1) Many Hindu scriptures point to the existence of one supreme God rather than multiple gods. The Upanishads, Bhagavad Gita, and Yajurveda describe the one true God as having no form or likeness, being the cause of all, and invisible to human senses.
2) While some Hindus worship demigods or idols, the scriptures suggest this is a result of materialism or ignorance. Specifically, the Bhagavad Gita states that those attached to material desires worship demigods rather than the true God.
3) Overall, the key Hindu scriptures like the Upanishads, Bhagavad Gita, and Vedas present a
1) Many Hindu scriptures point to the existence of one supreme God rather than multiple gods. The Upanishads, Bhagavad Gita, and Yajurveda describe the one true God as having no form or likeness, being the cause of all, and invisible to human senses.
2) While some Hindus worship demigods or idols, the scriptures suggest this is a result of materialism or ignorance. Specifically, the Bhagavad Gita states that those attached to material desires worship demigods rather than the true God.
3) Overall, the key Hindu scriptures like the Upanishads, Bhagavad Gita, and Vedas present a
1) Many Hindu scriptures point to the existence of one supreme God rather than multiple gods. The Upanishads, Bhagavad Gita, and Yajurveda describe the one true God as having no form or likeness, being the cause of all, and invisible to human senses.
2) While some Hindus worship demigods or idols, the scriptures suggest this is a result of materialism or ignorance. Specifically, the Bhagavad Gita states that those attached to material desires worship demigods rather than the true God.
3) Overall, the key Hindu scriptures like the Upanishads, Bhagavad Gita, and Vedas present a
IS GANESHA IS GOD ? ACCORDING TO THE HINDU SCRIPTURE AND BASE ON LOGICAL AND REASONING !!
HOW GANESH CAME INTO EXISTENCE !!?
Parvati gathered the saffron paste (used at the time of bathing), from her own body and created a boy. The boy was handsome and strong. She gave the boy life and hugged him dearly.
"You are my son, my very own son, I do not have anyone elseto call my very own" said Parvati. Then Parvati gave the boy a staff and asked him to guard the door, "Do not to allow any one to enter without my permission."
GANESH DIDN'T RECOGNISED HIS FATHER(SO CALLED) SHIVA DIDN'T RECOGNIZED HIS SON(SO CALLED) NOT BIOLOGICAL.HINDUS BELIEVE THEIR ARE GODS !!
A little later Shiva arrived and wondered who the boy could be and why was he there. His attendants did not know either. As Shiva approached the door, the boy stopped him......
WAR BETWEEN SHIVA AND GANESHA, SHIVA ARMY(GODS) LOST THE BATTLE.
Shiva's army lost the battle and the attendants ran for their lives. Shiva then called Vishnu to join him in defeating the small boy. This was not a fair fight. While the boy was engaged in fighting with Vishnu, Shiva threw his Trident and beheaded the boy. After the head rolled off, Shiva realized his mistake.
PARVATI ASK TO PUT LIFE BACK IN HIM OTHER WISE SHE WILL DESTORY THE WORLD THROUGH HER FRIENDS "KALI AND DURGA"
GANESH HEAD OFF AND SHIVA REALIZED HIS MISTAKE:
SHIVA APOLOGIES FOR THIS MISTAKE AND SHIVA PUT THE LIFE BACK . HOW?
He asked Brahma to go North and bring the head of the first creature that crossed his path. Brahma left with his party and soon brought back the head of a strong elephant. The head was then fitted to the body of the boy and Brahma sprinkled water on it. The boy came to life with an elephant's head on his shoulder.
1) Many Hindu believe in lord Shiva as God , He didn't recognized the boy , how is he and where from he came !! What he will recognized you and me ?
1) Hindu too believe in Ganesha as God !! but He too didn't recognized the Shiva the God !! and his father !! . Then what he will Recognized you and me !! who we are what we need !!
2) Shiva Got angry and killed the Ganesha later he apologies for his mistake . Did got make mistakes ? Is he God !! not at all .
3)Parvati warn the Shiva to put life back i him other wise she will destroy the world, If she can destroy the world , can't she put life back to him with the help of her friends , if she created first time for him why she can't created for the second time !!
4) Shiva unable to give him a proper human being face to his son , how come he will create us in a perfect form ?
5) Ganesh can Died. God can die ?
If any logical person who ponder over the story of Ganesha , He will never agree that he is god are any one in the story is God !. He will get hundred of Questions in his mind and total confusion !!
WHAT HINDU SCRIPTURE SAY ABOUT THE GOD : THE CONCEPT OF GOD IN HINDUISM, VEDAS AND BHAGWAT GEETA ETC.. REJECT SUCH GODS AS FALSE.
If Hindu is the person who follow the Vedas then become a Good Hindu:
CONCEPT OF GOD IN HINDUISM:
: Concept of God in Hinduism
1. Common concept of God in Hinduism according to the common Hindu:
2. If you ask a common Hindu that how many Gods he believe in, some may say three some may say thirty three, some may say a thousand while some may say thirty three crore i.e. 330 millions. But if you ask this question to a Hindu learned man who is well Versed with the Hindu scriptures, he will reply that the Hindu should actually believe and worship only one God.
3. Difference between Islam and Hinduism is s (Everything is Gods - everything is God): The major difference between the Hindu and the Muslim is that the common Hindu believes in philosophy of Pantheism i.e. everything is God, the tree is God, the sun is God, the moon is God, the snake is God, the monkey is God, the human being is God. The Muslims believe that everything is Gods. God with and apostrophe s. Everything belongs to God, the tree belongs to God, the sun belongs to God, the moon belongs to God, monkey belongs to God, the human being belongs to God. Thus the major difference between the Hindus and the Muslims is the apostrophe s. The Hindu says everything is God. The Muslim says everything is Gods, God with an apostrophe s. If we can solve the difference of the apostrophe s, the Hindus and the Muslims will be united. The Holy Quran says, Come to common terms as between us and you, which is the first term? That we worship none but Allah, so lets come to common terms by analyzing the scripture of the Hindus and the Muslim. 4) the most popular amongst all the Hindu scriptures is the Bhagwad Geeta.
Those whose intelligence has been stolen by material desires worship demigods that is Those who are materialistic, they worship demigods i.e. besides the true God. [Bhagwad Geeta Ch 7 Verse 20] According to the interpretation given by Swami Dhrupadha means they worship false god, Idols worship.
I am undetermined, invisible to sense organs, the one who has unthinkable shape, the one who is beyond the weaknesses, the constant and the one who spread everywhere [Bhagwad Geeta Ch 12 Verse: 3-4]
I am All-Knowing, Ancient, the Lord of the worlds, so microscopic than atom, the origin of the Universe, the one who has unthinkable shape, the self-shining [Bhagwad Geeta Ch 8 Verse: 9-10]
5) Upanishad
Upanishad are also one of the sacred scriptures of the Hindus.
(i) Chandogya Upanishad, Chapter 6, Section 2, Verse 1 It is mentioned in the Chandogya Upanishad, Prapathaka(Chapter) 6, Khanda(Section)2,
Shloka(Verse) Ekam evaditiyam, He is one only without a second.
The principal Upanishad by S. Radhakrishnan, page 447 and 448(sacred books of the east Volume 1 the Upanishads, part I, page 93)
(ii) Svetasvatara Upanishad, Chapter 6, Verse 9 It is mentioned in the Svetasvatara Upanishad, Adhyaya(Chapter) 6, Shloka(Verse) 9,
Na casya kascij janita na cadhipah Of him there is neither parents nor lord. Further says;
na tasya kascit patir asti loke, na cesita naiva ca tasya lingam, na karanam karanadhipadhipo na casya kascij janita na cadhipah.
Of him there is no master in the world, no ruler, nor is there any mark of him. He is the cause, the lord of the lords of the sense organs; of him there is neither progenitor nor lord.
(The principal Upanishad by S. Radhakrishnan page 745 and in sacred books of the east Volume 15, the Upanishads, part II, page 263)
(iii) In Svetasvatara Upanishad, Chapter 4, Verse 19 It is mentioned in Svetasvatara Upanishad, Adhyaya(Chapter) 4, Shloka(Verse) 19,
Na tasya pratima asti There is no likeness of him.
nainam urdhvam na tiryancam na madhye na parijagrabhat na tasya pratima asti yasya nama mahad yasah There is no likeness of him whose name is great glory.
(The principal Upanishad by S. Radhakrishnan page 736 & 737 and in sacred books of the east Volume 15, the Upanishad, part II, page 253)
(iV) In Svetasvatara Upanishad, Chapter 4, Verse 20 It is mentioned in Svetasvatara Upanishad, Adhyaya(Chapter) 4, Shloka(Verse) 20, na samdrse tishati rupam asya, na caksusa pasyati kas canainam his form cannot be seen, no one sees him with the eye
nasamdrse tishati rupam asya, na caksusa pasyati kas canainam. Hrda hrdistham manasa ya enam, evam vidur amrtas te bhavanti His form is not to be seen; no one sees him with the eye. Those who through heart and mind know him as abiding in the heart become immortal.
(The principal Upanishad by S. Radhakrishnan page 737 & in sacred books of the east Volume 15, the Upanishad part II, page 253)
Vedas are the most sacred amongst all the Hindu scriptures, there are principally 4 , i) Rigved, ii) Yajurved, iii) Samved iV) and Atharvaved.
na tasya pratima asti There is no image of Him It further says as He is unborn, He deserves our worship There is no image of him whose glory verily is great. He sustains within himself all luminous objects like the sun etc. may he not harm me, this is my prayer. As he is unborn, he deserves our worship. [Yajurveda, Chapter 32, Verse 3] (The Yajurveda by Devi Chand M.A. page 377)
It is mentioned in Yajurved, He is body less and pure He hath attained unto the bright, bodiless, woundless, sinewless, the pure which evil hath not pierced. Far-sighted wise, encompassing, he self existent hath prescribed aims as propriety demands unto the everlasting years [Yajurveda, Chapter 40, Verse 8] (Yajurveda Samhita by Ralph I.H. Griffith page 538)
Andhatma pravishanti ye asambhuti mupaste They enter darkness, those who worship natural things For e.g. air, water, fire etc. It further continues and says, They sink deeper in darkness those who worship Sambhuti i.e. created things, For example table, chair, idol etc.
Deep into shade of blinding gloom fall asambhutis worshippers. They sink to darkness deeper yet who on sambhuti are intent [Yajurveda, Chapter 40, Verse 9] (Yajurveda Samhita by Ralph T.H. Griffith page 538)
ii) Atharvaveda
It is mentioned in Atharvaveda,
Dev maha osi God is verily great its further says ; Verily, surya, thou art great; truly, aditya, thou art great. As thou art great indeed thy greatness is admired: yea, verily, great art thou, O God [ Atharvaveda, Book 20, Hymn (Chapter) 58, Verse 3 ] (Atharvaveda Samhiti Volume 2, William Dwight Whitney page 910)
The most oldest and sacred amongst all the Vedas is Rigveda.
It is mentioned in Rigveda: Sages (learned Priest) call one God by many names
They have styled (Him, God or the sun) indra (the resplendent), mitra (the surveyor), varuna (the venerable), agni (the adorable), and he is the celestial, well-winged garutmat (the great), for learned priests call one by many names as they speak of the adorable as yama (ordainer) and matarisvan (cosmic breath) [It is mentioned in Rigveda Book no.1, Hymn no.164 Verse 46]
It is mentioned in Rigveda, Ya eka ittamushtuhi Praize Him who is the matchless and alone. [It is mentioned in Rigveda, Book No VI, Hymn 45, Verse 16] (Hymns of Rigveda by Ralph T.H. Griffith page 648)
It is mentioned in Rigveda, Ma Chidanyadia Shansata Do not worship anybody but Him, the divine one Praise Him alone
Ma cid anyad vi sansata sakhayo ma rishanyata in dram it stota vrishanam saca sute muhaur uktha ca sansata. O friends, do not worship anybody but Him, the divine one. Let no grief perturb you. Praise Him alone, the radiant, the showerer of benefits. During the course of self-realization, go on repeatedly uttering Hymns in His honour. [It is mentioned in Rigveda, Book 8, Hymn 1, Verse 1 ] (Rigveda Samhiti, Volume IX, page 1 and 2 by Swami Satyaprakash Sarasvati and Satyakam Vidhya Lankar)
Brahma Sutra of Hindu Vedanta
The Brahma Sutra of Hindu Vedanta is:
Ekam Brahm, dvitiya naste nen na naste kinchan Bhagwan ek hi hai dusara nahi hai, nahi hain nahi hai zara bhi nahi hai.
There is only one God, not the second, not at all, not in the least bit. Therefore only if you read the Hindu Scripture will you understand the correct concept of God in Hinduism.
MY DEAR HINDUS BROTHERS AND SISTER I HAVE NO INTENTION TO HURT YOUR FEELING BUT WANT YOU TO REALIZED THE TRUE GOD . IF YOU CALLED YOURSELF HINDU THEN BECOME A GOOD HINDU AND WORSHIP TRUE GOD.