THE CONCEPT OF TIME IN VEDIC RITUAL by Maitreyee Rangnekar
Review by: Asha Gurjar Annals of the Bhandarkar Oriental Research Institute, Vol. 85 (2004), p. 202 Published by: Bhandarkar Oriental Research Institute Stable URL: http://www.jstor.org/stable/41691977 . Accessed: 16/03/2014 22:18 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact support@jstor.org. . Bhandarkar Oriental Research Institute is collaborating with JSTOR to digitize, preserve and extend access to Annals of the Bhandarkar Oriental Research Institute. http://www.jstor.org This content downloaded from 202.185.96.100 on Sun, 16 Mar 2014 22:18:25 PM All use subject to JSTOR Terms and Conditions 202 Annals BORI, LXXXV ( 2004 ) f H*lhl4 WMIUMMftdH, ?frf fRf: I ^zi ^fel: ^ ^TOTO:, Mlhl!f4 ^ WTR: 3R lU<hH<l<W: 4*11 JH<HMct I mT ^ -l*illun^qbilcbli^M4 3lf f H<KI<MJ| <|!|f4> tKfd^UH^ R2J a^d-tow W^kWM: IMIM> "UIHSfeflddi HblMl I *R R W RTOT xT M, N<4H!ji dcH^Wi IffT, ^fpBI ^ JMN4H4 MR^WIQ *nf^ I - Bhagyalata Pataskar THE CONCEPT OF TIME IN VEDIC RITUAL, by Maitreyee Rangnekar, New Bharatiya Book Corporation, Delhi, India, 2001, pp: i-xx + 302. This book is a study of many aspects of tim in connection with Vedic Ritual. The night and day are the most natural things. Time is a beginningless entity and the fifth dimension of the universe. The parts of the time are only convenient names given by man. The author has nicely arranged the book in 21 chapters. She has very meticulously noted detailed references to different days of months, half- months, months of the year, seasons, year, described in almost all relevant Vedic texts beginning from Rgveda to the rauta literature and some of the Upanisads as well. The duration of ritual, proper order of ritual items, their frequency - all these things are important in getting the expected results. At many places, time is identified with ritualistic items. References are found to the deification of parts of time. There are many equations between time units and the sacrificial items. The book throws light on the desire of ancient seers to establish a sort of harmony between the time of the ritual and the number of oblations, or the number of letters of the metre in which the particular formula is recited. In the book, one comes across many types of rituals having one-day duration to some lasting for many years. Reference to seven seasons is found here. The life span is considered to be hundred years, and so in the rituals a great importance is attached to the number hundred. In the Time, there is repetition of moments resulting into days and so on. In keeping with the cosmic cycle seers used to perform rituals. The details about these rituals in the book are very interesting. The author deserves thanks for this informative book creating interest. - - Asha Guijar This content downloaded from 202.185.96.100 on Sun, 16 Mar 2014 22:18:25 PM All use subject to JSTOR Terms and Conditions