situation of the Rohingyas pushes itself to the forefront of interna- tional consciousness. Lately it has been as a result of the Burmese authorities forcing hundreds of desperate men out to sea in open boats and left to die. When 220 of these former Burmese refugees, known as Rohingyas, were dis- covered and when Angelina Jolie, Hollywood celebrity and UNHCR goodwill ambassador, spoke about their plight, it focused the spotlight on them again, if only briefly. Then, the story disappeared, but not the reality of their impossible circumstances. These persecuted and displaced refugees come from Myanmar (Burma) where they have lived for many genera- tions, yet they are stateless and the govern- ment refuses to recognise these Muslims as citizens in the largely Buddhist country. Instead, they make the lives of this minority intolerable and by doing so hope the estimated million or so remaining Rohingyas will follow the other 250 000 who have slipped over the border into the east- ern part of Bangladesh. The Rohingyas and the Bangladeshis of the Chittagong region speak a similar language, are phys- ically alike, and practice the same religion. Over the past two decades they have fled in successive waves looking for sanctuary. Bangladesh, though, has enough of its own problems. Beyond poor, and prone to natural disasters, with more than 150 mil- lion people crammed together on low-lying land in a space smaller than England, it is one of the most densely populated, not to mention corrupt, countries on Earth with few resources to feed and house its own people, let alone the Rohingyas. The border between the two countries, while guarded, is possible to cross in cer- tain places either by boat or by foot. At one point I stood and spoke briefly to the Burmese woman in her field where she grew tomatoes, corn and chillies. The life the Rohingyas seek in Bangladesh is hardly paradise. In fact, it led several long- term aid workers to comment that this was the worst refugee crisis in the world. The (Rohingya) refugees break down into four categories the first are official and registered 23 620 are housed, fed, and looked after by UNHCR, which is in the country at the invitation of the Bangladesh government. Others, about 5 000, are the self-settled, those miserable men and women who have built shelters on the out- skirts of Kutupalong, the UN camp, and are possibly in the worst condition they have nothing and are entitled to nothing. The third type of which there could be 200 000 have melted into the host commu- nity. Many, though, are lured back to the UNHCR camp by the guarantee of regular supplies. This is a major source of concern for the government in a country where food insecurity is standard and malnutri- tion levels are prevalent. The fourth kind are also unregistered, but now have shelter, sanitation, health- care and water provided by a British-based charity called Islamic Relief (IR). These 500 families lived in inhuman conditions, in the open air, in a mangrove bed, in makeshift shacks that were flooded twice a day by the tidal Naaf river, the nat- ural border between Myanmar and Bangladesh, but prohibited from moving any further inland by the government worried that by recognising them, they would also be responsible for them. To help, IR asked for eight hectares to build a site called Leda, to rehouse the 10 000 refugees. The government finally agreed to donate 6ha of land (later expanded to 8ha). To ensure that the government didnt change its mind, the forest had to be cleared, drains dug, 360 latrines put in, and 1 940 palm leaf structures erected along with drawing up plans for the healthcare centre, all within three months before the monsoon season. Since July the number in Leda has swelled to 13 000, bringing new worries about possible degradation. While most Rohingyas consider them- selves Burmese, they have no desire to return to a place where they face brutal discrimination. Men are often taken by the army and used as forced labour where many die. Once the men go, the women are stranded. Land is routinely confiscated. They are subjected to numerous impossi- ble restrictions such as not being allowed to leave the village without permission. They cannot get married without state authority, and that costs the brides side and the grooms side 400 000 Myanmar kyat (R653 000) a fortune. They are only per- mitted to have one child. Women are sub- jected to sexual violence. There are also no schools for the Rohingyas. The government of Myanmar tells the Rohingyas they are Bangladeshi, the Bangladeshis tell them they are Burmese. For every solution, there is a problem, and for some problems there are no clear solutions. The Rohingyas have come in two major waves, in 1978, and 1991 when 250 000 flooded across the border and 230 000 were voluntarily repatriated. They returned to find their diabolical situation had not improved and re-crossed the border. That still remains an option. The other is resettlement in third countries. So far, 244 people have been sent to Canada, New Zealand, Australia and Ireland. The third is local integration giving the Rohingyas citizenship of Bangladesh. Meanwhile, the UN is making the case for the Rohingyas to stay in Bangladesh until the conditions in Myanmar are con- ducive to their return. The Bangladesh government is theoret- ically opposed to the integration of the Rohingya refugees in Bangladesh, but the UN is advocating for their basic rights to be met. The World Food Programme has been providing support since the refugees first arrived in 1992 and plans to spend $9.6 million (R101 million) over the next two years, providing food and livelihood support to the refugees in the camps. Something needs to be done, as many of these people have lived in camps for 16 years. They are psychologically tired. Its a tough life. Myanmar remains aloof, happy to open the gates and let the Rohingyas out. In Leda camp people talked to me about the food shortage. In IRs remit they can provide sanitation, housing, healthcare but not food or education. The charity wants them to be self-reliant, urging them to work in the salt fields nearby, or as rick- shaw wallahs. The host community has issues. They are equally poor, but the Rohingyas undercut them in their desper- ation. Kabizatul Kubra, a Bangladeshi woman from the local community, says she has sympathy with their plight. Were sad they lost so much, they are also created by Allah, like us, but we are a poor country and they should go back. Her concerns are that if food is not pro- vided, they will turn to thieving. She accused the women of being prosti- tutes and the men of polluting the water source, but conceded that since Leda camp was established the host community has benefited from the healthcare centre, which they are also able to use. The com- munities pray together and the foreigners are largely tolerated. Another woman complained to me that locals beat them up when they gather fire- wood. Outside her small living space were her husband and son, their skinny bodies prone and unconscious as a result of a beating a few days earlier. There are serious issues facing Leda, despite the efforts made by IR. There is not enough water, and there are growing con- cerns on how hygiene and sanitation can be dealt with in the site, because the land available is already congested and the water resources declining rapidly. IR is damming the canals and when it rains, using them as natural reservoirs. But this will work only in a few months, during the rainy season. There will be four to five difficult months before that. While migration levels have levelled off, there has been a recent incident in Myan- mar where communities have been vio- lently attacked, so Bangladesh is anticipat- ing the influx of about 1 000 refugees. After a discussion with some of the women, one handed me a letter in English citing the legal demand (sic) of the refugees. No 1 We want democracy in Myanmar. No 2 We want nationality. No 3 We want com- pensation. Leda may be a well-managed camp, clean, orderly, where there is a small mar- ket, where runner beans grow on the roofs, a team of five doctors are on call, a mental health clinic and a therapeutic feeding cen- tre but in the end it is a refugee camp. Another woman I met there, a midwife, said, we are just floating here suffering in the interregnum between not being able to start a new life and not being able to for- get the old one. The Star WEDNESDAY MARCH 11 2009 15 INSIDE The persecuted and displaced Rohingyas come from Myanmar where they have lived for many generations, but they are stateless, writes Heidi Kingstone Left: A woman and her orphaned grandson contemplate a bewildering new existence. Above: Local people often attack refugees, like this man who was severely beaten. The forgotten refugees The Myanmar refugees live in desperate conditions: their first camp was deluged by floods. PICTURES: HELEN MOULD (ISLAMIC RELIEF) AND HEIDI KINGSTONE