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State of Exception Notes
State of Exception Notes
France 1924:
The Poincare government asked for full powers over financial matters when the
franc faced serious instability.
Depression (Roosevelt)
Bush as Commander in Chief of the Army after 9/11
c. The Latin/Roman Law Tradition (1.9)
Two questions
Who/what/how decides on the necessity? Is the decision itself inside or
outside the juridical order?
Whether necessity (just ends) justifies the means (state of exception)?
With the end of the Roman Republic, iustitium acquired a new meaning, in which it
acquire[d] the meaning of public mourning for the death of the sovereign or his
close relative (65).
For instance, Emperor Augustus proclaimed a iustitium every time the family
mausoleum was opened.
These scholars sought to study, in their own ways, the systematic expansion of
executive powers when a state of siege was declared in cases of emergency.
Schmitt:
The sovereign is he who decides on the state of exception
Schmitt distinguishes between commissarial and sovereign dictatorship
The former seeks to preserve the constitution, while the latter leads to its
overthrow/revolt
Nevertheless, regardless of the form of dictatorship, for Schmitt the state of
exception is always something different from anarchy and chaos, in a juridical
sense, an order still exists in it, even if it is not a juridical order (33)
Rossiter:
Walter Benjamin
ii.
In the Western legal tradition, the state of exception is divided into those orders that
regulate it via constitution, and those that do not regulate the problem explicitly
(1.6)
In other words, traditional legal theorists either think of it as something
internal to the juridical order (i.e. S.O.E. can be regulated and justified by law),
and those who see it as external to the juridical (i.e. S.O.E. as regulated by a
good faith that is extra-legal)
iii.
iv.
law
v.
Force-of-law
vi.
For Agamben, the state of exception is kenomatic rather than pleromatic (3.6)
Where Schmitt tries to legalize the non-legal (state of exception) via his theory
of dictatorship, Agamben seeks to de-link law from violence by way of
Benjamin
For Schmitt, the Sovereign is the figure with the full power to (legally) intervene
and decide on the state of exception. He is Godlike in being-outside, and yet
belonging (thus the title Political Theology).
For Agamben, however, this problematic relation of the sovereign to law
where there is no locatable point for the figure of the sovereign precisely
makes of the sovereign decision a decision without legal ground.
Ultimately, the distinction is between that of iustitium/dictatorship, suspension
of power/full power, natural state of law/force-of-law, kenomatic/pleromatic.
vii.
Delving into the exoteric debate between Schmitt and Benjamin, Agamben
disentangles justice from law, violence from ends, purity from substance, human
action from law:
viii.
By way of Benjamin, Agamben seeks to depose of law, to de-link life from the
violence that purports to be law, to study or play with law so that it opens up a
gate[way] of justice (4.8):
4. Legal Disputes
a. Does not address the separation of power and/or other check-and-balance mechanisms
within the state
5. Questions:
If, as Agamben demonstrates, the executive, the legislative and judiciary is founded
on a fictitious rather than substantial separation, how do we think a politics where
violence/life/law are separated? What does this non-relation mean?
If the state of exception has indeed become a paradigm for the modern
government; if, in other words, the problematic locus of a state of exception is
nothing less than the place and method with which modern govern-mentality
realizes its acute power, then, how and where should we situate
resistance-from-below under a post-totalitarian regime? (What does it mean to act
politically?)
How do we think the state of exception in its specificity, i.e. in specific cases and/or
contexts? How are these zones of anomie (in which law purports to, but ultimately
fails to, intervene) effectuated in and through modern governmentality?
6. References:
a. Legalizing Lawlessness: On Giorgio Agambens State of Exception
http://207.57.19.226/journal/Vol17/No3/art7.pdf
b. Notes on the Thought of Walter Benjamin: Critique of Violence
http://criticallegalthinking.com/2013/10/11/notes-thought-walter-benjamin-critique-vio
lence/
c. Giorgio Agamben: Destroying Sovereignty
http://ceasefiremagazine.co.uk/in-theory-giorgio-agamben-destroying-sovereignty/
d. Walter Benjamin: Critique of the State
http://ceasefiremagazine.co.uk/walter-benjamin-critique-state/