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as being more pragmatic, ready to make

compromises with the present. We within the
Arab and Muslim community know that they
actually have precisely the same goals, which
are essentially intolerant and a very narrow
worldview.
In an article for The National last week, Faisal
al-Yafai looked at the development of jihadism
over the last quarter-century and how it has
adapted in the face of attempts to destroy it.
He concluded:
This is not a battle that can be won by
weapons; it has to be won by ideas. Even as US
warplanes fly over Iraq again, the Middle East
and the West on this, at least, clear allies
are ceding the vital battleground of ideas to
the militants. The actions of the West merely
influence the ideology; they do not counter it.
Jihad is an evolving battle of ideas. Before
our eyes, jihadis are experimenting across a
wide theatre of war. Ideas from the past are
updated and refined; methods of persuasion
are experimented with. Jihadis learn from
each other; they are looking at what works in
one area and trying to replicate it elsewhere;
they seek past mistakes and avoid them.
In Syria, ISIL has set up an administration
in Raqqa, seeking to establish a base of
operations, as al-Zawahiri tried to do in
Afghanistan. In the West, jihadis seek lonewolf attacks, drawing on the writing of al-Suri
indeed, ISIL encourages them, as it did last
week, to attack Americans wherever they can.
And everywhere, drawing on the teachings
of Azzam, young men and women leave their
families and communities without permission,
seeking to join a divine caravan of war.
This crucial battlefield of ideas has been
ceded by the Middle East and the West, which
focus on a military solution to these weeds
of war. All the while, in the dark corners of
the internet and the ungoverned spaces of the
world, the cancer of jihadism is mutating and
spreading.
Recognising the centrality of these pernicious
ideas is one thing but what, in practical terms,
can be done about them?
The first requirement is to challenge them
directly and openly. It is counterproductive to
try to suppress them (as Egypt, for example, is
doing with the Muslim Brotherhood) because
that merely allows them to fester beneath
the surface. The more they are exposed to the
light, the easier it is to show what is wrong
with them.
Another basic step is to put pressure on
governments which foster sectarianism in any
form, whether violent or not. It should not
to be unreasonable to ask that any country
joining the alliance against ISIS must show
a commitment to opposing sectarianism and
supporting freedom of belief otherwise they
cannot be part of the solution.
But that is not the case at present. Saudi
Arabia, as I have pointed out before, is the
main offender here but there are 10 other Arab
countries in the alliance Bahrain, Egypt, Iraq,
Jordan, Kuwait, Lebanon, Morocco, Oman,
Qatar and the United Arab Emirates and
to varying degrees they have all contributed
towards the problem.
I will take a detailed look at the role of these
countries in a future blog post.

Oct- 2014

Zienobia wrote about the amazing creative idea that Egyptian youth
express their protest about official situation against their colleages.
To read the full article:
http://egyptianchronicles.blogspot.com/10/2014/freedetainees-theireid-is-prison.html

#FreeDetainees :
Their #Eid is in prison
I do not know who thought about this amazing idea but it is great one. Last night on Eid
Al-Adhas eve a group of Pro-Democracy activists in Egypt hanged posters of the young
political detainees and prisoners on billboards in one of the busiest Upper middle class
streets in Giza govenorate.
The poster of Mohamed Soltan by @i3taff on instagram
It is brilliant idea.The young pro-democracy activists did it at night.
Now the posters features faces of the famous detianees and prisoners who are currently
in jail like Mohamed Soltan, Yara Sallem, Sanaa Seif, Ahmed Gama Zeida and Shawkan
as well Sohip Emad, the young teenager who is still in school and arrested in protest
from several months ago.The posters got few words that say it a lot Their Eid {Feast} is
in prison
The posters covered the ads in Nadi El-Sid street Shooting SC street in Giza which is
an Upper Middle Class area. Now it is not only a busy street because of the club but on
Eids mornning it is extremely busy because thousands of Muslims heading to Shooting
Club to pray the Eid prayer so those posters are exposed to huge audience
Updated: The posters were also put in Wadi Al Nil street which is also a busy Upper
Middle class in Mohendessin area, Giza.
Here is a photogallery of the posters.
By the way political activist Ahmed Douma has been transferred to Kasr Al-Aini
hospital in a very critical condition earlier today. Douma end his hunger strike after the
extreme deterioration of his health. After pleas of political parties and the activists as
well renowned political figures, the 26 years old renowned activist was transferred to
the hsoptial. We do not know much about his exact medical condition but one thing for
sure : He suffers from shortage of Potassium and he needs an ICU care for at least 48
hours to pass that critical condition.
Douma is serving three years jail sentence for breaking the unconstitutional protest law
along with April 6 Youth movement co-founders Ahmed Maher and Mohamed Adel.

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ISIS and the war of ideas

Another post from Brain
Waitiker about what is
happening in Iraq and Syria,
.Focus in ISIS
:To read the full article
http://www.al-bab.com/
october/isis-/2014/blog
and-the-war-of-ideas.
htm#sthash.UYnfvJqM.
eewuRt3m.dpbs

In a series of blog posts over the last few weeks

I have been arguing that the international
response to ISIS is hopelessly inadequate.
Even if the military effort succeeds in rolling
ISIS back, it can be nothing more than a
temporary palliative. This is because it is
failing to address the underlying ideology on
which ISIS, and groups like it, are built.
Although ISIS is seen as the main threat at the
moment, its important not to forget that there
are plenty of similar groups elsewhere in the
world: Al-Qaeda in the Arabian Peninsula, AlQaeda in the Islamic Maghreb, Boko Haram
in Nigeria, the Taliban in Afghanistan, Ansar
al-Sharia in Libya and Tunisia, Abu Sayyaf in
the Philippines and the Jemaah Islamiah in
Indonesia. Even if they are driven back one by
one, other groups will emerge to replace them
unless the ideological problem is tackled.
But violent jihadists are only the most extreme
end of the spectrum. The Middle East in
particular is plagued with sectarian conflicts
current or potential and others that have
been sectarianised to give them a veneer
of religious legitimacy. Arab governments
indulge in sectarian politics constantly and
this rubs off at street level too. Millions of
ordinary folk have grown up with the idea
that their own faith or sect is the only true
one and that foisting it upon others and
discriminating against heretics is not merely
OK but a religious duty.
ISIS and the battle of ideas
ISIS bans evolution, patriotism and literature
Islamic Kingdom versus Islamic State
Thankfully, there are now a few signs that the
central role of sectarian dogma is beginning to

be recognised and not in the simplistic all

Muslims are evil kind of way.
On Saturday, the Telegraph quoted General
Jonathan Shaw, a former Assistant Chief of
the Defence Staff in Britain, as saying that
ISIS can only be defeated by political and
ideological means. Western air strikes in Iraq
and Syria will, in his view, achieve nothing
except temporary tactical success, the paper
reported.
Gen Shaw also singled out Saudi Arabia and
Qatar for specific mention: The root problem
is that those two countries are the only two
countries in the world where Wahhabi
Salafism is the state religion and Isil [ISIS] is
a violent expression of Wahhabist Salafism.
In a recent interview, Omar Saif Ghobash, the
UAEs ambassdor to Russia, also highlighted
the need to tackle ISIS in the realm of ideas:
Whats probably the most dangerous thing
about them is they have a very attractive,
reductive view of how Islam should progress.
One of the worries is also that in the realm of
ideas they provide all the correct references ...
They legitimise themselves by making
references that are very common in the
Muslim world about the khilafat [originally,
the 1920s movement to support the Caliphate
of Turkey], about fighting both the Persian
empire through Baghdad and Iran and then
the West, presumably representing historical
Rome. In a sense, theyre playing to all the
themes that weve been educated in. Thats
whats extremely worrying.
Asked what could be done about that, Ghobash
replied:
The first thing to do is to recognise that

there is a strategic element that hasnt been

addressed, which is the realm of ideas. Weve
heard about it ever since September 11 that
the realm of ideas is where these battles really
need to be fought. Thats part of the reason
why Ive continually been personally very
interested in where this is going. We often hear
about moderate Islam and moderate Muslims.
I regard myself as a moderate Muslim.
Frequently, there are calls on moderate
Muslims to stand up and say something, and
thats pretty much where it ends.
Moderate Muslims will appear on television,
on news broadcasts, and they will make an
appeal to other moderate Muslims to say
something. But they themselves dont say
anything. So, I think we moderate Muslims
have done Islam a disservice by not providing
a clear framework for young men and women,
whether in the West or in Indonesia or in
the Arab world, to deal with the problems of
modernity.
There is an existential crisis that young
men face when they havent got a job, when
they havent got a wife, and they havent got
any opportunities. How do we take Islam as
this moderate force and provide sustenance
to them rather than providing an extremist
version of Islam that satisfies their anger and
their need for vengeance of some sort?
And he added:
What is worrying is that the ISIS in a sense
represents a breakthrough for extremism.
Their ideology does not differ that much from
other groups who are often called moderate
by the Western press who have the same goals,
the same intentions, but who are described

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