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Dvaita Parimalam Magazine-2
Dvaita Parimalam Magazine-2
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Issue: February 2000
Table of Cotents
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By blowing a little air into the ear of his teacher's son he cured the long time headache suffered by that boy.
In order to fulfil the work for which he took up the avtar, he decided to accept Thureeyashrama i.e. Sanyasa.
Compelled by parents not to take sanyasa, he blessed them that one more child will be born to them who was
also finally accepted sanyasa.
Achutha prekshar is his Guru. While doing pattabhisheka, Sri Madhwacharya was renamed as Anandha
Theertha. Since he defeated his rivals thro' Knowledge he was again given a title as Poorna Pragjya. One of
the important person defeated by Sri Madhwacharya is Thrivikrama Panditha who initially an advaithee and
finally turned out to be a follower of Sri Madhwa.
Readers are requested to read our article under the caption - Whom does our Guru protect? - published in
January issue.
Sri Madhwacharya travelled all over India and established Dvaitha philosophy, by defeating the scholars of
Tarka sastra, Nyaya, Vaiseshika, Advaitha and Budhdha. While on tour he has told that Veda has 3 meanings,
Maha Bharatha has got 10 meanings and Vishnu Sahasra Nama has got 100 meanings.
He undertook fasting for 40 days and remained silent for the same number of days before going to
Badrikashrama. Having gone there, he obtained Vyasa Mushti from Sri Veda Vyasa and also obtained
Thatvopadesa and other shastric Knowledge. We come to understand that he has gone to Badri thrice. After
obtaining permission from Sri Veda Vyasa, he wrote commentary on Geetha, Upanishad and Brahma Sutras
and got the approval fro his commentary from Sri Veda Vyasa. The word "Sakthitha:" in Geetha Bhasyam
was altered as "leshatha:" by Sri Veda vyasa.
Sri Madhwacharya's commentaries are very crisp and lucid. In his commentaries, his words are minimum.
Only a number of quotations from Veda, Ithihasa, Smrithy etc. occupied more places in his explanation.
Anyone who writes even a single letter of Madhwa Bhasyam attains the merit (punya) of building Sri Vishnu's
temple at the bank of river Ganges. Thus declare Sri Sumadhwa Vijaya Mahakavya.
Once upon a time while he was doing Sandhya worship, sudden storm burst out in the sea and he saw a ship
was stumbling. By waving his Kashaya Vasthra, he showed the Captain of Ship the near by SeaShore.
Rejecting all the worthy offerings given by the Captain to the Saviour i.e. Sri Madhwacharya, he insisted only
for the "Gopichandana" and then broke the Gopi chandana clay only to find the idol of Sri Krishna which was
initially worshipped by Sri Rukmini Devi. Sri Madhwacharya brought it to Udupi, all the way dancing and
enchanting Dvadasa Stotra.
Dvadasa Stotra is a Mahamantra which is capable of removing the food poison and also the poisonous
thoughts in our mind. The incident of bull killed by his disciples by giving poison was brought back to life is
famous story all of us know about it. He crossed river Ganges without any difficulty. He spoke Paraseeka
(Urdu) language to a Mohal King who donated half of his kingdom and wealth to Sri Madhwacharya. As a
true sanyasi, he returned all of them to the same king and advised him as to how to rule a country.
By enchanting Manthra - Ya oshadhihi - he made a dry stick to bloom with flowers, leaves etc. that is he gave
life to a lifeless stick just by keeping the stick in his palm. There by he made a king to believe Vedas.
Once he ate 4000 bananas and 30 pots of milk brought by his devotees and by digesting them he proved he is
a super human being with super natural power. Finally when he was teaching Aiteraya Upanishad to his
disciples at Ananteswara temple, Devatas showered a flower rain on him, and disappeared from human eyes
Parimalam - February 2000 - http://dvaita.parimalam.googlepages.com - Page 3
disciples at Ananteswara temple, Devatas showered a flower rain on him, and disappeared from human eyes
and went to Badri. He is still in Badri. He is not only in Badrikashrama but also in the minds of all of his
devotees. At about 79 years, Magha Sudhdha Navami of 1317 AD he went to Badri.
Sumadhwa Vijaya is a Maha Kavya which is an authentic work on life of Sri Madhwa. This was written by
Sri Narayana Panditha who is a son of Thrivikrama Panditha. This kavya is of 16 cantoes and 1008 slokas.
The time of Narayana Panditha is 1287 AD - 1350 AD roughly.
The house where Sri Madhwa lived and the Tamarind tree seeds of which turned out to be gold coins given by
Sri Madhwacharya to a person to whom Sri Madhyageha Bhatta owe some money are still in Pajaka and
testify historical events.
Regarding Madwa's philosophical works, we are going to see in forthcoming issues of Parimalam magazine.
I would like to conclude this article with two slokas - one was written by Sri Vyasaraja in his Tatparya
Chandrika and another one was written by Sri Narayana Panditha in Sumadhwa Vijaya.
Srimadananda Theertharya pada pankaja renava: |
Pavithrayanthu mam nityam papa patana panditha: ||
Namaste pranesa pranatha vibhavaya avani maga:
Nama: swamin Rama priyathama Hanuman Gurugana |
Namasthubhyam Bheema prabalathma Krishneshta Bhagavan
Nama: Sriman Madhwa pardisa Sudrisam No Jaya Jaya ||
Let the pollen dust of Lotus feet Sri Madhwacharya, which has got the capacity to drive out the sins, purify me
daily.
Oh! Bhagavan Vayu! You are the lord of all Jiva groups you have descended to earth only to impart right
knowledge to virtuous who have saluted you. Salutation to you. Oh! Hanuman! With all good qualities and
very dear to Lord Rama, salutation to you. Oh! Bheema! Very dear to Sri Krishna, salutation to you. Oh! Sri
Madhwa! Possesed of unlimited true knowledge, salutation to you. Please give us the right knowledge.
Victory to you! Victory to you!
Ever in the service of Lord Hari,
S Ananthapadmanabhan