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Bentham Influence On The Law Posner
Bentham Influence On The Law Posner
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See The Essence of Becker, n. 7 above, 511 nn. 40, 42, 36.
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that all people, all the time, in all their activities, base their action
(and words, and thoughts) on co.st-benefit analysis. Bentham spent
much of his life reiterating, elaborating, and instantiating this claim.
This claim could be thought the foundation of the economics of
non-market behaviour, which is to say the investigation by economists of behaviour that occurs other than in explicit markets. A
good deal of the economic analysis of law is an application of those
economics, because law is primarily a non-market institution and
one that regulates non-market as well as market behaviour-the
behaviour of criminals, prosecutors, accident victims, divorcing
couples, testators, polluters, religious believers, and so forth, as well
as businessmen, workers, and consumers engaged in their conventional activities (an important qualification, since businessmen, for
example, can be polluters or criminals as well as buyers and sellers).
Without economics of non-market behaviour, the scope of
economic analysis of law would be where it was in the 1950s,
limited to the analysis of the legal regulation of explicit markets.
Bentham may be taken to have invented non-market economics.
His invention, however, lay fallow for almost as long as his theory
of crime and punishment. The explanation belongs to the sociology
of science. That is, it has to do with why scientists are interested in
one set of problems rather than another, and specifically with why
nineteenth-century economists, and economists in the first half of the
twentieth-century as well, took virtually no professional interest in
such social phenomena as crime, litigation, the household, discrimination, accidents, and rules of law. (An important exception is the
interest taken by A. C. Pigou and Frank Knight in externalities, of
which accidents to strangers is a form and one brushed by Pigou.)
Maybe they felt they had their hands full trying to understand the
market economy, or maybe they felt they lacked good tools, and a
metric comparable to money, for studying non-market phenomena;
there are economists who believe this to this day. At all events, until
Gary Becker's Ph.D dissertation in the 1950s, the subject of which
was the economics of racial discrimination, the promise of
Bentham's claim for the universality of the economic model of
human behaviour had been essentially ignored. 12
12 For a striking example, see T. W. Hutchison, 'Bentham as an Economist,'
(1956) 66 Economic Journal 288, which completely ignores, as obviously not
'economics', Bentham's theory of crime and his belief that people are rational
maximizers in all areas of life.
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Again I have it from Becker that he was not consciously following in Bentham's footsteps. He identified Bentham with the
normative thesis that there is a moral duty to maximize the greatest happiness of the greatest number rather than with the positive
thesis that people act so as to maximize their own utility. Utility
maximization had, however, long been a fundamental principle of
economics, and though its origins in Bentham had largely been
forgotten (probably because it did not become useful to economists until some fifty years after Bentham's death 13 ), he can claim
credit for having planted the idea. 14
But before Becker, economists generally assumed, though
usually implicitly rather than explicitly, that people maximized
utility only in economic markets. The handful of economists who
claimed in the spirit of Bentham that utility maximization was a
universal feature of human psychology-of whom the outstanding
example is Wicksteed-did not cite Bentham for this proposition,15 and, more important, did very little with his insight into
the possibility of applying economics to non-market behaviour. 16
Becker's manifesto on behalf of non-market economics does
mention Bentham, along with Adam Smith and Karl Marx, as
precursors,17 but criticizes Bentham for having been primarily a
reformer and having failed to 'develop a theory of actual human
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the sum of consumer and producer surplus in all market and nonmarket activities. But these are details. The important point is that
Bentham can be considered, along with Smith, who was, however,
more ambivalent about the ethical significance of economics, the
founder of normative economics. This is true I think even though
so influential an early welfare economist as Pigou did not cite
Bentham and used the term 'total welfare' rather than utility,20
citing Sidgwick,21 whose utilitarianism can, however, be traced to
Bentham. And because the law is inveterately normative-because
law professors, judges, and practitioners are all looking for
grounds for evaluating actions and proposing reforms-the fact
that economics have a normative dimension was of great importance in the reception of economics into legal thinking. But once
again while the inspirational influence of Bentham seems undeniable, the causal influence is altogether less clear. Even if Bentham
had not lived, there is a substantial likelihood that a normative
version of economics oriented toward utility maximization would
have emerged in the almost century and a half between his death
and the birth of the law and economics movement.
Last to be considered is the influence of Bentham on law and
economics via legal realism. Legal realism is an instantiation of
one side of an age-old jurisprudential debate. Bentham is an influential earlier instantiation; but the debate is fully discernible as
early as Plato's dialogue Gorgias, where Socrates equates the
rhetoricians whom today we would call lawyers with the lowest
form of sophist and demagogue. Much later, in the reign of James
I in the seventeenth century, the debate would be carried on
between Chief Justice Coke and James, the former extolling the
'artificial reason of the law', or what today would be called legal
reasoning, and James wondering why the law should be the
preserve of a guild of obscuranist quibblers. Toward the end of
the eighteenth century the debate resumed, with Blackstone taking
Coke's place and Bentham James's. Although Blackstone was not
the shameless apologist for the professional status quo that
Bentham depicted him as in A Fragment on Government (1776),
he did praise the common law and emphasize the importance of
legal rights. Bentham, in contrast, thought the common law a
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21
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