Nazareth - home of Jesus, Mary &

Joseph

Of course no-one knows exactly
what Mary and Joseph's house
in Nazareth was like. The house
disappeared many centuries
ago. But we do know what
ordinary village houses
looked like in 1st century
Palestine, and in Nazareth in
particular.
The basic floor plan had a
central courtyard with rooms
opening off it. These rooms were
small by our standard, with a
minimum of windows. Lattice
work and shutters were used
to cover window openings.
Rooms were small. Stairs or a
wooden ladder led up onto the
roof, which was used as an
outdoor room partly shaded by
matting or a tent-like
superstructure.
The inside rooms tended to be dark, so the courtyard and the roof were important parts of the
house, used for tasks that needed good light - Mary of Nazareth and the women of her family
would have spun yarn, woven fabric and prepared food there. In hot weather family members
slept there as well.
For more pictures and information, go to What Archaeology Tells Us About Nazareth

Reconstruction of a type of house that was common in 1st century Galilee:
courtyard, living quarters, storage area for animals and equipment

Modern-day excavations in Nazareth: the houses ordinary people lived in
usually had rough stone foundations and mud-brick walls

Herod's Temple in Jerusalem
Most people know Herod the Great as the king who ordered the massacre of the Innocents at
the time of Jesus' birth. But as well as this he was one of the great builders of the
ancient world - cities, fortresses, palaces, the Temple. He built on a grand scale.
Construction of the Temple in Jerusalem lasted for 46 years. This building was meant to last.
The area of the Temple Mount was doubled and surrounded by a high wall with massive gates.
The Temple was raised, enlarged, and faced with beautiful white stone. Its courtyards served as
a gathering place and its shaded porticoes sheltered merchants and money changers. A great
door led to the sanctuary, at the western end of which was the Holy of Holies.
The Temple was not only the center of religious ritual, but the place where the Holy Scriptures
and important Jewish literature was kept. It was the meeting place of the Sanhedrin, the High
Court of Jews during the Roman period.
Herod also built a huge administrative sector and a luxurious royal palace (see below), but the
Temple was still far and away the most impressive building in 1st century Jerusalem.
For more pictures and information, go to Jerusalem Archaeology

Reconstructed exterior of the inner courtyards and main buildings of the Temple
built by King Herod the Great at the time of J esus

Reconstruction of the interior courtyards of the great Temple of J erusalem in the time of
Christ

A reconstruction of the Hasmonean royal palace built by King Herod the Great in
J erusalem

Map of the layout of J erusalem at the time of Christ, showing the Temple and Herod's
palace.
The site of Caiaphas' residence and the Upper Room is conjecture; its exact location is
unknown

The House of Annas
This may have been the house of Annas, a former High Priest who questioned Jesus in
Jerusalem the night he was arrested. The house must have belonged to someone important
and rich, because it is large even though the area it was built in was cramped and short of
space.
'From the time of Herod up until Jerusalem's destruction in 70 AD, the Upper City on the higher
western hill was a residential area for wealthy merchants and influential priestly families.
Connected to the Temple by a viaduct over the Tyropoeon Valley, the Upper City was a
convenient home for families and officials with temple duties. Constructed in the style of Roman
villas, each home was built around a central courtyard and had two or more stories. One
residence, dubbed "the Mansion" covered an area of 6,500 square feet. The number of its ritual
baths led to the theory that it was the dwelling of a high priest.' Quoted from
www.welcometohosanna.com/JERUSALEM_TOUR/herodian2.htm

A reconstruction of 'the Mansion'' found in the Upper City of J erusalem (see quote
above).
The ruins date from the 70AD, when the buildings were destroyed after the J ewish
Revolt.
At that time, the whole city was demolished - 'not one stone standing on another'.

Peter may have stood warming his hands at a fire in the courtyard (middle of diagram);
J esus' trial may have taken place in the area marked 'reception hall';
then he was probably held for some hours in one of the storerooms below the mansion

The palace of Pontius Pilate
Jerusalem was not the main base of Pontius Pilate, though he visited it frequently. Most of the
time he lived in the coastal city Caesarea. When he was in Jerusalem he lived in a section of
the royal palace built by King Herod the Great, father of the Herod (Herod Antipas). This was
the praetorium, official residence of the Roman governor.
After Jesus had been tried by the Jewish Sanhedrin he was bound and led through Jerusalem
from the house of Caiaphas, where he had spent the last part of the night, to the praetorium. It
would not have been a long walk. Houses of wealthy Jewish citizens like Caiaphas lay close to
the Roman administrative centre.

The praetorium in the coastal city of Caesarea; the building in J erusalem was similar.
Note the two courtyards at the centre of the buildings.

The praetorium in J erusalem covered part of the original palace of King Herod the Great,
so
J esus only walked a short distance for his meeting the Herod Antipas, son of King Herod

This stone floor is said to be the central courtyard of the Roman praetorium.
J esus may have stood here when he was interrogated by Pontius Pilate.

Sepphoris - the Theatre
Sepphoris is not mentioned in the Bible, but it was only a good stretch of the leg from
Nazareth, and Jesus certainly knew the town. In fact, it is quite probable that Joseph and
his young son Jesus worked there - they were builders, and Sepphoris was one of King Herod's
great building projects when Jesus was a boy. Since Nazareth was only a small village and
work would have been limited if not downright scarce, Joseph may have helped build the
beautiful theater there, or any of the sophisticated Greek-style buildings and roads.
The theater is about 74meters in diameter, with enough seats for 4,500 people. The people who
attended this theater were sophisticated, admiring Greek and Roman plays.
Traditional, conservative Jews such as Jesus and his family frowned on this, and preferred their
own Jewish culture.
For more pictures and information, go to The City Jesus Knew: Sepphoris

An extraordinarily sophisticated floor mosaic from the city of Sepphoris;
the woman depicted is called the Mosa Lisa of Galilee

The Greek-style theater at Sepphoris; devout J ews did not attend these theaters,
and were reluctant to enter sophisticated cities like Sepphoris

Capernaum - the Synagogue

The white marble synagogue in this photograph is not the one that Jesus taught in, but it was
built on top of an earlier one from the first half of the 1st century AD - the one that almost
certainly saw Jesus of Nazareth. The original synagogue was of black basalt, with gray marble
columns and a cobblestone floor.
Jesus performed many miracle in Capernaum, and chose four of his disciples from among its
population: Peter, Andrew and the two sons of Zebedee, James and John. Perhaps it was
here that the crippled woman was healed by Jesus - the text says he 'called her over',
presumably from the benches along the wall of the synagogue.

Aerial photograph of the reconstructed 4th century synagogue at Capernaum;
note also the foundations of ancient houses surrounding the synagogue

Masada - the Palace
Masada is not mentioned in the New Testament, and there is no way of telling whether Jesus
ever went there or not. But King Herod, whose hunt for the newborn Messiah ended in the
Massacre of the Innocents, certainly did. Paranoid, he transformed the earlier bleak fortress of
Masada into an (almost) impregnable bastion - but added an ultra-luxurious palace as well.
Masada was well-situated to repel any attack. It was perched on top of an isolated rock cliff at
the western end of the Judean Desert, a place of gaunt and majestic beauty. The land there
falls steeply away on every side, making
it a natural fortress. On the northern edge of a steep cliff, it had a splendid view in every
direction. No defender would ever by taken by surprise.
The three buildings shown below were part of a small but elegant palace-villa for the king. They
were separated from the fortress and administrative buildings at Masada so that the king and
his favorites could enjoy total privacy and
security.
This northern palace consists of three terraces, luxuriously built, with a narrow, rock-cut
staircase connecting them. On the upper terrace, several rooms served as living quarters.
In front of them was a semi-circular balcony with two concentric rows of columns. The rooms
were paved with black/white and colored mosaics in intricate geometric patterns.
For more pictures and information, go to Bible Architecture: Masada

King Herod's Masada fortress: administrative buildings on the flat top of the plateau
(centre),
the luxury palace on three levels at the edge of the precipice (bottom left)

A reconstruction of the lower two terraces of the palace built by King Herod the Great at
Masada.
Compare these buildings with the ruins still visible in the photograph of the Masada
plateau
(above this image, bottom left of aerial photograph).

Part of an intricate mosaic floor at Masada.
Floors like this were extraordinarily expensive and indicative of high social status

Masada - Water Storage in giant
cisterns

Though it had beautiful palace buildings and luxurious living quarters, Masada was primarily a
fortress, built as a refuge in times of danger. This meant it had to withstand a long siege if
necessary, with sufficient supplies of food and water for hundreds of people.
The water supply at Masada was guaranteed by a network of large, rock-hewn cisterns on the
northwestern side of the hill. They filled during the winter with rainwater flowing in streams from
the high side of the plateau, and could be relied on to supply all the needs of the people
sheltering in the fortress. One of these cisterns is illustrated below. It supplied water for drinking
and bathing, and also for irrigating gardens or vegetable plots.
The effectiveness of these cisterns was tested when the Romans laid siege to Masada
in 72AD. For two years the defenders of the fortress were able to hold off the attackers,
and throughout all this time they were never short of food or water. In the end, they were only
defeated when the Romans built a siege ramp and moved a battering ram up to the walls of
the fortress, breaching the wall.
For more pictures and information, go to Bible Architecture: Masada

One of the enormous water reservoirs excavated under the plateau at the top of Masada:
water in the desert

The Fortress of Machaerus

There is no way of knowing whether Jesus ever went to Machaerus, but it certainly had strong
associations for him since, according to the Jewish historian Josephus, Machaerus was the
place in which John the Baptist was imprisoned and then beheaded (Bellum VII.6.1-2). Jesus
was only too aware of this event.
Herod was frightened by John's fearless
criticism of him, and of his power to stir
people up - as he would later be
frightened/intrigued by Jesus. Herod
sensed he had met someone he could
not control. Putting John into the prison at
Machaerus removed John from his
followers, and stopped them from
communicating with their charismatic
leader.
It was a forbidding fortress, built to
intimidate and control the troubled area
between Palestine and Petra. It did its job
well. No-one could get in or out of
Machaerus without Herod knowing about
it.
When Herod decided to kill John, the
walls of the fortess meant there could be no-one to oppose him.
When the Jewish Revolt broke out in 66AD, the rebels holed up within Machaerus' seemingly
impregnable walls. But the Romans built siege works around the base of the fortress and when
the lower part of the fortress was captured and burned, the people in the upper city
surrendered.
You can still see part of the Roman siege ramp on the west side of the mound, and ruins of the
Roman camp lie on the hill to the west.
For information and some extraordinary photographs, go to Bible Fortress: Machaerus

Aerial photograph of Machaerus, with Roman-era acquaduct on the farther side of the
fortress;
within these walls J ohn the Baptist died (photograph by J ane Taylor, March 2004)

Remains of the stone Roman-style aquaduct that brought water to the fortress of
Machaerus