WORD OF GOD

... through Bertha Dudde

8796
Every person has to accept
the consequences of hs !no"#edge ....
Re$e$%er that & do not care for superfca#ty' that & on#y va#ue
"hat co$es fro$ the %otto$ of your heart .... (s soon as you
%e#eve that you honour )e "th for$a# actons' you perfor$ a
!nd of do#atry fro$ "hch' ho"ever' you shou#d detach
yourse#ves n order %e even $ore sncere#y aff#ated "th )e ....
n order to a##o" )y presence nto your hearts' "hch s
co$p#ete#y ndependent fro$ e*terna# for$a#tes and custo$s
and can on#y ta!e p#ace "hen the heart a#one s spea!ng.
& !eep te##ng you that you have dstorted +esus, pure teachng'
that you ntert"ned t "th hu$an concepts and no" attach
greater $portance to ths hu$an "or! than to )y Gospe#' "hch
on#y e$%races the t"o co$$and$ents of #ove .... For anyone
"ho lives "th #ove vouches for )y teachng.
But rrespectve of ho" conscentous#y you co$p#y "th a## the
hu$an requre$ents you added to )y Gospe# .... f the #ove I
taught you s not n you such practces are co$p#ete#y "orth#ess'
they do not provde the #east %t of %eneft to your sou#' they on#y
confuse you hu$ans such that you %e#eve to have done your
duty suffcent#y.
-et every dutfu# acton s a#ready utter#y "orth#ess %ecause t
e*c#udes the hu$an "##. (nd even f hu$an requre$ents are
vo#untar#y o%served' they neverthe#ess cannot co$prse the
%#essng "hch a sng#e act of #ove ncorporates.
But anyone "ho fee#s sncere #ove for )e %rngs a## hs thoughts
to )e' he enters nto a heartfe#t da#ogue "th )e "hen he s on
hs o"n .... he "## not need an at$osphere' "hch s $ore #!e#y
to stop h$ fro$ tru#y thn!ng of )e.
(n gnorant person acts accordng#y and thus can a#so %e
forgven for hs #ac! of !no"#edge .... %ut so$eone "ho s n
possesson of truth' "ho !no"s that e*terna# practces and
custo$s are "orth#ess %efore )e .... especa##y f they serve to
deceve peop#e,s thoughts .... "## a#so endeavour to free h$se#f
fro$ the$. .e "## eva#uate every nner e*perence and a##
!no"#edge as actvty of #ove' and hs %ond "th )e' "hch can
on#y %e esta%#shed n hs heart' "## %eco$e ever $ore nt$ate.
& )yse#f certan#y founded )y church on earth' "hch s %u#t on
the roc! of fath' %ut & founded no organsaton. /hs s a#ready
c#ear fro$ that fact that they are out"ard#y recognsa%#e and
gan greater e*terna# acceptance' %ut they can #eave the nner
person untouched f he does not sncere#y strve for )e and the
truth.
On#y )y Word tse#f sha## %e the su%stance of a co$$unty' and
%y "ay of the Word peop#e shou#d fu#f# the co$$and$ents of
#ove .... %y "ay of #ove attan a #vng fath .... and there%y a#so
an nner$ost %ond "th )e. /hen they "## %e $e$%ers of the
church & )yse#f founded on earth.
0o" & try to gve the truth to a## peop#e %ut on#y fe" accept t.
But anyone "ho accepts t "## soon acqure profound !no"#edge'
and fro$ ths !no"#edge he shou#d a#so accept the consequences
%ecause .... no one can serve two $asters ....
.o"ever' "hen a structure s %u#t "hch opposes ths !no"#edge
then t s o%vous#y the resu#t of )y adversary,s nf#uence' "hch
s proven %y every e*terna# process that serves to gve a
co$p#ete#y fa#se dea of )y actua# "##. (nd then the en#ghtened
hu$an %eng a#so has to detach h$se#f fro$ )y adversary,s
fa%rcatons.
(nyone "ho cannot accept the truth sent to .$ %y )e due to hs
o"n #ac! of #ove or hs #o" degree of $aturty "##
understanda%#y not "ant to re#nqush hs error ether. /o the one
"ho !no"s' ho"ever' fa#sehood s recognsa%#e and re$ans as
such' thus the "or! of )y adversary' and then he 1"ho !no"s2
on#y co$p#es "th "or#d#y requre$ents. But then t s not a
re#gous servce' t s a $ere "or#d#y $atter' a consderaton for
other peop#e "ho' ho"ever' shou#d also %e guded nto truth and
not %e strengthened n ther "rong %e#ef.
&t s certan#y dffcu#t to proceed aganst a tradton' and t "##
not %e successfu# any$ore ether. On#y a fe" "## free the$se#ves
%ecause ther desre for truth s re$ar!a%#y strong. & )yse#f'
ho"ever' cannot $a!e any co$pro$ses' & can on#y c#ear#y
nfor$ you a%out error and truth' and then you have to decde
for yourse#ves and de$onstrate your decson.
(#"ays re$e$%er that t s an e*ceptona# gft of grace to gude
you nto pure truth' that every hu$an %eng can certan#y use
ths gft of grace %ut that' on the other hand' t s an $$ense
deed of #ove on )y part "hen )y sprt spea!s so aud%#y nsde a
person that he can dentfy t' so that & can trans$t the truth to
h$ n accordance "th hs "## for truth.
(nd ths gft of grace sha## a#so %e ut#sed such that a person
accepts the truth and even supports t aganst those "ho are st##
ted to tradtona# or organsatona# regu#atons. On#y so$eone
detached fro$ these s a#so freed fro$ )y adversary' other"se
there s st## a rs! that $y adversary "## try to "n h$ %ac!'
that he "## "ea!en hs "##. .o"ever' & "## never #et go of a
hu$an %eng agan once he has su%$tted h$se#f to )e' & "##
not #eave any person to )y adversary agan once he has
sncere#y chosen )e.
($en
3u%#shed %y frends of ne" reve#atons of God 4 &nfor$aton'
do"n#oad of a## trans#ated reve#atons' the$e5%oo!#ets at6
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