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Introduction To Revelation
Introduction To Revelation
INTRODUCTION
Revelation is a book which seems to fascinate, intrigue and frustrate in almost equal measure. It has been an inspiration for some wonderful art and some amazingly wacky ideas; from complicated explanations of the meaning of 666 to the glorious vision of the New Jerusalem. Most of us have some experience of the book, and that experience has not always been a happy one, perhaps. There are many aspects of the book which seem obscure and difficult to understand, yet it is the one book in the Bible which promises a blessing on those who read it (Rev 1:3). Its position at the end of the Bible is eminently suitable as it directs our gaze to the future in anticipation of the One who says Surely I come quickly (Rev 22:20). As literature, it is perhaps the most complex and sophisticated piece of writing the world has ever seen. As theology, it has been the inspiration of a wide range of ideologies... Through it all, it has been a source of strength for millions of believers as an assurance that the Almighty reigns.
Exploring the New Testament, 305
John argues, will suffer more persecution. It outlines the consummation of the human history and so stands as complementary to the first book of the Bible. Notice some of the contrasts: Genesis Heaven and earth Paradise lost Husband and wife Satan victorious Death entered Man banished from Gods presence Revelation New heaven and new earth Paradise regained The Lamb and the bride Satan defeated No more death God dwelling with man
PURPOSE
Whenever the book was written, one thing is clearit has a specific purpose, or purposes. First and foremost it is a pastoral document; a letter written to suffering and persecuted Christians in order to comfort and encourage them. The call to single-hearted worship of the one, true Lord over against the worship of Caesar is brought with the knowledge that this may mean suffering, but will ultimately result in vindication. John encourages us to look behind the curtain and see the events of this earth in a heavenly perspective and, thus, be encouraged and comforted. As a worshipping and witnessing community of Christ-followers, we know that behind the scenes God is in control. Seeming defeat, be that suffering or death, is to be reinterpreted in the light of Jesus sacrifice as victory. As one writer has put it, The Lamb Wins!
GENRE
One of the difficulties we face when trying to understand Revelation is its genre. The opening of the book mentions three: apocalypse, prophecy and letter. In fact, the first nine verses of the book shift between four different genres! The one genre that gives the greatest difficulty is that of apocalypse. This way of using imagery is not one with which we are overly comfortable or familiar with in the 21st century. To understand it, then, needs some work.
What is Prophecy?
H.H. Rowley in his book The Relevance of Apocalyptic says this, The obsession with the equation of the words of Scripture with the events of our day converts the [prophetical] books into intricate puzzles for the ingenious instead of spiritual messages for harassed souls. While his comment is specifically about OT prophecy, it is relevant for the study of Revelation. In popular terms, prophecy is about telling the future - about predicting events that are still to happen. While some of prophecy does exactly that, the vast majority of prophecy is not about predicting the future it is about applying Gods word to the present.
When we apply this to Revelation, we can see that it would have had immediate relevance to the churches of 1st century Asia Minor. Therefore, we have to find a way of reading the book that makes sense of the first readers situation.
See Brown C (ed) 1992, The New International Dictionary of New Testament Theology Volume 3, Carlisle: The Paternoster Press, p 309-16
2
For a good discussion on apocalyptic literature see Evans CA & Porter SE (eds), 2000, Dictionary of New Testament Background, Leicester: Inter-Varsity Press, p 40-57
3
6. Gods intervention is cataclysmic and will see the restoration of the condition of Eden/Paradise; 7. Angels and demons are used to explain historical and eschatological events; 8. Introduction of a new mediator with royal functions.
THEMES
It is a revelation of Jesus Christ (1.1). In chapters 1-3, he controls, encourages and directs the churches. In chapters 4 and 5, he is receiving the worship of all the host of heaven. In chapter 19, he is seen riding on a white horse as the judge of men and victor over all the forces of evil. The book describes the age long struggle between good and evil, right and wrong, light and darkness, Christ and the Devil, and there is absolutely no doubt as to the final outcome, Christ will triumph. This then is the theme of the book, that no matter how dark may be the hour and how fierce the persecution, God is controlling the affairs of men and directing history to that day when Jesus Christ will be all in all. In our series we will be considering four major themes of the book: Servanthood Witness Worship Victory
See the major commentaries for a deeper discussion of these various views. Beale, 1999, is especially good. 4
Strength - speaks to Christians of every age. Weakness - those who promote view do not agree on details of symbolism and tend to interpret their own age as being the last.
Strength - focuses attention on near return of Christ & His triumph. Weakness - not everything after chapter 4 is in the future - tends to treat symbols literally.
THE MILLENNIUM5
Tied in with the various ways of interpreting Revelation is the question of what the 1000 years rule mentioned in 20:1-10. There are three major views and a useful question to consider is how these various views of the millennium affect how we live our lives as Gods people and our attitudes towards evangelism and mission.
Pre-Millennialism
This says that Christ will come before the millennium which is understood as a literal rule of 1000 years. This has traditionally been the most widely accepted point of view in the Brethren.
All the commentaries have a section on the millennium and its meaning. The discussion in Gilbertson, 1997, p 9-13 is brief but good. 5
Post-Millennialism
This says that Christ will come after the millennium which is seen in spiritual or sociopolitical terms. The Puritans held this view and it gave great impetus to missionary activity.
A-Millenialism
This says that the millennium is a symbolic period of time to describe the whole interval between Christs first coming and His second coming; in other words, what is sometimes described as the Church Age.
Numbers
It is easy to overdo the importance of numbers in Revelation, but there are some numbers that are worth taking note of. For example, there are four central words which occur fourteen times in Revelation: Jesus, Spirit, saints and servants. Word frequency is important because it reinforce[s] the surface meaning of the terms. Fourteen is the number of perfect witness, since it combines seven, the number signifying completeness, with two, the number of witness.6 We, therefore, should pay special attention to words which have been used so carefully by John. The use of fourteen in such important words reminds us of the theme of witness (2) and the fact that Revelation portrays the completion (7) or culmination of Gods plans for his creation.
Symbols
If we take one episode (chapter 12:1-13:18) we can begin to see how some of the symbolism might work.7 These chapters contain various images, the most important, with what they symbolise, are these: Woman clothed with the sun Ideal community of Gods people Red dragon Male child Caught up top the throne Michael Casting to earth Beast from the sea Beast from the earth Satan Jesus Ascension Heavenly patron of Israel Israel, Church Rev 12:9 Psalm 2:9 Heb 1:3 Dan 10:13, 21
Victory of the death and resurrection 1 Cor 15:50-57 of Jesus Roman Empire Paganism The deification of the Emperors Bogus religion
6 7
Paul 2003, p 18 This condensed and adapted from Metzger 1993, p 72-79. 6
John thus portrays in the Dragon and the two beasts a satanic trinity which sets itself up in opposition to the true Trinity.
7. Vision 7 - New Heaven and Earth - The 7 New Things chs. 21 - 22 When discussing what structure the book has, we need to decide whether the book is progressive of cyclical9. In other words, whether John has put the book together chronologically or symbolically. If you hold to the first view then events recorded in chapter 18 necessarily follow in time those which are recorded in chapter 7. However, it would be better to say that the events recorded in Revelation are recorded in an order which makes sense in terms of themes and principles rather than chronology. After all, the book is about revealing what happens behind the scenes in Gods presence - by definition a place which is outside of time.
FINALLY
As a book written to give comfort and encouragement; to bring hope amidst suffering, it is fitting that it ends with Jesus promise Yes, I am coming soon, to which the only reply of his people today must be. Amen. Come, Lord Jesus. Surrounded by Your glory, what will my heart feel Will I dance for you Jesus or in awe of you be still Will I stand in your presence or to my knees will I fall Will I sing hallelujah, will I be able to speak at all I can only imagine.10
This is adapted from Drane J, 1999, Introducing the New Testament Oxford: Lion Hudson Plc p 442 and Kistemaker, 2001 pp 65-70
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See Kistemaker, 2001, p 65f for a good discussion of this. I Can Only Imagine, Mercy Me, 1999 7
10
Some Books
There are any number of books available discussing Revelation and its themes. I have chosen the ones below because they seem to me to deal with the issues in depth and in an accessible way. The best introduction to the book is a very short one by Ian Paul in the Grove Booklet series: Paul I, 2003, How to Read the Book of Revelation, Cambridge:Grove Books Limited A very accessible introduction to the letters and Revelation is: Marshall H, Travis S and Paul I, (2002) Exploring the New Testament Volume 2, London:SPCK
Commentaries
Good, accessible commentaries include: Ladd GE, 1972, A Commentary on the Revelation of John, Grand Rapids: Wm. B. Eerdmans Morris L, 1984, Revelation, Leicester: Inter-Varsity Press Wilcock M, 1989, The Message of Revelation, Leicester: Inter-Varsity Press More advanced commentaries include (The Beale is excellent but presupposes some understanding of NT Greek): Beale GK, 1999, The Book of Revelation, Carlisle: The Paternoster Press Kistemaker SJ, 2001, Revelation, Grand Rapids: Baker Academic Mounce RH, 1998, The Book of Revelation, London: Marshall, Morgan and Scott Smalley SS, 2005, The Revelation to John, London: SPCK
Studies
There are many other books on Revelation which are not, strictly speaking, commentaries but which tackle issues of theme and theology. Below is merely a selection of those I have found useful: Alexander TD, 2008, From Eden to the New Jerusalem, Nottingham: Inter-Varsity Press Bauckham R, 1993a, The Theology of the Book of Revelation, Cambridge: Cambridge University Press Bauckham R, 1993b, The Climax of Prophecy, London: T & T Clark Gilbertson M, 1997, The Meaning of the Millennium, Cambridge: Grove Books Limited