Rupesh Vadher

DR RUPESH M WADHER-BP-2010
IPGT&RA, GAU, JAMNAGAR

PDF COMPILED BY DR GIRISH KJ, girideepa@yahoo.co.in
INDEX
INTRODUCTION
IPGT&RA, JAMNAGAR
CONCEPTUAL STUDY
DISEASE REVIEW
DRUG REVIEW
APPLIED STUDY
DISCUSSION
SUMMARY & CONCLUSION
BIBLIOGRAPHY
PROFORMA
THESIS SUMMARY
COMPREHENSIVE & APPLIED STUDY

OF
TURAPARJNA HETAWAH
IN CONTEXT OF
DEA PARK
THESIS SUBMITTED AS A PARTIAL FULFILMENT

FOR THE DEGREE OF
yurveda Vcaspati
[Doctor of Medicine (yu.)]
SPECIALTY:- A
By
Rupesh Mansukhlal Wadher

Under the supervision of
GUIDE
Prof. R. R. Dwivedi
M.D. (Ayu.) Ph.D.
Head of the Depart ment

Co-guide
DEPARTMENT
OF BASIC PRINCIPLES
INSTITUTE FOR POSTGRADUATE TEACHING AND RESEARCH IN

AYURVEDA.
GUJARAT AYURVED UNIVERSITY

JAMNAGAR 361 008
March 2010
Enrollment No - 1344
KEY TO TRANSLITERATION
a=a
ai] = au
j = ja
d = da
l = la
ai =
a> = am
z = jha
F = dha
v = va
e=i
a: = h
i = na
n = na
S = a
e< =
k = ka
T = a
p= pa
P = a
u=u
K= kha
q = tha
f = pha
s = sa
U=
g = ga
D = da
b = ba
h = ha
=r
G = gha
Q = dha
B = bha
L = la
E=e
= na
N = a
m = ma
x = ka
E[= ai
c = ca
t = ta
y = ya
#i = tra
ai[= o
C = cha
Y = tha
r = ra
X = ja
* Singular to Plural made by adding s or as
iii
ABBREVIATIONS
A.H.
Astnga-Hdayam
A.S.
Astnga-Sangraha
B.P.
Bhva-Praka
Bh. S.
Bhela-Samhita
C. S.
Caraka-Samhit
Ci.
Cikits Sthna
Ckr.
Cakapi
In.
Indrya
K.S.
Kyapa-Samhit
Khi.
Khila Sthna
M .Ni.
Mdhava-Nidna
rra Sthna
KD
abda-kalpadrma
.S.
rngadhara-Samhit
Su.S
Suruta-Samhit
S.
Stra sthna
APH
Aturaparijnana Hetu / Hetwah
DVP
Dasavidha Pariksa
HV
Healthy Volunteer
UHV
Unhealthy Volunteer
Jangala (desa)
Anupa (desa)
Sadharana (desa)
Introduction
Hypothesis
Present status in society
Question arises in practice Lacuna!
Need!
Its partial solution!
Question remains unanswered!
Scope & Field of Present Research
Meaning of the Heading of Present Dissertation Work.
Aims and objectives
Previous research works
Materials and methods
Conceptual material
Applied material
Randomized survey sample study,
design of group
Criteria for assessment
Discussion
Conclusion and summary
IPC 1860 of 304 A
Medical Negligence
SUPREME COURT OF INDIA
Criminal appeal nos. 144-145 of 2004
Decided on 5-6-2005
[ii] Indian penal code 1860 section 304 a medical negligence cases
of doctors (surgeons and physicians) being subjected to criminal
prosecution guidelines issued by the Supreme Court.
Important points
1. A private complaint may not be entertained against a doctor, unless
the complainant has produced prima facie evidence before the

court in the form of a credible opinion given by another
competent doctor to support the change of rashness or negligence
on the part of the accused doctor.
2. A doctor accused of rashness or negligence, may not be arrested in

a routine manner (simply because a charge has been leveled
against him), unless the arrest is necessary for furthering the
investigation or for collecting evidence.
3. Simply because a patient has not favourably responded to a
treatment given by a physician or surgery has failed, the doctor
cannot be held liable per se by applying the doctrine of res ipsa
loquitur.
Rupesh M Wadher- Aturaparijnana Hetawah-Desa Pariksa-2010-BP-IPGT&RA,

Conceptual Contrive
GAU, Jamnagar, PDF Compiled by Dr GIRISH KJ, girideepa@yahoo.co.in
Introduction
All yurvedic Classics have its own unique principles, to understand the
healthy and unhealthy persons, on the basis of concepts which were established
in Samhit and which applied clinically by Ancient cryas, through keen
observations (jnnacaku).
The basic principles of yurveda in the form of samhit (classics) are
holistic as the Ancient Veda of Indian philosophy. One of such principle of
yurveda for complete understanding a person is turaparjna Hetawah
(APH).
APH provide an accurate status of an individual, anywhere in universe,
giving a systemic and holistic approach to underst and an individual in the
outline of what one should be and in what condition or status a person is.
With the help of fourteen parameters given by Carakcrya in Vimna Sthna
eighth chapter, one can get a standard, on which the person could be assessed
about his health and ill status.
Counterpart to hypothesis, that
What the person should be
(turaparjna hetu)
What the person is
[Minus] (Daavidha park)
= Angle of deviation
= Residual value
Residual value
=Angle of deviation
'What the person is'

=Daavidha park
'What the person should be
=turaparjna hetu
Today there is a tremendous need of such a Perfect Diagnostic

Methodology which may give a safest way, lesser time consuming, cost effective
and comprehensive technique. It is the need of the hour, that the yurvedic
Society should come up with a satisfactory solution in the field of diagnosis for
holistic approach in rehabilitee. Every principle which helps in person
understanding should be studied with a scientific approach and all kind o f
controversy should be solved.
Comprehensive & Applied Study of turaparjna Hetawah in context of Dea Park
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Conceptual Contrive
Caraka told in Cikits Sthna 30/123 that, Wise physician should do the
treatment after carefully examining the morbidity and remedies, from ten points of
view. Physician should not depend entirely on literal formula of drugs.
Present status in society
But seeing the ailing humanity, one come to knew that the importance of
these standardized examination method very casually ignored by the physician
and practitioners of the present day and only symptomatic treatment is being
provided to society. But in fact, the symptoms which are harassing the patients are
an outcome of vitiations of Doa, Dhtus etc. which is easily be assessed by these
ten points of method.
And if the above facts are not considered, it will not be possible to cure the
patient on one side and patient will be running from one doctor to another doctor.
Again the risk of Adverse Drug Reaction (ADR) in the form of pharmacovigilance increasing day by day, Consumer Courts have Consumer Protection
Acts & along with Right To Information act (RTI), which may happen to a part
of Medico Legal Act (MLC) in ignorance to these, it is understand as a case of
[IPC 1860 of 304 A] i.e. a case of Medical Negligence.
Question arises in practice
So the question arises that which best method should be adopted by an
yurvedic physician, to understand the patient and person in its all the aspects,
like dehabala and doabala.
Lacuna!
Because while doing daavidha park, physicians have not sufficient data
of the examining object. If one wants the total data of the object, one has to
understand all the basic criteria for understanding the object. Dea (along with
APH) is one of the basic criteria which cover all the area of basic understanding
which is mentioned by Carakcrya (i.e. turaparjna Hetu APH) before
Daavidha Park (DVP).
Need!
But till yet this basic understanding parameters; were not elaborated on which
the whole process of Cikitskarma is depended. Keeping all these points in mind
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Conceptual Contrive
turaparjna Hetawah has been selected for the research work, which is
widely acceptable and described by Carakcrya. With this, yurveda may
become capable of granting the world A New Ray of Hope in the field of
diagnosis, with the proper utilization of the Concept of turaparjna hetawah.
Its partial solution!
One kind of its unique step was stabilized by Dr.Paprinath as a Ph.D. thesis
(2006) under the guidance of Prof R.R.Dwivedi. Most scientific gradations and
logical interpretation were applied to understand the daavidha park. As a
result of these, standardize parameters got to DVP. So DVP becomes easier and
scientific, to understand the dehabala and doabala by giving them a Standard
value. On account of this, assessment of tura Bala was calculated and
standardizes Auadha Mt easily be calculated. By this way Dr.Paprinath
creates a new ray of hope in the field of diagnosis (Diagnostic Research) and
standardized the dose calculation in yurveda, which was supposed to be very
difficult in last few decades.
Question remains unanswered!
In todays fast challenging era the understanding of the things are the
foremost aim of study, but in day to day practice one can see that, only handful of
people are successful in understanding of the things and remaining examiners are
still in the searching of truth, but not getting the right path or/and achieving the
goal with immense difficulties. And similarly in this recent era of indu strialization
man can carry out anything what one wants, but one has one big limitation, which
is totally opposite to the nature (the super power), that man can do only identical
things in countless manner (for example formation of same chemically mediated
medicines, same electronic instruments, same vehicles, same books and like many
uncountable things), are under the hands of human being but the nature which is
master in diversity, where its prestige can produce variety of things which are on
diversity. For example see the variety of living beings that are in this universe and
no two living beings are same in this universe. So understanding this diversity by
an ordinary human being is quiet difficult.
With the advancement of the modern genetics and enha ncement of
biophysics in term of nanotechnology, it is well known fact that no two human
beings are identical. There could be many approaches to study the human
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Conceptual Contrive
variations because of the large numbers of variety under which, the study could be
made. This very fact, fulfill the problem of studying human being, as one has to
select and sort-out those variables, which would not only discriminate the
individual but will also help in providing discrete objective group characteristics.
To achieve this, one would need to conduct a multidimensional study involving
probably the services of an entire institute engaged in conducting studies.
Scope & Field of Present Research
So for applying this in clinical practice, a special task is taken by considering
such factors, which is universal and covering the whole human community.
1) Dea is one of the astonishing factors, which contributes in understanding
the person, which help in diagnosing the health and illness, in a compre hensive
way. Carakcrya has mentioned Daavidha Parkya Bhva in Vimna Sthna
where Dea is one of them. On the platform of Dea the whole heart of DVP is
depended and on which Auadha mt is depended. In yurveda there is not only
description of Geography but also Environmentology. It is essential to study,
because these fields are related to understand a person in its original manner,
which is lacking in prior examination.
Dea is of two type [Bhya dea (Bhmi) = tura dea (arra)] as shown;
2) Daavidha park is the only park which gives the accurate and net
status of objects dehabala and doabala.
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Conceptual Contrive
3) But daavidha park is calculated upon turaparjna hetu in

context of Dea of an individual, so after applying this, the method of
examination becomes complete.
It is the only APH which helps to point out a person accordingly, what one
should be and along with what one becomes in normal present condition and
due to illness what the difference one acquire after doabala is increase, by
diminishing the dehabala.
So it is the burning need of the present time, which should be applied
scientifically, otherwise partial fulfillment is obtained in diagnosis & treatment.
The technique of total understanding of patient is declared in all the three
great compendia of yurveda, not been solved satisfactorily till now. So the
present dissertation work Comprehensive and Applied Study Of turaparjna
Hetawah in Context of Dea Park has been chosen to demonstrate its need,
utility and importance in the field of diagnosis, by assessing the dehabala and
doabala with the help of daavidha park.
Incidentally the present pioneer topic is taken into account of Research as
a pioneer work, in this institute of highly Clinical / Scientific based school of
thoughts
Meaning of the Heading of Present Dissertation Work.
The first word is Comprehensive which literary means embracement of
entire matters which include all, comprise all matter, incorporate all, take
account of entire matter, incorporate entire things, etc.
The second word is Practical (Applied - adj)
Then Study i.e. Acquisition or Agreement as standard opinion regarding the
knowledge agree or have the same opinion of matter, scientific data or see eye
to eye the original data or be of the same mind or consent of subject etc.
Source: Oxford English dictionary 2 nd Indian Edition 2009)
And lastly turaparjna hetu (plural- Hetawah) is to recognize a Person
in entire aspect prior to examination by means of Daavidha Park in relevant
circumstances of Dea Park.
Here the term Dea has been considered in the form of tura arra i.e.
human body which is considering as Adhthna of Cikits in yurveda.
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Conceptual Contrive
AIMS AND OBJECTIVES

1. To elaborate and explore the ethical concepts of turaparjna hetawah.
2. To collect and compile, direct and indirect references regarding various
fields of the Dea park in support of to subject examination, to be
comprehended in the literature of yurveda.
3. To explain the applicability of turaparjna hetawah for healthy and
unhealthy person for understanding them in context of dehabala and doabala
with reference to tura dea park, both the objects assessed and examined
through daavidha park.
4. Data obtained of these two groups (APH & DVP) compared to evaluate the
error or difference in between them, may indicate its need, utility and importance.
PREVIOUS RESEARCH WORKS
No work has been noted yet, on turaparjna hetawah
but very few
indirect or related works on daavidha Park and tura Park paddhati are
carried out, but are very few in number and are also beside the point, as are known
to scholar.
They are as under;
1. On turaparjna Hetawah: No work at all, anywhere in India.
2. On Daavidha Park
a. Nair CNG [Jam-1973] A Study of Amlapitta In relation To Ten Point
Investigatory Formulas.
b. Dr.Paprinath [Jam-2006] Conceptual and Applied Study Of tura Park
In Brihattrayi for Bala Doa Pama and Standardization of Auadha Mt
[Ph.D. Thesis] [Under the Supervision of Prof.R.R.Dwivedi].
3. On Dea
a. Tripathi P C [BHU-1990] A Study of Dea Prakiti in Relation of Certain
Environmental Factors.
b. Goswami P K [BHU-1994] Concept of Dea and Kla as Describe in
yurvedic Samhit and to Assess its Applied Aspect in Present Era.
c. Bhagwat Bk [Pune-1993] Cikitsyma Dea Vicra.
d. Deepa V G [Trivendrum-1997] Marubhm rogya Deanam Srestham -A
Critical Study.
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Conceptual Contrive
e. Yanpallewar S U [Akola-1998] Kyapa samhit Mein Varnit Dea Vicra

K Adhyayana.
f. Vargees A [Trivendrum-2000] An Evaluation of Pathya Apathya w.s.r. to
Dea and Kla.
g. Nitin Levate [Jam-2007] A Comprehensive Study of npa and Jgala
Deastha Shitivaraka (Celosia argentea Linn.) and through Mtrala karma,
Tamaka shwsa hara Effect
h. Dongayach R [Jam-2008] Concept of hra In Relation To Mt, Dea,
Kla and their effect on Health. [Under the supervision of Prof. R.R.Dwivedi].
To meet the Aims & Objects, the study is divided into following parts:
1. Conceptual Study
2. Applied / Clinical Survey Study
3. Discussion
4. Conclusion and Summary
Materials and Methods
Conceptual Material
To achieve the prime aims of present study, the materials collected through a
thorough study of Rogabhiagajitiyaadhyya of Vimna Sthna (8 th ) of
Caraka Samhit by referring all its available commentaries. Also the topic
discussed with senior academicians to get the fruitful Conclusions.
All available yurvedic classical texts, research papers, journals & also
information available on internet also referred, and collected references analyzed
to frame the conceptual part of the study to bring out its applied and practical
aspects.
Applied Material
Direct observation is the first step to understand the nature and to work out
the facts related to it. Randomized Survey Sample Study and Current status of
people of various dea has collected from Internet which is the best means
related for this purpose by which one can easily elucidate to etiological factors of
various means of a person understanding.
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Conceptual Contrive
Biostatistics and medical survey of different places of peoples i.e.

Randomized Survey Sample Study with the assistance of Personal Interview
Method, has done. With the help of Internet Surfing all textual datas of different
places traditional foods, self-interests etc. have been collected. Internet surfing is
of enormous importance for the same purpose.
Applied Study: The applied study is mainly divided into two parts;
1. Observation of Survey Study &
2. Results of Survey Observation.
Applied (Clinical Survey) study is carried out on the Healthy Volunteers &
Unhealthy Research Patients, in two groups (Group A/ method A) & (Group B/
method B). Both the groups/methods were surveyed with Randomized Survey
Sample Study by Personal Interview Method regarding the dehabala and doabala
and after that, both the groups were examined with daavidha park.
Material and methods for applied study
For clinical survey study of healthy volunteers
Only those volunteers were selected who have no major disorder for more
than 5 yrs. and more preference is given to the resident of Jamnagar.
For clinical survey study of unhealthy volunteer
Sick patients having minor disorders (less than 1yr.) attending the OPD and
IPD of Basic Principles I.P.G.T. & R.A. were selected also who have not fulfilling
the parameter of health which are selected in the health group are also shifted in
this group.
Proforma
A special research Proforma were (Healthy & Unhealthy) prepared with the
help of Special Grading Method to assess dehabala and doabala condition.
A*Criteria for Selection of Samples:
a*Inclusion Criteria of Samples:
In this study healthy and unhealthy peoples state (health and ill health) &
(both types of persons samples) has been selected for the assessment of dehabala
and doabala in between age group 16 to 60 year of either sex from the OPD &
IPD of basic principles of IPGT&RA, Jamnagar. Both the objects examined
through daavidha park.
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Conceptual Contrive
b*Exclusion Criteria of Samples:

Individual below 16 and above 60 years.
Persons who do not paying attention in responding into survey sampling.
Chronic severity like various syndromes i.e., DM, TB etc.
Sufferers of Psychiatric disorders were also excluded for this study.
Design of group
There are two groups which include met hod of person understanding.
Standard Group
(Group A)
Observation Group
(Group B)
turaparjna hetawah(APH) followed by

Daavidha Park(DVP)
Only Daavidha Park (DVP)
Method of examination of Volunteers
Group A
turaparjna Hetawah followed by Daavidha Park after 7 days
(i.e. proceed after Prakiti and Dea Nirdhraa).
Group B
Only observations of Daavidha Park (progress after Prakiti
Parkaa and Haemetological & Biochemical Analytic Reports).

The following diagram shows; two methods for person understanding,
which has taken into consideration, in account of present dissertation.
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Conceptual Contrive
d* Criteria for assessment

1. The most specific criteria for the assessment are the examination
method describe in yurvedic classic i.e. Caraka Vimna 8/93 (i.e. the
parameters of turaparjna hetawah).
2. Detailed Performa prepared with thorough discussion with guide.
3. Standard Daavidha Park (adopted & revised from Dr.Paprinath ji as a
Ph.D. dissertation)
4. Modern biomarkers of general health assessment.
5. Observations and results of randomized survey sample method.
6. Mean differences of two groups, scored and analyze with the help of
biostatistics. In the form of Chi square test, grading method and rank
Correlation.
Discussion: Logical interpretations based on the conceptual part are
presented in this chapter. Salient points of applied study are discussed here.
Conclusion and Summary: The fourth chapter contains the conclusions
drawn from the entire study and summarized matter of the present work.
Every honest effort is supposed to be made in compiling and collecting the
matter with giving the due references. They have also been analyzed and
interpreted with intellect along with the directions and fruitful suggestions of the
guide. Even though the completion of work could not be claimed and some
shortcomings may remain there, they are all to be credited to scholar himself and
for that he may be forgiven. Wise, educated may definitely assess and evaluate the
validity of the work.
Page 10

SECTION 1
SECTOR A:
Classical steps toward person understanding
OUTER MOST SECTOR/ CORE

Daavidha Parkya Viea
(Bhva)
OUTER 2 ND MIDDLE SECTOR/ CORE
Dea
Why Dea is kept as standard in yurveda:
INNER-HIDDEN 3 RD SECTOR/ CORE

turaparjna hetawah
LAST INNER-MOST-KNOWN 4TH SECTOR

Daavidha Park
SECTOR B
Need, Importance & Utility of Examination

Conceptual Contrive
SECTION 1
In Sanskrit literature every single word has immense importance. Every
word is always stated in appropriate context. Every word provides an accurate
knowledge to the purified reader in proper context.
apixrms>(dF> sirvt` (vVti[m&Km` .

aAti[Bmnvw> c s*#i> s*#i(vdi[(vd& : ..
Utilizing this samhit (the ocean of words) is must in proper framework.
In the terminology of Vgbhatcrya it can be pronounce that it should be
always utilized in the methodology of Ptha, Avabodha and Anuthna. This
must be in the chronological order, after the accurate utilization of Ptha next
come Avabodha. But it is a matter of great grief that in todays era, proper
application of Avabodha is not achieving. Therefore for in the present research
study one of the excellent word (pada/aktam padam) turaparjna Hetu
(i.e. APH) has been selected to apply it before daavidha park in the
direction of study & understand every object appropriately.
SECTOR A: Classical steps toward understanding
There are four sectors, in the form of core/shell/layer/coating which is in
the form of jnopya mentioned as hidden in classics.
If one has to obtain the true knowledge he has to enter in the classics as
from outer to inner core. As to find/get the real pearl from the sea, he has to
start from seashore then have to cross various levels and lastly at innermost
level, one can get a real pearl. Likewise in classics to obtain the real
knowledge one has to go inside, but layer wise. Like
1. Daavidha parkya Viea
a. Dea
i. turaparjna hetawah
a. Daavidha park
Comprehensive & Applied Study of turaparjna Hetawah in context of Dea Park Page 11

Conceptual Contrive
1. OUTER MOST SECTOR

These are the factors, of which knowledge is to achieve.
i.e. Daavidha Parkya Viea (Bhva).
pr)xiyiAt& Kl& p\ yi[ jn> p\(tp(tXinm` . (Ca.Vi.8/68)

p\ (tp(tni< m yi[(vkiri[ yYi p\(tp_iyAtAy tYiDn&O qinXinm` .. Cakrapi
Daavidha Parkya Viea are the ten factors. These factors are to be
understood before going to examination. An overall result of these factors is to
obtain Pratipatti jna. Pratipatti is the knowledge of treatment with which,
the treatment is to be effective.
These 10 points of examination can be applied to any individual or
examining object to prove its validity. In fact, everything related to Ayurvedic
science can be tested with these 10 points of investigations.
There are the 10 important thorough examination points, prior to initiate
any action. These factors are, not only important for a physician to treat, but
also necessary to study the whole text. A scholar can accomplish the desired
object without any special effort, provided one duly initiates an action after
having full knowledge of Kranam, Karanam and so on.
The factors of Daavidha Parkya Bhva are as follows;
1. Kranam
- kirN> (BPk`
2. Karanam -
krN> p&n: B[Pjm`
3. Kryayoni 4. Kryam
kiy< yi[( n Fit&v ]Py>
- kiy< Fit&siy>
5. Kryaphalam 6. Anubandha -
kiy< fl> s& Kivi(t:
an& bFAt& Kl& aiy&:
7. Dea -
d[SAt& B* (mrit&
8. Kla -
kil: p&n: s> vRsrit&rivAYi c
9. Pravrtti 10. Upya -
p\vZ (tAt& p\( tkm<smirB
upiy: p&n: (BPgid)ni> si]Oqvm(B(vFin> c syk`

Conceptual Contrive
These 10 factors of assessment can be applied to all over the samhit and
as well to any examining object.
Examination is highly emphasized by ancient cryas, as;
Xinp* v< k> (h km< Ni> smir>B> p\S>s(t k& Sli: . Ca. Vi. 8/90
pr)yki(rNi[ (h kSli Bv(t . Ca. S. 10/5
&
Vimna Sthna is specially organized for proper examination. Vimna

Sthna is the joining bridge between Nidna Sthna and Cikits Sthna. It
gives all accurate parameters to understand the Sta (Head/Controlling
Center), Nidna (Causative Factor-Observational Unit) and applying it in
Cikits (Special Task Force).
sutra
sthna
nidna
sthna
vimna
sthna
srira
sthna
indriya
sthna
chikits
sthna
At other places in Caraka samhit, Caraka suggests many times to

understand a person by dusya, dea, bala, Kla, Prakiti etc. numerous way,
but at the time of turaparjna Hetu where after daavidha park is to be
stated, Caraka gave in accurate number (fourteen) and an accurate method for
emphasized the importance of an examination procedure.
2. OUTER 2 ND MIDDLE SECTOR
DEA
Why dea has mentioned as 2 nd middle sector for achievement of
knowledge.
Starting from Daavidha Parkya Bhva, Caraka quoted that,
d[ S: p&n: (o(vF: B* (mrit&r ..92..

Dea has been described mainly of two types
1. Bhmidea (land) &
2. turadea. (human body)
t Ui mprI]a Aatu rpir}anhet aev aR SyadaE; xpir}anhet aev aR ,
Bhmi is accessorily divided into two parts, they are as follows;

Conceptual Contrive
1. turaparjna hetu (APH) &

2. Ausadhaparijnna
hetu
for
boths
utility
and
applicability
in
cikitskarma.
WHY?
Dea is kept as standard in yurveda:
Dea is a standard on which the pure knowledge about the dehabala and
doabala are to be understood.
Here two major consideration of word dea come to stage, according
to various schools of thought.
Bhmi dea (standard with respect to human geography) i.e.

human body in consideration with external environment.
tura dea (here a person is consider as standard on his own as

Pratytmanyata Prakiti)
Dea is a perfect standard, as in external geography.
For example the level of height of two places are compare with a stable
factor like sea level, in the same way in human geography of yurveda dea in
the form of Jgala, npa and Sdhraa are the three dea which is kept in
mind as standard, before going to cikits.
3. INNER-
HIDDEN
3 RD SECTOR
turaparjna hetu, is the inner and most hidden part of examination.

These are the prior need of any examination procedure. Every Krya is done
after having full knowledge of kraa, except waking from sleep.
The quotation of APH is as follows;
t tavidymatu r pir}an he t ae > ,
ay> k(Amn` B*(md[S[jit: s>vZ i[ yi(Fti[ vi; t(Am> B* (md[ S[ mn&O yiNi(mdmihirjitm`
ed> (vhir jitm` edmicirjitm` , Etiv blm` Ev> (vF> s_vm` , Ev> (v(FsiRym` , Ev>(vFi[
di[P:, B(t(rym` em[ yiFy:, (ht(mdm` , a(ht(md(m(t p\ iyi[ g\ hN[n ..93..
[Ca.Vi.8/92-93]
Explaining the quotation of Caraka,
Place is land as well as patient. Land is to be examined for the
knowledge about the patient or the drug. For the knowledge about the patient;
these things are considered such as

Conceptual Contrive
In what type of land the patient is born

(J gala, npa, or Sdhraa),
Grown or
Diseased,
In that type of land, people probably having such diet,
Such Physical and mental behavior,
Such Code of conduct,
Such Having strength (physical, mental, social and spiritual),
Such Mind (mental status),
Such Suitability to substances,
Such Having definite pathology,
Such Likings,
Such Having disorders,
Such Probable wholesome and unwholesomeness.
4. LAST INNER-MOST-
KNOWN
4 TH SECTOR
DAAVIDHA PARK
This known third factor mentioned in classics, to obtain the true
knowledge. These are the basic parameters, on which the dehabala and
doabala are assessed. Daavidha tura Park is most scientific, complete
and competent approach to clinical examination, because it is integration of
both Roga Park and Rogi Park. It elicits an accurate account of vydh
bala pamna and set this against the background of tura bala pamna.
Prakitydi nine factors of Daavidha tura park except Vikiti are
responsible for tura bala pamna. Vikrti Park, the 2nd important factor of
Daavidha tura Park is responsible for tura doa bala pamna.
Hence the patient should be examined in respects of following factors;
Prakti (constitution)
Vikrti (morbidity)
Sra (constitution of Dhtus),
Sahanana (compactness),
Pama (measurement),
Stmya (suitability),
Sava (psyche),

Conceptual Contrive
hraakti (power of intake and digestion of food),
Vyyma akti (power of exercise)
And Vaya (Age) for the knowledge of the degree of strength.
So, Daavidha tura Park is a properly organized approach to patient

and to ones disease. Daavidha tura Park is also giving an accurate
account of deha bala, Agnibala, Citta bala & Roga bala at a given moment.
SECTOR B
Need & importances of examination
As Classical steps toward understanding by tenfold entities:

According to Caraka, Patient is the substratum of the act.
Examination of the patient is conducted for the knowledge of the
span of life or of the degree of strength and also the
Morbidity of the doa.
The variations in
quantity of drugs according to the
degree of morbidity depends upon the
degree of strength,
Because if intensively potent drug is administered suddenly, by a

physician having not examined properly, it may kill the weak patient.

Conceptual Contrive
The weak patient is not able to tolerate intensively potent drugs which are
predominant in Agni and Vyu Mahbhta or cauterization, application of
alkali and surgical operation.
They may cause instantaneous death due to unbearable and over intense
impulse of the drug.
Subsequently the authentic informations of Caraka;
Keeping this in mind, the physicians treat the weak patients with
Drugs which are unharmful, mild, delicate, unheavy in progressive

order without complication and
Not creating any emergent condition, particularly ladies, because

they have unstable, soft, bare and timid heart, are mostly delicate,
weak and subordinate to others.
On the other hand, the drug having
Low potency and
Applied by one who not examine properly in strong patient having

sever disorder becomes ineffective.
Above figure of Libra shows that, as tura bala increases, the level goes
down and opposite level goes up (rises), which shows no use of medicine i.e.
Healthy state. While, when doabala increases on opposite side the level goes
up and due to lowering of doa bala level (shows increment), so Auadha level
also requires accordingly, in higher dose; for maintaining the balance.
The scale in the figure shows state in the form of Rogvasth (ill state)
and Swasthvasth (healthy state) on either side.

SECTION 2
SECTOR A;
Literary elaboration & exploration the Ethical Concept of

turaparjna Hetu
Etymology, Synonyms & Definitions of

tura + Par + Jna + Hetu
A] tura [Vyutpatti Etymology Synonyms Definition]
B] Etymology of word Pari
C] Jna [Etymology of word jna n. (Literal meaning)]
D] Hetu [Etymology, Synonyms, Symptomatology]
Elaboration & explanation of Sanskrit sutra
Adhyya & loka:-
Placement of sta
Why placed in Vimna Sthna
Declaration of Sta taken for Research of present study

Sta i.e. turaparjna hetu
SECTOR B
Classical History of concept of turaparjna Hetu
Siddhnta:-
Elaboration of sta With consideration of yurveda Stra

Burning Need of hour
1. Overview of Legend Concept; turaparjna Hetawah

2. turaparjna hetu is a standard?
3. What turaparjna means
What here tura means, tura or Swastha?
4. Probable mode is dominant theme of APH
5. Need Importance and Utility of turaparjna Hetawah
SECTOR C
1. Contribution of crya Vgbhaa in APH
2. Rationality behind explaining the APH in yurveda parallel to

Modern Medical Science.

Conceptual Contrive
SECTION 2
SECTOR A;
1. Literary elaboration & exploration the ethical Concept of turaparjna

Hetu
The oceanic of yurveda is enormously wealthy with various types of
jewelry and they are nothing other than Sta of yurveda. At the occasion
when going through the classics number of Principles in the form of Sutra
come across, out of them turaparjna Hetu is such a very chief design of
yurveda.
turaparjna hetu is the understanding a person in according to its
dea, before going to daavidha park.
The word APH is made up of (tura + Par + Jna + Hetu) four words.
Better applications of any concept can be done, only in the realistic fields until
the end of time depends upon deep knowledge about that concept. So it is
essential to have an idea regarding from its root:2. Etymology, Synonyms & Definitions of tura + Par + Jna +
Hetu
A] tura
a) Vyutpatti:- The word tura has been derived from the Sanskrit root
tu r Tvr[ e by applying aid> in Karma as per categorize of the Sta
[ Aa At! %rc! ] kaYyaR ]me which suggests the meanings of the Sanskrit root,
Aatae t ae i tR, Aatrit raeg < va , @it SvaMyip icNTy> . Amrkae ; iqka
b) Etymology of tura n.(Literary)
tura or Patient (injured, sufferening from, influenced, affected, afflicted
by, sick (in body or mind), disabled, diseased, eager, over anxious, feeble,
incapable of doing any heavy physical work): Webster's English Dictionary.
In the context of APH Cakrapi explains that, from the word tura both
the states (healthy and unhealthy) are to be understood. Because it is tricky to
maintain the sama-dhtu and obey the rules of swasthavitta in healthy state.
ait&r Sd[ n[ h Sminit& y<t yi AvAYvZ _ii[ ppidn)y : AvAYi[(p gZHt[ .Ck. Ca.Vi.8/93
Comprehensive & Applied study of turaparjna hetawah in context of dea park
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c)
Synonyms:According to Amara-Koa dwitiya khanda Manuyavarga:-
1) GlanGlaU AamyavI ivkt ae Vyaixtae =pqu> Aatur ae=_yimtae= _yaNt> [Am.Ks 2. 6. 58]
A glna, mayv, vikruto, vydhita & apatu are synonyms of tura.
2) [vatae R inramy> kLy] %a"ae ingRt ae gdat! [Am.Ks 2 .6 .57 ]
llgha is a word used immediately after closing stages of disease state of
an individual.
3) Anamy< Syadarae Gym! [Am.Ks 2. 6.50 ]
Anmaya is a state of disease free condition.
d) Definition:No direct & clear-cut definition of an tura is available in any of three

compendia of yurveda.
Definition of tura may be consider as opposite of Swastha state i.e. One
who stands in the un-imbalanced status of ones own self (that person) is called
Swastha, its absence can be named as tura state. Being in this state, is
Swasthya, which is the state of equilibrium of entire Dhtus. crya Suruta has
clearly defined this. (Samah doa, samgnih etc.)
B] Etymology of word Pari
pirzBdae ivze ; awR > (c . iv . 8/ 93 ck )
The word pari denotes the various meanings in yurveda in short it can
be understood as; Round, roundabout, towards, successively, from, out of, in
consequence of, more than, in accordance with, etc.
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Conceptual Contrive
But reference to the context, the word pari used here as Upasaga,
which denotes the confined to special meaning, which while added to jna, it
becomes the factors which assist to obtain the differential knowledge in
regarding to patient understanding as it become synergetic.
C] Jna
a) Etymology of word Jna (yurveda)
te n atur Sy sklde z k tivze ; e [ }an-matu r pir}anm! (c. iv. 8/ 93 ck)
t#iiy&v[ <d: SiKi (vwi s* #i> Xin> SiA#im` lxNm` t#i(mRyYi< trm` .
Ca.Su. 30/31
The word jna is very broad in context of yurveda. In yurveda, jna

has given a due importance. One synonym of yurveda is also jna. There is
huge difference between knowledge and jna, and tremendous difference
between jna and vijna, which is to be kept in mind while examining the
object. One thing is to be added here, that in present context, jna is
turaparjna and vijna is daavidha park.
b) Etymology of word jna n. (Literal meaning)
Jna means knowing, becoming acquainted with, knowledge, (esp.) the
higher knowledge (derived from meditation on the one Universal Spirit)
"knowledge about anything cognizance" or name of a akti
D] Hetu
a) Etymology of word Hetu
Aw he tu > he t un aRm ae pliBxkar[m! . (Ca.Vi.8/33)
Here in present context, Hetu is the means for obtaining the knowledge.
The term Nidna relates both to etiology as well as diagnosis of diseases.
The etiology helps in ascertaining the causative factors of a disease whereas
diagnosis helps in the determination of the nature of the disease. But in present
context it is taken as factor which helps in direct attainment of the knowledge.
b) Synonyms of Hetu:
#h olu he t ui nR immaytn< ktaR kar[< Tyy> smu Twan< indanimTynwaRN trm!, Ca.Ni.1/3
In the present context, Hetu, Nimitta, yatana, Kart, Krana, Pratyaya

and Samutthna are the synonyms of Hetu. But according to Cakapni
commentary,
hetu
includes
the
immediate
(sannikruta)
and
distant
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Conceptual Contrive
(viprakruta) method, process, way, manner or mode of a Vydh. crya Caraka

has described various types of hetu for each and every Vydh. Thus Hetu is the
foremost part of the Nidnapancaka.
c) Etymology of word Hetu
Here also the hetu means the parameter (also instrument, device, means,
utensils, tool, mechanism, method, technique, mode, system, scheme, plan,
format, way, manner etc.) by which a factor is to be understands.
Manifestation of disease depends upon specific features or etiological
factors, Doa and Dhtus. In these factors Nidna acquires the prime position due
to its significance. When the etiological factors, Doa and Dhtus are favorable,
moderately or strongly with each other than the disease may be simply manifested
or all the symptoms may be well manifested. Thus, disease goes towards the
Asdhyat due to continuous Nidna sevana. So in cikits also, the first line is
Nidna parivarjana (Ch. Vi. 7/27). So, Nidna or hetu acquires the first position
in Tri sta of yurveda.
d) Linga or Symptomatology:
Linga acquires the second position in the Tri sta. It includes the entire signs
and symptoms of the diseases and health also. Only the knowledge of the hetu is
not sufficient for the diagnosis of the turvasth. Hence Linga or the
Symptomatology is very useful tool for the diagnosis of a disease.
3. Elaboration & explanation of Sanskrit sutra
A] ADHYYA & LOKA:The present sutra, turaparjna hetu has been selected from Caraka
Samhit; Vimna Sthna; Aama adhyya; Sta Kamnka- 93.
B] Placement of sta
It is a characteristic of present sta that it is placed
In Caraka samhit only
In Vimna Sthna
In eighth adhyya (lastly)
In daavidha parkya Bhva
In context of dea and
In accurate number (14)
Before daavidha park
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C] Why placed in Vimna Sthna

1. Vimna Sthna is the joining bridge between Nidna Sthna and
Cikits Sthna. It gives all accurate parameters to understand the Sta
(head/controlling center), Nidna (causative factor-observational unit)
and applying it in Cikits (special task force).
2. In other places in Caraka samhit, Caraka suggest many times to

understand an individual by dusya, dea, bala, Kla, prakiti etc., but
at the time of APH in Vimna Sthna where after the daavidha
park is to be stated, Caraka gave in accurate number (fourteen) & an
accurate method for emphasized the importance of an examination
procedure.
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4. Declaration of Sta taken for Research of present study

A. Sta i.e. turaparjna hetu
APH is actual Avabodha of an individual before undergoing the
daavidha park, in context of its original dea. APH is based on dea, which is
of following description.
d[S: p&n: (o(vF: B*(mrit&r ..92..

t Uimpir]a Aaturpir}anhetaevaR SyadaE;xpir}anhetaevaR , t tavidymaturpir}an hetae>,
ay> k(Amn` B*(md[S[jit: s>vZi[ yi(Fti[ vi; t(Am> B*(md[S[ mn&OyiNi(mdmihirjitm` ed> (vhir jitm`
edmicirjitm`, Etiv blm` Ev>(vF> s_vm`, Ev>(v(FsiRym`, Ev>(vFi[ di[P:, B(t(rym` em[ yiFy:,
(ht(mdm`, a(ht(md(m(t p\iyi[g\hN[n ..93.. Ca.Vi.8 / 92 - 93
@v< e;jpir}ane=ip dezkt ivze;}an< baeVym!, ayaeh[eneit CDed>, ayae> h[en nEkaNtt>
pir]eteit yaejna , ay> zBden c dezenahara*numan< n init< ik< tu ayaeavIit dzRyit. Cakrapi
AaturStu olu kayRdz
e :, tSy prI]a Aayu;: ma[}anhetaevaR Syad, bldae;ma[}anhetaevaR. Ca.Vi.8 / 94
turaparjna hetawah, the present sta taken for present research

work, are enormously essential for capturing the proper and comprehensive
knowledge about any person or subject or patient. Because without understanding
the patient, one cant proceed for examination by ten point investigation
method.
B. Classical History of concept of turaparjna Hetu
Only Carakcrya gives the name to this magical examination method as
turaparjna hetu. No any other compendia of yurveda need to
nomenclature this, all use as tura- park paddhati. Since the time of caraka
both Rogi park and Roga park were separate.
If one pays a close observation on daavidha tura park then he will see
clearly that the Roga park and Rogi park both are interlocked here. Later on
Vgbhaa I & II modified this matter, and mentioned Roga park and Rogi
park unconnectedly, & were being done separately.
In medieval period and onwards many cryas have contributed more in
the field of Roga park. It is observed that not such development has taken
place in field of Rogi park.
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Conceptual Contrive
Unavoidable question;
To treat the patient on the basis of Roga park is the present trend of
treatment. If Roga park is sufficient for treatment then what is the need of Rogi
park is questionable?
It is also a matter of thinking that whether Roga park can be separated
from Rogi park. In this regard daavidha tura park seems more complete
one, because it is integration of both Roga park & Rogi park.
C. SIDDHNTA:Siddnta (theory) is the conclusion, which is established by scientists after
several ways and on proving it with reasoning, and Sarva-Tantra-Siddhnta
(universal theory) is that which is accepted universally by all the schools of
thoughts.
(siti[ nim s y: pr)xk]bh&( vF> pr)y h[ t&( B siF(yRvi AYiyt[ (nN< y:.
t#i sv< t#i(siti[ nim t(Am> At(Amn` sv<( A>mAt#i[ t_it` p\ (s>. [C.Vi.-8/37]
If a theory is accepted by yurveda, Darana, Jyotia etc. of different
systems then it is called Sarva-Tantra-Siddhnta. But if it is accepted only in
yurveda, then it is also called Sarva-Tantra-Siddhnta of yurveda. Hence it is
a Sarva-Tantra-Siddhnta of yurveda, because it is found in all Brhattray
Gantha. (Though the name is not mentioned in other compendia of yurveda)
e.g.:1. t tavidymatu rpir}an het ae> , c iv 8 92 93 (namely mentioned by Caraka)
2. tave dmatu r < prI]e t , kiSmy< dez e jat>
A s sU 23 44 (Vgbhaa, which is the
follower of Caraka, unnamed the present sta/jnopya)

3. svsaTMyki te; jde z an! prI]et su sU 35 3 (Suruta, the practical surgeon, feel no
need to nomenclatue as already done by Caraka [muka-sammati] )

Sanskrit sta has always broad meanings. Here in present sta many
meanings are found between the lines, in the script of yurveda it can be
pronounced as samuccaya tatayuti. Complete meaning of any sta is very
essential to know to apply in real sense.
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Conceptual Contrive
5]. Elaboration of sta

(With consideration of yurveda Stra)
The innermost subject matter of turaparjna hetu is to recognize a
person by means of subsequent links:
(Lopa is mentioned in bracket tata gua to save a mt by crya)
1.
2.
ay> k(Amn` B* (md[S[jit: -these persons had taken birth in these particular dea.
( ay> k(Amn` B* ( md[S [) s> vZ i[ - these persons had been developed in these
particular dea.
3. ( ay>
k(Amn` B* (md[S[ ) yi(Fti[ vi; -
in these particular dea the person is
afflicted.
4.
t(Am> B* (md[S[ mn& O yiNi(mdmihirjitm` ( p\iyi[ g\ hN[n)
in this dea, probably having
such diet.
5. ( t(Am>
B*(md[ S[ mn&O yiNim` ) ed> (vhir jitm` ( p\ iyi[ g\hN[ n) in this dea, this is ones
routine.
6. ( t(Am> B* (md[ S[
mn&O yiNim` ) edmicirjitm` ( p\ iyi[ g\hN[ n)
Physical and mental behavior,

7. ( t(Am> B* ( md[S [ mn&O yiNim` ) Etiv
in this dea, this is Such
blm` ( p\ iyi[ g\hN[ n)
in this dea, this type of
strength (physical, mental, social and spiritual),

8. ( t(Am> B*( md[ S[ mn&O yiNim` ) Ev>( vF> s_vm` (p\i yi[ g\h N[ n ) in this dea, this is ones
Mind (mental status),
9. ( t(Am> B*( md[ S[ mn& O yiNim` )
Ev> (v(FsiRym` ( p\ iyi[ g\hN[ n)
in this dea, this is ones
Suitability to substances,
10.
( t(Am>
B* (md[ S[ mn&O yiNim` ) Ev>(vFi[ di[ P: ( p\ iyi[g\ hN[ n) in this dea, this is ones
definite pathology.
11.
( t(Am>
B*(md[ S[ mn&O yiNim` ) B(t(rym` (p\iyi[ g\ hN[n)
liking and disliking.
12.
( t(Am>
B* (md[ S[ mn&O yiNim` ) em[ yiFy: (p\iyi[ g\ hN[n )
probably found disorders.
13.
( t(Am>
B* (md[S[ mn&O yiNim` ) (ht(mdm` ( p\ iyi[ g\ hN[n )
beneficial substances.
14.
( t(Am>
B* (md[S[ mn&O yiNim` ) a(ht(md(m(t p\ iyi[ g\ hN[n
unbeneficial substances.
These are the basic parameters on which total assessment of the dehabala
and doabala is being assessed on probable mode.
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SECTOR B
Burning Need of hour
1. Overview of Legend Concept; turaparjna Hetawah

turaparjna hetu is actual Avabodha of an individual before
undergoing the daavidha park, in context of its original dea.
crya cakapni has written the definition of APH is as follows;
pirzBdae ivze; awR > , te n atur Sy sklde z ktivze; e[ }anmaturpir}anm! , (ck.)
The APH provides the entire knowledge of an individual, to understand it in
all the sides, to acquire accurate results from examination.
Special
knowledge
got
from
APH
as
it
gives
understanding
and
differentiation from other individual and helps to daavidha park.

2. Is
turaparjna hetu is a standard?
APH are enormously essential for capturing the proper knowledge about
any person or subject or patient comprehensively, but on probable mode. Only
dea is considered as standard on which, APH is based. Without a standard by
dea, only knowing cannot fulfill the ultimate aim. Dea gives base to all
comparison, on which it is appreciate as standard.
APH, these means study & understand a person and differentiate that
person from one-another group. Because without understanding & differentiating
the person, one cant proceed for examination by ten point investigation method.
3. What turaparjna means
What here tura means, tura or Swastha?
Cakrapi has told in the commentary of Caraka in Vimna Sthna Eighth
[Rogabhisagjityamadhyya], here the term tura dea means for habitat which
include both the patient as well as healthy being.
ait&r Sd[n[ h Sminit& y< t yi AvAYvZ _ii[ppidn)y : AvAYi[ (p gZHt[ ,

sae =ip prIyt @v SvSwv& t yae g awR . (Cakra.-Ca.Vi.8/93)
i.
tura mean healthy and unhealthy persons, only here, with reference to
present context. Both the healthy and unhealthy states can be easily study
& understand with the process of APH.
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Conceptual Contrive
As daavidha park is stated for healthy and unhealthy persons.
ii.
turaparjna hetu helps to daavidha park, so both are interlocked

and chained with each other and highly supports to each other.
By examining the tura or unhealthy state with the help of APH; one can
iii.
get a clear cut idea of its doabala and remaining dehabala, for proper
application of bheaja bala and to understand for expectations of cikits
procedures.
Here Cakrapi suggested for using this magical method in healthy
iv.
individual also, to ensure the availability of health and also for the
maintenance of dhtu through swasthavitta.
4. Probable mode is dominant theme of APH
Cakapni clarifies these matters as;
ayae h[en ei t CDe d >, ayae > h[en nE k aNtt> pir]et e i t yaej na , ay> zBde n c
de z e nAhara*num an< n init< ik< tu ayae avIit dzR yit. (Cakrapi Ca. Vi. 8/93)
Cakrapi told more specifically told that turaparjna Hetu is very

important to understand an individual, totally on probable mode.
APH can differentiate a person from one group to another. And these
assumptions are very perfect in nature. Sometimes a clever physician easily
understands the person from his name and birth place only.
Sometimes half of the diagnosis can be understood easily by the name, place
of living and diet only.
But the ultimate aim of a physician is to understand a person from all the
angels, criteria, from all the sides and understand the Krya. As rightly quoted in
Darana Stra as well as in yurveda
Krya is to be imagined from Kraa and
Kraa is to be understood from Krya.
Aatu rStu olu kayR d e z : ,
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Conceptual Contrive
tSy prI]a Aayu; : ma[}anhet aev aR Syad , bldae; ma[}anhet aev aR .
Ca.Vi.8/94
Caraka quoted that, unless the physician with his knowledge, intelligence and
experiences & examines the patient thoroughly with deep insight i.e. antartm
[arra (physical body), Indrya (sense organs), Sava (psyche) and tm (soul) =
yu]; and understands the patient completely, will not be capable of treating
patient securely.
1. The people with feeble mind, who lack bodily strength and who suffer even
with minor illness projects it to be major illness (Laghu Vydh).
2. But some people with strong mind and the body though suffer from greater
illness project it to be minor illness (Guru Vydh).
Hence in both the instances the exact nature of the disease is not judge or
known effortlessly. The physician who is inexperienced becomes fumble and
gives contradictory treatment such as
Administering high potentiated drugs and regimen for minor illness or
Low potentiate drugs and regimen for major illness causing death of the
patient.
Need Importance and Utility of turaparjna Hetawah

Aatu rStu olu kayR d ez :,
tSy prI]a Aayu; : ma[}anhe t ae v aR Syad , bldae ;ma[}anhe t ae v aR . (Ca.Vi.8/94)
Patient is the substratum of the act. Examination of the patient is

conducted for the purpose to obtain the knowledge of the span of life and the
degree of strength also the presence of morbidity.
Thus with the help of turaparjna hetu one can definitely understand the
dehabala and doabala (morbidity & mortality) of an individual. The
variations in quantity of drugs according to the degree of morbidity
depends upon the degree of strength, because if intensively potent drug is
administered suddenly by a physician having not examine properly, it may kill
the weak patient, the weak patient are not able to bear intensively potent drugs
which are predominant in Agni and Vyu Mahbhta or cauterization,
application of alkali and surgical operations.
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Thus it causes ADR (adverse drug reaction) and now a d ays consumer
protection act, pharmaco-vigilance and many newer acts are applying strictly.
These regimens (drugs or managements) may cause instantaneous death due to
intolerable and over intense impulse of the drug.
The need of APH is that to get the standard that how a person is
supposed to be. Because it gives the value as per expectation as in
which condition the person should be and then with this APH along with
DVP shows in what condition the person is.
Dea is an universal factor affects an individual, with his Caturavidha bala.

As dea is of different types, the people residing in a dea, is obviously
affected by that environment. So as per the sta Deastu Bhmi turas ca.
To follow the cikits, one has to consider the factors affecting an tura like
dea. Various people like Gujarati, Punjabi and Marathi etc. have different
factors (hra, Vihra, cra, Sava, Stmya, Doa etc.). So they need to
understand separately before Cikits.
And accordingly cikits differs like as mentioned different gha yoga for
madana phala, different hra Sneha vicra etc. These likings are matched,
only by applying the turaparjna hetu only.
The need and importance of APH given by crya Gagdhara are as

below;
Aaharaid}ane n raeg a[a< kar[}an< Vyaixtana< iyashTvashTvaidpir}an vit, g<g axr
By knowing the parameters, one can get the complete knowledge of
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Conceptual Contrive
Line of treatment i.e. to do treatment or not
Effect of treatment which shows the way good or bad.

Carakcrya in the very first chapter, told about the Sdhysdhyatva of
the vikra that,

ivprItgu [ Ed e Rz maakalae ppaidtE > ,
E ;jEi vR invtRN te ivkara> saXys<m ta>. c su 1
Dea plays an important role, in the management of the disorder. Where any
disorder can be easy or hard as according to its place (external environment or
human body of different constitution), dose (high, regular or subnormal or
low) and time (seasonable variation). Here in present context, out of the three
major factor of deciding of the prognosis, dea has to taken into consideration.
The dea is only helpful with the help of turaparjnna hetu only.
deza*pe]ya
ywaeictTven
kiLptae
dezmaakalaeppaidt>,
dezh[alzrIrahar-
saTMysvkitna< h[< @v< dae;e;jdezkalblzrIraharsaTMysv kitvys<a prIya[a< dzivxana<

sve;amev h[< vit. (ck)
The word samanth is very significant, because the disorder has been
declared by authorites, not by quacks or ingnorent. Not only to the above
properties are known to the Bhiaga, but also one is well acquainted about the
Yojan or the proper application of the drug in the Cikits. So crya Caraka has
well coated as:
yaegmasa< tu yae iv*aezkalaeppaidtm!,
pu;< pu;< vIy s }eyae i;gum>. (Ca. Su.1/123)
The motto of personalized management is can be ascertain by applying

the turaparjna hetu only and not by making mistakes about
universal standardization of yurveda. First standardize a person by
dea (npa, Jgala and Sdhraa) and then only, new vista about
standardization will be point out.
dezkalaeppaidtimit dezkalktm! , pu;< pu;< vIyeit vIPsaya< itpu;< kTyaideden yaegSy
ayae edae vtIit dzRyit pu; zBden ceh s<yaegpu;ae=iet> , (Cakapni on above)
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Thus, who knows the principles governing the correct application in

understanding and proper examining the individual in consequence of the
place, time and individual variation, should be regarded as the best physician.
It is not the only identification but the knowledge of the principles
governing the proper application of the drugs, which counts most from the
standpoint of the science of the medicine.
The Physician by the virtue of his knowledge, administrative position and by

prescribing capacity, occupies the most important position among them. For
the purpose of the Science of Medicine, it is necessary to explain the qualities
of correct medicine and good Physician.
tde v yu < E ; Jy< ydarae Gyay kLpte,
s cE v i;ja< e ae rae ge _yae y> maecye t !. (Ca.Su.1/134)
It is only that which possess the requisite curative values is to be treated as a

correct medicine. As regards physician should first of all know the principles
underlying the correct application of Medicine or Bheaja, and which is
obtained with the help of turaparjna Hetu only by examining the proper
dehabala and doabala with proper utilizing Daavidha Park.
sMyKyaeg< sveR;a< isiraOyait kmR[am! ,
isiraOyait svER gu[EyuR< i;mm! . (Ca.su.1/135)
isiraOyatIit %a aitinyimkI isi, n yaiCDkI , (Cakapi on above)
This is the heart of all the methodology of treatment, where the physician has
to understand all the factors which come across. By utilize this factor in its
proper manner one can gets an extraordinary benefit, really not by chance or
luck.
Here are some examples, where crya wants to highlight the indirect
importances of turaparjna hetu.

1. At> k;aykLpna VyaXyatu rblapei ][I n Tve v< olu svaRi[ svR ae pyaeg Iin viNt . c su 4
Carakcrya has stated this statement in the Sta Sthna where
expressive about the application of medicine differs from one to another in the
task of vydh and tura.
Cakrapi had given the nice commentary on this, indicating about
turaparjna hetu. Cakrapi further conclude the indication with reference
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Conceptual Contrive
to Sava of the individual (some have hating to swarasa, some hating to kwtha
and so on) on which Gurutva & Laghutva of Auadha depends on physicochemical nature of the applied medical regimen.
2. Aw olu Ii[ Vyai[ naTyu pyu NjItaixkmNye_ yae Vye_y> t*w ipPplI ]ar> lv[imit. c iv 1
Caraka had mention in Vimna first episode that, three substances are
never to be over consume, that are pippali, Kra and Lavaa. And these
substances are more frequently consume in some regions like Kra in prchya
(eastern region) and in china (recently china?) more frequently Lavaa also
ingested more at blhika, sauratrika, saindhava and sauviraka dea. So one
must be understood the cause of a disorders according to the dea to understand
the individual. Moreover Cakrapi told in the commentary that other substances
are also to be understood in this reference and in other people who are taking the
excessive salt are to be understood. And the reason behind this is bad habits of an
individual and not the regional outcome. So turaparjna hetu is very
significant in understanding an individual in context of dea.
3. smIy dae;aExdezkalsaTMyaisvaidvyaeblain ,
biSt> yuae inyt< gu[ay Syat! svRkmaRi[ c isimiNt . (Ca.Si.3/6)
A dae;adyae ye dz prI][Iya> aeaSte:vev %pkLpnIyae dae;e;ja*ekadzkSy twa raegi;iGjtIyae
dzprIySyavraexae
VyaOyey>
Anuavraexay<
yaeinVyapik
@vaSmaiae
=nusr[Iy>
(Cakrapi)
This is the extra-ordinary indication for doing the examination by
Carakcrya suggested before doing basti karma, in every healthy and unhealthy
state differently, which directly and indirectly indicates towards turaparjna
hetu.
4. sU mai[ ih dae ;e ;jde z kalblzrIraharsaTMysvki tvysamvSwaNtrai[ , yaNynu icNTymanain
ivmlivpu lbu e r ip bui mak l Ik yu R > ik< pu n rLpbu e > . (Ca.Su.15/5)
There are three or four major refferences, come across in Caraka Samhit,
which recommend to examine the minutest fraction of an individual and
understand that parameters, to be comprehend while doing the daavidha park.
The majorest and ideal qautation in this reguard is turaparjna hetu of
Vimna Sthna eighth rogabhiagjitiya adhyya. During turaparjna hetu,
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Conceptual Contrive
Caraka has given fourteen parameters on which the entire process of

understanding is depended.
mNdana< Vyvharay bu x ana< bui v& ye . c su 4
Caraka at the fourth chapter conclude the entire heart of Samhit likes
commencing the above citation, that the whole Samhit has written with a view
that the entire three types of pupils gets benefited from the text ( Samhit).
So for the dealing of lower intellectual physician and on behalf of the
increment of sky-scraping minded physician, the whole course of action of
Samhit is mentioned.
It can be conclude that, all the factors are mentioned in Strasthna only.
But in other allied parts of Samhit, including Vimna Sthna, the standard
parameters have been enlightened to understand the examination procedure,
including turaparijna hetu.
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SECTOR C
1. Contribution of crya Vgbhaa in APH
crya Vgbhaa in Sta Sthna also articulate that, before examining the
patient all the basic informations are to be collected, from various resources like
dea.
chrya Vgbhaa in the Adhyya of Bheajavachrniya in context of
turaparjnna hetu, further mentioned about
Vikalpa Samprpti Or
Anna Kalpan
and suggests the physician to understand each and every point of patient
understanding.
Vgbhaa mentioned these according to its hra, vihra etc. for the future
thinking of doa and dhtu and their samrchan in proper way. The quotes of
crya vgbhaa are;
e ;jmvcaryn! taved matu r < prI]e t ,
kiSmy< de z e jat> s<v & a Vyaixtae va ,
kiSm< de z e mnu:ya[a-imdmaharjatimd< ivharjatme t avlmev <i vx< svme v <i vx< saTMyimy<
iirme Vyaxyae ihtimdmihtimdimit ,
aGh[en ke n va indanivze ; e [a=Sy ki ptae dae ; > ,
dae ; Sy ihyek Sya=ip bhv> kae pe he tv>,
tSma*wa Svl][E > kmR i bud X va i;k dae ;me vmvgmye t ! ,
t*wa ikmahare [ k i ptae vayu > ik< ivhare [ twa ]e [ l"un a izizre [ va sahse n veg rae xe n va
yen zaek en ve i t ,
tt tTitp]maE; x< yu Jymanmazu isye sMp*te ,
t mxu r aMllv[a rsa> kqu i tk;ayae t re t ritp]a> , tdnNtrae ple t ,
m& mXyaitmaivkLpnya kw< indanmase ivtm! , @kpSyaip ih he t ae > m& aidivage n
p&w Ksmve t ana dae ; a[am< z a< zblivkLpivze ; ad Vyaxe b Rl ablivze ; >,
tanek dae ;aTmke ; u Vyaix:vnek rse ; u c e ;je ; u rsdae ;avme k Ek zae= ismIy Vyaixe ;j avtTv< VyvSye t , n Tve v < svR ,
n ih iv;mivki tsmve t ana< nanaTmkana< prSpre [ae pg hItanamu phtanaaNyE
ivkLpnEi vRk iLptanam-vyvavanu m anen smu d ayavtTvmXyvistu< zKym! ,
twaivxe ih smud aye smu d ayavme v ae pl_y VyaxaE ; x-vtTvmvgCDe t! .3. A s sU 23
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Conceptual Contrive
It exactly indicate to know, the functions and characteristics features of

doa in order to identify precisely which doa the disease is produced by an
individual according to its original dea (J gala, npa or Sdhraa .
Even after identifying the responsible doa for the causation of disease, it is
essential to know how that doa is getting increased.
Is it by hra or Vihra of a tura?
Is it by increased because of iira season or gua?
Is it because of withholding the ensuing natural urges or it is because

of fear or misery?
After ascertaining above factors the physician will be successful in adopting

the regimen which is opposite of above factors.
By Madhura, amla, Lavaa rasa are opposite of kau, tikta or kaya rasa.
Subsequent to this one ought to examine, the virulence of the intensity of the
causative factor. Severity of disease depends on how to a large extent of the
patient has indulges or affected by in such causative factor whether mildly
moderate or in excess.
With the knowledge of the special effect of doa & rasa one should identify
the causative doa of the disease accordingly one should select the rasa to
alleviate the same in the circumstances caused by the union of things .
So Vikiti Viama Samaveta dissimilar qualities one things supports the
other and other antagonizing some other and many other conditions which
influence the condition are much complicated for analysis.
Hence overall outcome of the doa, disease and the effect of the drug; ought
to be understood and consequently, treatment is planned.
Unvaryingly according to present context of Vikiti Viama Samavya,
Vgbhatcrya also explained, the theme of present dissertation work i.e.
turaparjna hetawah by Ptha-Avabodha & Anuthna.
The first thing is to learn, then understand and lastly to be applied. But
without understanding, proper application of text will not be done.
So the first need is to study and understand an individual and then to
administer the medicine, but without which no medicine is to be introduce inside
the human body.
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Prior to starting of the treatment, one should examine the patient in the
following manner,
Such as the patient should be asked about his ;
Prdesika hra (food habits),
Vihra (activities and ascertain) the Bala (strength)
Sava (mental capacity),
Stmya (to what he is accustomed)
Bhakti (his likings, hobbies in food, activities etc.)
And What are the usual disorders, that occurs in that region,
What are suitable or unsuitable things of that region?
All this is to know initially by which doa has been vitiated?

2. Rationality behind explaining the APH in yurveda parallel to modern
Examination pattern is quite different in yurveda as compare to modern
medical science.
From centuries ago yurveda, has laid down some basic criteria to study and
understand a person.
Modern Medical Science has well established its methodology of patient
understanding in the form of proper history taking, case presentation, case study
etc. The importance of history taking is mentioned in every disorder separately, in
all the literature of Modern Medicine from Hippocrates to Davidson.
But to study and understand the person in its right way is not mentioned in
any of the compendia of science, except yurveda.
It is only yurveda which mentioned the holistic approach of an
individual.
yurveda mentioned that, the patient is not the physical body only, it is
the aggregation of body (physical), sensorial organs (senses), mind (psycho or
mental) and soul (spiritual). These fours are mentioned as combination, which
is identifying as yu.
APH combinely gives the total information about the status of health
(Physical, Mental, Sensorial or Spiritual). This is very significant for the
evaluation via daavidha park, on which the dehabala and doabala is to be
estimated.
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SECTION 2:
SECTOR D;
Elaboration of Fourteen (14) Parameters of turaparjna Hetu
FACTOR 1 of turaparjna Hetu
ay> k(Amn` B* (md[S[ jit: Need, Importance & Utility:
FACTOR 2 of Viddh
s>vZi[:-Need, Importance & Utility:
FACTOR 3 of turaparjna Hetu Vydh to
yi(Fti[ vi :- Need, Importance & Utility:
FACTOR 4 of APH hra
t(A>m B*(md[S[ mn&OyiNi(mdmihirjitm`
FACTOR 5 of turaparjna Hetu Vihra
edmicirjitm` :- Need, Importance & Utility:
FACTOR 7 of turaparjna Hetu Bala
ed> (vhirjitm` :- Need, Importance & Utility:
FACTOR 6 of turaparjna Hetu cra
Etiv blm` :- Need, Importance & Utility:
FACTOR 8 of turaparjna Hetu Sava

Ev> ( vF>
em[ yiFy:- Need, Importance & Utility:
FACTOR 13 of turaparjna Hetu Hita
B((rym` :- Need, Importance & Utility:
FACTOR 12 th of turaparjna Hetu Vydh
Ev>(vFi[ di[P: - Need, Importance & Utility:
FACTOR 11 th of turaparjna Hetu Bhakti
Ev>(vF> siRym` :- Need, Importance & Utility:
FACTOR 10 of turaparjna Hetu doa
s_vm` :- Need, Importance & Utility:
FACTOR 9 of turaparjna Hetu Stmya
Need, Imp Utility:
(ht(mdm` :-
Need, Importance & Utility:
FACTOR 14 th of turaparjna Hetu Ahita
a(ht(md(m(t :- Need, Importance & Utility:

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SECTION 2:
SECTOR D;
Elaboration & Explanation of Fourteen (14) Parameters of APH
FACTOR 1 of turaparjna Hetu Janma
ay> k(Amn` B*( md[S[ jit: This is the first and foremost parameter, on which all the inquiry relating
to persons birth is done. Dea is a one of the unavoidable causative factor

responsible for the total strength of an individual, since the time of birth. Birth Birth place (Janma dea) & time has huge interdependency. Birth place may be
considered as
ala, npa or S dh raa; Maternity hospital or home; urban or
rural; they all have ultimate effect on dehabala and doabala.

A. Need: The need to study and understand of birth & birth place, is
astonishingly significant in yurvedic Methodology for Diagnostic
Research, to understand an individual, on which sahaja bala is related.
The whole concept of yotia S tra (a branch of Vedic science) is totally
depended upon the time & place of the birth of an individual only].
B. Importance:
In yurvedic science the importance of birthplace is connected with Sahaja

Bala. s] Fvi
blvt: p& @Pi :.[cpa[I on Ca. . 6/13], This sahaja bala may form
in the very beginning of the life and by importance of janma one can consider
the dehabala of person, that should be.
Cakrap i has clearly indicated towards the relations of, Birth - Birth
place & time. Caraka also mentioned that;
blvZ(kri(ARvm[ Bivi Bv(t. twYi blvRp& @P[ d[S[ jm, blvRp& @P[ kil[ c,
b)jx[#ig& Ns> p, AvBivs>(s(, yi]v n> c [Ca.S.-6/13]

The person who had taken birth in the
ala and S dh raa dea may
supposed to have more strength; than a person who has taken birth in an npa
Dea, as per classics.
In yurveda, Prakti has been discussed with different aspects. Caraka says
that, the normally Prakiti is determined by, Heredity, Family, Climate,
Season, Age and Idiosyncrasy. It is the sum of their tendencies that makes the
individual variation among persons. Suruta mentioned the formation of
prakiti from the time of janma (nirvik rii doasthit), while Caraka has

Conceptual Contrive
denoted the Prakti, based on the dea as De nup tin Prakti and
Cakrap i have clarified it by giving an example,
The persons who are the residents of Anterved, they are always clean and
pure.
atv[ < (dvi(sn: S& cyi[ Bv(t. Ck. on Ca. In. 1/5.
Here Anterved means the Bahm vata Dea which relates the place
between Haridw r and Pay
Gan
a, and also place which are nearer to river of
Another understanding the meaning of Antarved can be explained as the

people who are of resident at one place, for more duration, are seem to
identify as Anterved. This description shows that; not only body built, but
habits and behavior etc. which constitute the Prakti or temperament are
definitely having some bearings of Dea and janma also.
In Samhit -K la all the savvies described K la in their classics. Suruta adopted

concept of atapatha-Br mhaa showing all the six tus in a day. The birth in
particular to these time of an individual can be interpret -ate with bala, as in
various tus the bala of an individual changes.
t#i
p* vi< [ vstAy (l> , myi[ g\ )OmAy, apri[ p\ ivZ P:, p\ di[ P[ vi(P< k , SirdmF< r i#i[ ,
p\ Ry& P(s h]m tm&p lxy[ t` ; Evmhi[r i#im(p vP< (mv S)ti[O NvP< lxN> di[ Pi[ p cyp\ki[p i[p Sm] ji< n)yit`
[Su.S.- 6/14]
Following chart can be understood as importance of anma Sth na and
Janma-Kala of an individual.
(This has clinically applied in Survey Contrive of present study, which is
adopted from the renowned practitioner Dr. Nanal (Pune) & scientifically
modified by Prof. R. R. Dwivedi (Jamnagar), for present dissertation work). (The
darken part shows Uttama bala; while matching with respectives Janma K la,
which may reveal level of bala).
jNm kal v tTsmye tu ivze ; : (date of birth):
Ahortra
pUv aR
Day-Night
Forenoon
Time of birth
6 am10 am
mXya
Midday
10 am2 pm
Apra
Afternoon
2 pm6 pm
dae;
Evening
6 pm10 pm
AxR r ai
Midnight
10 pm2 am
TyU;
Pre-Morning
2 am6 am
Days Rtu
vst
g\ )Om
p\i vZ T
vPi<
Srd`
h[m t
Rtu at birth
Jan
Feb
Mar
Mar
Apr
May
May
June
July
July
Aug
Sep
Sep
Oct
Nov
Nov
Dec
Jan

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In according to this, it can be concluded, in the form of rra Bala i.e.

Samyoga of Birth-Rtu and Time, assessing in the form of Uttama bala
vridhhikara samyoga, madhyama and hina bala samyoga.
C. Utility:
Some disorders like dibalapavua Vy dh can be assessing by inquiring

about janma factor only. Because as by applying arthaya to word j ta
which relates all about their janma. Asking about janma also means janma gata
vy dh which are carried through generations, which may indirectly indicates
towards expectation of bala.
Conception date is being known by asking Janma, in history taking for APH. By
this way, arbhak lina prakiti can be assessing, in diagnosis easily. For example
the person who has taken birth in bala viddhkara K la, the arbh aya gata
Dea also affect by environmental effect of a particular season, as m trujah ra-Vih ra prakiti (here Vih ra is important with K la).
Sahaja vy dh can also understand by asking the history about the janma
process only. (Method of delivery/ form of delivery / condition of baby at birth
time, as nowadays A.P.A.G.A.R. score is assessing during birth time) (also
asked while investigating a person of apasm ra or epilepsy).
The persons who localized to one place are more prone to same medicinal
habitually, as rightly quoted by V
bhaa.
%ictae ySy yae de z St< tSyaE; x< ihtm! . A s< sU 23 / 29

Janma assessment helps the physician to decide the accurate dehabala and
doabala of an individual.
From above description of importance also give an accurate account of
dehabala and doabala.

Conceptual Contrive
FACTOR 2 of turaparjna Hetu Viddh
s> vZ i[:-
Definition:- s<v & > #it vixR t >, Ck. on Ca. Vi. 8/92, i.e. Growth & Development.
This is the second parameter, on which the inquiry about the patients
growth place is done and dehabala is expected accordingly. Growth place may be
ala, npa or S dh raa or combine to all (due to De ntara amana).
A. Need:
The need of understanding the growth place is significant as per yurvedic
Methodology, for understand an individual. In yurvedic science, the relation of
growth place is connected with Sahaja & Klaja Bala. The duration of growth
place of the object is must be understood, before doing the daavidha park .
Dea emphasis on health, via prakiti on tura arra Dea.
B. Importance:
Dea affect the bodys Ras di Dh tus in their development. Both the
physical and mental environment, affects the body growth in context of anabolic
and catabolic reactions.
blvZ( kri(ARvm[ Bivi Bv(t. twYi--- s&K kilyi[g :, Sr)rs>p --km< c [Ca.Sa.6/13]
Bala-Vriddhi-kara-Bh va affects by Samvriddha factor of turaparj na
Hetawah. (sukhaca K layo a, arra sampata & Karma).
Dea again influences the physical development of an individual & which
is described under the Dea-kla-nup tini Prakti.
Body Constitution as Per Dea: (Denuptin Prakti)

Jnagala Dea: People inhabited in Dea having stable and emaciated body.
ala Dea is inhabited mostly by firm and hard body people and having
predominance of V ta and Pitta. Here the people can with-stand major

difficulties, mostly long & healthy life span.
npa Dea: npa dea is inhabited by delicate people and having
predominance of V ta and Kapha. People whose body is soft, tender and well
built, is habited in npa Dea.
Sdhraa Dea: is inhabited by people firm, delicate endowed with strength,
complexion and compactness and other medium qualities. In S dh raa Dea
human beings are moderate types of qualities.

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C. Utility:
Before examining the patient by Daavidha park patient is also

asked by, where one is samvardhta? Then examination of the
constituents of that person is done. If a person, having very high
(Gigantic) or very low (chachexic) body constitution, he will not in
position to receive Cikits
Karma, as according to
yurveda. In
yurveda atonndtiya persons are expressed and they have to be preexamined,
before
start
treating,
so
expectation
differs
by
turaparj na hetawah.
The person developed in npa dea may supposed to have more

Kapha doa. The person who has pitta prakiti and who is developed
at npa or S dh raa dea; may hypothetical to have effect of a
reduced amount of pitta doa, which may alter ones routine and
behavior, proper inference needed which altered by dea and observed
by turaparj na hetawah.
Dea influences the Rtu in periodic manner & which directly and
indirectly affects an individual in his physical, mental, sensorial and
intellectual growth up to ones maturity, and also after maturity; which
may study under Sahanana (DVP) of an individual.
Sahanana of daavidha park
is deeply influenced by janma and
samvriddha factors of turaparj na hetu.

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FACTOR 3 of turaparjna Hetu Vydh to
yi(Fti[ vi :This is the fourth parameter of APH link.

This parameter is the predominantly applied in the tura Dea (ill state).
After a period of ill state it can also indicate towards the vik ra avasth of a
healthy individual.
A. Need:
By this parameter only, one can easily assess the nature of severity of
disorder.
Further prognosis is also depended upon this. One who afflicted with the
particular disorder opposite to his birth place is likely to be less severe.
B. Importance:
The following table highlights the matter of vy dh formation and grades
of severity according to ones Dea in comparison to its deha bala and doa bala.
C. Utility:
Certain disorders get exaggerated or gets a favourable environment, in

their development as in particular places.
Like leepada or elephantitis is such a disease, which occurs at dumpy

and moist places where, water gets accumulate in the form of stagnated
water. Thats why the places where stagnated water accumulates, the
growth of unpredicted bacteria etc. are increased. In contrary to these,
continues flowing water have no or reduces the growth of bacteria or any
pathology.
The same vision is also seen in Ayurvedic classics that Himvata

Pabh va or water which flow in particular dia is found to be Pathya
& Apathya.
npa and
ala Dea may be indicated as Hita and Ahita for these
reasons. Hem di contributed in this phenomenon and clarified these

controversial matters, indication the cause of pathyatva, and clears the
matter with ila Vahana Ny ya.
So it can be conclude that, place have very important role in the formation
of disease, management of disorders also in the maintenance of health,
which only turaparj na hetawah indicates.

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FACTOR 4 of turaparjna Hetu hra
t(A> m B* (md[ S[ mn& O yiNi(mdmihirjitm`
The persons of particular region are more prone to particular dietetic pattern.
A. Need:
India is famous for the variety of foods.
All individuals attending the physicians OPD or IPD are may be of same
characteristic, but may having definitely different Formulating and Traditional
Recipient. So asking ones native dietetic habitat to understanding his native
food is very vital to understand.
It is very important to ask a person, which type of recipes one takes, on which
expectation of dehabala depends, as a man is, what he eats.
(The detail description of h ra in regarding to present scenario is also

mentioned in the present dissertation work, in modern review, with the help of
internet browsing).
it is a Vikalpa Sapr pti on which c raya V
bhaa clarifies this matter;
regarding doa and dusya of an individual is obviously vitiated by same type

of meal pattern which one receives.
B. Importance:
The presenting individual may have lot s of variation in Abhyavaharaa
akti and araa akti due to itss native habitat.
There is also significant conflict in Abhyavaharaa & Jaraa akti of an
individual according to its Dea, because h ra-Pari makara-Bh va changes
accordingly.
Um higher in
Vyu less in
Kleda - higher in
Sneha - higher in npa and less in
Kla - higher in npa and less in
Samyoga it depends upon the all above factor & consumed individual.
ala and less in npa which affects digestion.

ala and fair in npa which affects digestion.
ala and less in npa which affects digestion.
ala which affects digestion.
ala which affects digestion.
All these have major variations according to respective Dea. These also
impact on bala of an individual, which is differing from place to place.
blvZ (kri(ARvm[ Bivi Bv(t. twYi --- aihirs> p c . [Ca.Sa.6/38].

Bala also affects on the type of h ras- quality and quantity etc.

Conceptual Contrive
A famous reference from Vaieika Darana reveals this strong relation of

h ra-Dea-Human.
Aakazat! vayu> vayaer i> Aer ap> A(> p&i wvI p&i wVya AaE ;xy> AaE ;xa_yae A< Aat! pu ;>
These also reveals that Dea (external environment) - h ra & Human body,
all have a close inter-relationship.
C. Utility:
Just like the culture of India, the Indian cuisine is also very diverse. From
Punjabi to South Indian to Gujarati, Indian food consists of a number of
different regional cuisines. Within these basic similarities, there is also
diversity in the local styles.
Dea affects the water of river / sea, meat & milk of animals etc. which are the
basic components of diet.
Various peoples of different castes & sects have different dietetic reg imen
according to its ethnology, e.g. the tribal and traditional food of rural Gujarat
in the evening is taking milk with Khichdi, but unfortunately these leads to
various disorders and called Viruddha-h ra in yurveda, which reduces
dehabala.
Effect of various diets prescribed in The Indian System of Medicine on the

resting potential of cells.
(Research article by Dr. Ravishankar
Polisetty and Dr. Nikolskiy Peter Vladislavovich. Dr. Ravishankar Polisetty

and Dr. Nikolskiy Peter Vladislavovich. The Bakulev Centre for Cardiac
Surgery, Russian Medical Academy, Moscow, Russian Federation), as follows
Which mentions that, The legend of yurvedic concepts are also supported
and accepted widely by today's modernized science, that a person who is
localized at a particular region, are more habitual to that region and external
environment interfere its diet etc. up-to the molecular metabolism,
in the
context of energy cycle. e. g. a person of cold region have different response

towards (e.g. H 2O) molecule & have different method to excrete these water
molecule as comparison to a person of hot region. Hot region------H-O-H----Sweat. Cold region-----H-O-H-----Urine.
In short At a molecular level, Krebss Cycle differs.
So according to dea with environment the expectancy of dehabala is differs

very accordingly.

Conceptual Contrive
FACTOR 5 of turaparjna Hetu Vihra
ed> (vhirjitm` :-
Definition; ivhar> pirSpNdnVyapar>, g<g axr [on Ca.Vi.8/93] i.e. Vih ra is specific
functions perform by an individual to live a happy & prosperous life.
A. Need & Importance:
Questioning about exercise and routines in relation to place is also differs

from person to person. Because it is the environmental effect that according to
which an individual have to manage its external environment to be survive
himself and live a happy and prosperous life. (Survival of the fittest - Darwin).
B*y i[
vP< (t pj< yi[ giyi d(xN[ tT[ . at: p\ ivZ T` c vPi< t* t[ Pi> p\k(pti]
tAyi Evi[ _ir[ d[S[ (hmv(oys> k l[ . B*y: S)tmtAt#i h[mt(S(Sriv& Bi] [K yapa]
In the Northern part of India i.e. giyi:
u_ir[ d[ S[ the cold is more severe and
last for long time. Hence the need was find to divide into two, viz. Hemanta &
iira by ancient
d(xN[ tT[
ch rya. Whereas in the southern part of India i.e. giyi
rains last for a longer duration. Hence it was divided into two viz.
Pr v & Var .
B. Utility:
Asking the Dea specific types of Rtu are mainly present in that region, so that
the person, who have more habitual to that environment , can diagnose easily.
For example a person of npa has more amount of Kapha doa, as one
assume in one, when one ask ones dea.
Likewise a patient is asked about the residency, one can give more near
history of positivity, like a patient of asthma living near
a coal
mine/lake/sea/silicosis factory or many more, that environment may be called

as dea (
ala, npa or S dh raa).

Conceptual Contrive
Concerning the characteristics of three seasons, the one may found too much
difference. Reason beings may be -
Effect of Dea - e.g. the winter season of Rajasthan will obviously differs
from the Saurta and from Maharashtra.
Effect of raised temperature, which is the burning problem of this era in the
form of Global-Warming, due to destruction of Ozone layer. Thats why some
parts of this country, where rainy season was found absent, now a day that is
seen affected with flood because of heavy rains. (e.g. - Barmer district).
The previous rainy season of Jamnagar district was recorded highest in the
terms of water falling, from the previous many years. The temperature of this
district is also found in the increasing way due to heavy industrialization of
this area. That means the environment of Jamnagar has been shirted from
very
ala to
ala to
ala -S dh raa pradea, as per expertise
opinion.
npa pradea having the dominancy of Kapha doa the increment of the
bacteria, parasites etc. would have got the better chances of growth, so that in
our classics the npa Dea is told Ahita de n m and not varjy n m,
one can live- but who cant adjust (Dea as tmya) with the natural
environment so npa Dea is Ahita to them self.
Sleeping disorder etc. is increases while people are changing their dea
(De ntara amana) and so the cases of insomnia and mental stress and
parasomnia etc. are increasing
One major utility of Vih ra of turaparj na hetu is that it may indicate

towards the vy y ma akti of an individual which alters according to dea.
In
ala dea the environment becomes such, that physical exertion
increases and person bounds to do more exercise.
While in npa dea the person tends to relax also the environment
also leads to mental relaxation.
Also the classics says that in
ala dea, V ta prakiti found more
while in npa dea Kapha prakiti founds more.

Conceptual Contrive
FACTOR 6 of turaparjna Hetu cra
edmicirjitm` :-
Definition
AacaraE vE * avE *iyahet Upvasaid Vyapar>. g< g axr on Ca.Vi.8/93

It is proper methodology of hospital management & one is able to
understand the notification of physician. So the proper communication is

maintained and doctor-patient relationship becomes stronger.
Aacar> zaivihtmnu anm! twa zaae p de z p Vyvharm! , cpa[I
Socio-cultural norms and role assignment behavior according to ones

Dea (Region or Ethnology) must be appreciate before going to patient
management, otherwise total accomplishment of the goal will not be fulfilled,
on which Daavidha Park is based.
Each individual have a special type of customs according to its Race, Religion
and External Environment where one works. It has lots of variations because it
may be type of folk or popular type of Customs, which also indicates its
m nas prakiti and physician also use this parameter while preparing the
medicine.
So future inference is also understood and physician also adjusts the mode of
administration of the drug and can increase the suitability and absorption of
the drug, because Caraka has given the term in vy dhy tura bal pekini
ntvevam sarv ni sarvatropayo ini bhavanti, the main reasons behind all of
these are c ra only.
AacaraE vE * avE *iyahet U pvasaid Vyapar>.
[g< g axr] (c iv 8 93)
This quotation shows the importance of ch ra, given by c rya

Ga
dhara while commenting on APH.

The importance was shown that, it should be useful for the proper
methodology of hospital management and patient is able to understand the

notification of physician.
Nirdea kritvam tura gunm (i.e. habit of following) (Compliance

with the instruction of the physician) [Ca. Su. 25/6].
This is the accurate and foremost ua (quality) of a patient. This quality
suggests that an individual must be Nirdeak ri (obedient) to a physician, and

this quality can be judge by examining patients ch ra park .

Conceptual Contrive
Aaharacar ce asu su o awIR e Ty ce h c,

pr< ymaite d bu iman ihtsev ne
. c su 7 /60
Aacar> zaivihtmnu anm! (cpa[I)
One desirous of wellbeing in this world beyond should try his level best to
follow the principle of health relating diet conduct and action.
As a result of certain customs or habitat, an individual gets benefited from

sukha, which is being obtained from the rules and regulations mentioned in
yurvedic classical texts, i.e. as Cakrap i mentioned.
Customs (ch ra) is a very strong component of cultural geography which is a

subfield of human geography, modern method to person understanding.
Custom (ch ra) is a frequent repetition of the same act, to the extent that it
becomes characteristic of the group of the people performing the same act.
Habit is a similar word which is adopted by an individual, while custom is

the act which has been adopted by most of the people of the ethnic group or
society.
Geographers are mainly interested in two aspects of social customs. Firs t, the
spatial distribution of special custom and secondly,
the relationship between social customs and landscape.
The customs may be classified in two categories i.e.,
the customs derived from necessary activities (food, clothing and

shelter): and
the other customs involves leisure activities including the arts and
recreations.
Social customs may also classify into Folk and Popular.
Folk customs are also known as vernacular customs which are traditionally
practiced principally by small, homogenous rural groups. Folk culture may
be defined as the collective heritage of institutions, customs, skills, dress and
way of life of a small, stable, closely knit, usually rural community.
Contrary to this, the popular customs (material culture), also known as

International Customs, are found in large, heterogeneous societies that
shares certain habits despite differences in other personal characteristics.

Conceptual Contrive
FACTOR 7 of turaparjna Hetu Bala
Etiv blm` :A. Need:
This is the foremost parameter. Ultimate aim of every physician is always, is

to understand the strength of an individual according to its Dea.
To study & understand the patients strength, Caraka had given various
parameters on which is Dehabala, Agnibala, Cetasa bala and Roga bala
(Catueyasa) is to be understood.
blvTpu ;e d ez e jNm
blvTpu;e kale c suokalyaeg > bIj]egu[s<p zrIr s<p saTMys<p
sTvs<p Svavs~isi yaEvn< c kmR c s<h;R ei t, (Ca. . 6/13)
Balavata dese j tam This is because of the specific characteristics of

those places. Birth in such countries makes the man strong. Bala is having
strength which is different from place to place, which is to be understand
according to its Dea, has given a hint to physician and to apply it while
diagnosis and for determination of Auadha m t .
Bala is important to study because it is different from place to place and
differ from person to person. This is, in the form of Vy dhi-Kamatva (SahajaDea-Bala).
Moreover, Caraka stated relationship between qualities of Dea with bala as: In
ala Dea (Arid land) the whole race of people are well-knit and
hard built.
In npa Dea (wet land) they are delicate in built.
In S dh raa Dea (ordinary country) the persons are having the firmness
and strength of average quality.
Study of Dea In Relation To Bala:-Dea has got a relation with Bala also.
Certain Dea, by the nature, are promoters of Bala, while others are not or
harmful to Bala.
mUimraGyde z anam! AanU p=ihtde z anam! Ca.Su -26/6
It has been stated that, the factors which are responsible for promoting the
strength, are the place of birth in a country of strong people, or at a time when the
born people are generally strong, favorable opportunity, excellence of paterna l
and material endowment, excellence of nourishment, excellence of mind,
excellence of natural endowment, youth, exercise and good cheer.

Conceptual Contrive
FACTOR 8 of turaparjna Hetu Sava
Ev> (vF> s_vm` :A. Need:
blvZ (kri(ARvm[ Bivi Bv(t. twYi s_vs> p, s>hP< [( t [Ca.Sa.-6/13]
Caraka has symbolized the Bala vridhhikara Bh va (BVB) in which Sattva has
given a due importance.
A person of different Dea may have different Sattva according to ones races,
sects, environment one lives, physical and mental efforts by which the
intellectual adjustment achieved.
Education is the manifestation of perfection already in the man.
Dea is one of the environmental influencing factors on mans external and

internal life or environment. Dea affects a fool individual, in an inevitable
manner, but well educated or wise persons acts according to need and adjust
according to ones body, mind and place and never opposite to Dea and So
one dont felt ill frequently. But a fool who dont obey the natural laws
definitely felt ill recurrently.
Russian scientist Poplovh and his dog invent the law of conditioned and
reflexes. Dea has also the same influencing impression on mind. Some
places or all the places are bound to have their influence, on all type of people.
for example, Temple, Hospital, Police Station, etc. Sava changes.
B. Importance:
The mentality or mental constitution also changes from person to person.

If one desires to understand the original classification, the persons should
divides by its Dea, to know about the mental strength to which one belongs .
Sattva is known as M nas and its strength is Manobala or Sattva bala,

which is called Uts ha.
Sattva is a component responsible for Sahaja bala too.
It is accepted as controller along with tm . That why some person though

possessing short body, are seen unmoved even in severe afflictions innate or
exogenous due to predominance of Sattva quality.

Conceptual Contrive
C. Utility:
This factor is very helpful while treating a patient.
With the help of strong mind, one can easily fight to the severe ailments too.
Therefore, the knower of reality, who does not enter into the inner self of the
patient with the help of the lamp of knowledge and intelligence, cannot treat
diseases successfully. As quoted by c rya Caraka
Xinb&(p\ d)p[n yi[ ni(vS(t t_v(vt`. ait&r AyitriRmin> n s ri[ gi>((kRs(t Ca.Vi.4/12
The process of entering into patients inner self is the process to feel his
problems as well as read the mind.
In nutshell, first treat patients mind and after that proceed for the treatment
for body ailments, because with the help of increased Sattva bala, recovery
will definitely be fast.
Before treating the person a physician has to take in account of some natural
things like the mentality of an person e.g. the person who dont obey the rules
and regulation of a physician i.e. a n stika is said to be Varjya, there is no
need to treat him.
Vitti, eela, Sask ra, Bh va etc. are the such factors which influenced the
person and cover a major area of persons life and health, also responsible for
ones illness.
Stress is also one of the major etiological factors, influencing the health and
becomes the cause of many major disorders e.g. Amlapitta, Ajra, Pameha
etc.
Also the arra also connected with body and mind and tm that one cant
demarcate the line to treat for physical level or psychological level,
as arra ca Savam anuvdhyate Savam ca sariram.
There is lots of utility in person understanding with the help of

turaparj na hetawah in the midst of dea properly utilized for daavidha
park .

Conceptual Contrive
FACTOR 9 of turaparjna Hetu Stmya
Ev> (vF> siRym` :-
Definition:- @v< ivx< saTMyimit Aae ksaTMyimTywR> ,ck, Ca.Vi. 8/93,

Assimilation is probably, forced acceptance of body (for short duration).
(as per Cakapni)
blvZ( kri(ARvm[
Bivi Bv(t. twYi --- siRys> p [Ca.Sa.-6/13]
The S tmya is also one of the Bala vriddhi kara Bh va (BVB).

A. Need & Importance:
S tmya is extremely essential in complete understating, because it has a

fundamental role as Dea-S tmya.
All the compendia of yurveda have quoted the phenomenon of S tmya

according to Dea. K yapa in the very last chapter and Caraka in the last of
Cikits
Sth na 30, have indicated about homologation according to their
living dea because every individual have its own characteristics of

homologation as per place. As Junk foods are S tmya to Urban region and
are As tmya to Rural region.
Various important definitions and meaning of S tmya are collected as follows:
aiRmni d[[ h[ n sh (AYt> Wym(vki(r siRy> .

Su. S. 20/4
aiRmiyH(Bmti[ d[ h aiRmni sh yt` (AYtm` . n k& yi< (okZ (t> Wym& py& t> k> Y cn.
siRyi(n t& d[ S kiljiRyZ t&r i[gyiyimi[d k(dviAvnrsp\B Zt )(B p\ kZ ( t (v@iy(p yiybiFkri(N
Bv(t
Su. S. 35/39
siRy> nimih& ri] ( cRy> sitRy[ ni[ p s[ ( vtm` . aihirjit> ywAy cin& S[ t [ AvBivt: .. 12..
siRyiS) siRysid`g& yiCt> vPi< (N j)v(t.nciy& n& ( ctihir(vkir]@psZ yt[ . K. Khi. 5/13
siRyt[ ( t siRy> nim twt` sitRy[ ni[p s[yminm&pS[ t[ . t#i y[ GZ tx)rt]lmi> srssiRyi:
sv<r ssiRyi t[ blvt: l[ Sshi(rj)(vn Bv(t.
Ca.Vi.-8/118
Study of Dea In Relation To Stmya:-
ai] (cRyiwAy yRsiRy> d[SAy p&@ PAy c.apym(p n] kiti_yj> Bt[ s&Km` . Ca. Ci. 30/315
If a non-homologous (Apathya) item (of food and regimen) has become
wholesome (S tmya) to a person because of habit (Aucitya) or the nature of the
place of Dea (habitat), then sudden and total withdrawal of this item (even
though it is non-homologous or Apathya) does not give happiness to a person.

Conceptual Contrive
B. Utility:
A non-homologous (Apathya) item which has become wholesome (Oka
S tmya) because of habit etc. should not be given up all together suddenly. If it is
done, then it may give rise to miseries. If a homologous ( Pathya) item has become
wholesome (S tmya), then its withdrawal gives rise to more of miseries.
In the above statement, two types of S tmya (wholesomeness), DeaS tmya (wholesomeness for the people living in a particular geographical area)
and Pura-S tmya (wholesomeness for individuals particularly those belonging
to a particular ethnic group) are described.
Dea-S tmya implies the habitual use of certain types of food, etc. by the
people living in a particular geographical area. Pura- S tmya implies habitual
use of some food, etc., by a particular person.
d[ Sinimimyini> c (vpr)tg&N> g&N]: .siRy(mC(t siRyX[ (Ott> ciwm[ v c.(Ca. S. 6/50)
Dea-S tmya refers to wholesome food and regimens which are opposed to the
adverse effects of a particular region.
Thus, it is different from the Dea-S tmya described above in as much as the
present description refers to the habitual use of items which may or may not be
opposite to the conditions of a particular geographical region.
Pura-S tmya differs from individual to individual. Therefore, their specific

examples are not available.
Dea has got a definite relation with S tmya. At different places different types of
substances are supposed to be S tmya and if they are taken at other places they
may affect adversely.
Like Matsya is S tmya to pr cya Dea and Kra is S tmya to saindhava

Dea if a person of pr chya Dea gets habituate to Kra, as tmyata leads to
various types of skin disorders (Kuha)
[In West Bengal there is a major foci of Kuha Roga or Rogi].

In the contrary to this, a person of saindhava Dea gets habituate to Matsya,
as tmyata leads to various types of disorders including Virudd h ra, Ajra and
Rakta-Di etc.
Caraka, K yapa etc. authorities have also presented various types of S tmya;
h ra is different in different types of Dea. All this confirms that Dea has got a
relation with different types of S tmya and Oka S tmya.

Conceptual Contrive
A big list regarding the Dea S tmya is presented here as described in caraka
Sahit .
bi)ki: pvi)ni: S* l)ki yvni: Ski:.mi> sgi[ F&mmiv)kSv] Vinri[ (cti: ..

mRAysiRyiAtYi p\ iyi: x)rsiRyi s] Fvi: .amkiv(tkini> t& t] lil> siRym& yt[ .
kdm* lfl> siRy> (vwimlyvi(snim` .siRy> d(xNt: p[ yi mYi[ _irp(m[ ..
myd[ S[ Bv[ t` siRy> yvgi[ F*m gi[r si: . t[ Pi> tRsiRyy& i(n B] Pjiyvciry[ t` ..
siRy> MiS& bl> F_i[ ni(tdi[ P> c b(p .
Ca. Ci. 30/316-319
Persons like B lhika, Pahlav s, Cn s, lk , Yavan s and ak s are habituated
with Meat, Wheat, M dhvka (a type of wine), carrying arms and fire {for keeping
them warm}.
People living in the eastern part (of India) are habituated with taking fish which is
wholesome for them.
People of Sindha are habituated with taking milk which is wholesome for them.
For the persons like Amantaka and Avantik , the use of oil and sour ingredients
is wholesome.
People living in the Malaya mountain range are habituated to the intake of
rhizomes, roots and fruits which is wholesome for them.
For people living in the southern part (of India), intake of Peya (thin gruel) is
wholesome.
For the people of northern and western parts (o f India), intake of Mantha (roasted
corn-flour mixed with water) is wholesome.
For the people living in the middle part (of India), intake of barley, wheat and
milk-products is wholesome.
For them (people living in the aforesaid geographical areas and peo ple of
aforesaid ethnic origin), medicines should be administered by adding to the food

and drinks which are wholesome to them. The wholesome ingredients promote
strength instantaneously. If given in excess, these wholesome items do not
produce any harmful effect.
aihirsiRy> d[ S[ P& y[ P& y[ P& yYi yYi . p\ i[ t> tYi[p d[O Ty> t[ P& t[ P& tYi tYi. K. Khi. 5/63
In what so ever country, what so ever food is congenial, there the same should
be indicated.

Conceptual Contrive
Different factors for S tmya are Dea, K la,
ti, Rtu, Ro a, Vy y ma, Rasa
etc. are mentioned according to context.

S tmya is a type of susceptibility. If S tmya Auadha be used in higher dose
than normal, Auadha may not produce any other side effects.
Annap na & Auadha are used to take consideration of Doa, M t & K la,
beneficial to body and increased bala. Due to this S tmya, immunity also
increased gradually. To increase immunity one may take that drug starting
from Alpatama M t than Alpa, Madhyama, high dose successively.
de z anamamyana< c ivpirtgu [< gu [E > , saTMyimCDiNt saTMy}aei t< ca*me v c . c su 7 50
Aaid Aa*h[e n aE ;xharyaeg Rh [< ceith[en Sva_y=gadIna< h[< VyaOye ym! , Cakapni
These shows that, different dea have different S tmya, as mention by Caraka
& K yapa; are to be kept in mind, while study a person with the help of APH.
The S tmya of APH is quiet different, than Stmya of Daavidha Park, but
according to APH which suggest what the s tmyata should be in according to
dehabala.
S tmya is a single entity which can subside, which may subside any major or
minor possibility of dramatic increase or decrease in dehabala of an
individual.
S tmya has greatest capacity to subside the effect of dea on body, hence
among the various factors of turaparj na hetawah all the c ryas has
mentioned these magical concept i.e. S tmya with dea in very elaborately.
None other factor is mentioned like this.

Conceptual Contrive
FACTOR 10 of turaparjna Hetu doa
Ev> (vFi[ di[P: Every individual has good as well as bad characteristics, according to its
nature or prakiti or swabh va having dominancy of doa as per place .

A. Need:
Study of Dea In Relation To Doa:
The most vital elements of the body are grouped as Doa, Dh tu and Mala,
and out of these Doa have given first place because of their superiority to others.
The group includes three ingredients viz- V ta, Pitta and Kapha.
So far the Deh nrupa Dea (Dea in terms of body) is considered, the
Doa are distributed in three different regions of the body. The authorities of
yurveda say that the first region (dea or Sth na) of the body extends from
Hdaya to complete upper portion, the second region extends between the Hdaya
and N bh and the third region extends from N bh to extreme down.
Apart from this description it has been stated by the authorities of
yurveda that Dea- denotes land for which is mainly and commonly used
different varieties of land too are grouped in three classes according to the
preponderance of different Doa by nature and that is based on the cause and
effect relationship with the climate of that region i.e. Sun, Wind and Moon.
Caraka says that in the
ala Dea (Arid land) the V ta and Pitta are in
predominance, where as in the npa Dea (wet land) the predominance of V ta

and Kapha is witnessed. This description has been accepted by all the leading
authorities of yurveda.
api[dki[ pvZx (p_irimyi(vt: Xityi[ jili[ d[S: .. (Bh. Ni. 13/16)
Bh vamishra have some difference of opinion. Bh vamishra says that in
ala Dea the predominance of V ta is seen and the other two Dea are
having the same type of relation with the Doa, as has been stated above. More
over some other authorities have been quoted by Bh vamishra who advocate the
predominance of V ta, Pitta and Ask in
ala Dea.

Conceptual Contrive
B.
Importance:
These views suggest that Doa have got a relation with the Dea and
accordingly different types of diseases having predominance of a particular Doa
are produced at different places.
In yurveda doa and
ua are understand as the either side of a coin.
Every particle has good as well as bad features, according to its nature. But the
existence of that
ua and doa are inevitable for that individual. When one
notify about the good quality of a subject, there must be some hidden inferiority
present in that subject, only some Pure Persons and only God have no
inferiority or bad quality, which has to assess before daavidha park .
C. Utility:
When a physician examines a patient one has to understand, all the good and
bad factors, which are usual in that individual.
Because without understanding these, physician cannot apply the good

procedure and the individual on which the whole meant of treatment is to be
applied, would not be sufficient to bear the difficulties of procedures, like
kw tha administration, Vamana Auadhi Sevana, Swedana Karma, Basti
Karma and so on.
ayzae mxu r ahara vate:maTmka nra>,

te ; a< kqu kit< c ]mu: [< c aej nm! ,
yaNydip e: m< te ; a< tt! yaej ye t ! . [ka io 25 11 ]
K syapa in khila sth na told about the normal dosa of people residing in
madhya dea [kuruketa].
In perticular to madhya Dea people are more prone to eat katu, tikta
pradh na rasa and una, ruka bhojana (diet). Here k shyap c rya mentioned
that a physician must use medical regimen as per respcetive Dea of an
individual.
For example an individual residing in an

shlesma n shaka
npa Dea must be prescribed
h ra, because the Dea prabh va of kapha and people
having v ta-kapha pradh na prakriti.
Pakiti, agni and h ra are resides of doa.

Conceptual Contrive
FACTOR 11 th of turaparjna Hetu Bhakti
B((rym` :A. Need:
It is the eleventh parameter on which proper study and understanding of an

persons can be utilize.
It is use to know about likings in relation to ones native subjects, which is

utilized in daavidha park in Sava park .
iKtiry< jnzIlta [g< g axr c iv 8 93]
Bhakti is repeated activities perform by an individual according to its

De nup tin prakti ( ririka or M nasika).
But Bhakti is related chiefly on Sattva.
Bhakti is nothing but all activities, which nothing but habit and habit (or
hobby) can be persisted after repetition for a long time, which is characterized
as personality or character of an individual.
B. Importance:
iKt de z e n! prI]et [Ca.Vi.4/8]
Caraka explain the diagnosis of Bhakti can be study and understand
(anum na park ) by Dea.

In broad headings Bhakti may represents the h ra, Vih ra, ch ra and
Sattva etc.
C. Utility:
1. At> k;aykLpna VyaXyatu rblapei ][I nTve v < olu svaR i [ svR ae pyae g Iin viNt,c su 4
Carak c rya has stated this statement in the Sta Sth na where Caraka told
about the applications of medicines, differ from one to another in the task of
vy dh and tura.
Cakrap i had given the nice commentary, indirectly indicating about

turaparj na hetu. Indication with reference to Sava of the individual
(some individual may hate to swarasa, some may hate to kw tha and some
person may hate to hima and so on) and gurutva & laghutva of a medicine also
depends upon the physico-chemical nature of the applied medical regimen.

Conceptual Contrive
2. Aw olu Ii[Vyai[ naTyu pyuNjItaixkmNye _yae Vye_y> t*w ipPplI]ar>lv[imit. c iv 4

Caraka had mention in Vim na first episode that, three substances are
never to be over consume i.e. Pippali, K ra and Lavaa.

And these substances are more frequently consume in some regions like
K ra in pr chya (eastern region) and in china (recently china?) more frequently

Lavaa also ingested more at b lhika, sauratrika, Saindhava and sauviraka dea.
So one must be understood the cause of a disorders according to the dea
to understand the individual. Moreover Cakrap i told that other substances are
also to be understood in this reference and in other people who are taking the
excessive salt are to be understood.
The reason behind that are the bad habits of an individual and not the
regional outcome. So turaparj na hetu is very significant in understanding an

individual in context of dea and the person too.
th
Caraka Vimna 6 , dea anum na park
should be done with the help of
Bhakti.
According to likings the person is well understood. For example the person
of South India can be well understood by bhakti in h ra of l.

pWy< pwae= npe t < yae < mns> iym! ,
yiympWy< c inyt< t l]ye t !
. c su 25 / 45
The Bhakti also mentioned in classics in a very scientific way.

Like prepararion of Madana Phala Kalpa. Here more than 100 yoga of
Vamana Karma are mentioned also as per srotogamitva, kalpan
viea
and vy dhy tura bal pexitva of an individual as gh a yoga to skum ra

etc. which reflects ones hobby or correctness in body.

Conceptual Contrive
FACTOR 12 th of turaparjna Hetu Vydh
em[ yiFy:A. Need:

Questioning about to know genetic disorders which are coming through ones
native and other regional diseases.

Like Amlapitta as mentioned in K yapa AanUp de z e aye[ sMvTye; deihnam!,
(K. Khi. 16/44-45)
B. Importance:
The disorders can be understood very easily while examining the individual
and severity and prognosis can be understood by affliction of disease.
C. Utility:
Study of Dea In Relation To Roga: ala dea is best in healthy place and npa dea is in unhealthy places.
m@B* (mriri[ yd[ Sinim` . (Ca. S. 25/40)

an*p i[(htd[ Sinim` . (Ca. S. 25/40)
(nyt> jil[ d[ S[ vit(p_iiRmki gdi:.td#i An[hsiRyRvit` An[hi(d: Ayid&pk\m:. K.Khi.11/30
Definitely in wild/dry place, diseases of V ta and Pitta are predominant, thus,
here due to congeniality of oleaginous substances, use of oleaginous substances is
the management / treatment.
ain*p d[ S[ B* (mOq> vitl[ OmiRmki gdi: ..t#ii(BAydB*yARvididi] An[hi[ (vg(h< t :.

mDi(dr#i kt< y: s> sgi[<(nblivh:.Av[ di[ (nvitSyn> sv<m &ON> c SAyt[ . K.Khi.11/28-29
In marshy place, mainly diseases of V ta and lema get develop. There, due
to predominance of moisture, initial use of oleaginous substances is
contraindicated, here; scum of boiled rice etc. capable of increasing digestive
fire should be used in serial order. Sudation, sleeping in air -free place (not
having direct entry of air) and everything hot is commended .
n d[Si[ d&@ pm: (Ca. S. 10/12)
For the purpose of treatment Dea also includes both the geographical and
bodily location of the disease concerned. For example, if a patient suffering
from V ta Ro a is staying in the desert which also predominates in V ta, or
the one suffering from Kapha resides in marshy land predominant with Kapha,

Conceptual Contrive
it will be difficult to cure such patients. Similarly if the vitiation of V ta

occurs in the colon, which is the site of V ta or if any disease occurs in vital
organs, the treatment will be difficult. So one should take that h ra which is
opposite qualities to the Dea.
Dentaragamana:-
n tYi blvt: Ay& j< lji vi AYliti: . Avd[ S[ (n(cti di[ Pi ay(Amn` ki[pmigti: ..
u(ct[ vt<m inAy ni(At d[ SkZ t> Bym` . aihirAvnc[O Tidi] td` d[ SAy g& N[ s(t ..
(Su. S. 35/52-53)
Diseases produced in marshy region are not strong if brought to arid region
and vice-versa similarly the doa which have increased slightly in their own
region are not powerful if become aggravated in another region; there will be
no fear of diseases due to land regions, if people remain indulging in food,
sleep, activities etc. which are similar in qualities with the qualities of that
land region.
ain*p d[ S[ p\ iy[N s> BvRy[ P d[ (hnim` .tAmijilj] r[ nmi] PF]: sm& p m[ t` ..

ap\ Siy(t c] t(Amn(p d[ Sitr> v\ j[ t` ..
(K. Khi. 16/44-45)
To the human-beings, the disease often develops in marshy places that -is why
it should be treated with the medicine gro wing in wild places. If it does not get
pacified with this, he should also go to other place.
yAy d[ SAy yi[ jt& A tj> tAyi] PF> (htm` .

d[ Sidy#i vstAt_i& yg&N jm vi ai] PFm` ..
(A. Sa. . )
For living beings of a particular type of land, the drugs or diet available in the
locality are useful. When they shifted another type of land, then drugs and diet
which are of Tulya Gua and Tulya Janma are useful.
s Ev d[ Si[ y#i Ayidiri[ y> t[ c biFvi: .

gC(t y[ n gC(t y[ ciAy (htki(rN: .. (K. Khi. 16/46)
The same is the country where is the disease- free-state, the same are the kith
and kens who in spite of going do not go (do not go far away) and are wellwisher to him.

Conceptual Contrive
Vydh (Occurrence of Disorders)
Though any disease may occur at any place but there are certain diseases,
which occur at particular places more frequently.
In the light of this statement it can be said that there are certain disease which
mostly occurs in the npa dea but in the frequency of these diseases will be
less in
ala and S dh raa dea.
When the general surveys published by Different Independent Persons and

Government Agencies are studied carefully, it can be understood very well
that each geographical area may having predominance of particular type of
diseases and the other type of diseases which are not related to dea will be
found less. This suggests that the predominance of particular diseases has got
some relation with that particular dea. Where the other is not having any
bearing of the dea.
Dea plays an important role in the production of various diseases. Because

there is a natural distribution of majority of diseases at particular dea. And
the general recurrence of particular diseases at a particular area and the
lessening of their intensity when the patients go to other places for the sake of
a change in the climate and atmosphere are noticed.
The following tables highlight the major disorders mentioned by c ryas in

according to Dea as k raa (npaaya) and upaaya.

Conceptual Contrive
FACTOR 13 of turaparjna Hetu Hita
(ht(mdm` :This is most important parameter to decide and update an individual. It
relates with ones physiological impact.

A. Need:
#d< ihtimTyne n c dez ape] ya ivpirtgu[saTMy< U t e , c iv 8 94 ck
c rya cakap ni quotes with these line as; Hita can be calculates from the
exact equal quality of the dea of an individual, and which is nothing but the
S tmya of ua in his body (arra dea).
s! @v dezae y SyadaraeGy< te c baNxv>,
gCDiNt ye n gCDiNt ye caSy ihtkair[> . c su 16 /46
So it is very rightly stated that the
tc (nRy> p\y&)t> AviAy> y[nin&vt<t[ .

ajitini> (vkiriNimn&Rp(_ikr> c yt` .. (Ca. S. 5/13)
The person should take diet which is beneficial to him in according to its
dea.
The collection of reffeces of hita in classics are as follows;
py[s(t gdit<Ay (kmi]PF (nP[vNm` . py[s(t gdit<Ay (kmi]PF (nP[vNm`..

(Vai. Ji.)
pypYi[np[t> ywci[t> mns: (p\ym` . yci(p\ympy> c (nyt> tn lxy[t` ..
mi#iikil(k\yiB*(md[hdi[Pg&Nitrm` . p\iy t_i( dZyt[ t[ t[ BiviAtYi tYi .. (Ca. S. 25/45-46)
Blitki(n t)Ni(n pik)y(nsmi(n c . BvRymZtkpi(n p\y&ti(n yYi(v(F ..(Ca. Ci. 1/2/17)
p\iNi: p\iNBZtimn> tdy&Ryi (nhRys*n` . (vP> p\iNhr> tc y&(coty&t> rsiynm` .. (Ca. Ci. 24/60)
mw> AvBiv[n yY]vin> tYiAmZtm` . ay&(ty&t> ri[giy y&(ty&t> yYimZtm` .. (Ca. Ci. 24/59)
sm>ic]v Sr)rFit*n` p\kZti] AYipy(t . (vPmi>c sm)kri[(t eRy[t(t> (v(.. (Ca. S. 25/33)
ySy dezSy y<tuj< tdevaE;x ihtm! , deze=Nyaip vstStuLygu[jNm c . A s< sUU 23 28
Person should take medicine only from his birth place. The person who had
got the birth in a perticular place, are more prone to have, direct response to
its habituality.
Aaharacar ceasu suoawIR eTy ceh c , pr< ymaiteiman! ihtsevne . c su 7
pairya va> pWya>
AnUpdeze yair gu tCDle:mvxRnm! ivpirtmtae muOy< ja=gl< l"u caeCyte harIt s<ihta 164 p&

Conceptual Contrive
B. Utility:
From one place to another, Atmosphere changes and body build up also
differ.
A person of different place has a natural difference, among the capacity about
diet consumption, tolerance, digestion power as well as in immunity.
Generally it is ruling to follows the opposite quality of thing from a quality of

habituate or land. So it is naturally good for a quality of habituate or land.
So it is naturally good for a npas people, not completely harmful for

ala people for the maintenance of health, it is important that a perfect
equilibrium established with regards to the various forces acting and
counteracting the body.
If there is an excessive deficiency in any respect anywhere it has got to be

neutralized. Supposing a place is excessively cool, the body would be
constantly need some additional heat to maintain itself against the excess cold
of the place, similarly marshy land are by nature dominated by the quality of
uncouthness and heaviness. Individuals residing in such a place would
naturally be required to become used to taking honey etc. which are dominated
by qualities with these of the uncouthness and heaviness which dominate the
climate of these land.
k&@x[ #i> myd[ Siwi[ jnini> St> prm` . smAtin` PD^ sin` p\ iyi[ B& jt[ myd[ Sji: ..
ByBi[ yinv)riAt[ t& B& jti[ viskZ _iYi.p* v<d[ SAt& (vX[ yi[ mF&r: S)tli[ g&@ :..
g&D Siyi[ dnp\ iyi mRAyBi[ jn s[ (vn: .. p\ iySi[ mF&r ihiri vitl[Omitki nri: ..
t[ Pi> kT&k(tt> c @xm&ON> c Bi[ jnm` . yciyd(p l[Omn> t[ Pi> t_it` p \yi[ jy[ t` ..
(K. Khi. 25/5-11)
Kurketra is in center of the country of 100 Yojana (area). Those living in
Centre of country often eat all six Rasa; they are brave in Bhakya (the food to be
masticated), Bhojya (to be eaten with enjoyment without mastication), and cereals
and eat not only once (but so many times).
The mortals are seized with (are susceptible to) Splenomegaly and
Gala ada (goiter), often use Jaggery, cooked li and fish in diet, diet is often
sweet and human beings are of V ta and lema in nature.
For them Katu, Tikta, Rka and Ua is fit diet and other also which is
eradicative of Kapha, the same should be used in them.

Conceptual Contrive
FACTOR 14 th of turaparjna Hetu Ahita
a(ht(md(m(t :- it is a suggestive factor
which by asking, Ahita i.e. which type
of substances are non-advantageous to subjects as per place.

AnUPaae=iht dezanam! . c su 25 / 40
Dea is also mentioned by ancient c rya from the point of hita and ahita.
It is matter of great thinking that ch rya have mentioned npa Dea as ahita
and not vajya (i.e. exclude or not liable for living).
It can be understood that in npa Dea there is increase in the quality and
quantity of Kapha doa. In krimiroga also the shleshm will be first
accumulating factor causing a nim ndya and ma-doa which in term after
putrification will produce krimi, which ultimately results in indigestion and
improper excretion of faecal matter. Moreover in npa Dea, stagnated water
is in abundant quantity which leads to indigestion. So npa Dea is said to be
ahita as it reduces the dehabala, which should be of expectation.
t(A>m B* (md[ S[ mn& O yiNim` Aihtimdimit . c Iv 8 94

Carak c rya suggested to ask an individual about his unfavourable factors
from the angle of its original Dea .
yci(p\ympy> c . {c s 25}
A physician is benfited from these by its quality in terms of yuktivyap shrya
cikits , in formulating a medicine, suggesting sansarjana kama and many
more. Because which is apriya is can be understand as apathya and as ahita.
iv< de z StStav ] tI[aid xNvin
AanU pe iGxzItadI e;j< yi;eVyte . c su 26
Carak c rya mentioned the Ahita Dea h ra. In
ala dea, ruksa,
tkna type of diet is understood as viruddha as ahita. And in npa Dea,

Snigdha, sheeta etc. diet is understood as viruddha as ahita.
c rya Suhruta has mentioned all types of ek nta hitakara and ek nta
ahitakara davya, which is very beneficial to physician before applying it in
practice. There are certain food articles which are non-beneficial according to
particular region, like Ghta is Apathya in npa Dea
From the point of examination view, Ahita also to be examined in proper
context as per every individual saperately.

Conceptual Contrive
C. Interrelation of APH DESA & DVP

These are suggestive factors which play a vital role in understanding the
disorders as well as to know about health status of human being. ch rya Caraka
told turaparj na hetu first then comes Daavidha park . By this Caraka
suggest to understand the person first then to examine, without understanding one
could not get proper way.
Till today in yurvedic science, particularly in clinical and research field an
emphasis has been given to daavidha park of tura or person, to appreciate
the dehabala and doabala. But actually only Daavidha park is not sufficient
to give a proper and specific knowledge about the status of health and illness of a
particular without the prior knowledge of turaparj na hetawah, which is also
depend upon Dea.

SECTOR-E
Dea
Vyutpatti and Derivation & Definition & Philosophical ideology

Practical measuring and yurveda
Lakaa & Dea as a Krana Davya
Three charactiristics of Dea Dravya Padrthatva of Dea
Practical Characteristics of Dea & yurvedic Concept Of Dea
Type of dea
Synonyms of Dea Application of Word Dea in yurvedic Classics.
tura Dea:-
Avayava Dea
Samgaha Dea
Sthpana Dea
Triode types of dea
Jgala Dea:-
npa Dea:-
Sama/Sdhraa Dea:
npa Sdhraa and Jgala Sdhraa
Clinical application of tvdha dea vicara according to classics regarding

five factors like hra, Jala, Milk, Agni and Mmsarasa
How practically determine the Dea (which influence the human body)
Dentaragamana:
Application of dea vicara in Ayurvedic Clinical Practice;
Mistakes Committed by Ignoring Dea, Etc.
Modern review
Recent advancement in present scenario with Human geography
POINT 1. hra
POINT- 2 Indian Food
POINT-3 Scientific history of Indian food
POINT-4 Indian food History (brief)
POINT-5 Classical Indian Food
POINT- 6 Standard Normal Indian Diet:
POINT-7 Dominant Daily Grain: & Sweets
POINT-8-9 State wise distribution of Indian Food

Gujrati Food & Climatic differences in Gujarat, Bengali Diet, Punjabi
Diet, South Indian Recipe and Rajasthani Diet.

Conceptual Contrive
SECTOR-E
Dea
Unity in diversity, is the foremost concept of living organisms. But the
commonest factor, which covers the entire objects, is, as one of the
unavoidable causative factor, as described in yurveda, also one of the main
Krana Davya, i.e. Dea.
A. Vyutpatti:- The word dea has been derived from the Sanskrit root,
Sta:
(dS (nd[<S`
by applying Gi` in Karma. As per categorize of the
(dt[ (n(d<yt[ e(t d[S:.
[abdakalpadrma], This suggests that,
which is directed or divided from one part to another.

B. Derivation & Definition of the word Dea
d[S: p&n: (o(vF: B*(mrit&r.. c(v8/94

In present context Caraka indicates that, dea relates to dhra Sthna.
It may be in the form of soil or human body.
d[ S: p& n: AYin> ; s WyiNim& Rp(_ip\ ciri] d[ SsiRy> cicOT[ .. Ca. Vi. 1/22
Dea relates to habitat. It determines attributes due to procreation
(growth) or movement of substances in a particular locality or their
acclimatisation to that region.
The word Dea is derived from the Sanskrit root idz! Ait sjR n e and
Bhnji Dikta the famous commentator of Amara koa has stated that, the
word Dea is used for merely a place or bigger area which is formed of a
collection of villages or towns. By the Sanskrit root one can understand about
a space or the extensions of the buildings etc. are taking place.
B*gi[lBig(vS[P:. {SkW&}
Bv(t B*tiyAyi(mIt B*(m:.{vic:}
Bhmi is also a parallel word mentioned by yurvedic seers to
understand a region (bhya dea or tura dea). To apply clinically ancient
acaryas has mentioned these external parts to apply it in internal calculations.
If the definition of dea or dia is considered in terms of philosophical
ideology, various types of definitions may be traced out.
Comprehensive & Applied Study of turaparjna Hetawah in context of dea park
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C. Philosophical ideology
Nyya sidhhnta muktvali says that a particular type of davya which
is responsible for the use of prchi, dichee etc. and which is one in number,
vibh and nitya, that is called dik and it is applied for deciding the farness and
nearness of a particular thing in relation to one another.
The same type of interpretation is available in vaiesika stra, taka
samgaha, paastapda bhya etc.
According to the Vaieika system of Hindu philosophy the space or
dik is understood in relation to priority or subsequence, other than that of
Kla.
D. Practical measuring and yurveda
It is understood to arise out of our nations of,
Here & There,
Up & Down,
Front & Back, Also
Right & Left etc.
The notion of dik or space is based on the spin of the earth around the
sun which create the idea of east for instance arise out of the phenomena of
sunrise and is in consequence fixed towards it. yurveda has mentioned ten
dia in classics. Prc, dc, Daki, Avc, Udhwa, Adhah, gneya,
Vyavya, Naitya and Enya.
East, West, South and North are the four directions which are widely
accepted by all the disciplines. West of course, is the opposite of east i.e. the
place of sunset. In the same way, North and South poles. To these directional
dimensions are added two more Viz. upper and lower directions.
E. Lakaa:
Gagdhara told in Jalpa-kalpatar commentary that, placement of
object with respect to one other, is called dia in routine work.
As a matter of fact, the time and space both are so closely related with
each other that, where ever the description of era (naimettika kla) has been
mentioned in yurvedic text. Hence, it can be understand that, ancient
authorities were having the perfect and fullest knowledge & importance of
dea in proper clinical aspect as after proper understanding it.
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F. Dea as a Krana Davya

Dea is a main krana davya as mentioned by Caraka with following
characteristics including in dia davya,
oadINyaTma mn> kalae idz Vys< h>,
se iNy< ce t n< Vy< iniriNymce t nm!
. Ch.Su.1/48
Davya is characterized as, who is persistently changing, moving,

transferring from one circumstances to another is called as davya, as
according to yurvedic Darana.
But in yurvedic classics i.e. Samhit, Davya is understands through its
gua all along with Kama. Dea is taken as a davya by its impacts, in
diagnosing the disorder in patient (as hetu in different disorder like
Amlapitta) and appropriate utilization in treatment (like Jgala Mmsarasa
etc.).
G. Three charactiristics of Dea Dravya:1. Karma = As in the form of Vydhi or Health.
2. Guna = 1.Samkhy, 2.Parimna, 3.Prthaktva, 4.Samyoga &
5.Vibhga.
3. Samavyi Krana = It is accepted Anyath Siddha Nimitta Krana,
which is present during the production of any Krana- Dravya.
H. Padrthatva of Dea [Three charactiriatics]
1. Astitva = the existence of Dea is as per purvpara.
2. Jeyatva = It could be known with the help with the placement of one
another.
3. Abhidheyatva = It has many names, as described earlier, out of them
Sthna and Bhmi is frequently used.
I. Practical Characteristics of Dea
If one desire to classify and understand straightforwardly any
entity from the intact universe, subsequently one has to split it and reunite the entity in appropriate system. This is the elementary and applied
way. Equivalent law is utilized by one at the same time, while classifying the
patient throughout a physician diagnose or treat it. There is mixture of
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Conceptual Contrive
entity in universe as different individuals residing in it. Acarya has utilized the
dea vicara in yurveda as three control standard as Jgala, npa and
Sdhraa. It is super characteristic application of dea vicara in practice by
all the ancient yurvedic seers.
J. YURVEDIC CONCEPT OF DEA
yurveda has also described dea, not totally on philosophical
consideration but on clinical consideration. yurveda has mentioned commonly
three types of dea.
At different places we find various references which suggests the names
of various countries, whereas at other places dea has been describe on the
basis of directions. So we find the description of dea, as locus and as relative
position in both manners in yurveda.
While examine any object, the base on which the whole process of
examination is done, is called Dea in yurvedic context. Carakcrya also
suggested examining the dea while doing the daavidha park.
Numerable references are available on treatment side of Dea Vicra in
yurvedic classics which suggests that, particular dea is more aggressive for
particular type of disease, while it is unaggressive for other diseases.
Similarly it has also been mentioned that, in particular diseases J gala
Mmsarasa, npa Mmsarasa etc. should be given which gives relief,
according to particular region.
While seeing the ailing humanity, one comes to know that the
importance of dea has been ignored by the physicians and practitioners of the
present day. Only symptomatic treatment is being provided for them. But in
fact, the symptoms which are harassing the patients, are an outcome of the
vitiations of the doa in terms of dea of its distances from the sea, climate,
soil, water etc. and the industries located in that particular area.
If the above facts are not considered, it will not be possible to cure the
patient on one hand; the patient will be running from one doctor to another
doctor and so on. As a result of which, either the patient will not be far better
than the experimental or laboratory animal or his disease will terminate into an
in curable stage due to the chronicity of disease.
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So while diagnosing a disease or treating the patient a wise physician

should always pay proper attention towards dea also along with other factors
of Daavidha Parkya Bhva. It is also a fact that, so many newer diseases
have come into existence, in a fair numbers. In the production of this new
disease, particular type of dea has played a vital role.
For example in India, we dont find a description of phiranga
(syphilis) in very ancient text. Moreover it is not prevailing that all over
India, but at certain places it occurs. Similar is the case with scarlet fever and
such other diseases, which are not found in yurvedic classics and they are
having predominance at a particular region while at other region, they are
rarely observed.
K. Type of dea
In all the compendia of yurveda, each and every chrya has
mentioned two types of dea i.e. Bhmi and tura arra.
d[S: p&n: (o(vF: B*(mrit&r..{c(v8/94}

Vgbhaa also agree with division of dea worked out by Carakcrya.
B*(md[hp\B[d[n d[Smih&(rh(oFi.{as*1/23 )
But further classifying the dea Caraka has divided dea into three parts. i.e.
J gala, npa and Sdhraa dea).
t#i (#i(vF: Kl& d[Si[ jili[n&p: siFirN[(t.{ck1}

d[SARvin*pi[ jil: siFirN e(t.{s&s*36/42}
A short description regarding the types of dea available in yurveda
may be reproduced as under-
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One thing is very right to explain here that crya Rja nighantu has
mentioned dea as of, five types. Beside the routine three dea, crya has
sub-divided it into, npa Sdhraa and Jgala Sdhraa as follows;
Jgala
Jgala Sdhraa
Sdhraa npa
Sdhraa
npa
L. Synonyms of Dea:In Amara koa there are two synonyms for the word Dea viz- Viaya
& Upavartana are available.
Other synonyms of dea are Grma, Samudya, Lakaasya, Sthna,
Mtrasya.
M. Other descriptions of dea in Amara koa are as follows;
smanaE mxNvanaE , e iolahte sme . laek ae =y< art< v; zravTyaStu yae =vxe > %dICy> pimae r>
TyNtae
Mle C Ddez > Syat! mXydez Stu mXym> . AayaR vtR> pu {yuimmR Xy< ivNXyihmagyae> , nIv& npd> dez iv;yaE tUp vtR nm!
. i:vagae at! nfaye nfvafvl< #Tyip
k m u d aNkm u d aye vet SvaNbvet se zal> za=dhirte sjMbLe tu
p=ikl> jlaymnUp < SyaTpu <is kCDStwaivx> I zkR r a zkR irl> zakRr > zkR r avit ,
N. Application of Word Dea in Ayurvedic Classics.

1. tura Dea:Bhmi Park should be done, for the purpose to get knowledge, about
tura as well as Auadha. For understanding the person/tura Dea
Park, has to be done, as mentioned in the classics;
ay> k(Amn` B* (md[ S[ jit: s> vZ i[ yi(Fti[ vi; t(Am> B* (md[ S[ mn&O yiNi(mdmihirjitm`
,ed> (vhir jitm` edmicirjitm` , Etiv blm` Ev> (v(F> s_vm` , Ev> (v(FsiRym` , Ev> (vFi[di[ P:,
B(t(rym` em[ yiFy:,(ht(mdm` , a(ht(md(m(t p\ iyi[ g\ hN[ n .
(Ca. Vi. 8/93)
Cakrapi says that, in present context tura includes both, healthy as
well as ill; and to decide the Mt of, not only of Auadha but also for
hra Davya.
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The subsequent points are to be examined with reference to the tura.

Place of birth, growth and affliction with the disease; Specific features
concerning hra, Vihra, cra, Bala, Sattva, Stmya, dominance of Doas,
Bhakti (liking), manifestation of diseases and substances which are wholesome
and unwholesome.
So, the tura should be examined, with reference to his Prakt
(physical constitution), Vikti (morbidity), Sra (excellence of Dhtus, or
tissue elements), Sahanana (compactness of organs), Pramna (measurement
of the organs of the body), Stmya (homologation), Sava (psychic conditions),
Vyyma akti (power of performing exercise) and Vaya (age) in order to
ascertain his strength and the intensity of the malady .
The above table indicating, why dea is to be considering for bala

assessment?
A patient constitutes the Krya Dea or the site for the administration of
therapies as well as hra dray with a view to bringing about equilibrium of
Dhtu. It should be examined so as to obtain knowledge regarding the span of
life, strength and the intensity of morbidity.
Here, the purpose of examination is to obtain the knowledge relating to
the strength of the individual and the intensity of morbidity, because, it is on
the basis of the intensity of morbidity that the dosage of the therapy is
determined and the latter is dependent upon the strength or the power of
rsistance of the individual.
Thus a weak patient should be given such mild and tender therapies as
are not injurious to the body and the mind. Stronger therapies which are neither
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distressing during their digestion nor associated with serious complications

may be administered slowly and gradually.
2. Avayava Dea
It almost include in tura dea. Numerous references are founds in
samhit regarding Avayava Dea, where local regions of body are to be shown
as need of writer. Some regions in body parts of a tura are to be shown as
Avayava dea as shiro dea, Nbh pradea, Kati pradea etc.
3. Samgaha Dea (Collected hra & Auadha Davya resided Dea)
t#i d[ S[ siFirN[ jil[ vi yYikil> (S(SritppvnsIlls[ (vt[ sm[ S& ci] p\d(xNi[dk[ miinc]R y-d] vyjnigir-sBi-VB\irim-vm)ki[ Pr(vrht[k& Sri[ (hPiAt)N[ <(FkZONmF&rmZ (_ik[ s&(vN< vN
<m F& rmZ (_ik[ vi mZ divfilkZ [n&p ht[y]b< lv_ir]W& <m]r i] PFi(n jiti(n p \ SAyt[ . Ca. K.1/9
Medicinal plants as well as hra davya, for producing excellent
effects, should be collected from places having the following characteristic
features: These are to be collected from Sdhraa Dea (forests of normal
land) or Jgala Dea (dry land forests);
(hmvini] P(FB* (mni> ..(Ca. S. 25/40)

By this Caraka said that land of Himlaya is best habitats of medicinal
plants.
4. Sthpana Dea (Place of Storage):-
gZ h)Rvi
cin&@ pg& N vijnAYiyigir[ P&
p\ ig&doir[ P&
(nvitp\vit]kd[ S[ P&
(nRyp& Opi[p hirb(lkm< vRs& ,
a(g\-s(lli[pAv[ d-F*m-rji[-m* Pk-ct&O pdimn(Bgmn)yi(n
AvvCii(n (Sy[O visy AYipy[ t` .. (Ca. Ka.1/11)
li[tmZ iDflkS(vyAtB[ Pjm` . p\SAtiyi> (d(S S&ci] B[ Pjigir(mOyt[ . (Su. S. 36/17)
F*m vPi< (nll[d] : sv< t&<O vn(BW& t[ . g\ih(yRvi gZ h[ yAy[(o(Fni] PFs>g \hm` (Su. S. 38/81)
All the above highlights the procedures to collect the davyas, as place
of storage, they should be preserved in the house, without being spoiled by
smoke, rain, air and moisture, through all the seasons, thereby maintain a good
store of drug and hra davya. So in present context Sthpana dea has also
mentioned as clinical value.
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O. Triode types of dea
(#i(vF: Kl& d[ S: -jil:, ain*p :, siFirN[ (t . (Ca. K.1/8)

1) Jgala Dea:-
api[dkW& m i[ yAt& p\ vit: p\ c&r itp:.X[ y: s jili[ d[ S: Avpri[gtmi[ (p c . (Ca. Vi. 3/47)
t#i jil: pyi< kiSB* (y:, t@(Br(p c kdr-K(drisniVkN< -Fv-(t(nS-Sk)silsi[m vk-bdr)-(td&kiVRYvTimlk)vnghn: an[ kSm)kk& B(S> Spip\ iy:, (AYrS& Okpvn
bl(vF*yminp\ nZR y_i@N(vTp:,
p\ ttmZgtZ (ON
ki[p g* Qtn&Krp@P
(sktiSk<r ibh&l:,
liv(t(_i(rcki[r in& c(rtB* (mBig:,vit(p_ibh& l:, (AYrk(qnmn& Oyp\ iyi[ X[y:; (Ca. K.1/8)
yAt& (vPm(vp&l(sktiAYlbh&li[(td*r ivgiQ(vrss(ll:k(qn:l[ Sshiri[gSr)rd)Gi< y&:
p\ iyjnpdi[n*p (vpr)t s jil: kT&krsyi[ (n: .
(A. S.18/30)
Jgala (arid) Dea is characterised by scarcity of water and trees,
plenty fullness of air and sunshine. It causes minimum number of diseases.
The land which is uneven and spread more of drifted sands, dried out
lands, where the source of water is little and where source of water is distantly
located or present too deep in the soil and tasteless. This place is said to be
originating place for Katu Rasa.
The land which is even similar to the sky, generally having few, small
trees grown apart and thorny, with less rainfall, less of streams and reservoirs
of water, hot and strong wind, with few small hills apart from one another,
such a land is called Jgala Dea (arid, desert like).
The Jgala Dea (dry forest land) is characterized as follows:
It abounds in open sky;
It has deep forests of trees like Kadara, Khadira, Asana, Avakarna,

Dhava, Tinia, allak, Sla, Somavalka, Badar. Tinduka, and malak;
It is mostly surrounded by trees of am, Kakubha and imap
The tender branches of trees dance, being swayed by force of dry wind;
It abounds in thin, dry and rough sands as well as gravels which give
mirages;
This area is inhabited by Lva, Tittiri, and Cakora; and
The people inhabiting this type of land are dominated by Vyu and Pitta
prakiti and most of them are sturdy and hardy in body constitution.
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2) npa Dea:-
p\ c&r i[ dkvZ x i[ yi[ (nviti[ d&l<Bitp: .an& p i[ bh&di[ P

(Ca. Vi. 3/48)
aYin*p i[ (htiltmilni(rk[ lkdl)vnghn:,s(rRsm&W py< tp\ iy:,
(S(Srpvnbh&l:,
& lvin)ri[p Si[ (Btt)ri(B: (r(@pgtB*(mBig:, (x(tFr(nk& i[p Si[ (Bt:, mdpvnin& v)
(jt(x(t@hghn: an[ kvnrij)p& (Opt vnghn B* (mBig:, (Ft@p\ tini[p g*Q:,h> scvik
blikind)m&K p& Dr)k-kidb-md`g&-BZrij-Stp#im_iki[ (klin& ni(dtt@(vTp:, s&k&m irp&@ P:,
pvnkfp\ iyi[ X[y:,
(Ca. K.1/8)
y:(S(SrpvnFrN)Fr(v(vFvnghnnd)tDigpvli[ dpinkmlk&m& dk& vlyivk)Ni[<r yi[ (t(AYr(An
F B* (mB*< (rh(rt tZN i[ (td*r (vAtZ tp\ tinp\ vili[p s>Cipidp: sAysr)sZ pKgbh&l: l[O m(p_ip\ iyi[
g& vi]< P(Fs(ll: l)pdglri[gipc) vriwimyi[pW& tjnpd: si[n*p i[ mF&rrsyi[ (n:.
(A. Sa. S. 18/29)
npa or marshy land is characterised by the abundance of water and
trees and scarcity of air and sunshine. It may cause many disorders.
The land which is consisting of cool winds mountains, varied dense
forests, river, lakes and well composed of lotus, lily and other types of flowers,
good looking natural scenery, Sthira and Snigdha soil, surrounded by bushes,
lovely green, trees with several branches adorned by creepers and flowers with
abundance of flora-reptiles and birds. The land from where the grains produced
and the water is guru, the drugs and the substances which cause increase of
Kapha and Pitta are known as npa Dea and the originating place for
Madhura Rasa.
Land which has more of water, ups and downs on the ground, rivers and
rainfall, soft and cold wind ,more of high mountains and trees, such a land
region is called npa Dea (marshy land).
The npa Dea (marshy-land) is characterized as follows:
It contains deep forests of trees like Hintla, Tamla, Nrikela and Kadali;
It is located generally at the banks of rivers and sea;
Mostly cold wind blows here;
This type of land is located in the neighborhood of rivers whose banks are
beautified by plants like Vajula and Vnira;
It has mountains covered with beautiful creepers;
The trees in this thick forest wave with the gentle breeze;
The area is surrounded by thick forests with beautiful and blossoming trees;
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Conceptual Contrive
It is covered with tender branches of trees;
The branches of trees located here are echoed with the sound produced by
birds like Hamsa, Cakravka, Balk, Nandmukha, Pundarika, Kadamba,
Madgu, Bhngarja, Satapatra and inebriated Kokil;
People inhabiting this type of land are of tender body constitution and
generally they are dominated by Vyu and Kapha doa in their body.
Table showing combine feature of Dea Vicra
Viea
npa Dea
Bhmi
Tma Bhmi
Jala
Vyu
Jgala Dea
Dhusara Bhmi,Sarkar Tanu,
Khara, Parua, Sikta
Bahudaka,Nad,
Swalp-Pniya, Alpa
Varshyukta
Varsh Prasrvanodak
Sihir Pavanabahula
Sthira-Sukapavana,
Mridu Shita
Usna-Drunavta
Kadar,Khadir,Asana,Dhava,
Vnaspati
Hintla,Taml,Nrikela,
swakarna, Tinish,Sallaki, Sla,
Kadali,Vanjula,Vnira,
Somvalka, Badari, Sami,
Utpala
Tinduka, Ashwatha,Karir,
Kakubha, Bilwa, Pilu, Arka.
Pashu
Paki
Saa, Varha, Mhisha.

Hamsa, Cakravaka,
Balka, Kokila
Harina,
Lva, Tittira, Cakora
Dhanya
Shli
Mudga,Vrihi,Yava
Nara
Midu-Sukmr-Upacit
Sira-Kaina-Kua
Doa
Kapha-Vta
Vta-Pitta
3)
Sama/Sdhraa Dea:-
sm: siFirNi[ mt: .. Ca. Vi. 3/48

anyi[r[ v oyi[ d[< Syi[ v)<@onAp(t vinApRySk& (n mZggNy&t:
blvN< s>hnni[ppi siFirNg&N y& p&@ P: siFirNi[ X[y: .. Ca. K.1/8
(AYrs& k&m ir
The Sdhraa- Dea (normal land) is characterized as follows;

It has creepers, Vnaspati (trees having fruits without apparent flowers),
Vnaspatya (trees having both fruits and flowers), birds and beasts described in
respect of Jgala Dea (dry forests land) and npa Dea (marshy land);
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Persons inhabiting this land are sturdy, tender, endowed with strength,
complexion and inhabiting in the land of general nature.
Sama or moderate type of Dea is characterised by moderation in the
mentioned factors of Jgala and npa Dea.
Cold, rain, heat and wind are all moderate in Sdhraa kind of Dea. It
has features of both the Jgala and npa kinds of land.
After the description of Jgala, npa and Sdhraa dea, in
different classics, illustration of more two dea are also observes like Atnga
Samgaha and Rja Nighant, they mentioned the middle of two dea on the
sake of practical observation of dea, to minimize the confusions.
It can be said that, dea are not three or five. Classification wiz
distribution of dea in yurvedic classics, shows the principle,
e a ih e *m! ANywa inI (Ca. Su. 26/5) ,
One can classify anything which needs to classify, from the vision of
own self.
ain*p siFirNi[ jilsiFirNc[ (t (vkp: .

tyi[r iwi[ lvNilyi[y i[< (n(ryrc[ tryi[: .(A. Sa. S.18/31)
4)
npa Sdhraa
npa Sdhrana is the land which has more features of npa Dea. It
is the originating place for Lavana and Amla Rasa.

5)
Jgala Sdhraa:It is the land which has more features of Jgala Dea. Jgala
Sdhraa Dea is the originating place for Tikta and Kaya Rasa.
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Conceptual Contrive
P. Clinical application of trividha dea vicara according to classics

regarding five factors like hra, Jala, Milk, Agni and Mmsarasa
1. Study of Dea In Relation To hra: Jgala Dea - Madhura Rasa Pradhna, Vta-Pitta maka hra is
advisable to take.
npa Dea Katu-Tikta-Kaya Rasa Pradhna, Kapha maka, Agni
Deepak,
Sdhraa Dea ada Rasa Yukta, Tridoa maka
npa Sdhraa Dea Lesser use of Amla, Lavaa Rasa dominant
hra
Jgala Sdhraa Dea Lesser use of Tikta-Kaya Rasa dominant
hra
2. Study of Effect of Jala According To Dea:It is a relation that how Dea affects the other Davya, it can be easily
understood by this description about Jala.
nw: piPiN(v(Ci(vx&Fi(Bhti[dki: . (hmvRp\Bvi: pyi: p&yi d[v(P<s[(vti: .

nw: piPiN(sktivi(hyi[ (vmli[dki: . mlyp\Bvi yi jl> tiAvmZti[pmm` .
p(mi(Bm&Ki yi pyiAti (nm<li[dki: . p\iyi[ mZd&vhi g&yi[< yi p*v<sm&Wgi:.
pi(ryi#iBvi yi (vysHBvi yi: . (Sri[Wi[gk&ini> ti h[t&: l)pdAy c .
Ca. S. 27/209-212
The (water of) rivers originating from the Himlaya and with their water
dispersed, disturbed and hit by stones are sacred and wholesome. The Devine
sages use this water.
The rivers originating from the Malaya and those carrying stones and
sand possess clear water. The water of such rivers is just like nectar.
The rivers flowing towards the west possess wholesome and clear water.
Those flowing towards the eastern sea generally possess soft and heavy water.
Rivers originating from the Priytra (Western Vindhy Range),
Vindhya and Sahya ranges are responsible for diseases of head, heart, obstinate
skin diseases including leprosy and filaria.
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Similar description is also available in Suhruta samhit.
t#i nw: p(mi(Bm&K i: pyi:, lG*dkRvit`: , p* vi< (Bm&K iAt& n p\ SAyt[ , g&@dkRvit` : ,
d(xNi(Bm&K i ni(tdi[ Pli: , siFirNRvit` .t#i sHp\ Bvi: k& > jny(t, (vyp\ Bvi: k& > piD&r i[ g>
c,
mlyp\Bvi:,
kZm )n` ,
mh[ Wp\Bvi:
l)pdi[ dri(N,
(hmvRp\ Bvi
Wi[gVyY&(Sri[r i[gl)pdglgDin` , p\ iyivRyi aprivRyiiSi<Ay& - pjny(t, pi(ryi#ip\Bvi:
pyi bliri[ yky< e(t ..
( Su. S. 45/21)
Water of rivers which westward are healthy in nature, because of
lightness (easily digestible); that of rivers flowing eastward is not ideal
because of heaviness (hard for digestion); of rivers flowing southwards do not
increase the Doa greatly, because of moderateness.
Water of rivers which flow Sahya (southern branch of Western Ghts)
produce leprosy, of those arising from Vindhya mountain produce worms
(intestinal parasites) of those arising from Mahendra mountains (northern
range of Western Ghats) produce leepada and abdominal enlargements; of
those arising from Himvat (Himlaya) mountain produce heart disease, dropsy,
diseases of the head, leepada and goiter.
Water of Rivers of provinces, such as Prcya (central Bengal and north
Orissa) Avant (Round about city of Ujjain) and Aparvantya (Konkan)
produce Ara; of the Priytra (Western ranges of Vindhya mountains) are
healthy, bestow strength and health.
Cakrapi says that only those Himlayan Rivers, which originate from
the table land (and not those originating from the valley), possess wholesome
water. It is only in such rivers that the water is dispersed, disturbed and hit by
the stones. Thus, what Suruta sets about the water of the Himalayan Rivers
regarding their adverse effects on heart etc., is quite correct. This apparent ly
goes against the statement as in Caraka. But as a matter of fact, Suruta is
referring to such of rivers as do not carry stones and sands. The wholesome
effect as described in Caraka above refers to such rivers from Malaya ranges
as carry stones and sand.
Suruta has described the wholesomeness of water originating from the
Priytra ranges. He is obviously referring to the rivers originating from the
lakes of the Priytra range and not the rivers originating from caves of
Priytra range which always possess unwholesome water.
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Conceptual Contrive
As Vivmitra says, the water of rivers originating from lake is

conducive to strength and good health and that of rivers originating from caves
is responsible for diseases.
Rivers flowing towards the east generally possess unwholesome water.
But there are exceptions as well; for example water of the Gang, even though
it flows towards the east, is always wholesome. It is more so also because the
Gang originates from the table land of the Himlayas.
Denusra Jala :-
an[ kdi[ Pmin*p> viy< (Boy(d g(<h< tm` . E(Bdi[< P]r s>y& > (nrvw> t& jilm` ..
pik[ (vdi(h tZONin> p\)(tvF< nm` . d)pn> Avid& S)t> c ti[y> siFirN> lG& ..
(Su. S. 45/36-37)
jil s(ll> @x> lvN> lG& (p_in& t` . v(kZR kfRpy> (vkirhrt[ bh* n` ..
ain*p > viy< (BOy(d Avid& (AnF Gn> g&@ . v(RkfkZ d` w> (vkirk&@ t[ bh* n` ..
siFirN> t& mF&r > d)pn> S)tl> lG& . tp<N ri[ cn> tZO Nidihdi[[ P#iyp\N &t` .
(Bh. Ni. 13/29-31)
npa Vr (water from marshy regions) contains many blemishes,
increases moistness inside and not suitable for health.
According to Bhvamira, npa Vr causes accumulation of more
moisture inside, sweet, unctuous, thick and heavy for digestion, destroys
digestive fire, increases Kapha and causes many diseases of Kapha origin and
good for heart.
Jgala Jala (water from desert like regions) is free from the above bad
qualities and so good for use. According to Bhvamira, this causes dryness,
salty, easy for digestion, mitigates Pitta, and increases digestive fire and good
for health.
Water from Sdhraa (tempo rate) regions does not cause burning
sensation after digestions, quenches thirst, suitable for drinking, promotes
happiness, kindles digestion, sweet in taste, cold in potency and is light.
River Water of Jgala Dea:-
p\ iyN[ nwi[ m@P& s(ti lvNi(vti:.ly: smF& r i] v pi]@ P[yi bl[ (hti:. (Su. S. 45/23)
Water of rivers of desert regions will be slightly bitter mixed with salt
in taste, light, slightly sweet, aphrodisiac and good for strength.
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Conceptual Contrive
3. Study of Effect of Kra According To Dea:-
jilin*p S] l[ P& crt)ni> yYi[ _irm` .pyi[ g&@ tr> An[ hi[ yYihir> p\ vt< _i[ . (Bh. Ni. 14/13)
Milk of cows which roam in Jgala, npa, and hilly places is heavy
for digestion in successive order; and its unctuousness depends upon the nature
of food which animal takes.
4. Study of Effect of Mmsa According To Dea:-
jljin*p ji] v jlin* p cri y[ .. g& @Byi y[ s_vi: sv[< t[ g&r v: AmZ ti: .
lG& ByiAt& lGvi[ Fvji Fvci(rN: ..
(Ca. S. 27/332)
Meat of those animals which are born or who move in water and marshy
land, and who take heavy food is heavy for digestion. Similarly those who take
light food and are born or move in desert are light to digestion.
g&$ON(Animi& ri bli[ p cyvi< ni: .
(Ca. S. 27/333)
npa mmsa is heavy, hot in potency, unctuous, sweet in taste,

aphrodisiac, alleviator of Vta and aggravator of Kapha and Pitta. It promotes
strength and plumpness. It is useful for those who take physical exercise
habitually and have power of digestion.
Jgala mmsa is light, cold in potency and sweet with accompanying
Kaya Rasa. It is useful for patients suffering from highly vitiated Pitta,
moderately vitiated Vta and slightly vitiated Kapha (as in Ca. S. 27/56-60)
lGvi[pB* (mcri, als[ yi[ (vd*rgi:.lG&d[ Scri api lGvi[ lG*& Bi[ jni:. K. Khi. 24/65
Those grazing small area of earth are lighter; from lazy (grazing from
nearby) (the one) going far-away are lighter; those grazing in light place,
gazing less and eating light (things) are also light in quality.
5. Study of Dea In Relation To Agni:The Agni can be studied in relation to Dea. The person of npa
Dea are having lesser appetite and low intensity of Agni due to the dampness
in the climate while the person of Jgala Dea are having greater intensity of
Agni as well as good appetite due to dry climate. The Sdhraa Dea people
are having the mixed qualities of climate and the condition of Agni and
appetite will be also mixed types. Here the balanced condition of Agni and
appetite may be attributed to the predominance of different Doa in different
Dea.
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Q. How practically determine the Dea (which influence the h uman

body):
There are some factors on which the determination of Dea can be easily
be decided. They are as under;
U i m :- The quality of land is moister and soft in npa dea in
comparison to Jgala dea and which is normal in Sdhraa dea.
v;aR :- The occurrence of rain is profuse in npa dea and lower in
Jgala dea and normal in Sdhraa dea.
kp jlStr :- The level of water is found profuse in npa deas well
and very low in Jgala dea and normal in Sdhraa dea.
jl :- The occurrence of water is profuse in npa dea and lower in
Jgala dea and normal in Sdhraa dea.
sUy R :- The nature of sunlight is stiff and profuse in Jgala dea, lower
in npa dea and normal in Sdhraa dea.
m& g-jl :- The occurrence of Mrug-Jala is profusely found in Jgala
dea in comparison to npa dea and normal in Sdhraa dea.
vayu :- The characters of air is abundantly different in npa dea in
comparison to Jgala dea and normal in Sdhraa dea.
k< qk v&] :- occurrence of kantaka yukta Vnaspati is characteristically
found in Jgala dea and which is normal in Sdhraa dea.
Aakaz :- The occurrence of sky is different in npa dea in
comparison to Jgala dea and normal in Sdhraa dea.
a[I :- The occurrence of different animal are outlandish than in npa
dea in comparison to Jgala dea and normal in Sdhraa dea.
mnu :y :- The consistency other characteristics of people in npa dea is
different in comparison to Jgala dea and normal in Sdhraa dea.
vnSpit :- The occurrence of Vnaspati (i.e. dry vegetables and plants)
found profuse in Jgala dea and lower in comparison to npa dea and
normal in Sdhraa dea.
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R. Dentaragamana:
mhaN*< t r< y igirvaR Vyvxayk> ,
vacae y ivi*Nte te z a< t rmu Cyte .
mnuSm&i t
According to other Indian classics, Dentaragamana means where

a.
Major River comes across the residency of a person.
b.
Major hills come across,
c.
Where the language for communication changes.
These, are the three major criteria, to understand the Dentaragamana.

But in according to Ayurveda, these parameters are clinically applied in better
way.
1)
ain*p d[ S[ p\ iy[N s> BvRy[ P d[ (hnim` .

tAmijilj]r[ nmi] PF]: sm&p m[ t` ..
ap\ Siy(t c] t(Amn(p d[ Sitr> v\ j[ t` ..
(K. Khi. 16/44-45)
For about unknown reasons, amlapitta of (udhwaga) gets lower in

Jgala dea and adhoga amlapitta gets lowered, in different dea. Here
davat of a pitta doa is to be consider, on which the whole Saprpti is
based, and Dentaragamana is advisable to amlapitta patient.
2)
yAy d[ SAy yi[ jt& A tj> tAyi] PF> (htm` .

d[ Sidy#i vstAt_i& yg&N jm vi ai] PFm` ..
(A. Sa. u. 34 )
The person of same medicinal habitually gets more relief, then others.
3)
n tYi blvt: Ay& j< lji vi AYliti: .

Avd[ S[ (n(cti di[ Pi ay(Amn` ki[ pmigti: ..
u(ct[ vt<m inAy ni(At d[ SkZ t> Bym` .
aihirAvnc[O Tidi] td` d[ SAy g& N[ s(t .. (Su. S. 35/52-53)
This is the prognosis mainly based on origin and presence of disorder.
It is also a sana of tatakra to follow the rules and regulation, drive to
better health. Prognosis for clinical application and code and conduct for
swasthavitta are mentioned in above description.
These are some examples where the usage of Dea vicara is applied in
easier way. Darana Stra has mentioned the Dentaragamana, but their
application is done by yurveda in various treatment points of view, in various
disorders. Like in amlapitta as mentioned in Kyapa Sahit.
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S. Application of dea vicara in Ayurvedic Clinical Practice;

By asking only Dea a patient is also understand by all its diet, like if a
person comes to a physician from Bengal state, the physician becomes well
understood that the patient mostly be non-vegetarian or mixed type of food is
taken and there is more chance of taking rice.
Likewise the patient coming from the South India, the half informations
about his diet is known already, which may be important from the Ayurvedic
point of view. For example, the amla rasa pradhna of diet must be taken,
but the amount which a person is taking is quantitatively very low and
probably of type of food is fermented like Dos, Idli Sambra and which is
more Stmya to only him. And in turn, the physician must understand that, the
therapy which he wants to give him, that should be in equivalent with
patients own dietetic plan.
While asking Dea wise hra, some other things are also to be taken
into consideration that, some castes are more prone to some Haemetological
disorders like thalassemia. This dragon disease is generated in some castesm,
like bhnusl and lohns in Gujarat, when they used milk+khichdi+onion
together for more than two or three generation in dinner, to become more
pretty. But in the side effects of that, they develop the dragon diseases
(thalassemia).
(As per thorough discussion with Dr. C. P. Shukla sir, renowned
yurvedic practitioner of Jamnagar and Ex. Dean & Director of I.P.G.T. &
R.A.)
So in yurvedic classics, the marriage may also take into consideration
as of atulya gotya & due to fear of some Haemetological mismatches which
in few generations cause the production of unknown newer dragon diseases.
By asking the Dea wise hra to an obese person, the pathology
will be clear to an intelligent physician, that the people who have genetic
background of obesity, are more prone to same family disorders, due to same
life style and same type of food habits and which are same etiological factor
are facing in day to day practices. And they are blamed and named as genetic
disorders, but rather than, they have the same reasons. So it is very important
to apply dea vicara in yurveda.
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T. Mistakes Committed by Ignoring Dea, Etc. (Need, utility and importance

of dea)
1.
yi[g]r[ v (c(kRsn` (h d[ SwXi[ priy(t .

vyi[b lSr)ri(dB[di (h bhvi[ mti: .
(Ca. Ci. 30/320)
The physician treating a patient simply with recipes without paying any
attention to factors like Dea (habitation in different areas), etc., may commit
mistakes (may not achieve success). On the basis of age, strength and physical
features, physiques are of innumerable types. Accordingly patients are also of
innumerable types.
If a physician administers recipes which are described in the medical
texts for different diseases without paying any attention to Dea (habitation)
and such other factors like Kla, Pramna,Stmya and Astmya described as
well as Bala, rra, Prakt and Sattva then he does not become successful in
his efforts.
Patients are of different types depending upon their age, strength,
physical features, constitution and Sattva (will-power). Though these factors
are generally taken in to account by the physician while treating a patient,
ignoring the requirements of different Dea (habitations), etc. May not crown
him with success.
2.
yae gmasa< tu yae iv*aez kalae ppaidtm!,

pu ;< pu ;< vIy s }ey ae i;gu m>. (Ca. Su.1/123)
de z kalae ppaidtimit
de z kalk tm!
pu ;<
pu ;<
vIyei t
vIPsaya<
itpu ;<
k Tyaide d e n yae gSy ayae e d ae vtIit dzRyit pu ; zBde n ce h s<y aeg pu ;ae =ie t > ,
(cakapni on above)
Thus, who knows the principles governing the correct application in
understanding and proper examining the individual in consequence of its
original place, time and individual variation, should be regarded as the best
physician.
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U. Recent advancement in present scenario

The Physician by the virtue of his knowledge, administrative position
and by prescribing capacity occupies the most important position among them.
For the purpose of the Science of Medicine, it is necessary to explain the
qualities of correct medicine and good Physician. And for all this qualities the
physician must understand the genuine idea of patient understanding that is
proper Avabodha of an individual, is needed which is obtaining with the help
of turaparijna hetu only. turaparijna is depended on Dea vicara. So
in todays era the importance of Dea vicara is of burning desire.
Recent advancement in present scenario

Today there is definite need, to collect and compile the data
which need to assess for the complete study and by which understand an
individual, on probable mode.
So for that turaparjna hetawah is selected and by which
complete understanding occurs. But without getting the total data, one cant
sure about perfectness of the examination results.
For example an ordinary person cant understand the grahani Roga.
Only a vaidya who has complete data to examine and understand a grahani
Roga can only assess the Roga and understand the health or illness of an
individual.
So coming to another section of present dissertation work,
collection of recent information regarding to hra, Vihra, cra etc. are
elaborating here.
All the textual data are collected from web browsing by various sites
from the Information technology Centre, I.P.G.T. & R.A., GAU, Jamnagar.
Recent trends of diet and cuisine are collected by recommended sites like
Google, Wikipedia etc. encyclopedia and dictionaries.
POINT 1. hra
P(OTkiCi(lm&d` g>ic s]Fvimlk[ yvin` .

aitr)x> py: s(p< ji< gl> mF& ciys[t` .. (Ca. S. 5/12)
This may be suggested as a typical Indian diet including the
entire necessary component which is useful for the maintenance of dhtus.
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POINT- 2 Indian Food

The cuisine of India is characterized by its sophisticated and subtle use
of many spices and vegetables grown across India and also for the widespread
practice of vegetarianism across its society.
Considered by some to be one of the world's most diverse cuisines, each
family of this cuisine is characterized by a wide assortment of dishes and
cooking techniques. As a consequence, Indian cuisine varies from region to
region, reflecting the varied demographics of the ethnically diverse Indian
subcontinent, which directly touches the individuals health.
India's religious beliefs and culture has played an influential role in the
evolution of its cuisine. However, cuisine across India also evolved with the
subcontinent's cross-cultural interactions with the neighboring Middle East and
Central Asia as well as the Mediterranean, making it a unique blend of various
cuisines across Asia. The colonial period introduced European cooking styles
to India adding to its flexibility and diversity.
Indian cuisine has also influenced cuisines across the world, especially
those from South-East Asia. In particular, curry has been widely adopted in
cuisines around the world.
POINT-3 Scientific history of Indian food
As a land that has experienced extensive immigration and intermingling
through many millennia, India's cuisine has benefited from numerous food
influences.
The diverse climate in the region, ranging from deep tropical to alpine
(mountainous region), has also helped considerably broaden the set of
ingredients readily available to the many schools of cookery in India.
In many cases, food has become a marker of religious and social
identity, with varying taboos and preferences; (for instance, a segment of
the Jain population consume no roots or subterranean vegetable) which has
also driven these groups to innovate extensively with the food sources that are
deemed acceptable.
One
strong
vegetarianism
influence
within
sections
over
Indian
foods
of
India's
Hindu,
is
the
longstanding
Buddhist
and
Jain
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communities. People who follow a strict vegetarian diet make up 20 42% of

the population in India, while less than 30% are regular meat -eaters.
POINT-4 Indian food History (brief)
Around 7000 BC, sesame, eggplant, and humped cattle had been
domesticated in the Indus Valley.
By 3000 BC, turmeric, cardamom, black pepper and mustard were
harvested in India.
Many recipes first emerged during the initial Vedic period, when India
was still heavily forested and agriculture was complemented with game
hunting and forest produce. In Vedic times, a normal diet consisted of fruit,
vegetables, meat, grain, dairy products and honey.
Over time, some segments of the population embraced vegetarianism,
due to ancient Hindu philosophy of ahims. This practice gained more
popularity following the advent of Buddhism and a co-operative climate where
variety of fruits, vegetables, and grains could easily be grown throughout the
year.
A food classification system that categorized any item as stvika, rjsika
or tmsika developed in yurveda. Each was deemed to have a powerful effect
on the body and the mind.
Later, invasions from Central Asia, Arabia, the Mughal Empire, and
Persia, and others had a deep and fundamental effect on India n cooking.
Influence from traders such as the Arab and Portuguese diversified sub
continental tastes and meals. As with other cuisines, Indian cuisine has
absorbed the new-world vegetables such as tomato, chili, and potato, as
staples. These are actually relatively recent additions.
Islamic rule introduced rich gravies, pilafs and non-vegetarian fare such
as kebabs, resulting in Mughlai cuisine (Mughal in origin), as well as such
fruits as apricots, melons, peaches, and plums. The Mughal were great patrons
of cooking. Lavish dishes were prepared during the reigns of Jahangir and
Shah Jahan. The Nizams of Hyderabad state meanwhile developed and
perfected their own style of cooking with the most notable dish being the
Biryni, often considered by many connoisseurs to be the finest of the main
dishes in India.
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During this period the Portuguese and British introduced foods from
the New World such as potatoes, tomatoes, squash, and chilies and cooking
techniques like baking, ice-cream, coffea, cheese, apple, custard apple, choc let
etc.
POINT-5 Classical Indian Food
There is no single cuisine in India. Just like the culture of India, the
Indian cuisine is also very diverse. From Punjabi to South Indian to Gujarati,
Indian food consists of a number of different regional cuisines. Most of the
Indian cuisines have a liberal usage of spices. Also, there is a wide usage of a
variety of vegetables. Within these basic similarities, there is also diversity in
the local styles.
North and West:
North Indian meals consist of basically chaptis or rotis, along with dls
(pulses), vegetables and Curd. Use of rice is there but not too much. There is
also side dishes chuney (preserves) and chrs (pickle).
In the North and West, there are also Kshmiri and Mug hli cuisines,
reflecting the strong influence of central Asia. There is a heavy consumption of
Milk based sweets also.
South and East: In South and East India, there is a heavy consumption
of rice, along with dls and curries. The dishes are mostly rice-based. Coconut
is a very important and widely used ingredient in most of the South and East
Indian dishes. Fish also consists of a part of this diet.
Desert Area: In the desert area of Rajasthan and Gujarat, there is a
usage of a wide variety of dls and chrs. A reason for this is the relative lack
of fresh vegetables.
POINT- 6 Standard Normal Indian Diet:
However, the staple diet of India consists of rice, tt (whole wheat
flour), a variety of pulses and vegetables. Besides the main dishes, there are a
number of snacks that are quite popular in India. Some of them are samos,
pakods, vads, chillas, etc. Regarding drinks, the most popular is tea. Coffee
is more popular in South India. Nimbu pni (lemonade), lassi, and coconut
milk are also popular. Traditionally, meals are eaten while sitting on the floor.
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But with the modernization of India, this practice has diminished to great
extent. Also, most of the Indian food is eaten with the fingers only.
Indian food is varied and distinct to the state and culture. It is amazing
to notice how people accustom to the environment and climate conditions and
adopt foods either by the local produce (Saskra) for suiting the climate.
The quantity of tamarind used in the South per day could amount to the
months utilization in the North. Spices, condiments and vegetables vary per
state. With transport facilities and a seamless geography, people are nowadays
transforming their cuisines into much variety. A Gujarati is equally found of
rajm-chawal as a Punjabi adopts an oondhiyu.
Lodhi is celebrated in the North and Pongal at the same time in the
South. Lodhi sweets are special with sesame and jaggery balls whereas in the
South the Pongal rice is unique with jaggery dl-rice and salted dry fruit
topped khchad. Baisakh is harvest time in Punjab as Kerala celebrates its
plump produce with the best vegetables and a lavish sadhya (feast). Hotels are
adopting a multi cuisine as most customers like to taste variety and newer
items. The dos or a muli parnth still holds good competition to the burger
and the noodle.
Rice: The rice variety is interesting. Besi bele baath, vaangi baath,
phodni rice, lemon rice, masala rice, basmati pulav, vegetable biryani are some
of the platters in rice preparations. The rice variety too comes with a lot of
brands and the length of the grain is different too. Cooking of rice may sound
routine but flavouring it, is surely an exponents job.
Indian snacks and soups are an exhaustive list. A simple tomato saar can
be an accompaniment to the thli and the shorbh has all the nutrients for a
healthy intake. Spinach and vegetable soups are garnished with freshly crushed
peeper, jeer and salt and served hot. Snacks refer to dhokls, hndvi, muthis,
pn cakes in salted and deep fried varieties. Nothing is refreshing than a hot
cup of masala tea with fried bhajiyas.
Oil: Cooking in different mediums of oil is specific to each state in
India. The Bengalis prefer mustard oil, the South Indians use coconut oil and
other parts use groundnut oil.
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Sweets are traditional and related to religious festivals or specific to a

function. It is traditional in the North to distribute mothi chur ladoos at the
time of a marriage in the family. A sheer is a favourite evening snack among
the Maharashtras. The Punjabis are famous for their rabdi-jalebi and whole
wheat halw. Pyas of Bengal has sisterly connections with the Pyasam of
Tamil Nadu and the kheer of the Uttar Pradesh residents.
With an urban and cosmopolitan society, individuals are getting on to
more experimenting within their households. Culinary instincts conjure up
easily with a wide range of cook books and friends circles.
POINT-7 Dominant Daily Grain:
The staples of Indian cuisine are rice, tt (whole wheat flour), and a
variety of pulses, the most important of which are masoor (most often red
lentil), chan (bengal gram), toor (pigeon pea or yellow gram), urad (black
gram) and mung (green gram). Pulses may be used whole, dehusked, for
example dhuli moong or dhuli urad, or split. Pulses are used extensively in the
form of dla (split). Some of the pulses like chan and "Mung" are also
processed into flour (besan).
Most Indian curries are cooked in vegetable oil. In North and West
India, groundnut oil has traditionally been most popular for cooking, while in
Eastern India, Mustard oil is more commonly used. In South India, coconut oil
and Gingelly Oil is common. In recent decades, sunflower oil, cotton seed oil
and soybean oil have gained popularity all over India. Hydrogenated vegetable
oil, known as Vanaspati ghee, is also a popular cooking medium that replaces
Dei ghee, clarified butter (the milk solids have been removed).
The most important/frequently used spices in Indian cuisine are chilli
pepper, black mustard seed (rai), cumin (jeera), turmeric (haldi, manjal),
fenugreek (methi), asafoetida (hing, perungayam), ginger (adrak, inji),
coriander, and garlic (lassan, poondu). Popular spice mixes are garam masl
which is usually a powder of five or more dried spices, commonly comprised
of cardamom, cinnamon and clove. Each region, and sometimes each
individual chef, has a distinctive blend of Garam Masl. Goda Masl is a
popular spice mix in Maharashtra. Some leaves are commonly used like tejpat
(cassia leaf), coriander leaf, fenugreek leaf and mint leaf. The common use of
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curry leaves is typical of all South Indian cuisine. In sweet dishes, cardamom,
nutmeg, saffron, and rose petal essence are used.
Importance with food: Indian cuisine has been around for at least
2500-3000 years and it has changed much over the years. The use of many
different herbs and spices make each dish quite unique. Each different region
in India is known for its wide selection of different recipes and Indian cooking
styles and tastes. Though about one third of the population is strictly
vegetarian, there are many different dishes that include chicken, lamb and goat
meat. In India though the cow is thought of as a sacred animal therefore you
will not find many recipes including beef.
Food is such an important part of Indian culture as in most cultures, and
plays an important role in the family life and in festival celebrations. Most
families in India still sit down together to enjoy their meals with one another.
Indian cooking has many different styles throughout all of India. Indian
food is varied and distinct to the state and culture. It is amazing to notice how
people accustom to the environment and climate conditions and adopt foods
either by the local produce or suiting the climate.
POINT-8 Sweets
Indian desert recipes are interesting either in sugar or other sugar
alternatives. Sweets are considered auspicious and offerings to propitiate the
deities. Kheer or payasam is the traditional milk condensation cooked with
sugar and washed rice. Basundi and Phirni are also delights from Maharashtra.
Garnishing is usually done with saffron, cardamom and dry fruits. Rosagallas
originally hail from Calcutta, which is much famous for its variety in sweets.
Sandesh, rasgullas, kala kand, chaler payash and sweetend curd called mishti
doi as Bengali treats.
Rajasthani food is rich with dry fruits and the same is e mployed in the
Rajasthani sweet dishes. There are no miserly tendencies while using ghee in
all the sweets. A chakki is usually made with gram flour. Gevar is made with
mewa or flour and condensed milk. Rabdi is made of sugar, cream, almonds
and nuts and cooked with sugar. Churma is a mash of wheat flour bread
(chapatti) with a lavish spoonfuls of ghee and sugar.
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Laddoos or sweet balls are found in chick pea besan laddoos or rava
/semolina laddoos. Wheat flour laddoos are nutritious. Moti chur laddoos and
Bundi laddoos are famous in marriages and rituals. The blending of ghee is
mouth-watering and wholesalers amaze us with the gigantic size of laddoos
during Ganpati festivals. Rasmalai laddoos in creamy condensed milk is
garnished with slightly grated pistachios for gastronomical delights.
Puran Poli includes stuffing of split chick pea and jaggery stuffed and
flattened into a chapatti. Teamed with a generous spoon of ghee, this is a
famous delight during Holi. The South Indian make of Puran poli is equally
delightful though the process is slightly different. Halwas are Indian cakes
coming in a variety like mung dal halwa, chikku halwa, dudhi halwa and carrot
halwa. Winters are when gajrela or the carrot halwa becomes a household
dessert.
A sweet chapatti is topped with sugar or jaggery and fried in the form of
parantha which makes a hearty breakfast. Thandai is a regular drink during the
festival of holi which is rich in dry fruits. Other drinks include rose syrups and
lemonade crushes. Ready powdered dry fruit powders stocked in the kitchen,
make instant milkshakes like badam milk, cardamom milk or a kaju milkshake.
Shrikhand is the thicker form of hung curd and available as cardamom,
kesar and pineapple variety. Confectionaries in Indian remakes come as
shankarpali (maida in diamond shapes) and chiikis (dryfruit specials). Custards
and fudges are also Indianised to suit the Indian taste buds.
Vegetarian recipes allow much garnishing and appetizing opportunities.
Packed with nutrients diet vegetarian recipes are essential part of the Indian
diet. One can definitely reduce the crushed cashew nuts in gravy or lessen the
generous portions of ghee and also the oil to adopt a low fat diet. The variety
in Raita or curd based accompaniments is a variety in boondi Raita, cucumber
Raita, onion and tomato Raita. A little garnishing of coriander leaves makes
the Raita attractive.
Maharashtra koshumbis or salds are interesting. The variety lies in
grated carrots, cucumbers, cabbage and topped with a phodni (curry leaves, ri,
and asafetida in a little oil). Pickles are essential in an Indian diet. The Aavakai
mango pickle is a seasonal export from India. Punjab is famous for the inhouse pickles of assorted small size cut vegetables. The long green chilli
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marinated in oil and a pickle filling is mouthwatering. Garlic pickle is good for
health too.
A parnth [Indian chapatti] has the goodness of wheat flour and can be
mixed with grated vegetables to suit a variety. Methi or fenugreek parnth,
spinach parnth, onion parnth, masala parnth, cabbage or cauliflower
parnth are the variety of parnth, which indicates psychology with body
consumption of diet.
Normal food: The normal thli or lunch/dinner consists of chapttis,
vegetables and a dl. Rice varieties are simple steamed ones, pressure cooked
or vegetable pulvs and birynis. Continental effects are seen in the vegetables
for pulv referring to a spring onion corn pulv. [Jeer rice] is excellent for
digestion. Indian vegetarian curry recipes normally form a base with sauted
onion and tomato. The spice or masala include a dhani-jeera powder, turmeric,
pepper, dried mango powder for a sour effect. Khada masala refers to whole
spices like cloves, jeera, star aniseed, cardamom which are regulars in a pulav
and other North indian recipes. Sourness is usually cultivated by amchur
powder or dried mango powder, tamarind, kokum or a tomato. The spice is
usually made of red chilies, green chilies and pepper.
POINT-9 State wise distribution of Indian Food
1. Gujrati Food
Mostly Vegetarian, Gujrati Cuisine is delightfully delicious with a
combination of leafy vegetables and pulses subtly flavored with spices to the
accompaniment of rice and a variety of breads indicates jolly personality of all
Gujrati individuals.
Typical diet: The typical Guajarati meal basically bland, served
traditionally on large silver or stainless steel platters; thli consists of one
variety of dl, Kadhi, two to three vegetables and pulses, salad savories,
sweets, puri or chappati, rice chutneys, hot pickles and ppad.
Difference: There are slight differences in the modes of preparation and
eating habits in the main three geographical regions of Kutch, Saurashtra
(kathiwad) and Surat. In contrast to the majority of Hindus who are pure
vegetarians, the Bohrs, a community of Muslim traders, are famous for their
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beef preparations and a variety of soups. Some common delicacies include

'Khaman Dhokl', a salty steamed cake, 'Oondhiy' a vegetarian dish with
potato, brinjal, green beans and other vegetables, 'Khichdi' a mixture of lentil
and rice, 'Kadhi' curd with bay leaves, 'Debr' flour mixed with spinach and
yoghurt etc. Gujarti 'farsns' or crunchy fried snacks like Chakli, Sev Gnthi
and sweets like Doodh Pka, Ghris, Nnkhatis etc are also delicious.
Some typical food items of gujarati cousins are as follows:
chri Paneer lu Kachori Dalcha Doodh Pk Gujarti Green Beans
Gujarti Tuvar Dal Hndvoh Khaman Dhokl Khndvi Magaj MakiDhokl
Matri Methi Kadhi Oondhiy Papay Chutney Ppdi Patr Bhaji Sprouted
Mung
Gujrati cuisine is strictly vegetarian, people relishes on the tastes of
Gujrati food crisp spicy fried farsns, which is a specialty of Gujrati snacks.
The famous Gujarati thli served at weddings, festivals or any other important
ceremony includes farsns, sweetmeats and a variety of sweet and sour
chutneys and pickles. Gujrati food is famous for mixing of the sweet with the
salty is and that makes the cooking of Gujarat different from the rest of India.
Climatic differences
Due to climatic differences Gujrati cuisine are divided into three
geographic regions, and in all the four regions there are slight variations in
eating habits and modes of food preparation.
1. The first region which should be describe here is kathiwd also known as
saurta which has miles of dry land but the farmers successfully
cultivates sugarcane, wheat, millet, peanuts, and sesame etc. Here various
types of pulses dominates the cuisine menu, also different kinds of sweets
made of gur (jaggery) is also add to the delicacy of saurta. Kathiwd is
popular for the various pickes preparations with unique method and
preparations. Kathiwri favourites include debrs which is made of wheat
flour mixed with spinach, green chillies, a dollop of yogurt and a pinch of
salt and sugar, these are eaten with a hot and sweet shredded mango pickle
know as Chhundo. Another specialty of this region is Methia Masala, a dry
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powder made from fenugreek seeds, chili powder and salt freely sprinkled
over raw vegetables and salads and gives the food a special flavor.
2. Another region Kutch have great heritage of culture and tradition, here the
food habit is relatively simple. Main cuisine consists of khichadi eaten with
Kadhi, Kadhi is a savoury curry made of yoghurt. Some common dishes
also includes Khaman Dhokl, Doodhpk, a sweet, a salty steamed cake,
thickened milk confectionery and Shrikhand, flavoured with saffron,
cardamom, dessert made of yoghurt nuts and candied fruit which is eaten
with hot, fluffy pooris.
3. Unlike another saurta South Gujarat is blessed with plenty of rainfall.
Green vegetables and plenty of fruit which allows the cuisine tastes
exotically different with elaborate preparations made, expensive ingredients
yet the food in its utter simplicity, popular items include a delicious
vegetable concoction called Undhyoo and Paunk, a tangy delic acy.
Snacks: The Gujrati vegetarian section has a wide variety of food.
Gujarati cuisine is famous for its snacks like Khaman dokla, Khandvi, Farsans,
Sev Ghanti, Ppdi etc most of these snacks can be serve with meals or at
snack times, as one likes. Most Gujarati love sweets and hence there are
dessert like the aam ras (thick juice of Mangoes), Shrikand (Yoghurt mixed
with nuts, saffron, powdered cardamom), Ghris.
Some traditional recipes of regional cousins of Gujarat is as follows:
Masala Puri Recipe, Trevti Daal Recipe, Shrikhand Recipe, Daal,
Paratha, Dal Dhokali Recipe, Gujarati Kadhi Recipe, Khaman Dhokla Recipe,
Khandvi Recipe, Khichu Recipe, akdi Raita Recipe, Khajoor Ghugra Recipe,
Ringan Potato Recipe, Tindora Shaak Recipe, Makai Bharta Recipe, Lasaniya
Batata Recipe, Khaman Kakdi Recipe, Vagharela Bhaat Recip, Tuvar Daal
Recipe.
2. Bengali Diet
The Earthern state WestBengal and its Bengali Cuisine have a very
distinct and rich culinary tradition. The specialty of Bengali cooking is the use
of five basic spices which includes Zeera, Kalaunji, Saunf, Fenugreek and
Page 97

Conceptual Contrive
Mustard seeds. Generally, Bengali food is a mixture of sweet and spicy flavors
and dining with these gentle people is a definite treat.
The Bengali Garam Masl is made up of cloves, cinnamon, cumin and
coriander seeds, mace, nutmeg, and big and small cardamoms.
The most famous Bengali Mithi is the rasogolla, which can be prepared
using cow's milk, extract cheese from cow's milk, then drain out the excess
whey from the curd milk and then mash it to a buttery smoothness, make
rounded shape and boil in low heat, and drop the rounded lumps into the
boiling syrup of sugar.
The Bengali sweets have come down the ages but the one Bengali sweet
that is popular all over the world is a relatively new creation. The rasogolla
was invented by Nobin Chandra Das of Calcutta accidentally. He mashed some
leftover sondesh and put the roundels thus made into syrup. He then offered it
to those who came to his sweetshop who loved it and thus was born the most
famous Bengali sweet.
The most popular and tasteful local fast food are jhaal-mudi and GolGappaps (in local known as phuchkaa) sold by roadside vendors. Jhaal-mudi is
a Kolkata specialty consists of puffed rice which known as mudi spiced with
lemon and coriander and mixed with peanuts, chopped onions, coconut slices
and chili etc.
3. Punjabi Diet
Punjab is known as the land of five rivers, these five rivers have a deep
influence on the lifestyle and culture of Punjab and its inhabitants.
There is something unique in this land that distinguishes it from the rest
of India. The Punjabi cusines are famous for its healthy, protein enriched
food. To retain the rich flavor, food is cooked on slow fire.
Famous Punjabi breakfast consists of layered parnth which are the
breads, stuffed with spiced, mashed potatoes or grated, spiced radish eaten with
dahi and tarty mango pickle for pep and pungency. This is washed down with a
glass of thick, creamy milk.
An exquisite country fare if Sarson-Ka-Sag butteed mustard greens,
flavoured with aniseed and asafoetida eaten with Makki-Ki-Roti thr crisp, fresh
corn bread and washed down with enormous glasses of Lassi the thick, creamy
butter milk .
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Conceptual Contrive
Another typical Punjabi meal is the universal favourite chhole which is

spicely stewed chick peas, in green chillies and onions and BhAturas fully,
leavended deep fried breads, and Dahi Baras lentil dumplings in creamy
yoghurt.
Another favourite food of pujab is the baigan-ka-bharta which is made
by the egg plant smoked on fire and then cooked with hot spices and tomatoes.
The delicious Karhi a combination of yoghurt whipped with chick pea flour
and chick pea dumplings.
The Punjabi tandoori cooking is celebrated as one of the most popular
cuisines throughout the world. Huge earthen ovens are half buried in the
ground and heated with a coal fire lit below it.
4. South Indian Recipe
The idli and dos certainly tops the list of Quick Indian recipes.
Exclusive retail outlets are opened up for varieties in dosa. Dosas include neer
dosa, vegetable dosa, palak dosai, mung dal dosa, methi carrot sprinkled dosa.
The dimension of the dos spans upto paper spreads measuring to almost 5
feet. An easy trick for a quick snack in dos is to mix equal quantities of rav
and rice flour. Idlis are a varied interests in Kanchipuram id li, pepper idli, peas
idli, dry fruit idli, spinach idli, Lacha idli and Tuvardal Idli. Apart from getting
the ratio of the dal- rice correct and fermentation process, idlis are easy
steamed recipes. Preferred as a diet food and full of nutrition idlis can be
decorated with the choicest garnishing for an appetizing appeal.
A typical sadhya (feast) down Kerala consists of food served on fresh
plantain leaf. The vegetables and accompaniments have a certain code of
placements on the leaf. A typical sadhya is initially served with payasam as it
is believed auspicious. The complete food is a five course meal consisting of
sambar-rice, rasam, payasam, buttermilk and a final curd rice. Deep fried
papads or appalam are crispy treats. Pachdi or a tomato/cucumber rait a is a
must. Kalan and Olan serve as typical vegetables along with kootu. The pickle
or oorgai is a yummy necessity. Another famous item is the Nerthankai varaval
or banana wafers.
Coconut oil is the medium of cooking and coconut is a necessary
garnishing or gravy inclusion. Desserts are typical in coconut and milk mixes
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Conceptual Contrive
and condensed to create the best taste. Pal payasam is a normal condensed milk
in which rice is boiled. Marks are full only when the colour is pink. Mung dal
payasam and badam kheer are special. The Kerala brown banana is boiled in
jaggery which makes a wholesome snack. Nei appam is a soft item made in
pure ghee and savored by all. Dosa stuffed in a coconut -jaggery mix becomes a
sweet dish. The aapam is another sweet which is a rice powder w ith a steamed
effort and easy to digest. Modakam or koikatta is usually prepared as a coconut
jaggery stuffing in the rice flour. The shape is alluring and holds the interests
of young and old. Bahadurshah and Mysore pak are famous all over the world.
5. Rajasthni Diet
Rajasthan Cooking has its own unique flavour and the simplest
ingredients for cooing their most dishes. Rajasthani cooking is influenced by
the lifestyle of its inhabitants and the availability of ingredients in this region.
Less availability of water and fresh green vegetables have had their impact on
the cooking in the desert areas instead of water the women prefer to use milk,
buttermilk and clarified butter, Dried powdered lentils and beans from
indigenous plants are maily used. Gram flour is a major ingredient and is used
to make delicacies like rajasthani Food 'khata', 'ghatta ki sabzi' and 'pakodi'.
Bajra and corn, the staple grains, are used to make rotis, 'rabdi' and 'kheechdi'
various chutneys are made from locally available spices like turmeric,
coriander, mint and garlic.
The best known Rajasthani food is the combination of dal bati and
churma. The chapatti is flat, unleavened bread which serves almost as a spoon,
for it is used as a scoop to transfer food to the mouth. Puris are delic ious, fried
wheat bubbles which use as snacks, scoops for food and as a complement to
hot spices. Lassi made of natural yogurt is churned to remove the butter
content for the making of Lassi or buttermilk a cooling summer beverage.
The sweet delicacies available in all over Rajasthan also add flavor of
sweetness in Rajasthani food, each region is distinguished by its popular
sweets like jodhpur and jaisalmer are famous for their 'laddoos', Pushkar is
famous for 'malpuas', Bikaner for its 'rasgullas', Udaipur for its 'dil jani', Jaipur
for its 'mishri mawa' and 'ghevar', Ajmer for its 'sohan halwa'; and
mouthwatering 'jalebis' can be found in all cities.
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Conceptual Contrive
Human geography
Humans can be understood with reference to following factors
Anthropogeography
[a branch of geography with specially dealt with human body facet

(Anatomical aspect)]
Ethnology
(a branch of science which deals with cultural characteristics of group of

people)
Human geography
[It is the study of human and his adjustment to his natural environment].
The legend science of Human geography
Human geography is a branch of geography that focuses on the study of
patterns
and
processes
that
shape
human
interaction
with
various
environments. It encompasses human, political, cultural, social, and economic

aspects. While the major focus of human geography is not the physical
landscape of the Earth, which is termed as physical geography, it is hardly
possible to discuss human geography without referring to the physical
landscape on which human activities are being played out, and environmental
geography is emerging as a link between the two. Human geography can be
divided into many broad categories, such as: Behavioral geography, Culture
theory .
Introduction to Human Geography
According to one of the popular and widely accepted definitions,
Human geography is the study of man and his adjustment to his natural
environment. There are numerous Racial and Ethnic groups in the world, and
the geo-climatic conditions of the various parts of the earth also differ from
each other substantially. Each society or ethnic group use, misuse and underuse
its natural resource, base according to its cultural stage and technological
advancement. For example, the mode of life of Pygmies of Congo basin differs
from that of the Badawins of Saudi Arabia. Likewise, the Aboriginals of
Australian desert and Eskimos of Tundra region have been compelled by their
environments to practice hunting for their survival. The Nagas, who used to
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Conceptual Contrive
practice head hunting till recent past, have a much closed territorial
demarcation and their lifestyle is altogether different from the Nepalese and
Kukis living in the same environment. The Gujjars and Bakarwals, who
oscillate in the higher Himalayas and the Siwaliks in the summer and winter
seasons, differ from the Kashmiris and Dogras who also live in the same
habitat. These variations in the lifestyle, in fact, are expression of mans
adjustment
to his physical surrounding
environment. The
impact
of
environment on man and his adaptation to physical environment have been

emphasized by the Greek, Roman and Arab scholars. Aristotle and Darwin
were also of the same view that man struggle for his survival.
Apart from Material Gains & Cultural Achievements, Foods,

Clothing, Shelter, Tools, Technology, Customs, Traditions, Socio Economic Institutions, Higher Needs like Religion, Faith, Language,
Literature, Fine Arts, and Folklore, Folk Medicine etc. are directl y or
indirectly influenced by the physical environment. In other words, man moulds
his habits and lifestyle according to his physical surroundings and natural
endowments.
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Conceptual Contrive
The various Ethnic Groups and Indigenous People have developed

certain norms, traditions and values to protect their environment while
obtaining their food, fuel and other basic needs.
For example, the Pygmies Of Congo Basin construct their houses at
tree; the Masais of the Eastern Plateau of Africa live in circular enclosure
in order to protect their cattle against the wild beast; and the Nomads of West
Asian Deserts installs khaimas (tent) and dismantle them when they move
from one posture to another. The Gujjars and Bakarwals of Jammu and
Kashmir, the Tharus of the Terai region of Uttar Pradesh (now
Uttaranchal), and the Bhutias and Lapchaas of Sikkim and Bhutan oscillate
in the Valleys and Alpine pasture with their cattle to utilize the available green
grasses in the different seasons of the year. The terraced farming of Angami
Nagas (tribe living around Kohima), the Jhuming of Lothas, Aos,
Semas, Konyaks, Kukis, Garos, Khasis and Mizos of the North West
India, and the rice fish culture in the paddy fields by the Apatanis
(Arunachal Pradesh) are the results of their physical environment.
These peoples have been forced by their environment to adopt a
particular mode of life and they have developed appropriate technologies for
the utilization of their resources, and to maintain their ecosystem, resilient and
sustainable. The key to the success is sustainability. These tribal and ethnic
groups utilize the available resources rationally without depleting them. For
this purpose they use their intimate knowledge o f plants, animals, soil, climate,
seasons and terrains, not to exploit nature but to co-exist with it. This involves
careful management of resources and control of population.
Changing in life according to Environment
The life in the Arid and Semi-Arid areas is difficult, because of the
scarcity of water for drinking and irrigation. The inadequacy of rainfall and
scarcity of water in the arid area have resulted into the most complex mode of
life in dry region. All development of life in dry region is subjected to water
supply. Even when the temperature might ensure for plants (crops) a
sufficiently long period in which growth might take place, the lack of moisture
imposes strict limitation. Owing to uncertain and precarious supply of water
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Conceptual Contrive
that all human life is of an unstable character. The yield from crops is irregular
and poor, and the whole crop is at the mercy of an erratic rainfall. Agriculture
in such areas is not a reliable economic activity so cattle keeping are the
dominant activity of the workforce. In order to feed their cattle, goats and
sheep, the shepherds have to move them about from pasture to pasture.
Pastoralism in such areas assumes nomadism, and its pasture is often at the
mercy of drought.
Table indicating the Historical review of Geography related to human belonging
Name
Introduction
Subject
Aristotle
Greek
& Roman School
Strabo
Roman
Geographer
Climate Were Works Of Gods.
Arab Geographer
Seven Kishwars Or Terrestrial Zones
Darwin
1859
(Origin Of
Species)
Relation Bet Environment And Organism

& Charts A Development Of Sequences.
Ratzal
(Darwins
Follower)
Similar Location Leads to Similar Mode Of

Life
Semple
20 th Century
Influence of Geographic Environment

& Body-nature -a Cosmic Effect.
Huntington
American School
The Prin. Human
Geography 1945
Invent an Idea of Climates Role in the

Advancement of Civilization (Invented
Hypothesis Of Invasion & Tribal Warfare)
Lewth Waite
1966
Environment Controls The Human Action
2 Regions, Cold Climate(europe),

Hot Climate (Asia) & Mid Climate
(Greece)
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Conceptual Contrive
Table showing the four (4) catagories of economic activities of human.

Primery Activities
Secondary
Tertiary Activities
Agriculture
Manufacturing
Retail &
Wholsale
Trade
Processing
Quaternary
Activities
Information
Gathering
Research
Construction
Extractive
Industries
Power
Production
Personal &
Proffessional
Service
Mangement
Table showing the Probable Difference in urban and rural continental area,
with reference to certain factors;
Subject
Rural
Urban
Per capita income
High
Low
Wealth distribution
Unevently distribution
Evently distributed
Primary industry
High
Low
Secondary
Low
High
Agriculture
High
Low
Habitat
Rural
Urban
Birth rate
Low
High
Disorders (infectious)
High
Low
There is definite relation between a person and his natural environment.

In order to understand an individual, his external environment is very much
important to understand. This makes differentiation from other individual and
indicates towards all aspects. For example if a physician wants to examine a
person, all the factors are to be studied. Like in which area, a person is placed,
what are the education policies, what is the main commercial business of an
area or in which climate a person suffers etc.
Page 105

Conceptual Contrive
Bhrata dea introduction

Age ratio (2008 est.)
0-14 years: 31.5% (male 189,238,487/female 172,168,306)
15-64 years: 63.3% (male 374,157,581/female 352,868,003)
65 years and over: 5.2% (male 28,285,796/female 31,277,725)
POINT- Health expectancy of life in India (2008 est.)
Before going to treat or applying medicines, one should see - what is the
health expectancy of life that which is found in india. As per total population
HEL was found as 69.25 years and which was 66.87 years in males and 71.9
years in females.
POINT- Infectious diseases of India (2008)
Food or waterborne diseases: bacterial diarrhea, hepatitis A and E, and
typhoid fever vector borne diseases: chikungunya, dengue fever, Japanese
encephalitis and malaria.
POINT- Ethnic groups (2000)
Ethnic group in India is as Indo-Aryan group as 72%, Dravidian group
as 25% and Mongoloid & other group as 3% found in India.
POINT- Religious groups (2001 census)
The religious groups of india are; as Hindus are 80.5%, Muslims are
13.4%, Christians are 2.3%, Sikhs are 1.9%, others are as 1.8% and unspecified
as 0.1%, is to be keep in mind before going to understand a person by religious
thinking.
POINT- Occupation(2003)
The main occupation of Indian people is Agriculture i.e. 60% of people,
12% of people have occupied in industry work while 28% of peoples are in
services.
POINT- Agriculture growth in India
The main agriculture products of India are Rice, wheat, oilseed, cotton,
jute, tea, sugarcane, potatoes; cattle, water buffalo, sheep, goats, poultry; fish
etc which sould keep in mind before going to examine the individuals.
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Conceptual Contrive
POINT- Major Occupations

Main occupations of Indian people are Textiles, chemicals, food
processing, steel, transportation equipment, cement, mining, petroleum,
machinery, software etc. which should be keep in mind before going to
examine the objects.
POINT- Climate classification
Climate classification systems are ways of classifying the world's
climates. Climate classification systems include: Aridity index
Kppen
climate classification and Holdridge Life Zone Classification System.

An aridity index (AI) is a numerical indicator of the degree of dryness
of the climate at a given location. A number of aridity indices have been
proposed; these indicators serve to identify, locate or delimit regions that
suffer from a deficit of available water, a condition that can severely affect the
effective use of the land for such activities as agriculture or stock-farming.
Classification Aridity Index Global land area

Hyperarid
AI < 0.05
7.5%
Arid
0.05 < AI < 0.20
12.1%
Semi-arid
0.20 < AI < 0.50
17.7%
Dry subhumid
0.50 < AI < 0.65
9.9%
The Kppen climate classification is one of the most widely used

climate classification systems. It is based on the concept that, native
vegetation is the best expression of climate; thus, climate zone boundaries
have been selected with vegetation distribution in mind. It combines average
annual and monthly temperatures and precipitation, and the seasonality of
precipitation. This includes five groups 1 Tropical/megathermal climates 2 Dry
(arid and semiarid) climates 3 Temperate/mesothermal climates (Humid
subtropical climates) 4 Continental/microthermal climate and 5 Polar climates.
India has number 2 and 3 number of climate in all geographical regio ns.
Page 107

Healthy and Unhealthy Volunteers

of turaparjna Hetu with Daavidha Park (Group A)
&
Without turaparjna hetu;
i.e. only with Daavidha Park (Group B).
GROUP A
GROUP B
turaparjna Hetu
without turaparjna
Dea with
Hetu;
Daavidha Park
only Daavidha
Park
1. APH
TEST
2. DVP
1. DVP
i.e. Survey & Examination

IN
BALA
Jgala
npa
Sdhraa
EXPECTED
BALA
BALA OBSERVED
BALA
OBSERVED
ONLY

Applied Contrive
Introduction of Applied Contrive

The first part of present dissertation i.e. Conceptual Study was aimed to
find-out the real position of an individual according to its Dea and also as per the
Principle Sta. Therefore, to apply it; Survey Study was planned.
Why Surveys
Surveys are necessary to know actual position about status of health or
illness (according to Bala), affecting a group of peoples or a whole community

belonging one region. Survey should be representative, randomized to reflect the
real picture of the health or unhealth of the entire group.
Surveys in yurveda?
The Methodology of yurvedic Research is in-need of a good architecture
in order to achieve its final shaping. Medical surveys are such thing which stands
an essential & important contribution to the yurvedic Research Methodology.
Science is not a mere conglomeration of facts but it is a systemic arrangement of
the facts ascertained through the Clinical Observation of Signs and Symptoms also
their logical interpretations.
Simple Survey v/s Clinical Survey!

Proper understanding before going to direct observation is the first step
to understand the nature. The re-establishment of concept of APH is possible only

through the means of Clinical Survey & not simple Survey. This may
comprehend in the field of yurvedic Diagnostic Research which is to be
obtained with the help of proper understanding only.
Basically the science of yurveda has been considered from the ancient
Hindu view basing on three facets of the time i.e. past, present and future. The
validity of changing pattern of present society and the novelty adopted
accordingly should be established.
After the Conceptual Contrive, next step is to move forward to Applied
Contrive. In the words of Vgbhaa, it can be pronounced as after Ptha next
comes Avabodha, and lastly it is to be applied i.e. Anuthna. Now it is very right
time to applied a sta (i.e. Anuthna of the sta), Avabodha will remain
continuing from the Conceptual till Conclusion, so it is called as,
TATVVABODHO HARSHANMA
Better understanding gives physician, A Real pleasure.
Comprehensive & Applied study of turaparjna Hetawah in context of dea park
Page 108

Applied Contrive
AIMS & OBJECTIVES

To evaluate the applicability of turaparjna Hetawah for healthy and
unhealthy persons, for understanding them, in context of dehabala and doabala
with reference to tura Dea Park.
All objects assessed and examined through daavidha park & data
obtained of both groups (APH & DVP) is aimed to compare.
MATERIAL & METHOD
1. Healthy Volunteers:This Survey & Clinical Observation was carried out on; Healthy Volunteers of
U.G. & P.G. scholars of Gujarat Ayurveda University. Some Healthy individuals
were also selected from O.P.D. section of Basic Principles Department, I.P.G.T. &
R.A. Hospital, Gujarat Ayurved University, Jamnagar.
2. Unhealthy volunteers: Individuals who were attending the OPD and IPD of the department of Basic
Principles of I.P.G.T. & R.A. Hospital, Jamnagar fulfilling the criteria of selection
were selected as unhealthy volunteer, for present study.
CRITERIA OF SELECTION
For Clinical Survey Study of Healthy Volunteers
ait&r Sd[ n[ h Sminit& y<t yi AvAYvZ _ii[ ppidn)y : AvAYi[ (p gZH t[ .Ck. Ca.Vi.8/93
In this research work, Healthy Volunteer is considered, one who is
Fit on the basis of Daavidha-tura-Park, and not suffering from any major
or minor ailment before or during the period of assessment,
Able to perform selected procedures such as Breath-Holding, P.E.F.R. and

Stepping exercise easily,
One whos Haemetological as well as Biochemical reports and General

Observations i.e. Temperature, Pulse, Respiratory-Rate & B.P. Weight
(B.M.I.) etc., were in normal range.
Residential preference was given to the neighborhood of Jamnagar (shifted to

Jamnagar) to spot the impact of Jamnagar dea on deha bala.
Those Healthy Volunteers who become victim of any major or minor malady
between this study periods were excluded from the study.
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Applied Contrive
For clinical survey study of unhealthy volunteer (tura)

According to feeling of unhealthiness, sick individuals having minor
disorder (less than 1 yr. duration) attending the OPD and IPD of Basic Principles,
I.P.G.T. & R.A., hospital were selected. Also the volunteers who had not fulfilled
the parameter of health, which are selected in the healthy volunteer group were
shifted in this part.
A*Inclusion Criteria of Samples:
In this study healthy and unhealthy peoples state (health and unhealth) &
(both types of persons samples) has been selected in between the age group of 16
to 60 years of either sex (for the assessment of dehabala and doabala). Both the
objects examined through daavidha park from the OPD & IPD of Basic
Principles of I.P.G.T. & R.A., Jamnagar.
B*Exclusion Criteria of Samples:
Individual below 16 and above 60 years.
Persons who dont paying attention in responding into survey sampling.
Chronic severity like various syndromes i.e. DM, TB etc.
Sufferers of Psychiatric disorders were also excluded for this study.
Proforma
A Special Research Performa was prepared with the help of Special
Grading Method to assess dehabala and doabala condition of the healthy and
unhealthy volunteers with special reference to APH in according to their
respective Dea (Janma, Samvriddha and Vydhta Dea).
1 st Proforma: for healthy volunteers excluding 3 rd factor (vydhto v) and
12 th factor (ime vydhayah). [i.e. from 11 factors of APH] (as daavidha park
is also made for dehabala assessment by excluding Vikiti park).
2 nd Proforma; including all the 14 factor of turaparjna hetu.
3 rd Proforma; is of modified daavidha park. This Applied to the entire
volunteers (102). [Modified, from a standardized Ph.D. dissertation].
Page 110

Applied Contrive
(Grading methodology
Grades were applied to APH to assess the Caturavidha bala and then
daavidha
special
park
Performa
along
its
gradation
suiting
to
turaparjna Hetu was prepared, which was adopted from Ph.D. Dissertation of
Dr. Paprinath under the guidance of Prof. R. R. Dwivedi sir & profoundly modified
with all the modern scientific parameters under the guidance & due permission
of the guide. For both type of individual i.e. healthy and unhealthy, separate
Proforma were prepared. Like;
Group
Pavara bala
Madhyama bala
Avara bala
Score
> 75 %
50 75 %
< 50 %
Method of Application of Examination
Group A (STANDARD GROUP)

turaparjna Hetawah followed by daavidha park after 7 days (i.e.
proceed after prakiti and Dea Nirdhraa)
Group B (OBSERVATIONAL GROUP)

Daavidha
Park
(progress
after
Prakiti
Parkaa
and
Haemetological & Biochemical Analytic Reports)

Table:- Showing schematic representation of method of examination
Method of Examination
Group A
Healthy
Step 1
Unhealthy
Prakiti Parkaa
Dea Nirdhraa
turaparjna hetawah
Step 2
Haemetological & Biochemical

Analytic Reports
Step 3
Daavidha Park
Group B
Healthy
Unhealthy
Prakiti Parkaa
Haemetological & Biochemical

Analytic Reports
Daavidha Park
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Applied Contrive
d* Criteria for assessment

1. The most specific criteria for the assessment are the classical examination
method i.e. method described in Caraka Vimna 8/93 (i.e. parameters of
turaparjna Hetawah).
2. Detailed Performa prepared with thorough discussion with guide.
3. Standardized Daavidha Park (adopted & revised from Dr.Paprinath as
in Ph.D. dissertation)
4. Modern Biomarkers of General Health Assessment.
5. Observations and Results of Randomized Survey Sample Method.
6. Mean differences of two groups, scored and analyze with the help of
biostatistics. In the form of Chi Square Test, Rank correlation & Gradings.
Laboratory Investigations:-
Hematological Investigations: Hemoglobin %, Total R.B.C., Total Leucocyte
Count,
Differential
Leucocyte Count, Erythrocyte Sedimentation Rate & P.C.V.
Biochemical Investigations : Total Proteins, S. Albumin, S. Globulin, S. Cholesterol, S. T riglycerides, S.
Creatinine, Lipid-profile and Fasting Blood Sugar level.

Criteria for Overall Assessment of Examination Methodology
Survey study was planned, and along with survey observations all
along the theme of present Sta of APH, results were configured, with the
help of grades.
Total Criteria for overall assessment of Examination Methodology
depends upon these Grades. After deciding the grade, a pin point
examination can be done and the error of difference of opinion could be
understood in the context of dehabala and doa bala, which analyses the
hypothesis what one should be and what one is.
Final Effect of Results of dual Methods [Statistical Analysis]
Percentile of dehabala in the form of grades,
Spearmen Rank Correlation method and
Chi (x2 ) Square Test has been applied to both the method to obtain the
effect of dehabala.
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Sector 1
GROSS OBSERVATIONS OF SURVEY PROCESS:Table 1: Showing the General Observation wise provision
of 102 Surveyed Volunteers
[including healthy & unhealthy individuals];
Male
Female
21-30
31-40
41-50
UnMarr
Married
Healthy
34
14
20
22
11
01
32
02
Unhealthy
17
14
03
00
02
07
08
14
03
Healthy
34
20
14
00
04
22
08
33
01
Unhealthy
17
09
08
00
01
09
07
04
13
Total
102
57
45
22
18
39
22
83
19
Percentile (%)
16-20
Volunteers
Registration
Group
A
Age
Sex
Marital Status
55.88 44.12 21.57 17.65 38.23 21.57 81.37
18.63
This is the bird view monitoring of the whole Survey Study of registered
volunteers exploit for present dissertation work.
In the present research work, total 102 Volunteers were registered & assessed
for proper study & understanding of status of Bala according to their original
Dea.
It is evident from the above table, that maximum i.e. 55.88% Volunteers were
male followed by 44.12% of volunteers were females.
It was found that maximum number of Volunteers i.e.38.23 % belonged to age
group of 31-40 yrs. and considering the Marital Status 51.96 % were unmarried.
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Sector 1; Table 2:
General Status wise allocation of 102 Surveyed Volunteers
Religion
Education
S.E. Status
Hindu
Muslim
Other
Student
Service
Biss
HW
LM
UM
Unedu
SSC
UG
PG
HV
31
34
34
18
10
UHV
15
17
12
HV
32
34
10
24
18
16
UHV
16
04
08
10
06
02
09
00
102
94
73
14
12
20
82
06
22
36
38
92.16
1.9
5.88
71.56
13.52
11.76
4.9
19.6
80.39
5.88
21.57
35.29
37.25
General
Occupation
Status
Gr. A
Gr. B
Total
%
It is evident from the above tables that, maximum i.e. 92.16 % of Volunteers
were Hindu. On considering the nature of Occupation, it was found maximum, i.e.
71.56% of Volunteers were student and 80.39% of Volunteers were belonging to
Middle Class. Education wise allotment was seen amongst 102 Volunteers as,
maximum i.e. 37.25% Volunteers were UG & PG students as 35.29 % and 37.25 %
respectively.
Sector 1; Table 3:
Systemic Representation of Bhya Dea Rpa Bhmi wise provision of 102
Surveyed Volunteers
gala
npa
Sdhraa
Healthy
12
12
10
Group A
Unhealthy
6
6
5
Healthy
2
2
30
Group B
Unhealthy
1
1
15
TOTAL (102)
21
21
60
Percentile
20.59 %
20.59 %
58.82 %
The above table indicates that, maximum i.e. 58.82%, Volunteers were of
Sdhraa dea and rests of 20.59 % were of both gala and npa Dea habitat
respectively.
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Sector 1; Table 4:- Showing the impact of Jamnagar habitat on 102

volunteers.
Volunteer
Rest - Gujarat (37)
India (35)
(102)
15
3.92
3
2.94
3
2.94
7
6.86
3
2.94
Other
7.84
MP
6.86
MH
21.57
PJ
29.41
22
UP
30
BH
08
Jamnagar
Rest of
Rajkot
07
Proper
Gujarat
Junagarh
i.e.
14.7
Jamnagar was the native, of about 29.41% of the volunteers (maximum)

and they were presently residing in the city, with their family.
But a majority of the other volunteers were migrated i.e. 21.57 % from rest
of Gujarat and 14.70 % from rest of India to Jamnagar to seek U.G. or P.G.
education in Jamnagar and rest were unhealthily came for treatment in I.P.G.T. &
R.A., Jamnagar.
Sector 1; Table 5:- [Selected 51 Volunteers, aimed for Clinical Survey]
Chart showing selection of (51) volunteers along with their Janma Sthna (Bhmi)
wise provision.
Healthy Volunteer
%
Unhealthy Volunteer
%
gala
12
35.29
6
35.29
npa
12
35.29
6
35.29
Sdhraa
10
29.42
5
29.42
Total
34
100 %
17
100 %
For proper understanding a person, total 51 volunteers were selected. The
above chart indicates the equal distribution of Janma Sthala (Bhmi) wise
allocation of
gala, npa & Sdhraa deas Healthy and Unhealthy
Volunteers.
In 35.29 % of both the Healthy and Unhealthy Volunteers had janma Sthna
as gala and npa dea respectively, while 29.42% of Healthy and Unhealthy
Volunteers were of Sdhraa dea.
Note; From the above evidence, the Nirdhraa of dea has been
considered with the view of proper understanding.
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Sector 2 :
Survey Observation of turaparjna hetawah in 51 individuals
After presenting the clarification and general observation of 102 volunteers
in sector 1 of observation of the applied contrive; now in the second sector of
observation of the survey study in the second sector, these 102 volunteers have
been grouped under two more sub-groups;
Group 1/A termed as Standard Group in which 51 volunteer were observed

and assess (Clinical Survey) through keeping the standard of APH and DVP,
which may give the importance and utility of APH, in assessing the tura bala
as the standard, with which comparison of the observation of tura bala through
DVP could be made, on which the hypothesis has been assessed and evaluate
that, how the APH are becoming the standard measure that to understand the
exact and accurate bala of the HV as well as UHV.
While another group was kept only Observational Group, in which standard
parameters of APH has not been applied in assessing the bala of HV and UHV,
only daavidha park is applied.
Sector 2; Factor 1A janma :-
Table 1a:Birth place wise distribution according to Dea of H & UHVs.

HV (34)
Maternity
Hospital
Home
%
UHV (17)
gala
npa
Sdhraa
gala
npa
Sdhraa
66.67
79
80
33.33
33.33
60
33.33
25
20
66.67
66.67
40
The majority of Healthy Volunteers were born in Maternity Hospital i.e.

66.67%, 79% and 80 % in all gala, npa and Sdhraa dea respectively.
While majority of UHVs were born at home i.e. 66.67% in
gala and
npa Dea and 60% of UHVs were born in maternity hospital in Group B.
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Table 2a;
Delivery (Parturition) wise provision of 51 Surveyed Volunteers
Healthy (34)
Unhealthy (17)
Normal
%
LSCS/ Forced
%
gala
9
75
3
25
npa
12
100
0
0
Sdhraa
10
100
0
0
gala
6
100
0
0
npa
6
100
0
0
Sdhraa
5
100
0
0
This shows the evidence, that maximum Volunteers were had normal
delivery i.e. 100 %.
Only 25 % of UHVs of gala dea were abnormally delivered, i.e. (LSCS
or forced) while rest of 75% of UHVs were normal, as shown in table.
Table 3a;
Relation of Janma Kla with dea wise provision of 51 Surveyed Volunteers
Healthy (34)
Janma Rtu &
Unhealthy (17)
Ahorta
gala
npa
Sdhraa
gala
npa
Sdhraa
Uttama
41.67
25
60
33.33
33.33
40
Madhyama
58.33
75
40
50
66.67
60
Hina
16.67
It is clear from above table that, maximum of HV i.e. 58.33% & 75% were
born in Madhyama Kla yoga in gala & npa dea while Uttama Kla yoga
was found in Sdhraa dea i.e. in 60% of HV.
Maximum i.e. 50 %, 66.67 % & 60 % of UHV were born in Madhyama
Kla yoga in all the three dea (i.e.
gala, npa and Sdhraa dea)
respectively.
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Table 4a;
Family History of disease wise provision of 51 Surveyed Volunteers
Healthy Volunteers (34)
Disarray
Unhealthy Volunteers (17)
gala
npa
Sdhraa
gala
npa
Sdhraa
No
58.33
41.67
60
83.33
33.33
80
Minor
16.67
58.33
20
16.67
Major
25
8.33
20
16.67
50
20
It is evident from the above table that, max of HV in gala dea i.e. 58.33%
and in Sdhraa dea i.e. 60% were no history of family disorder.
While in UHV group gala and Sdhraa dea, both had no history of
family disorder i.e. 83.33% & 80 % respectively. While UHV of npa Dea had
50% major history of family disorder.
Factor 2B (Samvriddha):-
Table 1b:Samvriddha Dea wise provision of 51 Surveyed Volunteers

Healthy Volunteer (34)
Growth
Unhealthy Volunteer (17)
at
gala
npa
Sdhraa
gala
npa
Sdhraa
Urban
25
50
50
50
33.33
40
Rural
75
50
50
50
66.67
60
The above table highlights that, max of HV in gala Dea i.e. 75% were
had rural habitat. While in npa and Sdhraa dea the distribution of habitat
was equal i.e. 50%.
In UHV group max, i.e. 66.67% and 60 % in npa and Sdhraa dea
were of rural habitat and 50 % were of rural along with urban habitat in
gala Dea.
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Table 2b:Effect of Environment on growth wise provision of 51 Surveyed Volunteers

Samvriddha
Dea
HV (34)
UHV (17)
gala
npa
Sdhraa
gala
npa
Sdhraa
No Pabhva
11
50
91.67
50
83.33
16.67
40
Madhyama
50
8.33
50
16.67
83.33
60
Pabhva
The above table signifies the matter of Dea Pabhva, i.e. max 91.67 % of
HV in npa Dea have no/less Dea Pabhva while 50% occurrence was found
in gala and Sdhraa dea, as No & Madhyama Pabhva on natural growth
and development on body constitution, respectively.
While in UHVs group of gala and npa Dea had 83.33 %, as No and
Madhyama dea Pabhva respectively. Madhyama dea Pabhva was found as
60% in Sdhraa dea.
Table 3b:Surrounding Atmosphere wise provision of 51 Surveyed Volunteers
Payvarana
gala
npa
Sdhraa
gala
npa
Sdhraa
Normal
10
66.67
83.33
40
100
50
Less polluted
33.33
16.67
60
50
100
The nature of surrounding atmosphere was found normal in 66.67% and

83.33% of HV of
gala and npa Dea respectively. Less polluted
payvarana was found i.e. 60% in Sdhraa dea.

In UHV of gala and Sdhraa dea both were observed as of normal
and less polluted environment as 100% respectively. While npa Dea was
found average, as 50% in both normal and less polluted environmental group.
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Table 4b:- development growth of body wise provision of 51 Volunteers

4 factors of body
development
Kla
Utt
75
10
83.33
80
33.33
66.67
60
Yoga
Madh
25
16.67
20
66.67
33.33
40
Swabhva
Utt
12
100
11
91.67
10
100
16.67
66.67
80
Sam
Madh
8.33
83.33
33.33
20
Utt
11
91.67
11
91.67
10
100
33.33
66.67
Madh
8.33
8.33
66.67
33.33
40
Avara
00
60
A-
Alpa
75
10
83.33
80
33.33
50
40
Vighata
Madh
25
16.67
20
66.67
50
60
AharaSausthva
Kala yoga was found Uttama i.e. 75 %, 83.33 % and 80 % in J, A & S

Dea respectively in HVs group.
In UHV Uttama Kla yoga was seen only in npa and Sdhraa dea
i.e. 66.67 % and 60 % respectively, while Madhyama Kla yoga was observed as
66.67 % in gala Dea.
Swabhva sam-siddhi was seen as Uttama in all the HVs and UHVs
except the UHVs where Madhyama SSS was seen as 66.67 % in gala Dea.
hrasau-shthava was seen as Uttama in all the HV.
In UHV hrasau-shthava was found Uttama in npa Dea as 66.67 %
which was seen Madhyama in gala Dea as 66.67 % and Avara in Sdhraa
dea as 60 %.
Avighta (mental riots) was seen no or alpa as 75%, 83.33% and 80% in
all J, and S dea as in HV respectively.
Madhyama Avighta was seen as 66.67%, 50% and 60% in unhealthy
volunteers respectively in all dea of npa, gala and Sdhraa.
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Factor 3C Vydhit:Table 1c:Origin of disease with Dea wise provision of 17 UHV

Beginning
Samna
Mira
Viparta
gala (6)
66.67
33.33
npa (6)
16.67
66.66
16.67
Sdhraa (5)
20
80
The clear cut vision of observation one can get from above table that, max of
UHVs were of Samna vydhit Dea [same origin of diseases with dea] i.e.
66.67% in gala dea which is Mira in npa dea [mix-up of origin with dea]
as 66.67 % and 80% in Sdhraa dea.
Table 2c:difficulties in treatment with dea wise provision of 17 Surveyed UHV
Toughness
Samna
Mira
gala (6)
33.33
66.67
npa (6)
16.67
83.33
Sdhraa(5)
100
From above table it is clear that, Dea was found as Mira durupkrama i.e.
66.67%, 83.33% and 100 % in gala, npa and Sdhraa dea respectively.
Table 3c:Cikits Dea wise provision of 17 Surveyed UHV
Eradicating Place
Samna
Mira
gala
100
npa
100
Sdhraa
20
80
From above table it is clear that, maximum i.e. 100% of UHVs were found
having Mira cikits Dea [Place of eradication of disease, considering the
treatment] in both the gala & npa Dea respectively.
But in Sdhraa dea, Mira cikits dea was found as 80%.
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Factor 4D (hra-jtam):Table 1d:- Type of diet wise provision of 51 Surveyed Volunteers

HV Janma/ Dea (34)
Vegetarian or
J
Mixed
10 83.33 12
UHV Vydhit (17)
100
80
50
16.67
20
Dea
Janma
Nurupa
Vriddha
50
58.33
20
33.33
66.67
20
Janma
16.67
60
50
83.33
80
Vardhana
50
41.67
40
66.67
33.33
80
Mira
From above table it is clear that, type of hra was found as Denrupa
in all the HVs in their janma Dea as 83.33 %, 100 % and 80 % respectively.
Mira type of diet was found in HV as 50%, 58.33% and 60% in their
vardhana/ Vihra dea respectively.
Mira in vydhit dea of all UHVs of all the dea as 66.67%, 83.33% and
80% respectively.
Table 2d:-
hrasya Pramukha Ghataka wise provision of 51 Surveyed Volunteers
Ingredient
Janma Dea
Vardhana/ Vihra /Vydhit Dea
gala
npa
Sdhraa
Mira
10
83.33
3
50
2
16.67
1
16.67
Viparta
0
0
0
0
1
8.33
0
0
Anurpa
0
0
2
33.33
6
50
1
16.67
HV
Anurpa
2
16.67
3
50
9
75
5
83.33
8
80
20
UHV
20
HV
%
UHV
%
HV
%
UHV
%
Viparta
8
58.33
0
0
1
8.33
1
16.67
Mira
4
41.67
4
66.67
5
41.67
4
66.66
10
100
80
20
80
It is clear from the above table that, in all H & UHV were had Denrupa
hrasya pamukha ghataka which was changed in their Vihra Dea or Vydht
Dea where it becomes Mira. Only HV of gala Dea shows Dea-ananurpa
(Viparta) ghataka i.e. 58.33%.
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Table 3d:Dietary Habit wise provision of 51 Surveyed Volunteers

HV (34)
UHV (17)
Viruddh
ana
Samaa
na
Adhya
ana
Viam
ana
Viruddh
ana
5
41.67
9
75
10
100
Viam
ana
0
0
2
16.67
0
0
Adhya
ana
gala
%
npa
%
Sdhraa
%
Samaa
na
Dietary
Repetition
9
75
1
8.33
0
0
4
33.33
1
8.33
0
0
1
16.67
1
16.67
1
20
5
83.33
3
50
4
80
0
0
0
0
1
20
0
0
2
33.33
1
20
It is clear from above table that, Viamana was found in maximum of HV

i.e. 75 % and Adhyaana was found in 83.33 % in UHV in gala Dea.
Adhyaana was found maximum in HV and UHV in both npa and
Sdhraa dea as 75% & 100 % again 50% & 80% respectively.
Table 4d:Iste dese hra wise provision of 51 Surveyed Volunteers
Janma Dea
Vardhana / Vydhit Dea
Dietary Habitation
Denrupa
Mira
Denrupa
Mira
HV (12)
10
02
7
5
%
16.67
41.67`
83.33
58.33
gala
(18)
UHV (6)
5
1
3
3
%
16.67
50
83.33
50
HV (12)
0
12
11
1
%
0
8.33
100
91.67
npa (18)
UHV (6)
0
6
0
6
%
0
0
100
100
HV (10)
8
2
4
6
%
20
40
80
60
Sdhraa
(15)
UHV (5)
1
4
1
4
%
20
20
80
80
The above table highlights that, maximum volunteers of gala Dea has
Denrupa iste Dea hra in their janma Dea which is near about same as
Denrupa in their Vihra Dea i.e. from 83.33% to 58.33% in HV and 83.33 to
50% in UHV.
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HV of npa Dea were had Mira iste dee hra i.e. 100% which was
changed in their Vihra Dea as Denrupa iste dese hra i.e. 91.67%. UHV of
npa Dea had Mira type of iste dea in both janma and vydhit Dea i.e.
100%.Only UHV of Sdhraa dea has Mira iste dese hra in their janma Dea
i.e. 80%.
Table 5d:-
Anurpa
Mira
Viparta
Sdhraa
Viparta
npa
Mira
gala
Anurpa
Favorable qualities of food wise provision of 51 Surveyed Volunteers

(Guru, Laghu, ta, Ua, Ruka, and Snigdha etc.)
Janma Dea
Vihra /Vydhit Dea
hrastha
Davyasya
Gua
HV
75
25
25
75
UHV
%
HV
4
66.66
6
1
16.67
6
1
16.67
0
2
33.33
9
2
33.33
3
2
33.34
0
50
50
75
25
UHV
%
HV
%
UHV
5
41.67
6
60
1
7
58.33
4
40
3
0
0
0
0
1
7
58.34
6
60
1
1
8.33
4
40
4
4
33.33
0
0
0
%
20
20
20
0
60
80
The above table highlights that, maximum volunteers of gala Dea had
Denrupa hrasya Gua i.e. 75%, which gets changed to Mira i.e. 75% in
their Vihra Dea.
While in UHVs group of
gala Dea have Denrupa hra Gua
which changed to Mira in their Vydhita Dea.

HVs of npa Dea were changed their Dea hra Gua from their
janma Dea as Mira to Denrupa in their Vihra Dea i.e. from 50% to 75%
similarly with UHVs which is 58.34% in janma and vydhit Dea.
Unchangeable format of hra Gua was seen in HV and UHVs janma and
Vihra in Sdhraa dea i.e. 60% in HVs and 60 to 80 % as Denrupa and
Mira respectively.
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Table 6d:-
gala
Supplementary diet wise provision of 51 Surveyed Volunteers

Janma Dea
Vihra / Vydhit Dea
Additional food
along with diet Anurpa
Mira Viparta
Anurpa
Mira
Viparta
HV
3
8
1
11
1
0
%
25
8.33
8.33
0
66.67
91.67
UHV
1
5
0
1
5
0
%
16.67
0
16.67
0
83.33
83.33
HV
3
8
1
6
6
0
%
25
8.33
50
50
0
66.67
UHV
0
5
1
0
5
1
%
0
66.67
0
16.67
83.33
83.33
npa
Sdhraa
HV
30
70
50
50
UHV
40
40
20
80
20
The above table highlights that, maximum volunteers of gala Dea had
Mira supplementary diet, only HVs were changed to Denrupa as 91.67 % in
their Vihra Dea while UHVs were remained unchanged to 83.33% as Mira.
HVs of npa Dea were changed from 66.67% to 50% from Mira to Denrupa
while UHV were unchanged to 83.33%.
No major changes seen in Sdhraa dea where 70% reduced to 50 % in
HV from Mira to Denrupa while UHV increased from 40% to 80% as
Denrupa.
Table 7d:habit of fasting wise provision of 51 Surveyed Volunteers
UHV (17) Vydhit
HV (34)
%
16.67
8.33
33.33
20
16.67
33.33
16.67
33.33
20
33.33
75
66.67
66.66
66.66
60
10
83.33
58.33
58.33
66.66
66.66
60
66.67
8.33
8.33
16.67
20
Vip
V
Mis
Anurpa
8.33
8.33
16.67
20
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The above table highlights that, in all the dea all H & UHV were of Mira
type of fasting was observed i.e. 75%, 66.67%, 66.67%, 66.67% and 60%
respectively.
Only HVs of
gala Dea i.e. 66.67 % were of Dea Viparta type of
fasting was observed which may be severe in nature.

Table 8d:Type of Drinking water wise provision of 51 Surveyed Volunteers
Swallowed
waters nature
gala
npa
Sdhraa
HV
%
UHV
%
HV
%
UHV
%
HV
%
UHV
%
Janma Dea
Anurpa
0
0
2
33.33
8
66.67
1
16.67
5
50
0
0
Mira
10
83.33
3
50
4
33.33
3
50
5
50
5
100
Vardhana /Vydhit Dea

Viparta
2
16.67
1
16.67
0
0
2
33.33
0
0
0
0
Anurpa
0
0
5
83.33
7
58.33
1
16.67
5
50
0
0
Mira
11
91.67
1
16.67
5
41.67
4
66.67
5
50
3
60
Viparta
1
8.33
0
0
0
0
1
16.66
0
0
2
40
The above table highlights that, maximum volunteers were had Mira
Denrupa Jala Sevana in their janma Dea, which was persisted equivalent in
their Vihra or Vydhit Dea. Only HV of npa Dea (66.67%) in their janma
Dea and UHV of gala Dea (83.33%) and HV of npa Dea (58.33%) had
Denrupa Jala Sevana.
Factor 5 E; Vihra jtam:Comprehensive & Applied study of turaparjna Hetawah in context of dea park
Page 126

Applied Contrive
Soil
Table 1e:- Vision in the dea wise provision of 51 Surveyed Volunteers

gala
npa
Sdhraa
Dea
Nirdhraa
H
%
U
%
H
%
U
%
H % U %
Soft
1
8.33 0
0
8 66.67 6
0
0
0
0
100
Mix
5 41.66 5 83.33 4 33.33 0
0
10 100 3 60
Hard
6
1 16.67 0
0
0
0
0
0
2 40
50
Coco2 16.67 0
0
10 83.33 3
0
0
0
0
50
Tree
Sun
Bore level
Rain
Sky
Birds
Mix
malaki
Mild
Mix
Bright
High
Low
8
2
0
6
6
1
8
66.66
16.67
0
50
50
8.33
66.67
3
3
0
4
2
0
4
50
50
0
66.67
33.33
0
66.67
2
0
5
7
0
8
4
16.67
0
41.67
58.33
0
66.67
33.33
3
0
3
3
0
3
3
50
0
50
50
0
50
50
10
0
0
10
0
0
10
100
0
0
100
0
0
100
3
2
0
4
1
3
2
60
40
0
80
20
60
40
Medium
25
33.33
High
Medium
Low
Block
Mixed
Clear
Cock
Mix
Deer
0
2
10
0
0
12
0
12
0
0
16.67
83.33
0
0
100
0
100
0
0
3
3
0
3
3
0
5
1
0
50
50
0
50
50
0
83.33
16.67
5
6
1
4
5
3
9
3
0
41.67
50
8.33
33.33
41.67
25
75
25
0
3
3
0
1
5
0
5
1
0
50
50
0
16.67
83.33
0
83.33
16.67
0
0
10
0
0
10
0
0
10
0
0
100
0
0
100
0
0
100
0
0
0
5
0
5
0
0
2
3
0
0
100
0
100
0
0
40
60
In gala dea, Hard soil was found as 50% of HVs dea and mix soil as
83.33% in UHVs dea. In npa dea, mix type of soil was found as 66.67% in
HVs dea and 100% in UHVs dea. In Sdhraa dea, mix soil was found as
100% in HVs dea and 60% in UHVs dea.
In gala dea, tree was found mix' as 66.66% of
HVs dea & 50% in
UHVs dea. In npa dea, coco etc. tree were found as 83.33% in HVs dea
and 50% in UHVs dea. In Sdhraa dea, mix tree were found as 100% in
HVs dea and 60% in UHVs dea.
In gala dea, mix type of sun was found as 50% HVs dea and 66.67%
in UHVs dea. In npa dea, mix type of sun was found as 58.33% in HVs
dea and 50% in UHVs dea. In Sdhraa dea, mix type of sun was found as
100% in HVs dea and 80% in UHVs dea.
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Applied Contrive
In gala dea, low leveled bored level was found as 66.67% in H &
UHVs dea respectively. In npa dea, low leveled bored level was found as
66.67% in HVs dea and 50% in UHVs dea. In Sdhraa dea, low leveled
bored level was found as 100% in HVs dea and high level bore level was found
as 60% in UHVs dea.
In gala dea, rain fall was found low as 66.67% of HVs dea and
medium as 50% in UHVs dea. In npa dea, rain fall was found medium as
in 50% of H and UHVs dea. In Sdhraa dea, rain fall was found medium
as in 100% H and UHVs dea respectively.
Sky was found as mix in all H & UHVs dea of all three dea, Except
HV of gala dea, which was found as clear as 100% in HV & as 50% in
UHVs dea. In all dea, birds were found as mix. Except of npa dea, where
birds were found as cock etc. as 75 % in HVs dea and 83.33% of UHVs dea.
Factor 6 F cra jtam (habits and code of conducts):Table 1f:- Daily habits wise provision of 51 Surveyed Volunteers
cra
H
gala
U
H
npa
Dina
Ratri
Rtu
Reg.
12
100
11
91.67
66.67
Irreg.
8.33
33.33
Reg.
66.67
50
Irreg.
33.33
50
100
Reg.
10
83.33
11
91.67
50
Irreg.
16.67
8.33
50
Reg.
33.33
33.33
Irreg.
66.67
66.67
100
Reg.
90
80
50
Irreg.
10
20
50
Reg.
60
60
60
Irreg.
40
40
40
H
Sdhraa
U
cra as dinacry & rtricry was found Regular in all the

volunteers in all three dea except UHV of npa dea i.e. 66.67%.
Rtu Cary was found Regular in all the volunteers, in all three dea
except UHV of gala & npa dea which was found as Irregular i.e. 100%
respectively.
Page 128

Applied Contrive
Table 2F:- Samodhana wise provision of 51 Surveyed Volunteers

gala
npa
Sdhraa
H
%
U
%
H
%
U
%
H % U
%
Regular
0
0
0
0
0
0
0
0
0
0
0
0
Irreg.
7
0
0
5
41.67
0
0
3 30 0
0
58.33
Never
5
41.67
6 100 7
58.33
6 100 7 70 5
100
The above table highlights that, all the unhealthy volunteers as 100 % had
never done the odhana procedure in their life.
Maximum (i.e. 58.33%) volunteers in gala Dea had done irregular type
of odhana procedure.
Factor 7G (etvacca balam) :Table 1(g):Denrupa bala Nirdhraa wise provision of 51 Surveyed Volunteers
gala
npa
Sdhraa
Bala
H
%
U
%
H
%
U
%
H % U %
Balavata
Utt
8 66.67 3 50
2 16.67 0 0
0 0
0 0
dee
Madh 4 33.33 3 50
10 83.33 6 100
10 100 0 0
janma
Hina 0 0
0 0
0 0
0 0
0 0
6 100
Balavata Uttam 6 50
0 0
2 16.67 2 33.33 3 30 0 0
Kle ca
Madh 6 50
6 100
9 75
4 66.67 7 70 0 0
Hina 0 0
0 0
1 8.33 0 0
0 0
5 100
Sukhscha Uttam 5 41.67 4 66.67 5 41.67 2 33.33 4 40 1 20
Kla
Madh 7 58.33 2 33.33 7 58.33 4 66.67 6 60 4 80
Yoga
Hina 0 0
0 0
0 0
0 0
0 0
0 0
Bija-xetra Uttam 5 41.67 2 33.33 7 58.33 1 16.67 4 40 2 40
Guna
Madh 7 58.33 3 50
3 25
3 50
4 40 3 60
Sampata
Hina 0 0
1 16.67 2 16.67 2 33.33 2 20 0 0
Swabhva Uttam 5 41.67 0 0
2 16.67 1 16.67 1 10 2 40
Madh 7 58.33 6 100
10 83.33 5 83.33 9 90 3 60
Yauvana Uttam 7 58.33 2 33.33 8 66.67 1 16.67 8 80 2 40
Madh 5 41.67 4 66.67 4 33.33 3
2 20 3 60
50
Hina 0
0
0
0
0
0
2 33.33 0
0
0
0
In surveying of Denrupa bala, only those important are, among the
Balavata dese janma all were madhyama, except Js HV were Uttama as 66.67 %,
Balavata kale ca were madhyama except only Sas UHV were hina as 100 %,
Sukhschsa Kla Yoga was madhyama except As UHV Uttama as 66.67%, Bijaxetra Guna sampata all were madhyama except As HV Uttama as 58.33%,
Page 129

Applied Contrive
Swabhva was madhyama and Yauvana observed as madhyama except Js & As

HV as Uttama as 58.33 % and 66.67 % respectively.
Factor 8H (ime Sava) & Factor 11K (Bhakti iyam):Table;- 1h & 1k Denrupa Sava & Bhakti wise provision of 51 Surveyed Volunteers
hra
Vihra
Nid
Vypra
Visama
Saman
a
Mira
Misra
Saman
a
4
33.34
5
83.33
7
58.33
4
66.66
9
90
3
60
Visama
Sdhraa
Misra
npa
Samzan
a
Visama
Misra
Saman
a
gala
H
8
4
0
7
% 66.67 33.33
0
58.33
U
2
4
0
1
% 33.33 66.67
0
16.67
H
7
4
1
5
% 58.33 33.34 8.33 41.67
U
2
4
0
1
% 33.33 66.67
0
16.67
H
10
0
0
1
% 100
0
0
10
U
1
4
0
2
%
20
80
0
40
1
6
6
8.33
50
50
0
2
4
0
33.33 66.67
0
2
10
0
16.67 83.33
1
1
5
16.67 16.67 83.33
0
0
10
0
0
100
0
2
3
0
40
60
0
0
0
0
0
0
0
0
0
0
0
0
10
2
83.33 16.67
2
4
33.33 66.67
4
8
33.33 66.67
1
5
16.67 83.33
1
9
10
90
1
4
20
80
This table indicates that, maximum of Mira type of hra, Vihra, Nid
and Vypra as of Sava and bhakti was found in all the volunteers of all dea,
except HV of gala dea as 66.67, 58.33, 50 and 100 as Denrupa Vihra,
Nid & Vypra Sava and bhakti.
Factor 9I (Etvacca Stmya):Table 1i:-Denrupa Stmya wise provision of 51 Surveyed Volunteers
gala
npa
Sdhraa
H
%
U % H
%
U
%
H % U
%
Pavara
8
66.67
3 50 4
33.33
5
83.33
1 10 0
0
Madhya
4
33.33
3 50 7
58.34
1
8.33
8 80 5
100
Avara
8.33
10
Denrupa Pavara Stmya was found in all H and UHV of gala and
npa dea as 66.67 % & 33.33 % respectively and rest of volunteers were found
as Denrupa madhyama Stmya.
Page 130

Applied Contrive
Factor 10 J(evam vidham dosah):Table 1(j):- Denrupa doa wise provision of 51 Surveyed Volunteers
gala
npa
Sdhraa
H
%
U
%
H
%
U
%
H % U %
Sama
4 33.33 3
50
7 58.33 3
50
6 60 1 20
Prakiti
Mira
5 41.67 1 16.67 0
0
3
50
3 30 4 80
Viama 3
25
2 33.33 5 41.67 0
0
1 10 0 0
Sama
4 33.33 1 16.67 5 41.67 3
50
6 60 1 20
Bala
Mira
5 41.67 4 66.66 7 58.33 2 33.33 4 40 4 80
Viama 3
25
1 16.67 0
0
1 16.67 0 0 0 0
Sama
8 66.67 2 33.33 4 33.33 4 66.67 4 40 1 20
Agni
Mira
4 33.33 4 66.67 8 66.67 2 33.33 6 60 4 80
Sama
2 16.67 1 16.67 2 16.66 2 33.33 5 50 2 40
hra
Mira
8 66.67 4 66.67 5 41.67 3
50
4 40 3 60
Viama 2 16.66 1 16.67 5 41.67 1 16.67 1 10 0 0
Mira prakiti was found in healthy and unhealthy individual of gala and
Sdhraa dea as 41.67% & 80% respectively, rest of all were of Sama prakiti
according to their respective dea, as shown in table.
Bala found as Denrupa Mira in all the volunteers except HVs of
Sdhraa dea i.e.60%.
Agni found as Denrupa in HV of gala and UHVs of npa dea as
Denrupa as 66.67% respectively, while rest of volunteers had Denrupa
Mira Agni.
hra was found as Mira in the entire volunteer as Denrupa, except
the HV of Sdhraa dea as 40%.
Factor 12L (eme vydhyah):Table:-1(l) Denrupa Vydh wise provision of 51 Surveyed Volunteers
Vyakta
%
Minor
%
gala
1
16.67
5
83.33
npa
3
50
3
50
Sdhraa
0
0
5
100
This evidence highlights that, maximum volunteers (83.33%) in
gala
Dea had Denrupa vydh as minor, while maximum volunteers as (50 %) in

npa Dea whereas Denrupa vydh as major or Vyakta type wh100 % of
Sdhraa dea volunteer encompass minor disorders as Denrupa vydh.
Page 131

Applied Contrive
Factor 13(M) (edam Hitam):Table:-1m Denrupa Hita wise provision of 51 Surveyed Volunteers
Prakiti
Anukula
Mira
gala
npa
Sdhraa
12
100
33.33
12
100
16.67
10
100
02
40
66.67
83.33
03
60
The above table highlights that maximum healthy volunteers i.e. 100% had
Prakiti Anukula as Denrupa Hita.
The maximum of UHVs had Mira Denrupa Hita in all gala, npa
and Sdhraa dea as 66.67%, 83.33% and 60% respectively.
Factor 14 (N) (edam ahitam):Table:-1 n Denrupa Ahita wise provision of 51 Surveyed Volunteers
gala
npa
Sdhraa
Prakiti
Anankula
75
50
58.33
90
40
Mira
25
50
41.67
100
10
60
The above table highlights that, maximum volunteers had Denrupa Ahita
as Prakiti anankula except UHV of npa and Sdhraa dea as 100% and
60% respectively.
Page 132

Presentation of Clinical Survey Data

Applied contrive is divided into five sectors.
Bird View Monitoring of 102 Volunteers
Survey Observations of 51 Volunteers
Results as Configuration of Grades through Dea.
Daavidha Park of 102 volunteers
Dehabala assessment
First Sector:-
This foremost sector is bird view monitoring of
registered volunteers.
Second sector:-
This sector is of Survey Study having Survey
Observations of healthy and unhealthy individuals; along with the factors
of turaparjna Hetawah.
Third sector :-
This sector is in the forms of Results of observations
obtained through survey study which was made to implant, for the sake of
clinical assessment in the outline of Diagnostic Research along with
Configuration of grades. By two ways;
1 st with Group A by considering the Gradings obtained from the
results of Survey Study with the help of turaparjna Hetawah and
2 nd with Group B with plain daavidha park. (i.e. without
considering turaparjna Hetawah, i.e. without grades).
Fourth sector:-
This sector is Clinical Scrutiny. This was intended by
daavidha park by means of two Group A & B (with dea and without
dea).
Fifth sector:-
This last sector consists with Dehabala assessment of
entire data with reference to three statistical methods.

Applied Contrive
SECTOR 3 ;
Understanding with Daavidha Park
(Diagnostic Research through the benefits of turaparijna Hetu along
with trividha dea vicra).
DAAVIDHA PARK
Table 1; RRA PRAKITI wise division of 102 Volunteers
Group A1
Healthy (34)
Unhealthy (17)
11
50
50
40
33.33
83.33
40
32.36 %
Pitta
19
16.67
16.67
40
33.33
60
55.88 %
04
33.33
33.33
20
33.34
16.67
11.76 %
%
Vta
%
Unhealthy
Kapha
(17)
Healthy
(34)
Sdhraa (5)
npa (6)
Jgala (6)
Sdhraa (10)
Prakiti
npa (12)
Jgala (12)
rra
Group B
06
35.29 %
03
17.65 %
08
47.06%
For proper understanding a person, total 102 volunteers were selected.

Daavidha park was selected to study them. First factor, which is Prakiti, was
assessed. Above table highlights that, majority i.e. 50% in Jgala dea and 50% in
npa dea of Healthy Volunteers (HV) were had Kapha Pradhna Prakiti, while
Sdhraa dea had Kapha & Pitta Pradhna prakiti as 40% respectively.
While Unhealthy Volunteers (UHV) had Kapha Pradhna prakiti in npa
dea as 83.33% and pitta Pradhna prakiti as 60% in Sdhraa Dea in Group A.
In Group B, 55.88 % of HV have Pitta Prakiti and 47.06% of UHV had Vta
Pradhna Prakiti.
Group A shows Daavidha Park according to Dea for proper understanding.
Comprehensive & Applied study of turaparjna Hetawah in context of Dea Park
Page 133

Applied Contrive
Table 2; SARA wise divisions of 102 volunteers

Group A2
Healthy
Group B
Unhealthy
Jgala (12)
npa (12)
Sdhraa (10)
Jgala (6)
npa (6)
Sdhraa (5)
Pavara
8.33
8.33
11.76
Madhyama
10
10
29
07
83.34
83.34
90
66.67
66.67
100
85.29
Avara
05
8.33
8.33
10
33.33
33.33
14.71
Sara
Healthy
Unhealthy
(34)
(17)
41.18
8
47.06
To understand a person total 102 volunteers were selected and in above table
their data had shown, which suggests that maximum madhyama Srat found in the
volunteers, in all the Dea (J gala npa and Sdhraa) in both the Groups A &
B.
i.e. 83.34% HV were of Madhyama-Srat in Jgala and npa Dea and 90%
in Sdhraa Dea.
While 66.67% of UHV of J gala and npa Dea while 100% of Sdhraa
Dea were of Madhyama-Srat in group A.
Madhyama-Srat was also found in group B as 85.29% in HV and 41.18% in
Unhealthy Volunteer.
These groups show Madhyama Sra, but little differences are there, in the level
of Srat with one another dea, also consider about pratytma niyata prakiti.
Page 134

Applied Contrive
Table 3; SAMHANANA wise divisions of 102 volunteers

Group A3
HV
Samhanana
Group B
UHV
HV
UHV
Proportion &
Complete
Symmetry of
25
16.67
20
the Body
Moderate
11
10
75
100
60
proportionate
Somesort
&Symmetric)
8.33
20
2.94
17.65
Well
develop%
8.33
8.33
10
50
Musculature
Moderate
11
11
09
of the Body
90
50
66.67
50
(bilaterally
Joints of the
Body
91.67 100 83.33
91.67 91.67
Structurally)
24
12
70.59 70.59
33.33 33.33 23.52

25
5.88
14
73.54 82.35
Under
deve %
16.67
2.94
11.76
Normal
19
%
SomeSort
66.67 66.67
4
70
3
(All joints
Functionally &
26.47 11.76
33.33 33.33
30
16.67 33.33 83.33 55.88 23.53

5
83.33 66.67
Hamper
0
0
1
13
10
38.23 58.82
01
16.67 5.89
3
17.65
Above-mentioned data suggests that, maximum HV of both Group A & B had

moderately bilateral Proportioned & Symmetrical shape of the Body in all
J gala, npa and Sdhraa Dea.
Moderately developed Musculature was seen in H & UHVs in both the A & B
Groups.
Joints of the Body was seen as Functionally & Structurally, normal in all the
H & UHVs, except UHV of J gala and npa Dea i.e. 83.33 % and 66.67 %
respectively they had some sort of the joint, and 58.82 % of UHVs were seen as
some sort in joints, in group B.
3
This table highlights the level of Sahanana with dea, & cant understand without dea.
Page 135

Applied Contrive
Table 4; Pamna wise divisions in 102 volunteers

Group A
Pamna
Height
177 184 cm
%
169 176 cm
%
161 168 cm
%
152 160 cm
%
<152 cm
%
Large (Stout Med
Lean) %
Frame
Medium Stout Med

Lean
Small-(Stout Med
Lean) %
HV
J
A
0
0
0
0
0
1
0
8.33
2
1
16.67
8.3
10
9
83.34
75
0
1
0
8.33
9
10
75
83.33
2
2
16.67 16.67
1
0
8.33
0
S
0
0
0
0
6
60
3
30
1
10
8
80
1
10
1
10
J
1
16.67
2
33.33
1
16.67
2
33.33
0
0
2
33.33
3
50
1
16.67
Group B
UHV
A
2
33.33
2
33.33
1
16.67
1
16.67
0
0
1
16.67
2
33.33
3
50
S
1
20
0
0
3
60
1
20
0
0
1
20
3
60
1
20
HV
UHV
1
2.94
6
17.65
22
64.71
4
11.76
1
2.94
5
14.71
25
73.53
4
11.76
1
5.88
4
23.53
11
64.71
1
5.88
0
0
2
11.76
8
47.06
7
41.18
This table shows that maximum HV had average Height as 152 to 160 cm in
Group A of Jgala and Sdhraa dea i.e. 83.33% and 75% respectively, except
npa Dea where Height was seen between the ranges of 161 to 168 cm as 60%
in HV.
No significant variation was seen in UHV except Sdhraa Dea which were
60% as in range of 161 to 168 cm.
While in Group B, Average Height was found as in range of 161 to 168 cm in
both H & UHV as 64.71% respectively.
Body frame was found as large in all the HV of Group A. In UHVs,
Medium body frame was found in J gala and Sdhraa Dea i.e. 50 % and 60
% respectively, and small frame was found in UHV of npa Dea in Group A as
50 %.
Body frame was found as Medium as in both the H & UHV as 73.53 % &
47.06 %, in Group B.
Page 136

Applied Contrive
Table 5 STMYA wise divisions of 102 volunteers

Group A4
Stmya
HV
Group B
UHV
HV
UHV
Rasatah
6 Rasa
(Favorable
33.33
8.33
10
41.67
16.67
10
11.76
11.76
Rasas)
5-3
10
25
58.34
83.34
90
50
66.67
90
73.54
52.95
1 rasa
8.33
8.33
8.33
16.67
14.70
35.39
Davyatah
Reg.
10
24
12
(Ghta Kra
58.33
83.34
80
58.33
66.67
60
70.59
70.59
Taila
Irregular
Mmsarasa
33.34
8.33
40
33.34
33.33
40
26.47
23.53
Sevana)
No
8.33
8.33
8.33
2.94
5.88
Reg
10
24
12
58.34
83.33
80
58.34
66.67
60
70.59
70.59
33.33
8.33
40
33.33
33.33
40
26.47
23.53
8.33
8.33
8.33
2.94
5.88
Guatah
(Snigdha Guna
Sevana)
Irregular
No
Dea Stmya as 5 to 3 favorable Rasa Stmya was observed in the H & UHVs,
in entire Dea in Group A and B as 58.33 %, 83.33%, 90%, 50%, 66.67%, 90%,
73.53% and 52.94% respectively.
Dea Stmya as Regularly davyatah Stmya was observed in the H & UHVs
in Group A and B as 58.33%, 83.33%, 80%, 58.33%, 66.67%, 60%, 70.59% and
70.59% respectively.
Dea Gua Stmya was found as Regular in the entire volunteers in Groups A
and B as 58.33%, 83.33%, 80 %, 58.33%, 66.67%,
60%, 70.59% and 70.59%
respectively.
4
This group shows dea stmyat in modern perspective of knowledge with dea.
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Table 6; SAVA wise divisions of 102 volunteers

Group A
Sava
HV (34)
Group B (51)
UHV (17)
HV
UHV
12
16.66
30
35.29
11.76
22
12
80
50
66.67
70
64.71
70.59
25
8.33
8.33
16.67
17.65
Own self
10
17
Pain
66.67
58.34
60
83.33
75
60
50
29.41
tolerance
Other
15
12
(Need of
33.33
33.33
30
16.67
25
40
44.12
70.59
Support)
Not at all
8.33
10
5.88
Never
10
12
17
Incidence of
83.34
100
90
66.67
75
80
50
29.41
depression
Sometimes
17
12
(Experience -
16.67
10
33.33
25
20
50
70.59
Duration)
Frequently
11 to 13
Number of
16.67
16.67
20
41.67
Sattva Srat
6 to 10
Lakaa
58.33
75
1 to 6
The data shown in the above table, suggests that maximum volunteers had 6 to
10 numbers of Sattva Sra Lakaa in Groups A and B as 66.66 %, 58.33%,
60%, 83.33%, 75%, 60% and 50% respectively in H and UHVs.
Pain tolerance was found as self-support in the entire volunteers and in both the
group except UHV of group B as 70.59%.
Experience of Incidence of depression was found never in all the H & UHV of
Group A, while it was found sometime in group b as 50 and 70.59 % in H and UHV
respectively.
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Table 7; AHARA-SAKTI wise divisions of 102 volunteers

Group A
hra- aktitah
HV (34)
Group B (51)
UHV (17)
HV
UHV
21
25
20
61.76
23.53
09
50
50
41.67
70
26.48
52.94
04
25
8.33
8.33
33.33
10
11.76
23.53
Pavara
11
33.33
8.33
40
33.33
16.67
10
32.35
17.65
Jarana
Madhyama
10
16
12
Sakti
41.67
58.34
40
58.34
83.33
90
47.06
70.59
Avara
07
25
33.33
20
8.33
20.59
11.76
Abhyava
harana
Sakti
Pavara
41.67
41.67
50
41.67
Madhyama
33.33
50
Avara
It was observed that, maximum HV were of Madhyama Abhyavaharaa akti,

except HV of Jgala and Sdhraa dea had Pavara, as 41.67 % and 50 %
respectively, in Group A.
While in Group B, 61.67 % of Volunteers had Pavara and 52.94 % of
volunteers had madhyama Abhyavaharaa akti.
It was found that, maximum HVs were of Madhyama Jaraa akti, except HV
of Sdhraa dea had Pavara Jaraa akti as 40 % in Group A.
Where-as 32.35 % of HV had Pavara and 70.59 % of UHVs were had
madhyama Jaraa akti in Group B.
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Table 8; VYYMA-AKTI wise divisions of 102 volunteers

Group A
VYYMA-
HV (34)
AKTI
Group B (51)
UHV (17)
Breath Holding (min)
HV
UHV
33.33
50
30
16.67
16.67
40
26.48
23.54
1 1.15
20
11
25
16.67
70
16.67
66.67
60
58.82
64.71
< 59 sec
41.67
33.33
66.66
16.67
14.70
11.76
16.67
8.33
10
16.67
33.33
40
17.65
5.88
33.33
33.33
10
33.33
16.67
40
11.76
41.18
< 450
24
50
58.34
80
50
50
20
70.59
52.94
> 1.3
%
%
> 560
P.E.F.R. (in L/m)
%
460-550
%
Breath holding time (BHT) was found in 41.67% of HV of J gala Dea as

more than 59 per second while in 50% of npa Dea has (BHT) more than 1.3
minute and 70% in Sdhraa Dea has (BHT) 1 to 1.15 minute in HV of Group
A.
While 66.67% of UHV had (BHT) less than 59 per second and 1 to 1.15
minute of (BHT) was in Jgala and Sdhraa dea in Group A. and in Group B
BHT was found as 1 to 1.15 min as 58.82% and 64.70% in H & UHV
respectively.
Data shown here suggests that,
P.E.F.R (Peak Expiratory Flow Rate-
Liter/Minute) performed range was found as <450 L./m in both the H & UHV of
all the npa, J gala and Sdhraa Dea as 50%, 58.33%, 80%, 50%, 50%,
70.59% and 52.94 respectively in both the A and B Group as shown in table.
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Table 9; VAYA wise divisions of 102 volunteers

Group A
Vaya
HV (34)
Group B (51)
UHV (17)
HV
UHV
21 30 yrs.
16.67
25
10
16.67
16.67
5.88
16 20 yrs. &
10
26
83.33
75
90
33.33
50
40
76.47
52.94
41 -50 yrs.
50
33.33
60
23.53
41.18
31 40 yrs.
%
It was observed that maximum i.e. 83.33%, 75% and 90% of HV were had
Madhyama Vaya in the J gala, npa and Sdhraa Dea respectively in
Group A. While UHV of Group A had 50% Avara Vaya in J gala Dea,
Madhyama Vaya as 50 % in npa dea and Avara Vaya was found as 60 % in
Sdhraa Dea in Group A.
In Group B, it was observed that, maximums, i.e. 76.47 % HVs were had
Madhyama Vaya in HVs and 52.94% in UHVs, in Group B.
Table 10; showing General Investigation wise allotment
Group A
Includes
HV (34)
T, P, R, B.P. etc
Group B (51)
UHV (17)
HV
UHV
In range
10
24
10
83.33
75
60
50
41.67
40
70.59
58.82
Out range
10
16.67
25
40
50
58.33
60
29.41
41.18
The above chart indicates that majority of HV were had General

Observation as within the range. While UHV had out of range in Group A. In
Group B, both the H & UHVs had temperature; pulses etc. in the range as 70.59 %
and 58.82 % respectively.
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Table 11; Table highlighting the Vikiti in 51 unhealthy volunteers

According to hetu, bala,
Group A
doa bala, duya bala,
Group B
Jgala
npa
Sdhraa
Prakiti, Dea, Kla and
(17)
(12)
(12)
(10)
Liga bala.
1
1
1
1
Pavara
8.33
8.33
10
5.88
%
4
2
1
5
Madhyama
33.33
16.67
10
29.41
%
7
9
8
11
Avara
%
58.34
75
80
64.71
The above table indicates that, maximum of UHV of group A were had
Avara Vikiti Doa i.e. 58.34%, 75% and 80% in Jgala, npa and Sdhraa
dea respectively. While 64.71% of Avara Vikiti was seen in UHV of Group B.
Table 12;
HEMATOLOGICAL INVESTIGATION wise divisions of 102 Volunteers
Group A
Group B
HV (34)
UHV(17)
Investigation
J
A
S
J
A
S
HV
UHV
(12)
(12)
(10)
(6)
(6)
(5)
(34)
(17)
In
11
10
9
2
3
3
27
9
Total W.B.C.
%
91.67 83.33
90
33.33
50
60
79.41
52.94
Count
Out
1
2
1
4
3
2
7
8
(in /Cu.mm)
%
8.33 16.67
10
50
40
20.49
47.06
66.67
In
12
9
10
2
3
1
29
10
Differential
%
100
75
100 33.33
50
20
85.29
58.82
W.B.C. Count
Out
0
3
0
4
3
4
5
7
(in %)
%
0
25
0
50
14.71
41.18
66.67
80
In
8
8
8
2
2
1
20
8
%
66.67 66.67
80
33.33 33.33 20
58.82
47.06
Hemoglobin
(in gm. %)
Out
4
4
2
4
4
4
14
9
%
33.33 33.33
20
41.18
52.94
66.67 66.67 80
In
10
11
10
2
6
5
34
14
Total R.B.C.
%
83.33 91.67 100 33.33 100
100
100
82.35
Count
Out
2
1
0
4
0
0
0
3
(in 10e6/ul)
%
16.67 8.33
0
0
0
0
17.65
66.67
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Haemetological analytic reports were within the normal range in all the dea
Jgala, npa and Sdhraa dea in all the HV of Group A.
While only UHV of Group A, as out of range WBC, DLC, Hb% and TRBC
of Jgala dea and UHVs of npa dea had DLC, Hb % as out of range in
group A.
While in Group B in UHVs, only Hb % was found out of range.
Table 13; BIOCHEMICAL INVESTIGATION wise divisions of 102 volunteers
BIOCHEMICAL INVESTIGATION wise divisions of 102 Volunteers
Investigation
Group A
Group B
( Range )
HV (34)
UHV (17)
J
A
S
J
A
S
HV
UHV
(12) (12) (10)
(6)
(6)
(5)
(34)
(17)
Fasting blood sugar
In
12
10
9
2
3
3
27
9
(in mg/dl)
%
100 83.33 90 33.33
50
60 79.41 52.94
Out
0
2
1
4
3
2
7
8
%
0
16.67 10 66.67
50
40 20.59 47.06
Serum cholesterol
In
12
9
10
2
3
1
29
10
(in mg/dl)
%
100
75
100 33.33
50
20 85.29 58.82
Out
0
3
0
4
3
4
5
7
%
0
25
0
50
66.67
80 14.71 41.18
Serum triglyceride
In
12
8
8
2
2
1
20
8
(in mg/dl)
%
100 66.67 80 33.33 33.33 20 58.82 47.06
Out
0
4
2
4
4
4
14
9
%
0
33.33 20 66.67 66.67 80 41.18 52.94
HDL Cholesterol
In
10
11
10
2
6
5
34
14
(in mg/dl)
%
83.33 91.67 100 33.33 100
100
100
82.35
Out
2
1
0
4
0
0
0
3
%
16.67 8.33
0
66.67
0
0
0
17.65
Total protein
In
9
9
8
3
0
3
14
3
(in gm/dl)
%
75
75
80
50
0
60 41.18 17.65
Out
3
3
2
3
6
2
20
14
%
25
25
20
50
40 58.82 82.35
100
Biochemical Investigations were within the normal range in all the dea
Jgala, npa and Sdhraa dea in all the HV of Group A. while only UHVs of
Group A, as out of range Serum cholesterol, Serum triglyceride and TRBC of
Jgala and UHVs of npa had DLC & Hb% was as out of range in Group A.
While in Group B of UHVs, only total protein was found as out of range.
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Sector-5
CRITERIA FOR OVERALL ASSESSMENT OF DEHABALA:

The total effect was assessed on considering the overall achievement of
dehabala and doabala achieved by both the methods (APH+DVP & Single DVP).
Statistical analysis:
The information gathered on the basis of above observations was subjected
to statistical analysis with the help of three statistical methods,

1. Percentile of dehabala in the form of mean score value or grade.
2. Chi square test;
The obtained results were interpreted as:
Insignificant - P < 0.05
Significant - P < 0.01
Highly Significant - P < 0.001
3. Spearmans Rank co-relation Method.
These three tests were carried out for subjective parameter.
RESULTS AND INTERPRETATION:

Method and results of observations mentioned in survey study. Here first
method is being described as grading method. Dehabala is a functional entity,

inference of dehabala was given as mean score value or grades or marks. The
survey was done and all the subjective parameters were given score and dehabala
was achieved, in comparison to turaparjna hetu and daavidha park.
Method 1; Results of APH+DVP by applying Grading Methods (in Group A)
Table 1; Table Showing the final assessment of bala in HV
Jgala (12)
npa (12)
Sdhraa (10)
Total
Grade
Total
Grade
Total
Grade
APH
882.00
79.50
712.00
80.24
962.90
71.20
DVP
840.00
70.20
683.50
68.54
822.50
68.35
Difference
-38.00
9.30
29.50
11.70
140.50
2.85
1722.00
79/70
1395.5
80/68
1785.40
71/68
Overall Bala
& Grade
Page 148

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The above chart indicates row wise distribution respectively; as shown below;
Raw 1 shows, final Bala as mean score of healthy volunteers according
to APH with dea as, 882 in Jgala, 712 in npa and 962 in Sdhraa
dea.
Raw 2 demonstrates, Bala of HV according to Daavidha Park, i.e. 840
in Jgala, 683 in npa and 822 in Sdhraa dea
Raw 3 demonstrates, Difference in opinion of Deha Bala in APH and DVP,
-38 in Jgala, 29.50 in npa and 140.50 in Sdhraa dea
Raw 4 demonstrates, exact Bala of entire Healthy Volunteers, 1722 in
Jgala, 1395 in npa and 1785 in Sdhraa dea
Raw 4a. demonstrates, actual Grades of Dea, what the standard bala of
three deas healthy volunteers should be as 79 APH/70 DVP in Jgala dea,
80APH/68 DVP in npa and 71APH/68 DVP in Sdhraa dea.
Table 2; Table Showing the final assessment of bala in UHV
Jgala (6)
npa (6)
Sdhraa (5)
Total
Grade
Total
Grade
Total
Grade
APH
367.00
61.25
293.00
50.80
304.5
58.80
DVP
340.00
63.34
353.00
59.42
357.5
70.60
Difference
-27.00
-2.09
-60.00
-08.62
-53.00
-11.80
Overall bala
747.00
61/63
646.00
50/59
662.00
58/70
The above chart indicates row wise distribution respectively; as shown below;
Raw 1 shows, final Bala as mean score of unhealthy volunteers
according to aph 367in Jgala, 293 in npa and 304 in Sdhraa dea
Raw 2 demonstrates, mean score Bala of UHV according to Daavidha
Park, 340in Jgala, 353 in npa and 357 in Sdhraa dea.
Raw 3 demonstrates, Difference in opinion of Deha Bala in APH and DVP,
27 in Jgala, 60 in npa and 53 in Sdhraa dea
Raw 4 demonstrates, exact Bala of entire Unhealthy Volunteers in 747
Jgala, 646 in npa and 662 in Sdhraa dea
Raw 4a. demonstrates, actual Grades of Dea, what the standard bala of
three deas healthy volunteers should be as 61 APH/63 DVP in Jgala dea,
50 APH / 59 DVP in npa and 58 APH / 70 DVP in Sdhraa dea.
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Method 2. Method of Chi square test (applied to Group A and Group B)

The data obtained in present dissertation in this applied contrive of
diagnostic study is subjected to statistical tests and analyzed.
Application of the Chi square test:
The Chi Square Test is applied to the data of 51 volunteers (healthy and
unhealthy) to find the difference in the efficacy of 51 volunteers (healthy and
unhealthy) to test over simple daavidha park.
Steps to apply the test:
1. Dehabala & doabala was assessed on the basis of Grading Proforma of

Healthy and Unhealthy Volunteers respectively.
2. The obtained 14 Seriess grades were as Pavara (more than 75%),
Madhyama (between 75 to 50 %) and Avara (less than 50%).
3. These grades were assessed with optimal marks awarded to APH series from
100 marks. These marks were compared with the standardized series marks of
DVP, adopted from Ph.D. Dissertation of Dr. Paprinath.
4. The average marks were highlighted for the sake of angle of deviation in
dehabala and doabala.
5. Aggregate average marks were positioned on 4 x 2 Chi square contingency
table, is prepared using obtained values.
Chi Square (x2) is calculated by applying the formulae as follows:
X 2 df (Chi Square) = (O E)
E
Degree of freedom is obtained by following formula:
D.F. =(c-1) x (r-1)
(c= no. of columns; r= no. of rows)
The obtained Chi square value is then compared with that of Fishers x2
table at the particular degree of freedom and results are interpreted in terms of
level of significance.
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Table; Results of Standard Group & Observed Group by applying chi square test
Table: Showing the final assessment of dehabala score by applying chi square.
Showing Final Assessment Of Results Of Chi Square (X 2) Applied To Both Groups
Jgala
EXP
OBS
APH
+ DVP
Daavidha
EXP
OBS
EXP
OB
EX
DVP
APH
+
DVP
DVP
APH
+
DVP
DVP
DVP
DVP
74.75
75.20
69.77
73.50
74.39
70.76
68.09
66.92
287.00
62.30
75.20
64.70
60.50
55.08
58.24
54.15
55.08
236.23
137.10
150.40
134
144
129
129
122
122
523.23
Groups
Healthy
Volunteer
Unhealth
Volunteer
X2 (o-e)
npa
TOTAL
OBS
Sdhraa
Results
0.003
0.189
0.186
2.213
0.292
0.172
X2 =
0.020
0.016
df = 3
3.091
The above chart indicating the results of turaparjna hetu along with
daavidha park by chi square test in healthy and unhealthy volunteer in both
methods.
As degree of freedom (D.F.) = (4-1) x (2-1) = 3, the p values from the
table corresponding 3 degree of freedom are as given below:
Fishers Table of n=3:
2.37
6.25
7.82
9.84
11.34
12.84
16.27
At three (3) degree of freedom, chi square value corresponding to

probability 0.05 is 7.82 obtained. Calculated chi square value 3.091 is lower,
hence not significant at 5% level. Thus, there is no significant difference in the
incidence of dehabala in two types of examination method.
The table highlights that according to chi square the values of
turaparjna hetu gets in observation and results of daavidha park, are
insignificant to correlate along with healthy and unhealthy volunteers.
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Method 3; Applying spearmans rank co-relation to grades.

Correlation in healthy volunteers between turaparjna hetu and
daavidha park with simple daavidha park.
And Correlation in unhealthy volunteers between turaparjna hetu and
daavidha park with simple daavidha park
Table; Final results of two Groups/ methods in 102 volunteers;
CORELATION
HEALTHY (68)
UNHEALTHY (34)
102
APH +DVP
DVP
APH+DVP
DVP
Volunteer
Group A (34)
Group B (34)
Group A (17)
Group B (17)
Total Bala
2487.45
2315.00
1027.75
920.50
Relation to 1
0.56
- 0.8
RESULTS
POSITIVE CO-RELATION
NEGATIVE CORELATION
Results in healthy volunteers;

The above data, in according to hypothesis reveals positive co-relation
between both the Groups A and B. The dehabala obtain from group A i.e.
turaparjna hetu and daavidha park and the dehabala obtain from group B
i.e. simple daavidha park has positive co-relation, which supports the
hypothesis of present dissertation.
Results in unhealthy volunteers;
The above data, in according to hypothesis reveals negative co -relation
between both the Groups A and B. The dehabala obtain from group A i.e.
turaparjna hetu and daavidha park and the dehabala obtain from group B
i.e. simple daavidha park has negative co-relation, which support the
hypothesis, according to these statistics of correlation.
Page 152

INTRODUCTION TO APPLIED STUDY

Why Surveys
Surveys in yurveda?
Simple Survey v/s Clinical Survey!
Aims & Objectives
Material & Method
Criteria of Selection [Inclusion & Exclusion]
Proforma
Grading methodology
Method of Application of Examination
Criteria for assessment
Laboratory Investigations:-
PRESENTATION OF CLINICAL SURVEY DATA
Criteria for Overall Assessment of Examination Methodology
Final Effect of Results of Mutual Method [Statistical Analysis]
SECTOR 1 Bird View Observation of whole surveying volunteers
TABLE 1 Gross observations of Survey process:-
TABLE 2 General Status of Volunteeers
TABLE 3 Bhya Dea Rupa Bhmi
TABLE 4 Impact of Jamnagar habitat
TABLE 5 Janma Sthna (Bhmi)
SECTOR 2: Survey Observation of turaparjna hetawah

Factor 1A janma : Table 1a:- Relation of Janma Kla with dea
Table 2a:- Family History of disease
Factor 2B Samvriddha: Table 1b:-Samvriddha Dea
Table 2b:- Effect of Environment on growth
Table 3b:- Surrounding Atmosphere
Table 4b:- development growth of body
Factor 3C Vydhit:- Origin of disease with DeaFactor: Table 1c:- Difficulties in treatment with dea
Table 2c:- Cikits Dea
Table 3c:- Eradicating Place
Factor 4D hra-jtam: Table 1d:- Type of diet
Table 2d:- hrasya Pramukha Ghataka
Table 3d:- Dietary Habit
Table 4d:- Iste dese hra

Table 5d:- Favorable qualities of food

Table 6d:- Supplementary diet
Table 7d:- habit of fasting
Table 8d:- Type of Drinking water
Factor 5 E; cra jtam:Table 1e:Factor 6 F; jtam :Table 1f:Factor 7 G; Bala :Table 1g:Factor 8 H & 11 K; Sava & Bhakti :- Table 1 h & k:Factor 9 I; Stmya :Table 1i:Factor 10 J; Doa :Table 1j:Factor 12 L; Vydh :Table 1l:Factor 13 M; Hita :Table 1m:Factor 14 N; Ahita :Table 1n:-
SECTOR 3 Understanding with daavidha park

Table 1 Prakiti
Table 2 Sra
Table 3 Sahanana
Table 4 Pama
Table 5 Stmya
Table 6 Sava
Table 7 hra akti
Table 8 Vyyma akti
Table 9 Vaya
Table 10 General Investigation
Table 11 Vikiti
Table 12 Hematological Investigation
Table 13 biochemical investigation
SECTOR 4: Results of Survey Observation

Establishment of grades (with survey observation)
Theme with hypothesis
Introduction about material and method
Source of jnopya
Results
Brief grades of healthy and unhealthy with turaparjna Hetu.
SECTOR 5:
Statistical Analysis
Criteria for overall assessment
Statistical analysis
Results and their interpretation
Method 1 grades system
Method 2 chi square
Method 3 spearmans rank co-relation

Discussion Contrive
Discussion Contrive
yaNynuicNTymanain ivmlivpu lbu e rip bu i mak lIky uR > ik< pu n rLpbu e > , c su 15/ 5
There are many conflicting ideas; commencing from classics. The
properties of existing ideas are too minute and numeral to understand it, in its
proper connotation. Therefore the situation is precisely quoted as,
At kt < bu Xva dez kalaNtrai[ c,
tkuR riayanup ayaawR m aidzet ! . c su 26
and also the below sta indicates to understand the sta in its proper way.
n zam! ih netavt! yaege kar[m! vet! ,
zaaw Vyaipnae yaegaeNyekdeizkm! .
There is a tremendous requisite to understand the belongings, which are in
their appropriate form; one has to perceive the entirely related factors, like for
what purpose author has written the text and at present how to manage the text.
So logical reasoning are to be applied in their proper way, to reach up to the
conclusion, through the approach of Concrete Discussion.
All informative data are elucidated against the background of hypothesis.
All merits & demerits are explained with proper reasoning. Study of any concept
under various headings gives its complete orientation, correct understanding and
proper interpretation which helps to achieve determined goal and it is possible
with the help of discussion i.e. Upanaya.
In this conjecture the whole discussion has divided into two sections viz.
1. Discussion on Conceptual Study
2. Discussion on Applied (Clinical) Study
Discussion on Conceptual study
The legend concept behind the Person Understanding, is to remind that,
Before going to tura Park in context of Roga & Rogi, there is first need to
study & understand a person, in whom the physician wants to examine the state
of Roga or Doa Bala.
Without perceiving an tura (Healthy or Unhealthy Person), it will not be
easy to examine, in context of his status of health or illness. Because as
Comprehensive & Applied Study of turaparjna Hetu in context of Dea Park Page 153

Discussion Contrive
already postulated in the conceptual study of present dissertation work, that

turaparjna Hetawah are such factors, which makes a standard on which
the state of Health and Illness as well as values of Health and Illness
could be examined, understood and manage accordingly.
It is known fact that, all the great compendia of yurveda had utilized the
simplest gradation method i.e. Pavara, Madhyama and Avara. Society of
yurvedic Research Methodology had utilized this grading method, since long,
but their interpretation is lacking. Doa kaya, Dhtu vriddh, Prakiti Smya etc.
understandings are being utilized, since many years but what is the normal limit
is to be defined? From which level it is to be low? From which level it is to be
high? in an individual, of different constitution etc.
Like Baroda (a major city of Gujarat state) is situating higher (dia)
than surface level of Jamnagar district ! Here comparison cannot be done without
any stable factor, on which it is to be compared. In geography sea level is to be
understand as a stable factor, on which the leveling of higher and lower is
considered.
In the same way, a way of explaining our ancient cryas has mentioned
dea as a stable factor, on which it is to be compared. Bhmi and tura both
were mentioned as type of dea. In yurveda, one cant find the description of
geography rather than in the form of tura dea, (in-fact tura dea is geography
of yurveda; which is kept to be as standard, before comparing and
understanding a person.)
Follow to this aspect only, study the knowledge of turaparijna
Hetawah with ones respective dea has been applied before Daavidha Park
of the person (i.e. state of Health and Illness), and then only; data has been
analyzed about Daavidha Park which has been incorporated in Observation
& Results, on which, in present section, discussion is going -on.
Incidentally the present pioneer topic is taken into account of Research
as a pioneer work, in this institute of highly Clinical / Scientific based school
of thoughts.
turaparjna Hetawah provides an accurate status of an individual,
giving a Systemic & Holistic approach to understand an individual in the

Discussion Contrive
outline of what one should be and in what condition or status person is.
With the help of fourteen parameters given by Carakcrya in Vimna Sthna
eighth chapter, one can get a standard, on which the person could be assessed
about his health and ill status.
The ultimate aim is that to be clarified, what is the optimum level of
health in a particular type of person, can be very rightly demonstrated with the
help of turaparjna hetu.
It is to be rightly noted a famous quotation that, no two human beings are
same? But better interpretation should be done regarding dose calculation and
proper management, by considering the concept that an ant should be compare
only with an ant and not by elephant.
Means it is to explain here that, no two different persons should compare at
each time. But their comparison should be done with proper intension. The
person of same dea should be compare. Their age group, marital status, sex, diet
pattern etc. should be first keep in control and then, one should think about
comparison, otherwise not.
Actually in the process of turaparjna Hetawah along with proper
daavidha park, a physician gets three (3) states of an individual as for
special purpose, which is suppose as;
1. As per his birth or from the very beginning of ones life; what one
supposed to be?
2. As a normal person healthy person What one became in the present
stage?
3. After the changes in health, what he is, when one became ill?
Benefits over daavidha park
Daavidha park is examination of present status of an individual
(healthy or ill-health). But turaparijna Hetawah can also give an account of
an individuals past history too, which is helpful in complete understanding in
context of dehabala & doabala (with the help of daavidha park). So, one can
get the three states of same person.
Unvaryingly, Vgbhatcrya also explained these concepts by, PthaAvabodha & Anuthna. So the first need is to understand an individual by
turaparjna Hetawah and then examine by Daavidha park and lastly to

Discussion Contrive
treat
accordingly,
but
without
which
every
efforts
will
be
useless .
Science always remains the same, but interpretations changes with the
time. Science of yurveda is in need of elaboration and explanation with
scientific reasoning for Diagnostic Research, like Modern Medical Science.
turaparjna Hetawah is just a history taking?
History taking is also essential in every field of life, including patient
understanding. Modern medical science have a wide scope to understand a
person by various means of technology, according to their principles, like
Heamatology, Biochemistry, Radiology, Ultra Sonography (USG), Magnetic
Resonance Imaging (MRI) etc. along with highly signified DNA testing with the
help of nanotechnology.
Along with the extraordinary growth of Basic Sciences like physics,
chemistry, biochemistry etc., are tremendously incorporated with Medical
Science, they had modified their science.
Miraculous gift of yurveda turaparjna Hetawah
yurveda as a basic science, include all in its root as like Seed. But there
is a tremendous need to elaborate it, in its proper way to reach up to uppermost
position.
Several types of hetu or jnopya are mentioned in all the three
compendia of yurveda, regarding the study and understanding of person. But out
of them turaparijna Hetawah is an accurate method to obtain the true
knowledge. turaparjna Hetawah has been placed in Vimna Sthna,
because all type of jnopya are collected in Vimna only. Also because in
Vimna Sthna all the accurate parameters are mentioned, after full description in
Sutra Sthna. Vimna Sthna is the joining bridge between Nidna Sthna and
Cikits Sthna. It gives all the accurate parameters to understand t he Sta
(Head/Controlling Center), Nidna (Causative Factor-Observational Unit) and
applying it in Cikits (Special Task Force).

Discussion Contrive
Only Carakcrya gives the name to this magical examination method as

turaparjna Hetu. No any other compendium of yurveda needs to
nomenclature this, all cryas use as tura- park paddhati.
Only crya Caraka mentioned, ten investigatory processes for ayusah
pamna jna and tura bala pamna jna and tura doa bala pamna
jna in relation to tura park, daavidha park is seems more complete
one, because at a time, it assess the status of health and diseases. It is inter rogation of both Roga and Rogi park. Determination of line of treatment
and dose calculation depending upon tura doa bala seems more accurate
with the help of daavidha park when rightly combines with turaparjna
Hetawah.
turaparjna Hetawah is systematize and Calculative Clinical
Approach to tura Park covering a broad area from the very beginning of
life.
turaparijna Hetawah give more and more minute and perfect
informations about the patient, drive physician more and more nearer to the point
of success.
Because while doing daavidha park physicians have not sufficient
data of the examining object. If one wants the total data of the object, one has to
understand all the basic criteria for understanding the object. Dea (along
with APH) is one of the basic criteria which cover all the area of basic
understanding which is mentioned by Carakcrya (i.e. turaparjna hetu
APH) before daavidha park (DVP).
Bheaja bala should be matched with vydh bala and tura bala. If
Auadha mt is less then it will not able to reach at the target site in desire
object. That tura bala is decided with the help of turaparijna Hetawah.
tura bala protect oneself against disease, decay, degeneration and
deterioration; and thus offered opportunity to enjoy health.
Apart from own strength of the disease the prognosis and disease also
depends on degree and affliction of tura bala by vydh bala. Caraka told
that vikra and prakiti these two things are always present in the body.
Today there is a tremendous need of such a perfect diagnostic
methodology which may give a safest way, lesser time consuming, cost effective
and comprehensive technique.

Discussion Contrive
All facts are to be considered, otherwise there is a risk of Adverse Drug

Reaction (ADR). Consumer Courts have Consumer Protection Acts & along
with Right To Information act (RTI), which may happen to a part of Medico
Legal Act (MLC) in ignorance to these, it is understand as a case of [IPC 1860 of
304 A] i.e. a case of Medical Negligence.
Xinb&(p\d)p[n yi[
ni(vS(t t_v(vt`. ait&rAyitriRmin> n s ri[gi>((kRs(t [Ca.Vi.-4/12]
Sthira & Asthira Bhva in APH and DVP

While applying the turaparjna Hetu, one magical concept can be
brought into notice that, there are the two characteristics i.e. Bhva comes in
picture. One is, Sthira Bhva (stable factor) and another is, Asthira Bhva
(variable factor). Present topic has highlighted mainly these two main portions.
Sthira Bhva, like janma (1 st ), sahaja bala (7 th ), Stmya (9 th ) and sthit of
prkita doa (10 th) in body, are the stable factors. These stable factors play a
crucial role in Growth, Development and Demolition of individuals body. The
selection of individuals for examination in context of understanding, were needed
to stabilize by this factors. Because without consideration of these factors, the
acquiring results will be, definitely of fluctuating type and thus with errors.
On considering the Asthira Bhva, Samvriddha (2 nd ), hra (4 th ), Vihra
(5 th ), cra (6th ), Sava (8 th ), Bhakti (11 th ) Hita (13 th) and Ahita (14 th), these
factors always changes from time to time and from one place to another. These
factors are also differing from person to person and from one group to another
in the form of custom and beliefs. Beside of stable factors, the difference in
gaining of results may be of, due to this factor. Because while in applying survey
duration, place, faculty of volunteers, can affected easily.
On considering the daavidha park, two types of characteristics can also
obtain. Stable factors like Prakiti (1 st ), Sra (3rd), Sahanana (4 th ), Vaya (10 th )
etc. were seen as least variable and also kept in control in present study.

Discussion Contrive
And
Vikiti
(2 nd )
(here
Roga
is
dheya
in
Rogi
Dea),
Agni
(Abhyavaharaa and Jaraa akti) (8 th ) and Vyyma akti (9 th) etc. were seen as
changeable as per Survey & Clinical Observation.
Basic consideration of word turaparjna Hetawah
turaparjna Hetu means understanding a person from all sides or
points, differentiating a person from a group. It is told by our cryas that, jna
is bigger and greater significant than vijna. If one had jna, than the vijna
get works or become effective, otherwise it will only showcase, as given some
examples in our classics like, (Ca. Ci. 2)
A Single branch of tree having no shed,
A candle (pictured) having no light,
A dried lake,
Likewise, without understanding and without having importance, all
available things will be unserviceable, inoperable, inadequate, hopeless and
impractical.
So sense is original form on which common sense is depended. And it is
mostly applicable in practice, but jna remains in recessive or darkness, as
subconscious mind works. Before starting any visible work, there is automatically
a formal background is pre-decided by human mind. Some points are to be
preplan or pre-understand by human mind in his proper way, on which
conscious mind works and one can gets the results. So mething like this, is very
right, at the time of tura or patient examination i.e. before patient examination
some points are must be in front of us. For example when one wants to
examine the patient in modern medical stream; anatomy, physiology
including normal cell physiology and pathology etc. are must be well
understood by doctor or medical examiner, otherwise the aim will not be fruitful
or partial fulfillment will be there or error is obtain to examiner and blame may be
given to Examination method.
So the question arise that, are we not applying these best patient
examination method in yurveda? And one was not getting better results from
previous examining method. So what is the need of theses examination
methodology is rightly questionable?

Discussion Contrive
Answer; yurvedic society utilizing these methodology since long, but

proper interpretation is still lacking. There is need to observe the Hetu, Liga
and Auadha in their proper way. But there is dramatic change in todays fast
modernized era of industrial development in all Hetu, Liga and Auadha are
being changed. So their interpretations are must be understood in appropriate way.
APH helps to understand the person right from the birth till his present status.
Interrelation of DVPB DEA APH & DVP
There is definite relationship between daavidha parkya Bhva, dea,
turaparjna hetawah and daavidha park. It is Stra gua or tata
shail that crya has mentioned all the Adhikaraa (in present context;
method of proper understanding) in their proper form. Stra is Jyoti, one has to
smear the intellect and then only the proper interpretation is seen. Without
understanding this relation, simple daavidha park will not fulfill the aim to
understand any object (to understand the classic or to examine a patient). To prove
this hypothesis, is Chief Parthnumna of present dissertation work.
(Here in below diagram shows the interrelationship)
(* show APH as an interlocking chain)
APH gives Vikalpa Samprpti

turaparjna hetu explains the Vikalpa Saprpti or Aa-Kalpan
in Diagnostic Research. crya Vgbhaa has explained this matter in very
elaborative way. Vgbhaa mentioned in the form of, Why Vitiation of single doa

Discussion Contrive
by single gua of hra (Ruka, ta, & Snigdha etc.)?, by which Vihra; Vyu
gets vitiated? (bhaya, oka , vyyma etc.) in numerous way.
Combination
The proper reasoning of daavidha park might be easily got, with the
help of turaparjna hetu. Not only reasoning but special reasoning also
obtained from APH. For example, Dea Stmya is very much elaborated in all the
classics. When this dea Stmya, applied along with Stmya of daavidha park
the reasoning about person understanding, becomes very clear. When in Vikiti
park, these dea astmyata had undertaken, reasoning becomes very clear, that
Matsya is Stmya to prchya dea and not to be taken with milk, which is only
Stmya to Saindhava dea only, and if taken, might resulting as vast production of
various Kuha disorders in West Bengal region (highest in India).
turaparjna hetu
Inter-relation
Daavidha park
Janma
Vaya
Vardhana
Sara, Sahanana, Pama etc.
Vydhta
Vikrti
hra
Abhyavaharaa & Jaraa akti
Vihra
Vyyma
cra
Vaya, Sattva
Bala
Sara
Sattva
Sattva
Stmya
Stmya
Doa
Prakti Vikrti
Bhakti
Sattva
Vydh
Vikrti
Hita
Prakti Vikrti
Ahita
Prakti Vikrti
Detail of janma may verifies the Vaya; detailed knowledge of Vardhana

can be easily indicate the Sra, Sahanana and pama etc.; vydhit dea can be
give the perfect information about Vikiti, as it is made up of hetu, doa, dusya,
prakiti, dea etc. factors; original hra of an individual may give the exact
position of Abhyavaharaa and Jaraa akti; Vihra may totally indicates

Discussion Contrive
towards vyyma akti; while Vaya and Sattva can be well observed and inferred
with the cra of an individual; Sava and Stmya both are mentioned in both the
method of acquiring knowledge; original doa of an individual may give the exact
position of prakiti and Vikiti; bhakti may indicates Sattva and lastly Hita &
Ahita may indicate towards prakiti and Vikiti.
Clinical application of Dea in Indian classics:
Time and space (dea) both are so closely related with each other that
where ever there is description of dea has been mentioned in yurvedic text.
Hence after understanding the practical utility, the ancient authorities had
mentioned the perfect and fullest knowledge & importance of dea, in proper
clinical aspect.
The terminology of dea is not applied equally in yurveda, as mentioned
in Darana Stra. Numerable references are available on treatment side of Dea
Vicra in yurvedic classics. This has suggested that, particular dea is more
aggressive for particular disease (amlapitta-npa dea), while it is unaggressive
for other diseases. Similarly it has also been mentioned that, in particular diseases
J gala Mmsarasa, npa Mmsarasa etc. is advisable, which provides relief
according to particular region. It is correspondingly a statistic that numerous
newer diseases have originated into existence in fair numbers. In the production of
these newer diseases, particular type of dea may play a vital role.
Difficulties in deciding the Bhya Dea
Many specific characters mentioned by crya, for npa and J gala
Dea, but it has become very difficult to decide any dea instantly, because it is
not possible to find out all the character of dea in one place. Weather changes
also leads to lots of variations in the dea determination monthly or annually.
tura dea has a definite prakiti, which had quoted as aparivatanya. But
outer factor of dea (bhya paryvaraa), depends upon many factors and these
factors are always changes, due to pollution, gaseous imbalance Co 2 , O 2, methane,
etc. which are not under the control of human hand. So it became difficult to
understand the nature in its proper way. So in nut shell, it can be conclude that
one dea is not always same. Jgala dea might be change in npa or
Sdhraa very easily, but it needs very long time.

Discussion Contrive
For example 1990s Jamnagar has a clear symptom as a J gala pradea

but in 2000s era heavy rainfall has change the landmarks of nearby area! For
the determination of any dea, major source of original data is water (rainfall or
other) and temperature is important factor, which has already discussed in detail
in concept of dea.
Dea Nirdhraa
Data in applied contrive regarding dea determination also reveals that,
whenever there changes were seen in diet, lifestyle etc., the data of pres ent survey
study also supported as supposed to change & accordingly the probability,
possibility & prevalence of diseases are sometime increases - sometime
decreases and sometime newer diseases are prone to appear, these may be the
reason of climatic changes.
Since the era of development is going on very rapidly, there are lot of
changes in Dea & in other basic factors which are very much needed to study a
person, and everywhere increase artificial measures & neglection of natural
resources in food, exercise etc. is going on i.e. Dea & Rtu vypannat which
appears in the form of flood, earthquake etc. which are creating many major
problems. So it is also a difficult factor to decide the effect of Dea on human
body i.e. tura dea. Although in the form of probability it might be
comprehend.
Abhayatara dea Nirdhraa
The effect of bhya dea can be understood very easily. But an individual
has an different effect on own dea. Dea may be npa, Jgala or Sdhraa to
a person of Jgala, npa or Sdhraa dea as Pavara, madhyama or Avara.
This is very rightly explained by Rja Nighatu Kra which is already postulated
in the conceptual study of present dissertation.
As some of the unhealthy volunteers were observed as having residency
nearby the lake or river area. Their dea can be decided as Sdhraa, though
they had situated in Jgala dea. It totally depends upon the degree of contact
with atmosphere. For example the person having occupation as sailor, his dea
will be undoubtedly decided as npa and all the basic understanding can be
automatically bring into mind about his prognosis and management.
Dentaragamana:

Discussion Contrive
mhaNa*< tr< y igirvaR Vyvxayk> ,

vacae y ivi*Nte tez a<trmuCyte .
mnuS m&i t
Darana has mentioned the Dentaragamana, but their application is done

by yurveda in various treatment points of view, in various disorders. Like
amlapitta as mentioned in Kyapa Sahit.
ain* pd[ S[ p\ iy[ N s>B vRy[ P d[ (hnim`.

tAmijilj] r[nmi]PF]: sm&pm[t ` ..
ap\Siy(t c] t(Amn(p d[ Sitr> v\ j[t ` .. (K. Khi. 16/44-45)
Discussion on applied contrive

The Research is the inquisitive investigation for the desire of real
knowledge. The real knowledge according to yurveda is Pram or YathrthaAnubhava. Among the different means of real knowledge i.e. Pamna the
Patyaka or direct perception has been given the highest importance as
Pamna iromai, without much discussion. But it is also quoted as,
ik< ih Anupid< pUv yt! Ty]anuman_ya< prI]yma[ae iv*at! ,
tSmad iivxa prI]a}anvta< Ty]mnuman< c iivxa va shaepdezen . c iv 4/5
Out of three groups of the source of acquiring the true knowledge. The
knowledge derieved from authoraitive instruction comes first; thereafter
investigation proceeds by means of observation and inference. In the absence
of previous information concerning a thing, how one can proceed to verify it, by
means of observation and inference only?
Consequently to sidestep this inaccuracy in proper understanding, current
data of present scenario, regarding the person understanding are collected first,
from,
1. From different peoples of different places;
2. Along with textual data obtained with the help of internet browsing,
from reliable sources; according to the suiting concept of yurvedic
classics in context of turaparjna hetu.
Division of Application of jnopya with current status
ptopadea
Conceptual Data
Entire Ayurvedic classical Data
Applied Data
Survey Data
(for Current Scenario)
Internet Data browsing

Discussion Contrive
Data Daavidha park
Patyaka
Discussion
Anumna
Yuti
(inference of Dehabala & Doa bala)
Above chart indicates the method to obtain the knowledge which has
been utilized in present study.
yurveda is conglomeration of facts observed and teached by ancient
seers with jnnacaku. Experiencing their sayings i.e. ptopadea by means of
direct perception are undoubtedly based on field survey which is 2 nd step, is now
being utilized in Ayurvedic Research Methodology.
Every science in a modern world had readily agreed with the importance
of Survey Study and Vital Statistics. Both these are when incorporated with
Best Research Methodology to a science like yurveda gives a definite shape
to its concepts, giving a validation to its concepts and reorganize it as truth.
Modification in daavidha park
Based upon Daavidha-tura-Park and some modern parameter, a
Research Proforma was prepared and used. A specific scoring pattern (from Ph.D.
dissertation of Dr. Paparinath, 2007 under the guidance of Prof. R. R.
Dwivedi, H.O.D. Dept. of Basic-Principles, Jamnagar) was used with some
modification according to the Hypothesis. Their twelve parameters were used with
Mean Scoring Value.
Routine Biochemical & Haematological examinations were performed to
exclude any possibility of illness in Healthy Volunteers and to evaluate the degree
of doabala in UHVs.
By utilizing the above two steps, a detailed Proforma was prepared and
used for person understanding according to dea. And special methodology was
prepared as mentioned in Applied Contrive in present dissertation work.
Regarding Statistical analysis; percentile of grades, Chi square
analytical test and spearmans rank co-relation procedures was used.
OBSERVATIONS
In the present research work, total 102 Volunteers were registered &
assessed for proper study & understanding of status of Bala (dehabala and doa
bala) according to ones original Dea, through daavidha park & without dvp.
Sampling (Survey) - turaparjna Hetu & Daavidha Park

Discussion Contrive
Fixation of variable factors; is the first step in Survey sampling. 81% of

volunteer were between 21 to 30 yrs. of Age Group ( tura dea-Yuv), Out of
them 81 % were Unmarried (same Sava) and 94 % were Hindu (same cra)
having S. E. Status 82 % as middle (same hra etc.), 70 % were Graduates
(same cra-Sava) and 68 % were of Gujarat state (same Vihra, Vyyma,
Bhakti, Sava etc.), keeping this maximum which clearly indicates the least
variation in the sample (standardized sample by Simple Randomized Sampling).
Application of turaparjna Hetawah to daavidha park
Note: Here in the following dialogues, all the important values, mentioned
in applied contrive were being utilized. They were considered with the final
assessment of healthy and unhealthy volunteers dehabala and doabala according
to their respective dea along with daavidha park.
Counterpart to hypothesis, that
What the person should be
(turaparjna hetu)
Otherwise
only
What the person is
[Minus] (Daavidha park)
daavidha
Park
is
= Angle of deviation
= Residual value
incomparable,
unparalleled,
unmatched and unequaled.

All these data were being discussed here as of Sector 1 and Sector 2 of
applied contrive.

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Dr. Bhagwat Ram Krishna, Anant Prakashana, Vras (first edition 1988)
Usnakatibandha Maa Thataa Rogo (Tropical Disease Dr. R. B. Mehta)

Dr. D. D. Patel (University Gantha Nirma Board, Gujarat Rjya,
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Vaidya H.S. Kasture Gujarat Shitya Academy, 1988.
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Panca- Nidnam (page no 39 to 53) Siddhnta Nidnam Gananth Sen

Chowkhamb Sanskrit Series Office Varanasi Vikram samvant san 2060
(2003) fourth edition
Fundamental Principles of Ayurveda

Dr. C. Dwarikanath Choukhamb Kriads Academy Series 50, Vras.
(Reprint 2003)
Nidna Cikits Hastmalaka- Ranjitarai Desai (Part 1,2)
The fundamental principles of yurveda C. Dwarkanath
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Prakana, Varanasi. First Edition (1989)
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Orientalia, Vras, Second Edition 2004
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Summery
Summary
Knowledge, is the most authentic tool for park, is the real pearl, which
needs just a polish to prove its significance and utmost importance in todays
context, mentioned in all over the classics especially in Vimna Sthna 8 th. The
Concept of turaparjna hetu is a trifling concept of Caraka Sahit is one
of such pearls, which narrates the best approach for diagnosing a person, to reach
up to utmost Cikits, and this approach helps the physician to face the challenges
which are originated at the time of Cikits. The present work is a humble effort to
prove the time tested experiences of sages.
This dissertation work entitled, Comprehensive and Applied study of
turaparjna hetu in context of dea park is the two way work of filling
the gap of time by applying the principle of examining and understanding the
person by turaparjna hetu and without turaparjna hetu, assessing the
dehabala and doabala in the form of what the person should be and what
the person is.
The present study was designed under the following headings:
1. Conceptual study
2. Applied / Clinical Survey study
3. Discussion
4. Conclusion and Summary.
The recap of the whole study is conducted under this chapter of Summary.
In the first part of Introduction of dissertation work; along with
explanation of Hypothesis main theme is explained in the form of Perfect
Diagnostic Methodology, its Present status in the society, various panic questions
arises during yurvedic practice and fear of Medico Legal Act (MLC) like IPC
1860 of 304 A as case of Medical Negligence, RTI act, adverse drug reaction
etc. On daavidha park, dehabala Nirdhraa and Auadha mt Nirdhraa
both are depended, as a solution of problem. So Question arises in practice about,
Lacuna in perfectness of daavidha park. So need is to standardizing it, by
turaparjna hetu along with dea, as Standard value, for Jgala, npa and
Sdhraa dea, by the way of person understanding, is explained in detail. A

Summery
brief introduction of scientific planning and presentation of the work has been
provided to fulfill the aims and objectives, selected for the study.
In the first section, Daavidha Parkya Bhva were mentioned with its
relation with Dea, turaparjna Hetu in addition to Daavidha Park and
with dehabala & doabala are mentioned very briefly.
Next second section is dealt with literary concept of turaparjna Hetu
along with elaboration of [14] parameters to understand an individ ual, which
covers a wide range of topics starting with the synonyms with their meaning and
definitions etc.
This section also explains about the Necessity, Utility and Importance
about turaparjna Hetu. Explanation about this whole is the first aim of t he
study i.e. To elaborate the ethical concept of turaparjna hetawah as
Literary Research.
Next subsection of this conceptual study contains special study of Dea in
the form of tura arra. Here all the reference of Bhmi dea and tura Dea
were collected from classics as well as with the help of internet browsing
facilities.
The above section contains whole explanation about the subject which is
dealt in the Dea which is the second aim of the study i.e. Collect and compile,
direct and indirect references regarding various fields of Dea Park in
support of subject examination to be comprehend in the literature of yurveda
to highlight the main themes or principles in brief. With complete Modern Human
Geography (Anthropogeography) along with climate classification.
The second important part of applied study [Diagnostic Research] is the,
clinical survey section of the work is concerned with the applied or clinical
study. This section is again reclassified in two parts of application. In the first part
survey study was placed as survey observations and in second part results were
analyzed as Grade scoring method.
The first part of applied study contains aims and objectives, materials and
methods, the criteria of inclusion and exclusion, scoring pattern, criteria of
assessment, general observations and the effect of therapy.
The applied study is divided in two parts as: The first part contains survey
observations. A survey observation was based on 51 volunteers, 34 healthy & 17

Summery
unhealthy volunteers; in Group A (Standard Group), while second group i.e.

Group B (observation group) contains 34 Healthy & 17 Unhealthy volunteers;
who were attended the OPD section of Basic Principle department, I.P.G.T. &
R.A., Jamnagar, so total 102 volunteers were assessed for their dehabala based on
a special research Proforma, and successively their dehabala was assessed with
standardized daavidha park.
The second part of applied study contains findings, obtained from grading
Proforma. The findings were then relatively analyzed, based on biostatistics.
Discussion is the very important part of the study. The discussion deals
with a logical reasoning of the facts to establish the relation between the
perfectness or lacuna and logical reasonings of jnopya, to understand an
individual in the whole study. The discussion has been done on every chapter of
the conceptual study and also on the observations made in the applied study. The
effect of examination method on the results has been discussed logically. At the
same time the unbiased reasoning for the achievements and the failures has been
done.
In the fourth section, some fruitful conclusions have been drawn on the
basis of available conceptual and applied data. All the honest efforts are supposed
to be made by scholar with the help of valuable suggestions and guidance of the
guide.
Followed by summary, in the fifth section information of Bibliography and
Proforma are attached.

Rupesh Vadher

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DR RUPESH M WADHER-BP-2010

IPGT&RA, GAU, JAMNAGAR

COMPREHENSIVE & APPLIED STUDY

THESIS SUBMITTED AS A PARTIAL FULFILMENT

Rupesh Mansukhlal Wadher

Head of the Depart ment

INSTITUTE FOR POSTGRADUATE TEACHING AND RESEARCH IN

GUJARAT AYURVED UNIVERSITY

* Singular to Plural made by adding s or as

Aturaparijnana Hetu / Hetwah

Present status in society

Question arises in practice Lacuna!

Its partial solution!

Question remains unanswered!

Scope & Field of Present Research

Meaning of the Heading of Present Dissertation Work.

Aims and objectives

Previous research works

Materials and methods

Randomized survey sample study,

Criteria for assessment

Conclusion and summary

IPC 1860 of 304 A

the complainant has produced prima facie evidence before the

2. A doctor accused of rashness or negligence, may not be arrested in

Rupesh M Wadher- Aturaparijnana Hetawah-Desa Pariksa-2010-BP-IPGT&RA,

What the person is

[Minus] (Daavidha park)

'What the person is'

Today there is a tremendous need of such a Perfect Diagnostic

Comprehensive & Applied Study of turaparjna Hetawah in context of Dea Park

Rupesh M Wadher- Aturaparijnana Hetawah-Desa Pariksa-2010-BP-IPGT&RA,

Comprehensive & Applied Study of turaparjna Hetawah in context of Dea Park

Rupesh M Wadher- Aturaparijnana Hetawah-Desa Pariksa-2010-BP-IPGT&RA,

Comprehensive & Applied Study of turaparjna Hetawah in context of Dea Park

Rupesh M Wadher- Aturaparijnana Hetawah-Desa Pariksa-2010-BP-IPGT&RA,

Comprehensive & Applied Study of turaparjna Hetawah in context of Dea Park

Rupesh M Wadher- Aturaparijnana Hetawah-Desa Pariksa-2010-BP-IPGT&RA,

3) But daavidha park is calculated upon turaparjna hetu in

Rupesh M Wadher- Aturaparijnana Hetawah-Desa Pariksa-2010-BP-IPGT&RA,

AIMS AND OBJECTIVES

but very few

Comprehensive & Applied Study of turaparjna Hetawah in context of Dea Park

Rupesh M Wadher- Aturaparijnana Hetawah-Desa Pariksa-2010-BP-IPGT&RA,

e. Yanpallewar S U [Akola-1998] Kyapa samhit Mein Varnit Dea Vicra

Comprehensive & Applied Study of turaparjna Hetawah in context of Dea Park

Rupesh M Wadher- Aturaparijnana Hetawah-Desa Pariksa-2010-BP-IPGT&RA,

Biostatistics and medical survey of different places of peoples i.e.

Comprehensive & Applied Study of turaparjna Hetawah in context of Dea Park

Rupesh M Wadher- Aturaparijnana Hetawah-Desa Pariksa-2010-BP-IPGT&RA,

b*Exclusion Criteria of Samples:

turaparjna hetawah(APH) followed by

Method of examination of Volunteers

(i.e. proceed after Prakiti and Dea Nirdhraa).

Parkaa and Haemetological & Biochemical Analytic Reports).

Comprehensive & Applied Study of turaparjna Hetawah in context of Dea Park

Rupesh M Wadher- Aturaparijnana Hetawah-Desa Pariksa-2010-BP-IPGT&RA,

d* Criteria for assessment

Comprehensive & Applied Study of turaparjna Hetawah in context of Dea Park

Rupesh M Wadher- Aturaparijnana Hetawah-Desa Pariksa-2010-BP-IPGT&RA,

Classical steps toward person understanding

OUTER MOST SECTOR/ CORE

OUTER 2 ND MIDDLE SECTOR/ CORE