About the Author

Jack Levy was born in 1938. With a Jewish father and C of E

mother he was uniue!y fortuitous in bein" a!!owed the freedom
to make his own choice of re!i"ious be!ief. Without the usua!
#indoctrinated$faith% bonda"e& he was ab!e to uery the evident
inconsistencies and to make informed conc!usions. 'his set a
(attern which mou!ded his entire out!ook on !ife. )e started his
career as a drau"htsman and (ro"ressed to *enior +esi"n
En"ineer. )is abi!ity to view situations from an aty(ica! as(ect
and ana!yse accordin"!y "ives this book its distinctive& emotive&
(ertinence.
+edication
,ein" of a controversia! nature& this book owes its fina!& much$
revised conte-t to a!! those who have read it throu"h its
(ro!on"ed (ro"ress and made their va!uab!e views known to me.
. thank them a!!& es(ecia!!y /enny Lane Com(uters% Ed ,arrows
who has rescued me so often when 0as a com(!ete techno(hobe1
. !ost contro! of my moody com(uter$cum$(rocessor2 and *teve
Cook from East An"!ia 3ecovery who s(ent so !on" tryin" to
find the entire te-t when it #crashed%. .t wou!dn%t have reached
(ub!ication had it not been for my 4./.& +r. 3oy 5ewman of
)em(na!!%s 6i!!"ates sur"ery& whose vi"i!ance in noticin"&
dia"nosin" and insti"atin" treatment for (rostate cancer& and for
the wonderfu!!y carin" team at our 5orwich )os(ita! who&
ho(efu!!y& cured it.
6ost of a!!& this book wou!d be com(!ete!y different
0(robab!y un(rintab!y so1 if my treasured wife& *te!!a& had not
s(ent so many e-haustin" hours !abourin" her way throu"h the
manuscri(t each of the many times that it has been revised& and
who (ut me ri"ht when my over$enthusiasm mi"ht have
occasiona!!y "ot the better of my tact and sensitivity.
J a c k Le v y
Theres None So Blind As He
Who WILL Not See
Co(yri"ht Jack Levy
'he ri"ht of Jack Levy to be identified as author of this work has
been asserted by him in accordance with section 77 and 78 of the
Co(yri"ht& +esi"ns and /atents Act 1988.
A!! ri"hts reserved. 5o (art of this (ub!ication may be re(roduced&
stored in a retrieva! system& or transmitted in any form or by any
means& e!ectronic& mechanica!& (hotoco(yin"& recordin"& or
otherwise& without the (rior (ermission of the (ub!ishers.
Any (erson who commits any unauthori8ed act in re!ation to this
(ub!ication may be !iab!e to crimina! (rosecution and civi! c!aims
for dama"es.
A C./ cata!o"ue record for this tit!e is avai!ab!e from the ,ritish
Library.
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<irst /ub!ished 0=>191
Austin 6acau!ey /ub!ishers Ltd.
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I mpor t ant St at e me nt
<irst& this book is unar"uab!y definitive in that it doesn%t sim(!y
(resent or e!aborate on fundamenta! to(ics which we mi"ht have
been told are factua! by those who have themse!ves been
thorou"h!y ?(rocessed@. .n fact& it is distinctive in impartially
e-aminin" the actua! ori"ins of certain !ife$re"u!atin"
contentions. .t (uts them into the (ers(ective of new discoveries
and evidence so that& in the !i"ht of today%s know!ed"e& any
conf!ict with traditiona! be!iefs is fu!!y and !o"ica!!y
rationa!ised. 5atura!!y& it is uite !ike!y that dissension with
!ife!on" understandin"s cou!d be uncomfortab!e for some& but
even so& common sense demands that rethinkin" is (rudent and
!o"ica!!y shou!d be we!comed from an educationa! as(ect.
?+efinitive@& yes& but its acce(tance wi!! (robab!y be !imited to
those who have the honesty and acumen to reco"nise that we
have a!! been subAect to sustained information from our mentorsB
information that is now increasin"!y dubious. )ence it is
essentia! that traditiona! indoctrination is reco"nised and set
aside2 neutra!ity is fundamenta! if fresh views are to be fair!y
wei"hed u(. 'he book%s tit!e ?'here%s 5one so ,!ind....@ a((!ies
to those without it. 'here is another as(ect of this writin" which
needs to be e-(!ained2 a!so one which tests traditiona! standards&
and that concerns the basic (resentation of certain detai!s. 'he
reason for this is that #f!owery%& vei!ed ambi"uities cou!d a!!ow
some vita! or (ivota! (oints to be misunderstood or
misinter(reted by the reader to (rovide a !ess uncomfortab!e or
disturbin" messa"e. )owever& bearin" in mind the writin"%s
basic (ur(ose& (recise understandin" has to be (aramount. .n
other words& there%s no room for (!easantries where our entire
future de(ends on the (erce(tion which demands to be (ro(er!y
re"istered by the reader& however disconcertin" it mi"ht be.
<urther to the above& and a!so in the interest of c!arity& there are
some references such as that of com(arin" our own ur"es and
instincts with those of anima!s& and some mi"ht take offence at
these. ,ut why shou!d this beC .t is not a "reat stretch of
(erce(tion to rea!ise that we are Aust anima!s& a!beit somewhat
more advanced. As anima!s we& no !ess than a!! other anima!s&
have been subAect to aeons$!on" im(rintin" and conditionin". .f
there%s any doubt about that& Aust !ook at the stren"th of the
?know!ed"e@ in"rained in our formative years. *uch is ty(ica! of
the !eve! of confrontation that this book em(!oys.
I nt r oduc t i on
We D a!! seven bi!!ion of the human bein"s who constitute the
human race D are in serious troub!e. We%re b!ind!y stumb!in"
towards a terrib!e disaster which nobody seems to care aboutE
.t%s a!most as if we are under the naFve im(ression that& by
conscious!y i"norin" it& the (endin" 0and growing1 catac!ysm
wi!! somehow Aust "o away. Get it doesn%t take much more than
a cursory survey and a minimum of common sense to see that&
far from reso!vin" itse!f& the !on"er that it%s !eft unreco"nised
and !eft to deteriorate& the nearer the situation becomes to bein"
unreso!vab!e. 'ermina!& in fact& and that%s assumin" that some
method of recovery isn%t a!ready beyond our reach.
'he (rob!emC .t%s more of a disaster& and one which wi!!
abso!ute!y and inevitab!y hit us a!! when the wor!d%s
uncontro!!ed and esca!atin" (o(u!ation& in conAunction with its
fast$diminishin" resources become& uite sim(!y&
mathematica!!y untenab!e. 'hat is unsustainab!e& non$viab!e
and& as far as human !ife on Earth is concerned& termina!E
.n order to be rea!!y accurate& s(ecific and a!armin"& the first
factua! (rob!em to be addressed is that of our a!most chi!dish
inanity in fai!in" to reco"nise and acce(t a situation which is
ri"ht in front of our eyesE
'hat is what this writin" is a!! about. .t tries to rea!istica!!y
make known both the enormity of the im(endin" crisis and the
naivety of the a((arent ?b!indness$barrier@ that we (refer to hide
behind. .t%s a book that is intended to ?ban" the drum@& to wake
us u( and out of our se!f$defeatin" stu(or by hi"h!i"htin" some
of the more obvious i!!ustrations as evidence. .t is testimony& if
you !ike& which brin"s into a (ro(er (ers(ective both the
ma"nitude of the a((roachin" ca!amity and the covert way in
which it is bein" "overnmenta!!y hidden a!beit& as shown& for
se!f$(reservation reasons.
'he very de!icate issue of re!i"ion& which is not
unconnected with the above and in fact !ar"e!y res(onsib!e for
it& is a!so !aid uncomfortab!y bare. Hirtua!!y every doctrine or
be!ief is re"arded by its faithfu! fo!!owers as bein" ?above
criticism@ or it ?Aust mustn%t be mentioned.@ 'his se!f$
ri"hteousness factor is bein" made (ro"ressive!y stron"er in this
way. 'hen& in the !i"ht of such e-oneration from debate& any
uncomfortab!y contentious issues which mi"ht be raised as a
resu!t of frank& !o"ica! a((raisa! are (rudent!y avoided. 'hat
(rom(ts another contentionB in a democratic wor!d& how can
anythin" on Earth ri"ht!y c!aim immunity from o(en
discussionC .t cou!d be& of course& that there is a dan"er of its
bein" discredited. 'his ar"uab!y inva!id and unwarrantab!e
(rotoco! is e-amined and (ut into a sensib!e (ers(ective.
.n this writin" there is reasoned and methodica! rationa!e&
sim(!e observation and a((!ied (sycho!o"y which !eads to
!o"ica! conc!usions& some of which mi"ht take issue with
traditiona!!y$unuestioned be!iefs and understandin"s that have
for so !on" formed the bases of many different socia!
foundations. *uch dis(arities are (ut into an o(en$minded& !ess
(re$conceived frame of reference which& even if discomfitin"
for some& demands to be assessed in the !i"ht of today%s
scientific and "eo!o"ica! discoveries and evidence. After a!!&
isn%t that the (rinci(!e of educationC
'his manuscri(t is certain!y not an e-am(!e of !i"ht readin"&
but if you want to have a new !ook at some serious matters as
they rea!!y are& rather than from behind the facade by which
they are sometimes unwittin"!y but often e-(!oitative!y
(reached for us to unuestionin"!y be!ieve& then it%s a te-t that
cou!d raise uestions. .f it ruff!es some feathers& sure!y that
factor shou!d not (reAudice its authenticityC .n fact& for some it
may brin" into focus some uestions that have been Aust under
the surface for a !on" time. Whatever the situation& the
observations& inter(retations& rationa!e and offered conc!usions
are Aust thatB offered. .t is for the reader to ba!ance these a"ainst
traditiona! understandin"s and then& after wei"hin" u( the
ar"uments& to draw a (ersona! conc!usions about that which is
(ut forward.
<ina!!y& a uotation worth considerin"B #.t is as fata! as it is
coward!y to b!ink facts because they are not to our taste% 0John
'ynda!!& 18=>$18931. 'he ba!! is in your court.
or e !or d
#4ive me the storm and tem(er of thou"ht and action& rather
than the dead ca!m of i"norance and faith.% 0.n"erso!& The Gods&
187=1.
'he tit!e of this book says it a!!B it identifies and (uts into a
fri"htenin"!y obvious (ers(ective the way that mankind is& in
effect& wa!kin" towards a c!iff to( with its eyes c!osed ti"ht in
case it sees somethin" nastyE .t%s the fami!iar ?Istrich cu!ture@&
where somethin" which mi"ht be difficu!t to address or even
concede is reso!ved by a naFve& do"matic reAectionE .n this case&
the (ena!ty for such fo!!y is !itera!!y conc!usive& and so is
mankind%s future on this (!anet of oursE
E-a""erated assum(tionsC Whimsica! s(ecu!ationsC 5o2 Aust
the facts of !ife as they are& rather than as they have been
(resented to us by those who& in some cases& have the most to
!ose by our knowin" rea!ities. 'hat%s what this book is aboutB
e-(osureE
.t isn%t Aust unsu((orted scare$mon"erin".. .t is a!! carefu!!y
e-(!ained& (ut into easi!y$authenticated or identifiab!e conte-t&
and the inferences discreet!y offered. 5either is it a hi"h!y
technica!& statistics$and uotations$re!iant com(osition. .t is no
more& in fact& than an uncom(!icated& reasoned and ba!anced
com(i!ation of facts that we can see for ourse!ves& of historica!
stories re$viewed throu"h modern eyes& and conc!usions that are
either credib!e or even inevitab!e in the !i"ht of today%s
know!ed"e.
,ut therein !ies the (rob!emB the immense hurd!e that this
writin" has to overcome.
'his is a serious book about serious issues which (eo(!e
(refer to enAoy the comfort of not discussin". If (retendin" that
it%s not there& or that ?somethin"%!! come a!on" before anythin"
ha((ens@. 'hat%s how (eo(!e react to thin"s that they do not
!ike. .t ha((ens a!! the time. )owever& this isn%t fancifu!
uncertainty& somethin" that mi"ht or mi"ht not ha((en. 'his is
rea!ity and it%s a crisis that%s "rowin" in si8e the nearer it "ets.
'hat is what this book is about.
*o& the hurd!eC 'hink for a moment2 how do you fee! about
our "rowin"$over(o(u!ationJdiminishin"$resources conundrumC
About the on!y (ossib!e humanitarian so!ution to it& that is&
!imitin" re(roductionC About the fact that the (o(u!ation is
doub!in" every few decades and that our resources are
decreasin" at a simi!ar rate& and nobody seems to be concerned
about it& as if it%s of no rea! im(ortanceC 'hat our continuin"
fai!ure to even acknow!ed"e it is a!!owin" the di!emma to
intensify with every day that (asses. Are you at ease with the
status quoC Are you certain that your kids are "oin" to !ive in an
idea! wor!dC ,ut this is on!y a (art of the com(ound conundrum.
Even more contentious!y& this book investi"ates not on!y how
the unseein" outcome of re!i"ious (resum(tion and inf!uences
are actua!!y e-acerbatin" this di!emma& it a!so e-amines the
va!idity and fundamenta!s of re!i"ious doctrines (er se. 'he
(ious ?infa!!ibi!ity$factor@ which most re!i"ions enAoy is (ut
under a !ess$than$intimidated ana!ysis& as are the foundations of
the theoretica! ideo!o"ies that are re"u!ar!y (reached as
historica! actua!ities2 as unquestionable facts rather than as the
unsu((ortab!e submissions which& sim(!e !o"ic te!!s us& they
rea!!y areE *o& how easy do you fee! about a serious
investi"ation into such (revious!y taken$for$"ranted issues and
be!iefs& and can you now understand the %hurd!e%& or
(sycho!o"ica! barrier that a book of this nature has to confrontC
And why the reader%s o(enness and im(artia!ity is abso!ute!y
essentia! if a (ro(er a((raisa! and conc!usion is to be achievedC
/erha(s a !itt!e !ess contentious!y& ?5one so ,!ind...@
associates the sym(toms of this sickness with the a!!$too$evident
deterioration in our wor!d%s we!fare$factor. .t !ooks into fai!in"
socia! stabi!ity& "enera! insecurity& financia! de(endabi!ity and so
on. .t shows how certain cu!ts are ab!e to e-(!oit these
weaknesses and "!oba! breakdown in order to (romote terrorism
for their own ends. 6ore !oca!!y& the book throws o(en a few
doors to show how some of the more obvious "au"es which
wou!d revea! our deterioration are mani(u!ated by the
"overnment& and made to a((ear hea!thy& whi!st others are ke(t
we!! out of si"ht. A!! very disturbin".
#Ibservab!e facts and feasib!e inter(retations% mi"ht
describe the (edi"ree of this book& whi!st #!o"ica! outcomes%
(ortrays its stren"th. .t a!so (uts the (sycho!o"ica! im(acts and
biases invo!ved into a c!ear (ers(ective. 'hese are fundamenta!
issues that are !on" overdue an airin"& but it%s done in the nicest
(ossib!e way.
Ither simi!ar writin"s often de(end u(on uotations from
(revious manuscri(ts or books to va!idate their conAectures.
)owever& Aust because a subAect has been written or inscribed
and can be uoted it does not mean that it is materia!!y correct&
or that it has not been e-a""erated or embroidered$u(on. In the
contrary& he who is activated sufficient!y motivated to "o to the
considerab!e troub!e 0(articu!ar!y in the (ast1 to com(i!e such a
record& wou!d c!ear!y !ike& or need& to make it as readab!y
attractive& and& !et%s say& as interestin" as the bounds that his
(ersona! conscience mi"ht a!!ow him to. )e%s on!y human& after
a!!. A!so many such records& (articu!ar!y those that have been
around for a !on" time& are not immune from bein" a!tered to
suit different (o!itics& so how can they be re!ied u(onC
With on!y a few non$foundationa! uotations and no
statistics on which its credibi!ity mi"ht de(end& this te-t uses
on!y visua! evidence& common sense and !o"ica! ana!ysis in its
ambition to show that which tradition is concea!in" from us and
which is thereby active!y (reventin" our seekin" and
understandin" the actua! 0as o((osed to decreed1 facts about our
e-istence here. 'his brin"s u( the obvious uestionB does the
writer be!ieve in 4odC
Let%s (ut it this way. 'he im(erative issue is that of
evidence& that which is (ositive!y confirmab!e& rather than that
of the ?,ut there 6K*' be...@ cu!ture. 'here is sim(!y no
evidence to (rove that 4od doesn%t e-ist& any more than that
there is a 4od. 'he on!y 1>>L$definite is that we& a!! of us&
don%t know the answer& and to ru!e out any research and !earnin"
by thinkin" 0and it is mere!y thinkin"1 that one does know&
effective!y (rec!udes bein" o(en to further& and inevitab!y
educationa!& know!ed"e. +oes that not make senseC Ine of my
few& but very re!evant& uotations is from *Mren Nierke"aard
01819$18;;1B #'here are two ways to be foo!ed. Ine is to
be!ieve what isn%t true& the other is to refuse to be!ieve what is
true.%
Ine of the most cited re(udiations a"ainst te-ts of this
nature is the ar"ument that certain academics are uite adamant
in their be!iefsE Eua!!y& thou"h& there are certain inte!!ectua!s
who are no !ess adamant in their disbe!ief. 'hat issue is ana!ysed
and& as is e-(!ained in some de(th& the matter& the sheer
unrea!ised inf!e-ibi!ity and b!ind stren"th of ear!y$years
formative teachin"s is (ut into its (ro(er& rationa!ised
(ers(ective& as is the unrea!ised dan"er of its effects.
<ina!!y& there%s another uestion which needs to be
answered& and that is ?What ri"ht or ca!ibre of e-(ertise does
this (erson have to uestion that which .%ve ha((i!y be!ieved a!!
my !ife2 that which my own (arents to!d me is the truth and
which has been confirmed by (rofessiona!s at schoo! and in our
churchC Why does he think that his views on !ife and its
foundations shou!d be any more va!id than mineC .n any case& as
thin"s are& any chan"es in my out!ook wi!! on!y rock the boat
socia!!y& so is it not better to !eave thin"s as they areC@ 'hree
"ood (oints& of course& but the first cannot be answered in a few
words as& bein" of such (ossib!y !ife$chan"in" "ravity& it takes
an entire section of this book to carefu!!y e-(!ain the
circumstances which answer it. .ndeed& in order to com(i!e a
convincin" back"round to how the !o"ic of this contention
evo!ved& it is modest!y thou"ht that the bio"ra(hica! section
cou!d we!! (rovide a we!come and interestin" break from the
rest of the te-t. 'he second (oint& however& which is simi!ar!y
ana!ysed& can be brief!y (ut into conte-t with reference to
rockin" the boat2 an honest and candid (erusa! wou!d revea! that
the ?boat@ is s!ow!y sinkin" anyway& under the !oad of its
im(!ausibi!ity.
'o c!ose& then& this is not a manuscri(t that may a((ea! to
the !i"ht$minded reader& as it studies a !ot of often disre"arded
but very serious matters rea!istica!!y& rather than masueraded
behind se!f$(rotective& com(!acency$sustainin" facades. 'his is
a book that o(ens u( 0with fu!! e-(!anations1 the virtua!
/andora%s ,o- of the catac!ysm ahead of us. D .t is not for faint$
hearted traditiona!ists& un!ess of course they have an under!yin"
sus(icion that thin"s mi"ht not be uite as cosy and secure as
re!ated to the (ub!ic. /erha(s they are concerned enou"h about
their and their offs(rin"%s future to !ook into this a !itt!e further.
'here%s abso!ute!y nothin" to be !ost by investi"ation& after a!!.
"hapt e r #
An Essential Prologue with an Explanatory
Reasoning
ocusin$ on %elie&s'!ithout'credence and suppositions seen
&rom a &resh aspect
WhyC What can be the reason for havin" such a cautious
introductionC 'he answerB it%s because the subAect matter of the
fo!!owin" com(osition is uniue!y (rob!ematic. 'he contents
(resent a frank disc!osure and un$"a""in" of issues which some
readers mi"ht fee! a !itt!e uneasy about. .n order that this book
isn%t f!i((ant!y tossed aside as distastefu!& it is c!ear!y essentia!
that the writin"%s subAects and substance (rovide an interestin"
and thou"ht$(rovokin" study. A!thou"h its !ines of reasonin"
mi"ht (ossib!y "ive the im(ression of bein" austere and even
confrontationa!& the evidence that they hi"h!i"ht and the
contentions that are subseuent!y raised are unemotiona!!y
rea!istic and convincin"!y matter$of$fact enou"h to ensure the
reader%s continued (erusa!.
/ut another way& the utter!y essentia! reader$em(athy factor
has to be very de!icate!y ba!anced& with the interest com(onent
on one side and the discomfort e!ement on the other& in order to
achieve its conce(tua! acce(tabi!ity. .n other words& there mi"ht
be certain submissions the subAects and ana!yses of which& at
first "!ance& cou!d be thou"ht too contentious or discomfitin" to
the reader. .t%s an automatic im(u!se to bin anythin" that is
unsett!in". In the other hand& if its im(ortance is made obvious
and is c!ear!y such that any u(set is secondary to the subAect
matter& its conseuences and re(ercussions& then the book wi!!
have achieved its (ur(ose.
4ettin" this ba!ance ri"ht (resents an onerous taskB that of
euatin" readabi!ity a"ainst the barrier of dis!ike& whi!e
(rovidin" information that (eo(!e need to know for their own
sakes& even if they wou!d rather not know about it. .t is a
demandin" undertakin". .t is as a resu!t of this cha!!en"e and
carefu! consideration about how best to dea! with it that the
main e!ements of this very demandin" com(osition wi!! initia!!y
be carefu!!y (resented in their ordained sense& with their
materia! conseuences& before any investi"ation about their
va!idity is embarked u(on. 'his care is essentia!& as there is the
(arado- of havin" to introduce situations that are confirmab!e
a"ainst be!iefs which are both inconsistent and sometimes
(hysica!!y un!ike!y. A!! this must be done without offendin" the
readerE Without shirkin" from statin" that which mi"ht not be
so!ace to traditiona! ears& it must be stated that a!! the
observations and contentions wi!! be carefu!!y (resented in a
c!ear and unambi"uous fashion so that the reader%s own !o"ic
can be Audicious!y a((!ied. )owever& this natura!!y means that
the verbosity and !en"th of sometimes com(!e- rationa!isations
mi"ht be adverse!y affected. *o& for those to whom that which
fo!!ows is o!d news& or for those who mi"htn%t need such in$
de(th e-(!anations& (!ease understand the need for this di!i"ence
and bear with it.
/robin" into and ana!ysin" matters about which some
(eo(!e have very fi-ed& #traditiona!% o(inions& i.e. notions which
are norma!!y not expected to be o(en to any de"ree of
uestionin"& it is im(ortant at this (oint to em(hasise another
issue concernin" this artic!e.
Whi!st there wi!! be conc!usions e-(ressed which are based
on "eo!o"ica! observations& historica! re(orts& cerebra!
characteristics& and !o"ica! rationa!e etc.& it has to be (ointed out
that every one of the conce(ts bein" offered are (resented
mere!y as the writer%s (ersona! o(inion. )owever& they are a!!
offered with thorou"h and a((ro(riate e-(!anations in the ho(e
that& if the reader a"rees with that observed and submitted& they
mi"ht brin" into focus new& a!ternative view(oints about
subAects that for various reasons may have been taken for
"ranted. 'hese are neverthe!ess (erfect!y vindicated and hence
va!id.. We are (robab!y a!! fami!iar with matters which we have
re"arded as beyond uestion or not to be ta!ked about since
chi!dhood. As such& these issues have been considered as bein"
#above% any norma! meanin"fu! and essentia! authentication. ,ut
common sense demands that we ask why.
'o be more bruta!!y s(ecific& it is this anoma!y that ca!!s into
uestionB
0a1 'he actua!ity of certain testimonies which have a!ways
been acce(ted as bein" factua! without any evidence whatsoever
to su((ort their une-amined and (resumed soundness2
0b1 'he need& even the sim(!e !o"ic& of unnecessari!y and
incautious!y (rotractin" dee($rooted and considered routines
which& if !eft unaddressed& wi!! be res(onsib!e for nothin" !ess
than actua!!y endan"erin" human !ife on Earth. .t is crucia!& and
it is substantiated !ater in the te-t.
What are these matters in uestionC 'he first is the com(!e-
but e-treme!y (ersona! and sensitive one concernin" re!i"ious
be!iefs and the fundamenta! bases which under(in them a!!.
'hese to(ics are euated with a few of the ironica!!y unho!y
activities and random!y$e-ecuted atrocities which 0direct!y or
indirect!y1 emanate from or are e-ecuted in the cause of
re!i"ious e-tremism.
'he second issue is& uite sim(!y& one which cou!d resu!t in
anythin" from mass starvation to a revo!ution& or an instabi!ity$
created nuc!ear wi(e$out. .t is the inane& irres(onsib!e and b!ind
dismissa! of the obvious wor!d$wide over(o(u!ation crisisE ?,ut
these are (ersona! matters@& ?sacrosanct and (rivate@& ?nobody
e!se%s business@B a!! these are ty(ica! defensive retorts whenever
the subAect is raisedE ,ut are these disdainfu! re(udiations
(roc!aimed so vociferous!y to avoid the discomfort of havin" to
acknow!ed"e an issue which& at best& is indefensib!e and
unavoidab!eC 'o a((!y some sim(!e !o"ic and to (ut forward a
(ositive (oint& if some a!ternative view(oints such as those
which fo!!ow can be thou"ht about in a dis(assionate and
im(artia! way and can be uashed with sound and sensib!e
ar"uments which (!ain!y Austify dismissa! of the (ro(osed new
views then& sure!y& it must resu!t in these ori"ina! conAectures
bein" stron"er and more substantia! for their havin" withstood
o(en!y bein" uestioned. )owever& whether that is !ike!y can
on!y be assessed after readin" and& if not& then that wi!! (ut their
soundness into (ro(er (ers(ective.
/erha(s . can (ut it another wayB if the reader fee!s that this
writin" infrin"es #(ersona! correctness% in that it ou"ht not ca!!
into uestion matters that have been unconditiona!!y acce(ted&
for whatever reason& throu"hout one%s entire !ife& or if it shou!d
be a case of ?this is what .%ve been to!d is the #truth% and& in any
case& it%s what a!! the others be!ieve inE@2 then& it is ar"ued& with
this !eve! of credence& any such (roof demands to be
substantiated. With such !ife$directin" assertions to have been
"iven unuestioned credence on the stren"th of nothin" more
than hearsay or word$of$mouth& without any (ro(er evidence to
substantiate them& then is it not basic common sense to (ause
and have an educated !ook in an unbiased and im(artia! manner
both atB
0a1 'he soundness of what you%ve been to!d& in (articu!ar
those assertions that actua!!y re!y on un$checkab!e antiuity for
their hard!y$credib!e e-(!oits bein" acce(tab!e2
0b1 'he feasibi!ity of other a!ternatives.
After a!!& whether or not a theory or a view(oint succeeds or
fai!s to be verifiab!e after rationa! investi"ation& the resu!t
cannot be other than informative& educationa! and& most
im(ortant& (ossib!y en!i"htenin" know!ed"e. At the same time& it
is c!ear!y to the advancement of one of the two differin"
factions. As said ear!ier& what (ossib!e harm can a common$
sense e-amination of basic facts doC
'hat over(o(u!ation and re!i"ion are so often defended in
such a s(ontaneous& instinctive and vi"orous way sure!y
dis(!ays awareness of a fundamenta! im(!ausibi!ity. 'hat is the
strate"ic necessity for a thorou"h and in$de(th e-(!anatory
introduction such as this one. .n fact& it is the rea!ity or e-istence
of this a!most natura! defensive barrier which has to be
hi"h!i"hted& reco"nised and understood& before either of the
defended issues can ho(e to be (ut into their (ro(er (ers(ective.
In!y then can a fair and un(reAudiced Aud"ement of the issues%
soundness be conducted.
*o& if it can be conceded that an o(en mind is not a sinfu!
one and that& as in any democratic court& both sides of any
debate must be heard before a fair and va!id decision can be
drawn& then the fo!!owin" re(resents the case for the defence
0the side of a contention which the maAority dismiss as bein" in
the wron" without& in most instances& even bein" heardE1 *o&
with your consent& a new !ook at the evidence.
'he defence o(ens with advice that every observation and
subseuent inter(retation which mi"ht be described in this
com(osition is nothin" more than a sim(!e& !o"ica!& reasoned
ana!ysis that is bein" offered& as o((osed to ordained& to the
reader. *econd& these submissions are s(e!t out in
uncom(!icated& non$statistica!& easi!y$verifiab!e form& wide$o(en
to bein" discredited and reAected& which& it%s humb!y su""ested&
is more than can be said about the ta!es we are force$fed from
chi!dhood by those who have a!ready been indoctrinatedE
A !on"$winded introduction& maybe& but . ho(e it c!arifies
both the reasons for the writin"%s (ossib!y (ro!on"ed and
verbose (resentation& and to e-(!ain why some descri(tive
sections have necessitated the use of com(arative (ortraya!s that
mi"ht& if not forewarned& cause offence to some readers.
'he ne-t cha(ter introduces some of the subAects which
make this a distinct and (erha(s unusua!!y controversia!
com(osition. )owever& from the way that the media%s news
re(orts are& if s!ow!y at (resent& increasin"!y dis(!ayin"
evidence ofB
0a1 'he ar"uab!y unsto((ab!e co!!a(se of (!acidity and
contentment around the wor!d2
0b1 'he nationa! financia! breakdowns which resu!t
from borrowin" more than can be re(aid and
afforded2
0c1 'he "rowin" c!imatic instabi!ity2
0d1 'he dustbow!s downstream from where river
water is dammed and redirected2
0e1 E-(andin" terrorism2
0f1 3e!i"ious focussin" on e-treme faiths whi!st
(!acid be!iefs shrink2
0"1 'he b!ind!y unacce(ted crisis that the
over(o(u!ationJdiminishin" resources conundrum
is "ivin" rise to.
0And the !ist "oes on and on1& then Aud"in" from the way
that a!! of these issues and many more are ty(ica! items in our
dai!y news& it%s about time that they are (ut into their (ro(er
(ers(ective. .nter(reted& if you !ike& for what they rea!!y are&
sym(toms of a ma!aise which cou!d be termina!E
*o why haven%t we seen this comin" crisis beforeC 'wo
reasons. 'he first is that such individua!!y distressin" matters
are becomin" a!most a dai!y (art of our news and& a!thou"h any
one of them mi"ht have caused u(roar a few decades a"o& they
are now Aust tiresome ta!kin" (oints for a day or two. *econd&
they are not thin"s which those who have most to !ose by
e-(osure wou!d want to make known& are theyC )ence it is a
norm of safe (o!itics to kee( thin"s hidden or discreet!y
camouf!a"ed where (ossib!e. We!!& wou!dn%t you do the same
thin"C
.f that has whet your a((etite then& rest assured& there%s a !ot
more in this te-t that mi"ht rea!!y "ive "ood cause for concern.
"hapt e r (
The Urgency and the Current Signiicance
A rationalised vie! dra!in$ attention to the ur$ency and need
&or action
*o why nowC Why shou!d any of these subAects warrant a new
and radica! study at this (articu!ar timeC We!!& in the case of the
issues which have a re!i"ious content 0and that a((!ies to more
matters than mi"ht be thou"ht at this (oint1& there are two main
factors2
0a1 'here are thou"ht to be certain factions which have on!y
recent!y mana"ed to acuire access to the source of (otentia!!y
!etha! wea(ons& whose devotees& it has to be remembered& are
uite (re(ared to forfeit their own !ives in order that their im(act
on !ess$e-treme& civi!ised society is accom(!ished with the
ma-imum de"ree of dama"e& distress and (o!itica!
re(ercussions2
0b1 .t is a !on"$overdue res(onse to the u(risin"s and
instabi!ity that are breakin" out& not Aust in the 6idd!e East and
Africa now& but within a new ran"e of different areas around our
fati"ued (!anet and2
0c1 We are enterin" an era when the traditiona! stories we
were brou"ht u( to be!ieve in without uestion are becomin"
increasin"!y sus(ect.
C!ear!y& at one time such ta!es wou!d have been the on!y
fu!fi!!in" or understandab!e e-(!anations for a mu!titude of the
then$unanswerab!e uestions& but today it%s different. .n the
modern wor!d& scientific& medica!& "eo!o"ica!& +5A$(rofi!in"
and simi!ar!y e-(andin" disci(!ines firm!y confine increasin"!y
more of those !on"$standin" and traditiona! re!i"ious ta!es and
conAectures into new and com(!ete!y different conte-ts. ,ut not
a !ot of (eo(!e wish to know thatB it%s the cu!ture and the
comfort of !ettin" s!ee(in" do"s !ie. )owever& in Aust the same
way as +arwin%s very un(o(u!ar evo!ution ar"ument& the
su((ortin" evidence accumu!ated and +arwin%s case "radua!!y
became irrefutab!e to a!! but the most obstinate. 'he case for a
serious rea((raisa! of traditiona! thinkin" wi!! eventua!!y
(revai!2 it%s Aust a matter of time a"ainst obstinacy.
'his is a!! (art of the (revious!y mentioned ma!ady. When a
disease of such "ravity strikes any society a!ready sufferin" with
se!f$concea!ed sym(toms of the cancer of over(o(u!ation& where
there are more meta(horica! mouths to be fed than the resources
are ab!e to su((ort& then the resu!tin"& and "rowin"& ma!i"nancy
can on!y have termina! resu!ts.
*o& how does re!i"ion come into the formu!aC We!!& ima"ine
yourse!f as (art of an overcrowded& im(overished third$wor!d
economy& with no !aw or socia! security to (rotect you and with
on!y your own means to e-ist on. /!ace yourse!f in that
situation. .nevitab!y hun"ry and (robab!y co!d& with a !ar"e
fami!y to su((ort& and on!y the s(iritua! so!ace of a for!orn and
des(erate!y ho(ed$for comfortab!e after!ife to !ook forward to as
the on!y form of ho(e. 'hen it is understandab!e why the
embracin" church is resorted$to with the stren"th and trust of
resi"nation. )owever& inherent with such des(air is an obvious
vu!nerabi!ity to e-(!oitation by any ruth!ess "urus of that faith.
.t is a case of the needy bein" o(en to the ?nothin" to be !ost@
cu!ture which faci!itates the evi!s of war and terrorism. 3eca!!& if
you wi!!& the much$vaunted ?ho!y war@& ?ethnic c!eansin"@&
?chosen to carry out a +ivine Assi"nment@ idioms& and then
doesn%t it a!! Ai"saw to"etherC
At this (oint in what mi"ht seem to be a cha!!en"in"
manuscri(t& it is an o((ortune moment to em(hasise that none of
us can say with abso!ute certainty that which other (eo(!e te!! us
is true. Whether it is read from any (rinted scri(t& or whether the
te!!er is on an ornate rostrum& dressed u( in Aewe!$encrusted
"own and readin" from a !eather$bound vo!ume& or if it is Aust an
account from an ordinary "uy !eanin" a"ainst a bar& then the
information& the instructions or the "!orifyin" rhetoric is on!y as
factua! as the s(eaker or the writer of the account wants it to be&
or thinks it to be in the best understandin" of the day. ,ut&
im(ortant!y& as far as historica! descri(tions are concerned& the
fact that an a!beit sincere be!ief or assum(tion is of sim(!e and
unso(histicated ori"in& and has been recorded without any
method of confirmation& sure!y means that it is no more factua!
than the ta!! story that the "uy at the bar is tryin" to s(in. .n fact&
as a!! this (rehistoric narration has been (assed on by word$of$
mouth for many decades before bein" written down 0writin"s
can be modified too1& it rea!!y doesn%t carry a !ot by way of
"uaranteed authenticity& at !east& not to anyone with a sense of
rea!ity.
*o& if that which has been ordained as a fact is& after
reconsideration in the !i"ht of im(artia!& inte!!i"ent study&
!o"ica!!y conc!uded to be at !east uestionab!e& then is it not a
virtuous and mora!!y correct move to acknow!ed"e that a
(revious #o(inion% was not a fact at a!!C 'hat restated narratives
are utter!y fa!!ib!e. .f this is information which has been stated
as #fact% then& sure!y& it is nothin" more than conditionin" of a
vu!nerab!e mind.
,ut the obAect of this section is thisB !ife is a (rocess of
!earnin". 'hrou"hout our educations we !earn about matters we
were either not aware of& or that we mi"ht have incorrect!y
surmised. If course& there mi"ht be some thin"s that we%d been
wron"!y informed about in a!! innocence. 'his ha((ens a!! the
time. .t%s no dis"race to acce(t a ta!e or account as true&
es(ecia!!y if it is has been to!d in sincerity by someone trusted.
'hat& thou"h& is what education is a!! aboutB the assimi!ation of
new know!ed"e and the correction of o!d where necessary. 'he
on!y sadness is to witness how many ostensib!y inte!!i"ent fo!k
sim(!y wi!! not !isten to anythin" other than that which common
sense shou!d te!! them is& at best& fa!!ib!e. 'he en!i"htened must
inevitab!y be a wiser individua!& and this wou!d be es(ecia!!y
meanin"fu! if a !ife!on" conviction has been rationa!!y (ut into a
!o"ica! (ers(ective. Enou"h about mind$chan"in" for now. 'his
wi!! be studied in more de(th at a !ater Auncture.
,ack to the over(o(u!ation issue. Knbe!ievab!y i"nored or
(ut to one side by the maAority& the "ravity of this im(endin"
crisis is hei"htened by the re(rehensib!e fact that it is
de!iberate!y bein" concea!ed from the (o(u!ace by those in
inf!uentia! and contro!!in" (ositions who ou"ht to know better.
'hese (eo(!e& either for (ersona! or (o!itica! reasons& avoid the
inevitab!e& (rofession$(reAudicin" u(set of disc!osure by takin"
the easy way out. 'hey sim(!y kee( schtoom and !eave the
(redicament to intensify as it continues a!on" its !etha! course.
,ut is it not unsur(risin" that they choose this a!ternativeC /ut
yourse!f in their shoes. Wou!d you re!ish facin" your e!ectorates%
reaction when the essentia!ity of mandatory contro! of need!ess
re(roduction was dec!ared and a((!iedC
Can you ima"ine the ?civi! disobedience@ and tryin" to
contro! the virtua!!y inevitab!e insurrection or even anarchyC
Ince a"ain& it%s a case of the !et s!ee(in" do"s !ie& 0or the
#Cosythink Cu!ture%1& but it doesn%t mean that the do" isn%t
becomin" more rest!ess with (assin" time.
'his scenario fri"htenin"!y a!!udes to a #,i" ,rother% wor!d&
but somethin" of that horrifyin" sca!e is abso!ute!y unavoidab!e
if D when D the minera!& food and water resources run out or
cannot meet the sustenance$demands of the (o(u!ation. 5ow&
fau!t these (redictions if you can. .f there%s even a chance that
they%re authentic& then we%ve "ot some serious (rob!ems to sort
out. .f this book conveys a sense of des(eration& now you know
why.
5ot comfortab!e readin"C 6aybe& but that doesn%t make it
any !ess (!ausib!e or diminish its im(ortance in any way. 'hat is
the (ur(ose of this introduction& to (re(are the reader for some
unadorned and un(!easant facts of !ife. 5o !ess vita!& it (!aces
some of the (seudo$comfortin" fantasies that are we!! (ast their
use$by date into a rea!istic conte-t. .t a!so !ays down the
"roundwork for hi"h!i"htin" some di!emmas which we seem to
be s!ee(wa!kin" into. .t rationa!ises the back"round& the
deve!o(ment and the basic viabi!ity of severa! conce(ts that the
reader mi"ht find and a"ree wou!d seem to be (art!y or who!!y
res(onsib!e for the comin" crises. .t offers conc!usions from
some inhibition$free thinkin" 0and the va!idity of such a
bombastic and e-trava"ant c!aim is furnished !ater1. A!! this and
much& much more is in the writin" that%s ahead& which is
(resented with the o(timistic aim of convincin"!y su""estin"&
some ideas which mi"ht at !east (re(are us in some beneficia!
way. .t%s not an easy task tryin" to (ut a!! of this hi"h!y
controversia! matter into a reader$friend!y com(osition& whi!st
(resentin" some c!ear!y distastefu! issues as com(rehensive!y
and as unambi"uous!y as (ossib!e. .t%s a hu"e& u(hi!! uest. 'his
mi"ht on!y be a !itt!e drum& but someone%s "ot to ban" it as
!oud!y and cons(icuous!y as (ossib!e.