleep with what critics will say! In real life, we reach a critical point where fear and faith may collide. Sometimes what
others may think is a cowardly, defiant, or suicidal move is actually a leap of faith. Kitais jumping off the cliff is a leap of faith that finally banishes fear from his consciousness. He lives, and lives up to his name, which is Japanese for hope.
TITLE: Fast and furious 6 CAST: Vin Diesel, Paul Walker, Dwayne Johnson, Michelle Rodriquez, Jordana Brewster, Tyrese Gibson, Chris Bridges, Sung Kan, Luke Evans, Gina Carano, John Ortiz Director: Justin Lin Running Time: 130 minutes Genre: Action Location: USA Technical Assessment: Moral Assessment: MTRCB rating: PG 13 CINEMA rating: V 18
Fugitives and ex-convicts Dominic Toretto (Vin Diesel) and Brian OConner (Paul Walker) are still in the hiding somewhere in Mexico after their last gig in Rio when Agent Hobbs (Dwayne Johnson) suddenly appears and offers them a deal. He wants Toretto to assemble his crew and help him take down Eman Shaw (Luke Evans), an elite mercenary involved in dangerous weapons, in exchange for their amnesty. Toretto is at first hesitant, but immediately changes his mind when Hobbs spills one interesting informationTorettos girlfriend, Letty (Michelle Rodriguez), who is presumed dead, is alive and working with Shaw. So Torretos quest for the truth beginswhy is Letty working with Shaw? Torreto suspects his girlfriend needs his rescue before its too late. Fast and Furious 6 is a spectacle at its best. It defies gravity and reality without spoiling the audiences suspension of disbelief. This latest film of the series from an unexpected blockbuster franchise remains to be faithful to the core of its genre. It does not let its fans down with its action and chase sequences where cars crash and seemingly race to eternity. Although absurd, there
lies its charmabsurdity in its funniest. In fact, the story just remains in the background. On the foreground of the film are really the action set pieces, the jaw-dropping stunts and the neverending chases on the highway and this time, on the airport runway. The original cast of characters, along with their original charm, is still intact and the audience sees them grow and evolve series after series without alienating those who have not religiously followed the previous installments. Towards the end, the audience gets the hint that the Fast and Furious franchise is not done yet, and there goes the excitement once again. There is no denying that Fast and Furious 6 is a film that celebrates violence and embraces danger as a way of life. With that, the film in its entirety is undoubtedly disturbing. It disturbs the senses as it challenges the limits and endurance of the human physique. The story fights evil with evil, only that the protagonists are portrayed as lesser evils. It pampers and glorifies criminals like modern-day heroes without much regard to the damages they do with public spaces. With all these, the center of the story still revolves around love and family relationships. Love that transcends memory, guilt, and even death. Torreto risks his life to save Letty from danger and deathand thats what love is, Fast and Furious style. OConner will give up anything for his familyand thats all that really matters in this tormented fast and furious world. At the end of the film, they all thank God for their lives, for delivering them from danger, and for fast cars. But then again, all these are just incidental to the action set pieces, car crashes, fight sequences, and dangerous stunts. Its still a dark world where only the toughest survive and where strongmen kill for love. The moral aspect of this movie is too much to chew on for young audienceswhy expose them to such confusion?
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CFC goes to GLEC, counterclockwise from top left: ANCOP scholars welcome delegates; GLEC opens with a Mass; ABLAZE President Rommel Ancheta leading the worship; CFC Mongolia; participants breaking out into groups during workshop; CFC Timor Leste posing for the camera; GLEC participants playing the Obey & Witness Bingo during the morning team building activity. (GLEC photos courtesy of Caloy Rubio, Jerry Tanigue, Alma Alvarez & Romy Medina)
Couples for Christ has expanded rapidly and massively over the past 32 years. We marvel at the vast and vibrant work of evangelization that the Lord has entrusted to our community, and essentially to the anointed and appointed leaders. Our leaders in over 120 countries serve as modern day witnesses of Christs love and active managers of our programs and thrusts. The call of the Church for New Evangelization affirms our vision to go and renew the face of the Earth through the power of the Holy Spirit, to grow in holiness and persevere in reevangelizing the faithful. The message is also clear that we are in this journey with the Blessed Virgin Mary, the Star of the New Evangelization. Since last year, the annual themes of the community reflect the role of our Blessed Mother in CFC, especially in our efforts in evangelization. Recognizing this blessing, the Lord continues to bring the community towards active renewal, as spoken volumes by lives transformed
through an inertial understanding of the life and mission of CFC across the world. Our communities spread throughout the world are thriving, but we must constantly be renewed in our zeal and knowledge to further sustain the formation of our harvest, to encourage stewardship, and to have continuous vibrancy in community life. To witness is also about empowered leadership by inspiration. It is to fully embrace our calling as missionaries in our own countries and areas. Finally, witnessing is to regard one another as co-servants in the vineyard of the Lordas brothers and sisters in Christwhere we get to know one another better, along with our roles in the global mission of CFC. We believe that the Lord is pleased, and the work becomes even more meaningful, when His work is accomplished in synergy. The essence of synergy is to value differencesto appreciate and respect Gods personal imprint in each person, to build on one another s strengths, and to carry one another despite our weaknesses.
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CBCP Monitor
Vol. 17 No. 13
June 24 - July 7, 2013
GEORGE CAMPOS
50 years old George and wife Cynthia joined the community in 1990. They have been married for 26 years and are blessed with 4 children (a son and 3 daughters). PROFESSION/ DEGREE: BS Electrical Engineering the St. Louis University Baguio City; Exec Masters Business Administration AIM at in in in
June 16, 2013, marked the beginning of the week-long celebration of Couples for Christs 32nd Anniversary. The CFC International Mission Core Gathering was indeed a great way to kick off the 32nd Anniversary celebrations as top CFC leaders from different parts of the world joined the assembly at the Tanghalang Pasigueno, Pasig City. His Excellency Bishop
Honesto F. Ongtioco, Diocese of Cubao, celebrated the Holy Mass. This was followed by the Mission Core Assembly. CFC Chairman Ricky Cuenca fired up the whole assembly via the opening worship. After the exhortation, several members of the Interntional Core shared about the Lords goodness in their personal lives, and how the Lord has continued to set their hearts ablaze.
International MC Assembly ushering in week-long celebration, counterclockwise from top left: Bishop Honesto Ongtioko of the Diocese of Cubao celebrating the Mass; Bishop Ongtioko blessing the offerors; Lozare couple from CFC Thailand; IC greeting one another a happy anniversary; the International MC; the IC, with Ricky Cuenca leading the worship. (photos by Caloy Rubio)
PRESENT WORK: Consultant: Power Development; retired Meralco Executive CFC SERVICE: He was a member of the Board of Elders, CFC Sector Head for Metro Manila East A, and is the Country Coordinator for CFC USA.
JAIME ILAGAN
51 years old Joined CFC in 1989, married for 29 years to Lorna and blessed with 3 sons DEGREE/ PROFESSION: BSBA Accounting in PUP; MBA units ADMU, Sr. Management Development Program, Sime Darby Business School, Malaysia PRESENT WORK: Consultant/CPA CFC SERVICE: Was a Member of the Board of Elders, Sector Head, Metro Manila Central A, and is Regional Coordinator for the Middle East
Some of the old-timers
JAMES SOLANO
48 years old, Joined CFC in 1995, married for 25 years to Ella with 3 children (1 daugther and 2 sons) DEGREE/ PROFESSION: Electrical Engineer PRESENT WORK: Electrical Engineering Contractor CFC SERVICE: Regional Coordinator of Southwest Europe Region Head of Southcentral Mindanao
There are serious Prizes and awards up for grabs golfers... While some just want to have fun
with their health and physical well-being. She then led everyone to a Personal Commitment to Health, wherein each participant wrote down their own health plan as a reminder to always strive to be fit to witness for the Lord. The event was closed with a prayer led by Aileen Ocampo.
300 CFC Women gathered last June 20, 2013 at the One Esplanade for the CFC Womens Forum. This year s theme was Fit to Witness. The forum aimed to impress upon the women in the community the importance of fullness in health and well-being to their crucial role as effective pastoral teammates to their husbands and encourage them to live a healthy, balanced lifestyle. Prior to the activity, representatives from the Philippine Heart Association, Biofemme Unilab and Therapharma LRI conducted free health screenings for the first 100 women who registered for the event. The activity was opened with a worship by CFC Council wife, Babylou Tale. This was then followed by a 30-minute Zumba session by certified Zumba instructor, Roxanne Araneta. The women indeed had great time participating in the ice-breaker exercise. The health forum followed, led by Dra. Mila Yamamoto, who gave a 20-minute overview on why it is important to really take care of ones physical well-being. After the introduction by Dra. Yamamoto, Jean Uriarte introduced and welcomed the guest panellists. Each panel guest was given 15 minutes to talk about specific health issues of women. The panellists were: Dr. Marivic Garcia, Cardiologist
Dr. Cynthia Fernandez, Obstretician Gynecologist Dr. Malou San Juan, Master of Public Health
To be spritually and physically fitthis is what these women are aiming for at the Fit to Witness Womens Forum. Aside from the free medical consultation, there was also a Zumba workout, as well as talks on how women in CFC can be fit for the fight.
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Vol. 17 No. 13
June 24 - July 7, 2013
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VARIETY SHOW
LUZON
BCOP PROGRAMS
VISAYAS
MINDANAO
METRO MANILA
Anniversary photos courtesy of Crispin Baares, Caloy Rubio, Arnel Santos, Roger Santos, Jerry Tanigue, Ruel Tenerife & Joe Yamamoto.
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gave the first session, leaving the participants with the message that CFC is primarily a relationship: relationship with God (communion), with each other (community), and with others (mission). In the afternoon, CFC Chairman Ricky Cuenca excited the GLEC participants once more with his contagious energy in serving the Lord. Day 2 of the GLEC culminated with the celebration of the Holy Mass, with Msgr. Allen Aganon as main celebrant.
Day 3 of GLEC was the Lay-Clergy Congress, with Fr. Christian Limbaring of Vietnam opening with an inspiring worship. CFC Spiritual Director Msgr. Allen Aganon gave a talk on the role of a Spiritual Director, emphasizing on shepherding like Jesus does. After the session, Bishop Pablo David of Pampanga celebrated the Holy Mass together with international clergy, including Archbishop Boniface Lele of Mombasa, Kenya.
Fellowship Night
During the Mass on Day 3, Bishop David, assisted by the International Council, conferred the missionary cross to the global CFC leaders as a reminder that they, too, are missionaries being sent by Jesus.
CFC GLEC delegates donned their national costumes for the fellowship night
GLEC Day 2
Arnel Santos gives the session on The CFC GLOBAL OPERATIONS: Our blessed journey as a worldwide family; session 3, titled CFC As A Missionary Community delivered by Ricky Cuenca; Jordan Ablong, ANCOP scholar from Pampanga shares during Session 3.
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The Parade
The Praisefest
Despite the ominous dark clouds which brought torrential rains, CFC stood their ground and stayed on for the praisefest and the fireworks display. Indeed, CFC welcomes the abundance of rain each year as a sign of Gods infinite goodness!
Postscript
Two surprises after the Mass: at left, Cardinal Tagle is given a birthday cake, as it was his birthday the previous day; above, Cardinal Tagle prays over the outgoing IC members Joe Tale, Joe Yamamoto and Melo Villaroman Jr.