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Beware On NPP
Beware On NPP
For something like the last 15-20 years the traditional Protestant approach
to Justification By Faith Alone as expounded by Martin Luther and many others has
come under increasing attack, yet this new attack has mainly come from Protestants
especially Anglican Protestants; moreover, a few of these Anglicans have considered
themselves to be evangelical in overall approach. Paradoxically these people have
also attacked the Roman Catholic view of Justification. Their overall point is that Paul
in many of the famous New Testament comments on Justification..... was not really
talking about Justification at all! Apparently, we have all been getting it wrong for around
the last 300 years!!
'In a nutshell, the NPP suggests that the Judaism of Paul's day was not a
religion of self-righteousness that taught salvation by merit; that Paul's
argument with the Judaizers was not about works-righteousness (a works
righteousness view of salvation over against the Christian view of salvation
by grace); that Paul's real concern was for the status of the Gentiles in the
church; that justification is not so much about our relationship with God as it
is about our relationship to our brothers and sisters in the church (and in
particular, it's about the status of the Gentiles in the church and the unity of
Jewish Christians and Gentile Christians in the church); thus, that justification
is more about ecclesiology than soteriology, more about who is part of the
covenant community, and what are its boundary markers, than it is about
how a person stands before God.'
(J. Ligon Duncan, The Attractions of the New Perspective(s) on Paul)
They mostly come from a British Anglican base: E.P. Sanders (a Fellow of the British
Academy and Professor of Religion at Duke University), James D.G. Dunn (a New
Testament scholar based at Durham University) and N.T. Wright (Bishop of Durham and
a truly prolific writer) are 'the main men' and it is especially Wright who has encouraged
evangelicals to join the NPP party.
Jesus, and later Paul, were wrong about the self-righteousness of the Jewish
religious authorities of the First Century. They did not teach salvation by merit at
all (having been a keen student of the Scriptures for 45 years it is obvious to me
that neither Jesus or Paul would have claimed salvation by works was any official
doctrine of first century religious Jews rather, the way many of them actually
behaved amounted to the teaching of this doctrine).
Paul's main argument with the Judaizers in Galatians, Romans and elsewhere
was nothing to do with the doctrine of Justification in a works/grace context, Paul
was only concerned about the status of Gentiles who were coming into the
church (hmmm! - have the NPP men been reading the same New Testament as I
have?)
I am afraid that I see in all of this yet another attempt to attack the glorious New
Testament doctrine of Justification (that is, how we can be justified, or 'made right' with
God). As I have stated so many times, the correct understanding of Justification
stands right at the heart of the gospel message. This is why this most pivotal doctrine
has come under almost continual attack from the other major religions, Catholic
theology, the cults and sects, Liberal Protestantism and New Ageism - the NPP people
are simply the latest group to attack this most vital of biblical teachings nothing new
here; but more worryingly there are evangelicals among these teachers and they are
making a determined approach to bring Bible-believing evangelicals on board.
So what in my opinion truly lies at the heart of this new denial of the theology of
Justification?
The wish to see ecumenical union between Roman Catholics and Protestants
(obviously interpretations of 'Justification' have long been a cause of
disagreement; the NPP says that both sides are wrong, just revise what Paul
meant by Justification and a major stumblingblock to the ecunemical movement
is removed hey presto!)
The wish to defend Paul and the early church from the charge of anti-Semitism
(this is entirely based on modern, post-holocaust liberal sensibilities, and to claim
that this is simply an attempt to better understand Paul is disingenuous).