1) The Vatican newspaper, L'Osservatore Romano, prematurely published an excerpt from Pope Benedict's upcoming book which discusses condoms, taken out of context.
2) This has led to widespread confusion and misinterpretation of the Pope's views, with many believing he endorsed condom use or opened the issue up for debate, contrary to actual Church teaching.
3) The premature publication has overshadowed the planned release of the book and risks accurate portrayal of its contents, undermining the Pope and damaging years of the Church's work on moral issues.
Original Description:
Vatican newspaper betrayed pope
Original Title
The Vatican Newspaper Has Betrayed the Pope -- By Phil Lawler, Catholic Culture.org
1) The Vatican newspaper, L'Osservatore Romano, prematurely published an excerpt from Pope Benedict's upcoming book which discusses condoms, taken out of context.
2) This has led to widespread confusion and misinterpretation of the Pope's views, with many believing he endorsed condom use or opened the issue up for debate, contrary to actual Church teaching.
3) The premature publication has overshadowed the planned release of the book and risks accurate portrayal of its contents, undermining the Pope and damaging years of the Church's work on moral issues.
1) The Vatican newspaper, L'Osservatore Romano, prematurely published an excerpt from Pope Benedict's upcoming book which discusses condoms, taken out of context.
2) This has led to widespread confusion and misinterpretation of the Pope's views, with many believing he endorsed condom use or opened the issue up for debate, contrary to actual Church teaching.
3) The premature publication has overshadowed the planned release of the book and risks accurate portrayal of its contents, undermining the Pope and damaging years of the Church's work on moral issues.
Pope Benedict has not changed the Churchs teachings, or even intimated that they might be subject to change. The o!y "ather has not ca!!ed #or a ne$ debate on the mora!ity o# contraception. e has not suggested that condom use might sometimes be mora!!y justi#iab!e. %et today mi!!ions o# peop!e around the $or!d be!ieve that the Ponti## has changed Church teaching, has opened the &uestion o# contraception #or debate, and has justi#ied condom use in some circumstances. o$ did that happen' %et again, Pope Benedict has been bad!y served by his pub!ic(re!ations sta##. )n this case, the *atican ne$spaper, LOsservatore Romano bears most o# the b!ame #or a tru!y disastrous ga##e. An exciting book project subverted The stories that are dominating media coverage o# the *atican this $ee+ can be traced to an intervie$ in $hich Pope Benedict ,*) responded to &uestions #rom the -erman journa!ist Peter .ee$a!d. That intervie$ $as the basis #or an e/citing ne$ boo+, Light of the World , $hich is due #or pub!ication this $ee+. The boo+ is the 0rd such co!!aborative e##ort bet$een the Pope and .ee$a!d. But it is the #irst since Benedict ,*) assumed the Chair o# Peter, and the notion that a reigning Ponti## $ou!d submit to a boo+(!ength intervie$ is a sensation in itse!#. 1eaders $ho e/pect something very specia! #rom such a boo+ $i!! not be disappointed. Light of the World is indeed sensationa!. 2s an intervie$er .ee$a!d does his job $e!!. e respect#u!!y but persistent!y pressed the Pope to e/p!ain his thin+ing on a host o# issues, many o# them controversia!. Pope Benedict, #or his part, is candid and !ucid, presenting his thoughts $ith that simp!e c!arity that ma+es him such a great natura! teacher. )n Light of the World the reader $i!! #ind the Ponti##s honest thoughts on topics such as3 the nature o# papa! in#a!!ibi!ity and Petrine authority4 the rea! reason #or !i#ting e/communications on the traditiona!ist bishops o# the .ociety o# .t. Pius ,4 the !imits o# dia!ogue $ith )s!am4 the possibi!ity o# a papa! resignation4 the message o# "atima4 the day(to(day !i#e o# the aposto!ic pa!ace4 the true causes o# the se/(abuse scanda! and the prospects #or re#orm. 5n every one o# these topics, this reader #ound the Popes remar+s re#reshing!y honest and thought(provo+ing. The o!y "ather o##ers a number o# #ascinating reve!ations, a!ong $ith an enormous amount o# pro#ound theo!ogica! re#!ection. The boo+ is, again, sensationa!. Those o# us $ho received advance copies o# Light of the World $ere to!d that the text was under a very strict embargo. We were forbidden to uote from it, cite it, or even make any specific reve!ations about its content unti! the #orma! !aunch o# the boo+ this $ee+. .uch embargos are not unusua! in the $or!d o# pub!ishing 6a!though the pub!ishers $ere unusua!!y stern about it in this case7, and pro#essiona! journa!ists routine!y honor them. Then, incredib!y, the *aticans o$n ne$spaper vio!ated the embargo. Betraying the pub!ishers and brea+ing trust $ith a!! the other journa!ists $ho $ere #u!#i!!ing their promises, LOsservatore Romano reproduced a passage #rom the Popes intervie$. 2nd not just any passage. The *atican ne$spaper reproduced8$ithout e/p!anation or comment8a passage in $hich Pope Benedict re#!ected on the possibi!ity that in some e/treme cases, the impu!se to use a condom might sho$ a #!ic+ering o# unse!#ishness in a serious!y corrupted conscience. 9oreover, LOsservatore bro+e the embargo, and pub!ished the e/cerpt, during a $ee+end $hen the *atican $as happi!y distracted by a consistory. 2t a time $hen Church !eaders shou!d have been ce!ebrating a joyous occasion8the e!evation o# 2: members to the Co!!ege o# Cardina!s8top *atican o##icia!s $ere scramb!ing to e/p!ain the Pope"s words, $hich had been pub!ished premature!y and outside of their proper context. The !aunch o# Light of the World shou!d have been another joy#u! occasion. ;ith appropriate p!anning, the pub!isher $as poised to introduce the Popes boo+ $ith a major pub!icity campaign. No$ that pub!icity8$hich might have o##ered an accurate and #avorab!e portraya! o# the Popes boo+8$i!! be near!y !ost in the de!uge o# misin#ormation current!y s$eeping across the $or!d. What the Pope said#and did not say 5# a!! the passages that might have been cu!!ed out o# the boo+, LOsservatore Romano chose some specu!ative remar+s by the Ponti## on the subject o# condom use. 2ny capab!e journa!ist shou!d have rea!i<ed in advance that these remar+s $ou!d be misinterpreted8especia!!y $hen they $ere presented out o# conte/t. )n the passage that LOsservatore pub!ished, Pope Benedict $as not bac+ing a$ay #rom ear!ier statements, in $hich he had said that the distribution o# condoms is not the proper $ay to #ight the spread o# 2)=.. 5n the contrary, the Pope was defending that stand$ "ar #rom retracting his previous $ords, the o!y "ather $as e/p!aining and e!aborating on them. )n that conte/t, $hen .ee$a!d pressed him on the &uestion o# $hether condom use might ever be advisab!e, the Pope rep!ied3 There may be a basis in the case o# some individua!s, as perhaps $hen a ma!e prostitute uses a condom, $here this can be a first step in the direction of a mora!i%ation, a #irst assumption of responsibi!ity, on the $ay toward recovering an awareness that not everything is a!!owed and that one cannot do whatever one wants. But it is not rea!!y the way to dea! with the evi! of &'V infection. That can rea!!y !ie on!y in a humani<ation o# se/ua!ity. ;hen .ee$a!d as+ed #or a c!ari#ication, the Pope uick!y added that the (hurch can never regard condom use as a real or moral solution. Notice that in his hypothetica! e/amp!e, the Pope spo+e o# a male prostitute, presumab!y invo!ved in homose/ua! acts. .o the uestion of contraception#the main reason for the (hurch"s opposition to condoms#was removed from the euation. This prostitute is engaged in pro#ound!y immora! acts. The Pope does not suggest that the use of a condom wou!d make his prostitution !ess immora!4 he says on!y that by recogni<ing the imperative to protect his se/ua! partner, the theoretica! prostitute is ma+ing a sma!! step to$ard proper mora! reasoning. ere the Pope $as ma+ing a theoretica! point, not a practica! one. e $as not teaching, but e/p!aining a point. e $as not spea+ing $ith authority8in #act, ear!ier in the boo+ he had e/p!ained $hy nothing the Pope says in an interview shou!d be regarded as authoritative8but specu!ating. )othing in what the Pope said, or the way he said it, ref!ects any change in the (hurch"s teaching. )n her he!p#u! e/p!anation o# the Popes $ords, >anet .mith observed that the Holy Father is not making a point about whether the use of a condom is contraceptie or een whether it reduces the eil of a homose!ual se!ual act" again, he is speaking about the psychological state of some who might use condoms. To p!ace the Popes specu!ative remar+s about the ma!e prostitute in the proper conte/t, .mith o##ered an ana!ogy o# her o$n3 )# someone $as going to rob a ban+ and $as determined to use a gun, it $ou!d better #or that person to use a gun that had no bu!!ets in it. )t $ou!d reduce the !i+e!ihood o# #ata! injuries. But it is not the tas+ o# the Church to instruct potentia! ban+ robbers ho$ to rob ban+s more sa#e!y and certain!y not the tas+ o# the Church to support programs o# providing potentia! ban+ robbers $ith guns that cou!d not use bu!!ets. *ourna!istic incompetence )# it is not the task of the Church to give sa#ety tips to ban+ robbers and homose/ua! prostitutes, $hy did the Pope o##er that e/amp!e' )n the conte/t o# a !engthy conversation, $ith a sympathetic intervie$er, it is easy to see ho$ the Pope might have been tempted to$ard specu!ative remar+s. But in the $ee+s bet$een the time o# the intervie$ and the date o# pub!ication, did no one at the *atican recogni<e the !i+e!ihood that the Popes $ords $ou!d be yan+ed out o# conte/t' =id any authoritative *atican o##icia! vet the te/t o# the intervie$, to ensure that the Popes ans$ers to .ee$a!d $ere not subject to con#usion and?or misinterpretation' )# not, then this ponti#icate is no$ su##ering #rom another se!#(in#!icted $ound. .ure!y any capab!e journa!ist $ou!d have recogni<ed the potentia! #or troub!e, immediate!y upon reading the Popes $ords. 2nyone a!ert to the rhythms o# everyday pub!ic debate $ou!d have been ab!e to $arn the Ponti## that his subt!e distinctions about the mora!ity o# condom use $ou!d be !ost upon the secu!ar media. >e## 9i!!er ma+es a $itty re#erence to the @-inger #actorA3 the tendency o# journa!ists, $hen they encounter a mention o# condoms, to b!oc+ out a!! other $ords. .ecu!ar journa!ists, reading the Popes $ords in the #ate#u! paragraph above, $ou!d as+ themse!ves on!y $hether the Ponti## $as a!!o$ing #or the possibi!ity o# condom use, and conc!ude that he $as. .o inevitab!y the Popes statement $ou!d be seen as opening a !oopho!e in Church teaching. %et it $as the *aticans o$n journa!ists, at LOsservatore Romano, $ho put the Popes $ords in print $ithout any proper introduction, any e##ort to put the Ponti##s thoughts in conte/t. The Popes statement $as bound to stir up troub!e4 its premature pub!ication in the *atican ne$spaper e/acerbated the prob!em. )n past months LOsservatore Romano has o#ten embarrassed the *atican, $ith pueri!e artic!es gushing about the merits o# 9ichae! >ac+son, the Beat!es, and The Simpsons . But this editoria! b!under is #ar more serious. ;ith its gross mishand!ing o# this very serious issue, the Vatican newspaper has given rise to a wor!dwide confusion on a very important mora! issue#damage that it may take years of painstaking work to undo. Ironically, the messae of this ood and !rilliant "ope has !een ho!!led nearly as much !y the !afflin failures of some of his o#n aides as !y unfriendly coverae from the #orld$s media, $rites 2rchbishop Char!es Chaput #or %irst Thins . "or the $e!#are o# the Church, these pub!ic(re!ations debac!es must end. ;hy did LOsservatore Romano vio!ate journa!istic norms, ignore obvious dangers, and print a potentia!!y e/p!osive statement out o# its proper conte/t' ;as the editor hoping to stir up a ruc+us, and push sa!es o# Light of the World regard!ess o# the pastora! cost' ;as he hoping to stir up a ne$ debate on condom use8something the Pope $as &uite obvious!y not see+ing' 5r $as the editor b!ind to the dangers o# pub!ishing this e/cerpt' Whatever the answer might be, he has demonstrated that his editoria! judgment cannot be trusted. 2s a necessary first step to address the continuous pub!ic+re!ations bung!ing at the Vatican, ,iovanni -aria Vian, the editor of L#$sseratore %omano shou!d be asked to resign. http3??$$$.catho!iccu!ture.org?commentary?artic!es.c#m')=B:C: