There is one difficulty which stands at the threshold of dealing with the sense of

beauty so as to give it due importance and preponderance, and that is that it

seems with many people to be so frail a thing, and to visit the mind only as the
last grace of a mood of perfect serenity and well-being. Many people, and those
not the least thoughtful and intelligent, find by experience that it is almost the
first thing to disappear in moments of stress and pressure. Physical pain, grief,
pre-occupation, business, anxiety, all seem to have the power of quenching it
instantaneously, until one is apt to feel that it is a thing of infinite delicacy and
tenderness, and can only co-exist with a tranquillity which it is hard in life to
secure. The result of this no doubt is that many active-minded and forcible
people are ready to think little of it, and ust regard it as a mood that may
accompany a well-earned holiday, and even so to be sparingly indulged.
!t is also undoubtedly true that in many robust and energetic people the sense of
what is beautiful is so far atrophied that it can only be aroused by scenes and
places of almost melodramatic picturesqueness, by ancient buildings clustered on
craggy eminences, great valleys with the fro"en horns of mountains, wind-
ravaged and snow-streaked, peering over forest edges, the thunder and
splendour of great sea-breakers plunging landward under rugged headlands and
cliff-fronts. #ut all this pursuit of sensational beauty is to mistake its quality$ the
moment it is thus pursued it ceases to be the milk and honey of life, and it
becomes a kind of stimulant which excites rather than tranquillises. ! do not
mean that one should of set purpose avoid the sight of wonderful prospects and
treasure-houses of art, or act as the poet %ray did when he was travelling with
&orace 'alpole in the (lps, when they drew up the blinds of their carriage to
exclude the sight of such prodigious and unmanning horrors)
*till ! think that if one is on the right track, and if beauty has its due place and
value in life, there will be less and less impulse to go far afield for it, in search of
something to thrill the dull perception and quicken it into life. ! believe that
people ought to be content to live most of their lives in the same place, and to
grow to love familiar scenes. +amiliarity with a scene ought not to result in the
obliteration of all consciousness of it, one ought rather to find in use and
affection an increased power of subtle interpretation, a closer and finer
understanding of the qualities which underlie the very simplest of -nglish
landscapes. ! live, myself, for most of the year in a countryside that is often
spoken of by its inhabitants as dull, tame, and featureless$ yet ! cannot say with
what daily renewal of delight ! wander in the pastoral .ambridge landscape, with
its long low lines of wold, its whitewalled, straw-thatched villages embowered in
orchards and elms, its slow willow-bound streams, its level fenland, with the far-
seen cloud-banks looming overhead, or again in the high-ridged, well-wooded
land of *ussex, where ! often live, the pure lines of the distant downs seen over
the richly coloured intervening weald grow daily more dear and intimate, and
appeal more and more closely to the deepest secrets of sweetness and delight.
+or as we train ourselves to the perception of beauty, we become more and more
alive to a fine simplicity of effect$ we find the lavish accumulation of rich and
magnificent glories bewildering and distracting.
(nd this is the same with other arts$ we no longer crave to be da""led and
flooded by passionate and exciting sensation, we care less and less for studied
mosaics of word and thought, and more and more for clearness and form and
economy and austerity. /estless exuberance becomes unwelcome, complexity
and intricacy weary us$ we begin to perceive the beauty of what +it"gerald called
the 0great still books.0 'e do not desire a kaleidoscopic pageant of blending and
colliding emotions, but crave for something distinctly seen, entirely grasped,
perfectly developed. #ecause we are no longer in search of something
stimulating and exciting, something to make us glide and dart among the surge
and spray of life, but what we crave for is rather a calm and reposeful absorption
in a thought which can yield us all its beauty, and assure us of the existence of a
principle in which we can rest and abide. (s life goes on, we ought not to find
relief from tedium only in a swift interchange and multiplication of sensations$
we ought rather to attain a simple and sustained oyfulness which can find
nurture in homely and familiar things.
!f again the sense of beauty is so frail a thing that it is at the mercy of all
intruding and arring elements, it is also one of the most patient and persistent
of quiet forces. 1ike the darting fly which we scare from us, it returns again and
again to settle on the spot which it has chosen. There are, it is true, troubled and
anxious hours when the beauty round us seems a cruel and intrusive thing,
mocking us with a peace which we cannot realise, and torturing us with the
reminder of the oy we have lost. There are days when the only way to forget
our misery is to absorb ourselves in some practical energy$ but that is because
we have not learned to love beauty in the right way. !f we have only thought of it
as a pleasant ingredient in our cup of oy, as a thing which we can ust use as we
can use wine, to give us an added flush of unreasonable content, then it will fail
us when we need it most. 'hen a man is under the shadow of a bereavement,
he can test for himself how he has used love. !f he finds that the loving looks
and words and caresses of those that are left to him are a mere torture to him,
then he has used love wrongly, ust as a selfish and agreeable delight$ but if he
finds strength and comfort in the yearning sympathy of friend and beloved,
reassurance in the strength of the love that is left him, and confidence in the
indestructibility of affection, then he has used love wisely and purely, loving it for
itself, for its beauty and holiness, and not only for the warmth and comfort it has
brought him.
*o, if we have loved beauty well, have seen in it a promise of ultimate oy, a sign
of a deliberate intention, a message from a power that does not send sorrow and
anxiety wantonly, cruelly and indifferently, an assurance of something that waits
to welcome and bless us, then beauty is not a mere torturing menace, a
heartless and unkind parading of oy which we cannot feel, but a faithful pledge
of something secure and everlasting, which will return to us again and again in
ever fuller measure, even if the flow of it be sometimes suspended.
'e ought then to train and practise our sense of beauty, not selfishly and
luxuriously, but so that when the dark hour comes it may help us to realise that
all is not lost, may alleviate our pain by giving us the knowledge that the
darkness is the interruption, but that the oy is permanent and deep and certain.
Thus beauty, instead of being for us but as the melody swiftly played when our
hearts are high, a mere momentary ray, a happy accident that befalls us, may
become to us a deep and vital spring of love and hope, of which we may say that
it is there waiting for us, like the home that awaits the traveller over the weary
upland at the foot of the far-looming hill. !t may come to us as a perpetual sign
that we are not forgotten, and that the oy of which it makes mention survives
all interludes of strife and uneasiness. !t is easy to slight and overlook it, but if
we do that, we are deluded by the passing storm into believing that confusion
and not peace is the end. (s %eorge Meredith nobly wrote, during the tragic and
fatal illness of his wife, 2&ere ! am in the very pits of tragic life.... &appily for
me, ! have learnt to live much in the spirit, and see brightness on the other side
of life, otherwise this running of my poor doe with the inextricable arrow in her
flanks would pull me down too.2 The spirit, the brightness of the other side, that
is the secret which beauty can communicate, and the message which she bears
upon her radiant wings.

For many centuries people have been wondering what the beauty is,
but up to the present day there is neither definite answer nor a shared
vision. Beauty can hardly mean the same to all the people because we
are different and our standards and tastes differ as well. We all think
that someone or something is beautiful when it provides a perceptual
experience of pleasure, placidity and satisfaction.
This sample essay was taken out of our sample custom
essays database.
It is a well-known fact that beauty is in the eye of the beholder. It is a
subjective concept. he individual understanding of this notion develops
in some entity being in balance and harmony with nature, which leads to
the feeling of admiration and emotional well-being, but this entity is not
alike for different people.
Beauty comes in many forms, as it is a very wide concept. !ven if we
take the beauty of a person" people can judge his or her physical or
inner beauty, beauty of the eyes, of behavior and intentions, etc. Which
of these beauties is the most important#
When we see a person for the first time, we always start with
assessment of his$her physical beauty. %ppearance is not a reliable
guide to &ualities that a person may have, because we cannot catch
them with our eyes. 'aybe that is the reason why sometimes parents
are against friends of their children or against a person their child wants
to marry. hey see only skin-deep beauty, but appearance is
deceptive, whereas their child knows this person from different sides
and can judge him or her fairly.
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(hekhov, one of the great )ussian writes, said" *!verything should
be beautiful in a person" his face and his clothes, his soul and his
thoughts+. I completely agree with him and believe that to consider
a person beautiful, we need to find beauty both physically and internally.
,sually, it happens in accordance with the same algorithm" we meet a
person and first of all judge his outward beauty, then we start to assess
his or her inner beauty and finally, if we like him or her from both these
aspects, it serves as a prere&uisite for long-term relations.
o sum up what I-ve said...
)ead
more" http"$$www.evolutionwriters.com$samples.and.examples$definitio
n-essay-on-beauty.html/ix0012m34567)
Cleanliness is one of the good qualities. It is a part of our civilization. A man of dirty habits is
far from civilization. So, with the progress of civilization man cleans himself more and more.
He cleans his body. He cleans his mind and heart. He cleans all his action and manners. he
cleans his soul. his will lead him to the highest form of civilization. !ut on the cleanliness of
body, depend all other cleanings. Hence, cleanliness is considered so important.
Usefulness:
If we clean our bodies and limbs we will be free form many "inds of disease. Clean food
coo"ed in the clean pot and served in the clean dishes, will give us health and happiness. If
we clean our bodies regularly, our comple#ion will be brighter. $e will loo" fit and smart. If
we wear clean dress our mind will be happy. Cleanliness gives us a cheerful mind. $e are
more interested to write on a clean "hata than on a dirty one. Hence, we write more and
better. $e li"e to read clean boo"s. Hence, we read more and understand better. So,
cleanliness brings us progress and improvement in all fields of activities and in all spheres of
life. !y cleanliness of body and limbs, cleanliness of all our articles of use, cleanliness of our
dwellings and soul, we gradually move towards divinity. Hence, there is saying. %Cleanliness
is ne#t to &odliness%.
How to keep clean:
In order to "eep ourselves neat and clean, we should properly ta"e daily care of ourselves, of
our articles of use, of our dwellings and surroundings and of our neighborhood. $e should
clean our teeth and tongues two times a day in the morning and before going to bed. !eside,
we should clean our mouth properly before and after each meal and each tiffin. $e should
was our bodies two times a day with soap and water. $e should clean our cloth and shirts
with washing soap everyday at the time of bath. $e should sweep our house off all dirts. $e
should remove the filth and rubbish into a pit, dug out at a distance for this purpose. $e
should clean our beddings and lay them e#posed to sun and air. $e should loo" to the proper
drainage and sanitation wor" of our house and the surrounding. $e should wash our house
and furniture with soda and water once a wee". $e should advice our neighbors to be neat
and clean. !ecause we cannot be perfectly clean, if our neighbors are dirty. $e should wash
our latrines and urinals everyday with dettol and phenyl. $e should get our hair cut and our
nails pared at proper intervals. hese are some important to "eep ourselves neat and clean.
Conclusion:
it is really a matter of sorrow that most of our students are dirty. It is very sorrowful when we
thin" that they "eep dirty. hough they read science and hygiene. o ma"e our countrymen
neat and clean we should put ideals in the public institutions. So, our students should learn
to "eep themselves clean regularly.
ood morning.
)espected 2ister, eachers and my friends,
I would like to discuss a few things about the *Importance of (leanliness+.
We hear a lot about cleanliness. his is the topic talked every day and everywhere. %fter all *What
is this (leanliness#+ In simple words, (leanliness is the opposite of 8irty. It has got high
importance. Failing to keep cleanliness can be danger to our life. hat is the reason, why
cleanliness is taught in every one-s life. (leanliness starts from each of us. It can be personal
cleanliness, cleanliness of our )oom, 9ome, 2chool, 2treet or our (ity.
:ersonal cleanliness means keeping our body clean. ;rushing our teeth, washing our face etc
are few examples of this personal hygiene. Washing and bath are the best ways for personal
cleanliness.
(leanliness in our home and surrounding includes removal of dust, dirt and garbage.We should
remember that removal of our garbage does not mean to put the same into our neighbour-s yard.
We need to cooperate with our neighbours too for this. We should dispose our garbage in the
specified dust bins provided by the municipality.
2imilarly, we need to keep clean our school, street. We should be highly aware of the cleanliness
all the time. We shouldn-t throw anything in the street. In turn, it should be put in the dust bin. his
way, we can help to keep our city clean.
(leanliness is not just limited to these few things. 9ospitals, where lot of patients are treated for
varieties of diseases, re&uire high degree of attention when it comes to cleanliness. <therwise,
these places can be source of diseases.
Industries generate various types of wastes everyday. It is mandatory to have waste management
systems to avoid pollution. his way the air, water and our environment can be kept clean.
atleast answer to the crying =ail of this >year old..####
3oes an adage? *(leanliness is next to godliness.+ It is because we can achieve
nothing physically, mentally or spiritually if we are unclean in our body, mind or
soul. 2imply speaking, cleanliness is essential for our personality. @obody likes
an unclean child or adult and a clean one is loved, desired and respected
everywhere. First of all, we should keep our body clean. We should have a daily
bath so that not a speck of dust or a drop of perspiration keeps sticking to us. If
we don-t do this, our body will stink and everybody will
avoid us.
We will feel our pleasant and lethargic instead of feeling active. his would make
us la0y and as we shirk work, our business or studies will suffer and we will be
left behind in the race of life. (leanliness is also very important for good health. %
large number of bacteria keep sticking to our bodies and clothes. It we do not
wash them regularly, we can ac&uire several diseases. 8irty and unwashed
clothes are not only a source of bad odour but these are also hotbeds for
disease-causing germs. 'any diseases are infectious and if a healthy person
comes in contact+ with unwashed clothes of a diseased person, he could also
contract the disease. We should also brush our teeth and comb our hair regularly.
2imilarly, we should cut our nails fre&uently as many germs enter our body
through our fingers and toes. We should also protect our feet from dust and put
on socks and shoes when we go out. It is very important that the utensils, in
which we take our meals, are kept clean. he drinking water should be clean and
preferably filtered. We should also keep our houses and environment clean.
(leanliness starts from home
he floors in all the rooms in our houses should be cleaned daily and washed
with phenol-mixed water to destroy bacteria and insects. %ll the drains in our
house should be underground or covered, and disinfected. 2imilarly, all the near
by drains, water pools and channels and puddles should be disinfected to
prevent the breeding of flies and mos&uitoes, particularly during the rainy season
and a month after that. It is the duty of parents and teachers to teach the lessons
of cleanliness to their children so that they grow up as useful citi0ens and
members of society. 1A. F%29I<@2 Fashion is a term commonly used to
describe a style of clothing worn by a large number of people in a country.
9owever, popular styles of furniture, .homes and many other products are also
fashions. he kinds of art, music, literature and sports that many people prefer
can also be fashions. hus a fashion is or reflects a form of behavior accepted by
most people in a society. % fashion remains popular for a few months or years
and then another fashion takes its place. % product or activity is in fashion or is
fashionable during the period of time that many people in society accept it. %fter
a time, however, the same product or activity becomes old-fashioned when the
majority of people no longer accept it. % clothing style may start as a fashion, but
its use becomes a custom if it is handed down from generation to generation.
oday, wearing long trousers is a custom for men in most countries. ;ut changes
in the color and shape of trousers have taken place through the years. % fashion
that &uickly comes and goes is called a fad. he majority of people do not accept
fads. 2ome people may become involved in faddish behavior because fads get a
lot
of
publicity. oday people follow fashions for many reasons. For example, they want
others to think that they belong to a special class of society. @ew fashions may
be adopted immediately by well-known people, including athletes, film stars and
political figures. hen, other people follow these fashions so that they can also
look important" 2ome people think that fashionable clothes and surroundings
raise their status in life. . :eople also follow fashions to make themselves more
attractive. 2tandards. of beauty change through the years, and people decorate
themselves according to the changing standards. Ideas of beauty also change
from culture to culture for example, people in many countries use cosmetics to
look attractive. In some countries, people decorate themselves with tattoos. @ot
only this, the most fashionable method of present day advertising campaigns is
to show the images of very young and very beautiful women in the ads. :erhaps
it is no exaggeration to say that the display of the body of a woman has become
an integral part of today-s advertising, even if the goods and services advertised
are not even remotely concerned with women. he most important and attractive
feature of the current fashions is the dress and picture of a young and beautiful
woman prominently displayed on the left. :erhaps the idea is that the readers will
be irresistibly tempted to look at the picture and while doing that, will also
incidentally read the message.
(leanliness is very important
.leanliness is the absence of dirt, including dust, stains, bad smells and garbage. .leanliness
includes criteria such as health and beauty. 3 The term .leanliness derives from the meaning
absence of odour, avoidance of and to avoid the spreading of dirt and contaminants to oneself
and others. !n the case of glass obects such as windows or windshields, the purpose can also
be transparency. 'ashing is one way of achieving cleanliness, usually with water and often
some kind of soap or detergent. !n more recent times, since the germ theory of disease, it has
also come to mean an absence of germs and other ha"ardous materials. &owever, dirt may
play a useful role in our immune systems. This shift in thinking can be traced back to 4565,
when 7avid *trachan put forth the 2hygiene hypothesis2 in the #ritish Medical 8ournal.
*trachan looked at the records of 49,::: #ritish children and found that the greater number of
older siblings they had, the less likely they were to come down with hay fever;a disease
which, despite its name, is far more common in the city than the country. *trachan wondered
if the older children were bringing home more viral infections to their younger siblings, priming
their immune systems so they could better tolerate pollen. The 2hygiene hypothesis2 has now
been linked with asthma, allergies, intestinal diseases including .rohn0s disease<citation
needed=, childhood leukemia<citation needed= and atopic dermatitis. There is increasing
evidence that the less germs people are exposed to as a child, the more likely they are to get
sick as adults.
.leanliness impacts every phase of social interaction, generating potentially profound health-
related risks and illnesses.
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