Professional Documents
Culture Documents
Group Project 1
Group Project 1
Archetypes.
By: Damaris,Jourdyn, and
Kyra,Joseph.
Americans
culture/background
Archetype of Hero/Person Distress
Hero/person in distress; --Our heroes need to be loners with serious, if not melancholy,
personalities. They are, after all, fighting evil and taking on the suffering and burdens of
the innocent. t is unimaginable that they would be lighthearted when their !ob is to save
us.
--"e love our heroes to be disguised or to have secret identities. The #one $anger was
known as the %masked man,& but perhaps the most dashing of all masked heroes was
'orro, whose impressive e(uestrian skills made him a wondrous spectacle. )uperheroes
such as *atman, )uperman, )piderman, and ron +an have kept up the tradition of secrecy
and disguises, suggesting that the source of their power is intimately tied to an inner or
true identity. ,ood, in other words, has an interior identity, a soul identity, that needs to be
kept hidden from public view. The hero-s true identity can only be revealed to his most-
trusted allies, who are few and far between.
--)ome of our heroes give the impression of having loved but lost their true love. The
broken heart makes them more romantic. "illiam "allace .*raveheart/ is one such hero.
"hether the story of the brutal death of his bride at the hands of a *ritish officer is truth or
myth is irrelevant; it became the fodder of his myth. $obin Hood was tied to +aid +arian,
but his story does not go on to tell of his life with her. *atman-s love life is a disaster, as is
)piderman-s. "e cannot bear to share our heroes with any romantic figure.
Archetypes of Great Mother
The ,reat +other0 )o the archetype holds in it all that e1perience, all those patterns of behavior, whether of
the mother wolf with her cubs, or the eagle rearing its young. To touch such enormous wealth of e1perience
is to be penetrated by the holy. )omething so beyond the limitations of our own small personality enters us
and leaves its imprint. The ,reat +other archetype, a universal image or symbol, along with influences from
the child-s own psyche. The child-s idea of %mother& may or may not correspond accurately to the actual
mother, then, depending on the child-s own temperament and personality combined with universally-held
archetypes and the influence of the actual mother. The ,reat +other is an archetype of opposites, including
at one end the sympathetic, caring, solicitous mother and at the other the devouring, seductive, poisonous
mother.
The first may be represented by the 2irgin +ary, for e1ample, while the latter might be represented by 3ali,
the mother who devours her young. 4ven though the child may understand that his personal mother is neither
a +adonna nor a 3ali, he may relate to her as if she were such a figure. #ikewise, the undeveloped mother
with a mother comple1 may constellate or manifest her own ,ood +other .or *ad +other/, fail to integrate
the two within herself, and give her child a mother-child e1perience that, for all practical purposes, is
e1perienced very much as if the child had actually grown up with an archetype rather than a real mother. The
symbols are of this archetype are the 2irgin +ary; sometimes one-s own mother; a divine female; an old or
ageless woman; the 4arth; a blue grotto; the sea; a whale; a cave, a tree. "hatever the image it often contains
great religious feeling or spiritual uplift. 5fter all, our mother was the most powerful being in our early
world. 67id she admire hunters; then we would kill dragons and cleanse the world. 7id she feel the weight of
the world; then we would be the peace maker and bring her !oy. The symbols of mother represent not simply
our relationship with her, but also how the mother influence enters into our own growth, our move toward
independence and mature love. 5s a baby we do not feel separate from mother. The gradual separation is
difficult. n some people it is never managed.
Archetypes of The lood
5 flood myth or deluge myth is a narrative in which a great flood, usually sent by a deity or deities, destroys
civili8ation, often in an act of divine retribution. 9arallels are often drawn between the flood waters of these
myths and the primeval waters found in certain creation myths, as the flood waters are described as a measure
for the cleansing of humanity, in preparation for rebirth. +ost flood myths also contain a culture hero, who
strives to ensure this rebirth. The flood myth motifs is widespread among many cultures as seen in the
+esopotamian flood stories, the puranuas the #ac :ourte Oreilles O!ibwa tribe of ;ative 5mericans in ;orth
5merica, the +usic 9eople and :anari :onfederation, in )outh 5merica. The +esopotamian flood stories
concern the epics of 'iusudra ,ilgamesh, and 5trahasis. n the )umerian king, it relies on the flood motif to
divide its history into preflood and post flood periods. The preflood kings had enormous lifespans, whereas
post flood lifespans were much reduced. The )umerian flood myth found in the 7eluge tablet was the epic of
'iusudra, who heard the 7ivine :ounsel to destroy humanity, in which he constructed a vessel that delivered
him from great waters. n the 5trahasis version, the flood is a river flood. n Hindu +ythology, te1ts such as
the )atapatha *rahmana mention the puranic story of a great flood, wherein the +istaya 5vatar of 2ishnu
warns the first man, +anu, of the impending flood, and also advises him to build a giant boat.
n the ,enesis flood narrative, <ahweh decides to flood the earth because of the depth of the sinful state of
mankind. $ighteous ;oah is given instructions to build an ark. "hen the ark is completed, ;oah, his family,
and representatives of all the animals of the earth are called upon to enter the ark. "hen the destructive flood
begins, all life outside of the ark perishes. 5fter the waters recede, all those aboard the ark disembark and
have ,od=s promise that He will never !udge the earth with a flood again. He gives the rainbow as the sign of
this promise.
Archetypes of Henchmen
Henchman! Henchman referred originally to one "ho attended
a horse for his employer# that is# a horse groom$ Hence# like
constable and marshal# also originally stable sta%# henchman
became the title of a subordinate o&cial in a royal court or
noble household$ 't is no" used to generally describe any
person "ith subordinate status derisi(ely# "hile most often
used speci)cally to a hired guard or minion of a (illain or
master criminal$ Henchmen are often abused and insulted by
the (illain for their incompetence# or for his pleasure* indeed#
some abused henchmen take re(enge after the (illain+s )nal
defeat at the hero+s hands# so that the henchman rather than
the hero actually kills the (illain$ Henchmen in this sense are
also sometimes called lackeys# toadies# or mooks ,"ith the
latter term more often used for lesser minions of the (illain-$
Henchmen