1

I. K

Social Status and Conversion, 1983, (283 .) [ ].

The Social Structure of the Early Christian Communities, Verso/NLB,
1987. G. E. M. de Ste. Croix (224 .).
, , O , A 1987
(168 .).
E: H
, K, E, A 1992 (364 .).
A I , ,
1994 (176 .). B 1995.
: H ,
I A E N, A 1994 (184 .).
X E,
, , A 1999 (150 .) (
2007, Zdravka Michailova).
:
, . , 2000 (235
.).
: , , 2002
(323 .).
, ,
, 2003 (251 .).
: , , , .
. . , /
, 2010 (444 .).
666: , , 2010 (80 .).

( ) : H
, K, A 1990 (144 .). B ,
, K, A 1996 (. 202).
( ) :
, E K, H
1993 (328 .).
( ) : ,
, , A 1996 (178 .).
( ) ,
, , A 1999 (171 .).
(, ) , o,
, , , ,
, 2005 (315 .).
( ) G. E. M. de Ste. Croix, O :
, , ,
, 2005 (436 .).

( ) , ,
2006 (136 .).
( ) ,
, :
, /, 2009 (127 .).
( ) -
, : . ,
, 2009 (456 .).
( ) : 3,
2010 (252 .).
Dimitris J. Kyrtatas
Publications in English
Social Status and Conversion, London 1983, (283 pp.), (unpublished Ph.D. thesis)
(review) W. A. Meeks, The First Urban Christians, The Journal of Roman Studies 75, 1985, pp. 265-67
La diffusion des idologies morales, Actes du Colloque International, Historicit de lenfance et de la
Jeunesse, Athnes 1986, pp. 495-98 [in French]
The Social Structure of the Early Christian Communities, Verso/NLB, London 1987 (foreword by G. E.
M. de Ste. Croix) (224 pp.)
Prophets and priests in early Christianity: Production and transmission of religious knowledge from
Jesus to John Chrysostom, International Sociology 3.4, December 1988, pp. 365-83
The transformations of the text: The reception of Johns Revelation, in Averil Cameron (ed.), History
as Text: The Writing of Ancient History, Duckworth, London 1989, pp. 146-62
(review) Revelation revised, New Left Review 190, 1991, pp. 131-37
(review) C. Wilfred Griggs, Early Egyptian Christianity, The Journal of Roman Studies 81, 1991, pp.
228-29
(review) The Western Way to Freedom, New Left Review 197, January/February 1993, pp. 85-95
Eroticism in early Christianity and its relation to prophecy, Ariadne 7, 1994, pp. 61-76
Religious tolerance and intolerance: Arguments from history, in K. Buraselis (ed.), Unity and Units of
Antiquity, Papers from a colloquium at Delphi, 5-8.4.1992, European Cultural Centre of Delphi /
Nea Synora-Livani Publishing Organisation, Athens 1994, pp. 207-15
The Athenian democracy and its slaves, History Today 44 (2), February 1994, pp. 43-48. Reprinted in
(Annual Editions) Western Civilization vol. 1, The earliest civilizations through the
Reformation, ed. R. L. Lembright, McGraw-Hill/Dushkin, Connecticut 2001, pp. 47-50
Slavery as progress: Pagan and Christian views of slavery as moral training, International Sociology
10.2, June 1995, pp. 219-34
The Apocalypse: Revelation and Prophecy, The Bible Today 34.6, November/December 1996, pp.
353-58
Early Christian visions of Paradise: Considerations on their Jewish and Greek background, in Asher
Ovadiah (ed.), Hellenic and Jewish Arts: Interaction, Tradition and Renewal, The Howard
Gilman International Conferences, Tel Aviv University, Jerusalem 1998, pp. 337-50
Ancient Mediterranean views of ethnic identity, in Asher Ovadiah (ed.), Mediterranean Cultural
Interaction, The Howard Gilman International Conferences, Tel Aviv University, Jerusalem 2000,
pp. 53-69
Domination and exploitation, in Paul Cartledge, Ed Cohen Lin Foxhall (eds), Money, Labour and
Land: Approaches to the Economies of Ancient Greece, Routledge, London and New York 2002,
pp. 140-55

Modes and relations of production, in Anthony J. Blasi, Jean Duhaime and Paul Andr Turcotte (eds)
Handbook of Early Christianity: Social Science Approaches, AltaMira Press, New York/Oxford
2002, pp. 529-54
Greek views on the economy of war and military expansion, Ariadne 9, 2003, pp. 59-70
Paradise in Heaven and on Earth: Western Ideas of Perfect (Non) Organization, in Y. Gabriel (ed.),
Myths, Stories and Organizations: Premodern Narratives for Our Times, Oxford University
Press, Oxford 2004, pp. 66-79
The meaning of Christian Epiphany, Illinois Classical Studies 29, 2004, pp. 205-15 (Guest editor N.
Marinatos)
The significance of leadership and organisation in the spread of Christianity, in W. V. Harris (ed.), he
Spread of Christianity in the First Four Centuries: Essays in explanation, Columbia Studies in
the Classical Tradition, Brill, Leiden and Boston 2005, pp. 53-68
The competition of slave and free labour in the classical Greek world, in Vasilis I. Anastasiadis
Panagiotis N. Doukellis (eds), Esclavage antique et discrimations socio-culturelles (Actes du
XXVIIIe Colloque International du Groupement International de Recherche sue lEsclavage
Antique, Mytilne, 5-7 Dcembre 2003), Peter Lang, Bern, Berlin, Bruxelles, Frankfurt am Main,
New York, Oxford, Wien 2005, pp. 69-76
The holy man and the sorcerer or How to distinguish between good and evil in early Christianity, in
Esorcizzare il Male. Credenze e superstizioni a Bisanzio. Atene: Istituto Ellenico di Studi
Bizantini e Postbizantini di Venezia, 2006, pp. 31-40
Christians against Christians: The anti-heretical activities of the Roman Church in the second century,
Historein 6, 2006, pp. 20-34
Jerusalem descending from heaven and Christ in the form of a woman: Prophetic visions of the early
Montanists, Assaph: Studies in Art History 10-11, 2007 [=: Studies in Honour of Asher
Ovadiah, ed. Sonia Mucznik, Tel Aviv University], pp. 43-52
The origins of Christian Hell, Numen Special Issue: The Uses of Hell 56.2-3, 2009, pp. 282-97
Historical aspects in the formation of the New Testament Canon, in Einar Thomassen (ed.), Canon
and Canonicity: The Formation and Use of Scripture, Museum Tusculanum Press, University of
Copenhagen, Copenhagen 2010, pp. 29-44