Professional Documents
Culture Documents
Ellen White and Her English Composition Skills Basic Draft
Ellen White and Her English Composition Skills Basic Draft
Draft 11
Revised January 13, 2015
2015
Introduction
The traditional Seventh-day Adventist [further, SDA] folkloric and theological orature
and literature has often pointed to Ellen Whites beautiful prose as the indisputable evidence
that the numerous books, articles, pamphlets, and other works for which she took credit and
which were published under her name have a non-human but rather celestial or divine origin
because the claimed unique and wonderful English language that defines her religious
literature was handed to her through superhuman visions and angelic dictations.
Some readers, though, are not too impressed with the language in her publications and
mention that the sentences, paragraphs, and chapters seem to be written in a bombastic rhetoric
that appears to be designed to impress, dazzle, and distract rather than inform and persuade. The
claimed writer seems to wish to impose a certain perspective on the readers the unverifiable
notion that some rhetorical design in a text would prove in itself and without doubt what or who
originated the document.
Those who have searched deeper into the alleged writers background are also faced with
a puzzle that seems hard to solve: how could a woman with a limited or rather absent formal
education publish books, articles, pamphlets, and other materials that appear to demonstrate
above average English composition skills, a large lexicon, and also remarkable grammatical
correctness?
While it is true that Ellen White made numerous, non-factual, and uncorroborated claims
about her visions and the angelic guard that often dictated to her divine messages, such
implausible claims still fail to explain how her illiterate and ineligible longhand scribbles became
the beautiful prose that continues to surprise and amaze the SDA church members and compel
them to believe that the books and articles Ellen White published under her name are God-given
and contain original, unadulterated, and perfect truths.
she leave school for a time until she regained her health.7 Ellen White never resumed her formal
education, and the empirical evidence collected from her handwritten pages demonstrates that
her English language skills never progressed enough in order to be adequate for book and article
preparation required for the printing press and publication.
She was 45 when she complained that she [was] not a scholar,8 that she could not
prepare [her] own writings for the press,9 and that she wished to become a scholar in the
[grammar] science.10 Her inadequate skills made it imperative for her that she have help from
her husband and others at all times.11 The prophet even became so discouraged and
disappointed with her poor, deficient, and inadequate editorial skills that she made a sudden and
drastic decision that therefore I shall do no more with them [her documents] at present. I am not
a scholar. I cannot prepare my own writings for the press. Until I can do this I shall write no
more.12
Arthur White mentions that it was ever a source of regret to Mrs. White that her
schooling had been very brief, and her knowledge of the technical rules of writing was therefore
limited.13 When she started to publish, she asked James White to help her in preparing it [the
work] technically for publication,14 and he would point out weaknesses in composition and
faulty grammar.15 Ellen White emphasizes the fact that her husband corrected her grammatical
errors16 and eliminated needless repetition17 from her sentences and paragraphs. When James
White could not give time to the technical correction of all her writings,
18
forced to resort to editorial assistants for the same work, that is, the burden of making
grammatical corrections.19 That extensive editorial work was needed because often her
sentences and paragraphs were not grammatically consistent,20 and were often plagued with
faulty arrangement,21and unnecessary repetition.22 This happened because, she paid little
23
Conclusion
The evidence from Ellen White herself, and from her grandson, Arthur L. White, about
her absent formal education and her impaired English language skills during her entire life time
demonstrates that Ellen White did not have the English composition and grammar knowledge
required to organize her borrowed or rather plagiarized ideas into fluent, coherent, and literate
sentences, paragraphs, and chapters, and to prepare her notes and manuscripts for publication.
Given the ample information about the numerous (more than 20) qualified editorial
assistants that were used to work for long time periods on her borrowed or plagiarized
manuscripts all through her career as a writer, the most reasonable solution to the puzzle, and the
best explanation as to how an illiterate woman could produce literate and even beautiful text
that populates the numerous books, articles, and letters for which she took credit seems to be that
it was not Ellen White who wrote those documents and prepared them for the press, but the
qualified editorial assistants who worked for her in the publication business, but who never
received the due credit for their work.
References
1
Arthur L. White, Ellen G. White: A Brief Biography. Retrieved on December 30, 2014 from
http://www.whiteestate.org/about/egwbio.asp.
2
Idem.
Ellen G. White, Life Sketches of Ellen G. White (Mountain View, California: Pacific Press
Idem, 18-19.
Idem, 18-19.
Idem, 18-19.
Idem, 18-19.
The White Estate. MR No. 657-E. G. White Not a Grammarian. Manuscript Releases Volume
Eight
[NOS.
526-663],
page
448.
Retrieved
on
December
30,
2014
from
http://text.egwwritings.org/publication.php?pubtype=Book&bookCode=8MR&pagenumber=448
9
Idem.
10
Idem.
11
J. Robert Spangler (Editor), Ellen White and Literary Dependency, Ministry, June 1980, 5.
12
Idem.
13
Arthur L. White, Ellen G White Messenger to the Remnant (Ellen G White Publications, 1956),
67-69.
14
Idem.
15
Idem.
16
Idem.
17
Idem.
18
Idem.
19
Idem.
20
Idem.
21
Idem.
22
Idem.
23
Idem.
24
Idem.
25
Ronald D. Graybill, The Power of Prophecy: Ellen G. White and the Women Religious