This document discusses Jean Laplanche's theory of the "enigmatic signifier" and how it relates to Freud's concept of the uncanny. Specifically:
- Laplanche argues that primal scenes from early childhood, like witnessing the parental sex act, present an "enigma" or unexplained message that the child cannot understand or symbolize.
- This enigma "seduces" the child into trying to find meaning and constitutes their unconscious.
- Freud's themes of the uncanny, like fear of the dark or reanimated dead, can be seen as "translations" or fragmented references to primal fantasies from early development.
- The uncanny feeling emerges when such an
This document discusses Jean Laplanche's theory of the "enigmatic signifier" and how it relates to Freud's concept of the uncanny. Specifically:
- Laplanche argues that primal scenes from early childhood, like witnessing the parental sex act, present an "enigma" or unexplained message that the child cannot understand or symbolize.
- This enigma "seduces" the child into trying to find meaning and constitutes their unconscious.
- Freud's themes of the uncanny, like fear of the dark or reanimated dead, can be seen as "translations" or fragmented references to primal fantasies from early development.
- The uncanny feeling emerges when such an
This document discusses Jean Laplanche's theory of the "enigmatic signifier" and how it relates to Freud's concept of the uncanny. Specifically:
- Laplanche argues that primal scenes from early childhood, like witnessing the parental sex act, present an "enigma" or unexplained message that the child cannot understand or symbolize.
- This enigma "seduces" the child into trying to find meaning and constitutes their unconscious.
- Freud's themes of the uncanny, like fear of the dark or reanimated dead, can be seen as "translations" or fragmented references to primal fantasies from early development.
- The uncanny feeling emerges when such an
43 What is a surrealist photograph observe it as something uncanny [unheimlich| and that it arouses anxiety in them. I have explained this anxiety by arguing that vhat ve are dealing vith is a sexual excitation vith vhich their understanding is unable to cope and vhich they also, no doubt, repudiate because their parents are involved in it. 33 Lnable to assimilate the scene, it remains as a tragment ot a message vhich has not been signited, an enigma vhich the child is unable to symbolize. But it is precisely this enigma, Iaplanche argues atter lreud, that propels, seduces the intant into curiosity, the process ot tnding a meaning tor the enigmatic message. 34 1he enigmatic signiter (as a message vithout a signited, is inscribed in constituting the subjects unconscious. What I propose here is that lreuds theory ot the uncanny is, in enect, a version ot ean Iaplanches enigmatic signiter as discussed around the primal scene in particular and primal tantasies in general: intra-uterine existence, pri- mal scene, castration, seduction. 33 1hat is to say, the repertoire ot uncanny motits and themes are all, in one vay or another, so many elements and tragmentary reterences to primal tantasies. 1he uncanny enect is the re-emergence ot an enigmatic signiter tor the subject vho remains innocent as to its unconscious meaning. 1he uncanny enect is the (to be, signited ot enig- matic signiters, an enigmatic return to elements ot a primal tantasy unconsciously recognized by the subject. It thus tollovs that the motits and traumatic scenes listed in lreuds uncanny are all related in some vay to the circumstances in vhich a child might see, hear or teel but not knov the original tantasies, seduction, primal scene and castration. 36 In this context, the nocturnal tear ot the dark, reanimation ot the dead, doubling, ghosts vailing, a (voracious, evil eye (tear ot being seen,, a tear ot losing eyes (a tantasy reconstruction ot punishment tor looking,, all these and the other various uncanny themes appear as tragments and aspects, as translations ot a traumatic return ot the repressed. 1he motits and themes identited by lreud are uncanny re-visions ot an intants original tantasy scenes. What provokes the uncanny teeling, as the return ot something tamiliar, is the message, the presence ot an enigmatic signiter in ean Iaplanche, New Foundations for Psychoanalysis, trans. David Macey (Oxtord: Basil Blackvell, +,:,,, p. +:;, cited trom lreud, The Interpretation of Dreams, S.L., Vol. IVV, p. :. See ean Iaplanche, The Unconscious and the Id, trans. Iuke 1hurston and Iindsay Watson (Iondon: Pebus Press, +,,,,, pp. +o;. ean Iaplanche and .-B. Pontalis, Primal Phantasies, The Language of Psychoanalysis (Iondon: Karnac Books, +,::,, p. +. o I am not reducing the concept ot the uncanny to castra- tion and the death-drive. Iaplanche situates lite and death as tvo modalities ot the drive vhich is single and sexual. See his Life and Death in Psychoanalysis (Iondon: ohns Hopkins Lniver- sity Press, +,:,.
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