Theistic or Atheistic?

Theistic Yatus or Luciferians regard Ahriman as in mythology a fallen seraph or angel which had both knowledge of darkness and light. Ahriman, to loose the constraints of the rather dogmatic mediasickened idea of Satan , can be considered to be a actual spirit, something e!isting within man and woman. To seek communion with this spirit, the Yatus or "airikas awakens the Arch#ae$as and A% to then seek communion with Ahriman, the #ragon of #arkness. A Theistic Ahrimanist&Setanist&Luciferian does not necessarily belie$e in Ahriman as an anthropomorphic being, rather a spirit which holds the a$erse keys to 'odhood ( while Ahura )a%da or the 'od of )onotheistic knee benders absorbs their followers ( a more direct and absolute form of *ampirism. Ahriman and A% awaken the potential for )an and +oman to become #ae$a ,masculine- and #ae$i ,feminine-, to become $essels or a$atars for the force which is Ahriman and A%, the Ad$ersary. A passage in the #inkart presents an interesting display of the Ad$ersary in spirit, which makes form in the body and spirit of both man and woman.

'I am he whose thoughts are evil, O beneficent spirit! he whose words are evil, and he whose deeds are evil; what is dark is my garment which is very thick, with lower corners where, so far as many go, it is still darker2; evil thoughts, evil words,
and evil deeds are my food, and I love those of them who are in that place through evil thoughts, evil words, and evil deeds.' The Dinkart, Book 9 A spiritual path is found in Ahriman within the self ( by the four hells/ and the initiation of the indi$idual to become like Ahriman. 0t is up to the indi$idual on how they seek communion with Ahriman, as each indi$idual holds a sub1ecti$e $iew of their own world both spiritually and physically. 0t must be understood that the spiritual plane of #ae$as within the mind take many forms, but in absorbing their being ,becoming like Ahriman- you shape your own possibility within this form. The permanency of the
2

)eaning 34LL, the place of sorcerers and the dead. The spiritual place of respose and focus. / See Luciferian +itchcraft, by )ichael +. 5ord page19image28376.png page19image28536.png 19

0mmortal )ind ,Akoman- is found by Yoga, Sufism and similar spiritual aims, while the balance of the earth is found in your day to day life. The Theistic Luciferian&Ahrimanian looks to their world as here and now, that all is shaped not by supplication and prayer to an outer spirit, but their own spirit ( when awakened magically, synchronicity becomes a sensed factor in desired change. This is the fundamental point of )agick, to use the knowledge gained on inner planes in both the spiritual and physical ad$ancement while li$ing. Atheism is the sub1ecti$e perception of the self being the only thing that is directly rele$ant, no other spirit e!ists. Atheism is suggested not as a belief itself but rather a tool of stripping away layers of conditioned beha$ior in our general sleep walking society. The Adept uses basic element of Atheism, rationalism to build a foundation of the Self ,represented as the 6ircle itself- and the significance of breaking down any monotheistic perceptions found in society. 7nce this practice is sufficiently strengthened, the Yatus or "airikas disco$ers many significant 8inner9 possibilities including Theistic association ( such as that Ahriman&A% manifest differently to different people and that their manifestation in the Yatus&Adept is as uni:ue as it is to another. Spiritual belief is found in e!perience, not books or teachings, these may clarify $ision or direction, but religious belief in this path must be based on e!perience within a sub1ecti$e conte!t.