Walck and Strong - 2001 Aldo Leopold Land Ethics

Organization & Environment
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Using Aldo Leopolds Land Ethic to Read Environmental History: The Case of the Keweenaw Forest
Christa Walck and Kelly C. Strong
Organization Environment 2001; 14; 261
DOI: 10.1177/1086026601143001
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ORGANIZATION & ENVIRONMENT

Walck, Strong
/ September
/ LEOPOLDS
2001 LAND ETHIC
Articles
USING ALDO LEOPOLDS LAND ETHIC

TO READ ENVIRONMENTAL HISTORY
The Case of the Keweenaw Forest
CHRISTA WALCK
KELLY C. STRONG
Michigan Technological University
Aldo Leopolds notion of a land ethic provides a useful conceptual framework for interpreting environmental histories, which in turn may be used to plan more effective land use policies for the future. In this article, the authors use a Leopoldian framework as a heuristic
device to interpret the environmental history of the land in one small placethe Keweenaw
Peninsula of northern Michiganwhere successive human purposes altered the landscape
dramatically over time. This article identifies the historical roles that power relations and
the land ethic have played in land use and land health. The article concludes by identifying
the need for community action based in a land ethic to maintain a healthy forest through sustainable use. Although it is unlikely the Keweenaw forest will return to its preindustrial state,
the community can aim for a forest that exemplifies Leopolds qualities of integrity, stability,
productivity, and beauty.
Once you learn to read the land, I have no fear of what you will do to it, or with it.
Aldo Leopold (1949)
As land worldwide degrades with astonishing rapidityturning from productive land into deserts, from forests and fields into cattle pasture and cash crops,
shopping malls and second homeswe should pause to examine the ways in which
our human purposes affect the health of the land that supports us. A global snapshot
of the here and now tells one story, but a historical reading of human impact on the
landscape may well tell another. Land and the relationship people have with land
change over time and have lessons to tell us. Because the qualities of landscapes are
specific and local, it is useful to construct environmental histories one place at a
time. Nonetheless, a conceptual framework for examining specific histories may
allow a better interpretation and point us in the direction of evidence that lies in the
hidden relationships of people and place as well as that which lies visible on the surface of the land.
In this article, we construct an environmental history of the land in one small
placethe Keweenaw (pronounced Kee-Wuh-Naw) Peninsula of northern Michigan
where successive human purposes altered the landscape dramatically over time.
Using archival and textual sources, we examine an evolving sequence of altered
Authors Note: An earlier version of this article was presented at the 2000 Academy of Management Meeting in Toronto, Canada. We
would like to thank Barbara and Eric Ribbens, Gordon Rands, John Jermier, Blair Orr, Carol MacLennan, and the anonymous
reviewers for their encouragement and exceptionally helpful comments.
Organization & Environment, Vol. 14 No. 3, September 2001 261-289
2001 Sage Publications
261

262
ORGANIZATION & ENVIRONMENT / September 2001
landscapes that reveal changing processes and attitudes regarding land use and
resource consumption in a northern hardwood forest ecosystem.
For our conceptual framework, we turn to Aldo Leopold, whose vision of a land
ethic and the restoration of degraded landscapes resonates with the history we will
tell. In his classic work, A Sand County Almanac (Leopold, 1949/1970), he read the
environmental history of the sand counties of Wisconsin and called for a land ethic
to restore land degraded by misuse. We have read his text closely to make visible the
structure of his argument, which serves as our heuristic framework for conceptualizing the relationships between human activity and land health over time. We supplement Leopolds argument with two additional current views on power relations
and land use.
Our approach may seem unorthodox for scholars interested in overarching questions of the relationship between organizations and the natural environment. We
are, after all, using a piece of nature writing to frame the history of a remote place
that few readers ever visit. Yet our purpose is to demonstrate how a close reading of
the environmental history of a place, guided by Leopolds vision, can point the way
to a future in which a clearly articulated land ethic promotes the sustainable use of
land resources by human collectivities, whether they be tribes, organizations, or
nation-states. We hope to encourage scholars interested in sustainability to think
seriously about the role of a land ethic for organizations.
THE KEWEENAW FOREST
The Keweenaw Peninsula is a narrow strip of land 40 miles wide and 80 miles
long that juts into the icy waters of Lake Superior from its base in Michigans Upper
Peninsula (see Figure 1). Formed by lava flows from a rift in the earths crust, the
peninsula is a spine of rocky terrain with deposits of pure metallic copper (Daniel &
Sullivan, 1981). The last glaciers retreated 10,000 years ago, leaving behind fertile
acidic soils for the migration of forest from the east. By about the first century A.D.,
1
the forest reached the stage of succession that resembled what existed when European settlers first came to the area in the mid-1800s. Technically called the Canadian Biome (Dice, 1943) and more popularly called the northern hardwood forest, this forest is characterized by climax species of sugar maple, red maple,
hemlock, white birch, and stands of pioneering red and white pine. These species
still dominate the landscape, along with the rapidly growing aspen.
The northern hardwood forest is the northernmost deciduous forest community.
With many species common to both the boreal forest to the north and the oakhickory forest to the south, the northern hardwood forest is a transition forest. It is
called a hardwood forest because it is dominated by three deciduous, or hardwood,
trees: maple, birch, and beech.2 Two conifers, or softwoods, also grow abundantly,
the white pine and Eastern hemlock (Kricher & Morrison, 1988). Different species
of maple, the dominant tree of this forest, are long lived (250 years), slow growing,
and fire intolerant, thriving in moist climates such as the shores of Lake Superior.
Fire has been frequent enough, however, to maintain stands of eastern white and red
pine, particularly along west- and south-facing slopes, where stands of very large
white and red pines once dominated (Barnes & Wagner, 1981).
Although the Keweenaw forest is classified as northern hardwood forest, it is
actually a mosaic of forest communities, including conifer bogs and floodplain forest. The Keweenaw has abundant lakes, streams, and wetlands as well as more than
100 miles of Lake Superior shoreline. People share this peninsula with black bear,
bald eagles, white tail deer, red fox, and coyotes. The occasional moose wanders by,

Walck, Strong / LEOPOLDS LAND ETHIC
263
FIGURE 1: Keweenaw Peninsula, Michigan

Source: U.S. Census Bureau, Tiger Mapping Service (1995).
and wolves have begun to migrate from Minnesota. Of course, black flies, mosquitoes, and red squirrels are also members of this forest community. With little
industry nearby and a scattered population of about 38,000, the air and water are
relatively clean. All of these characteristicsrock, forest, water, and wildlife
combine to create a landscape of unique beauty.
Today, the visitors first view of the Keweenaw is the wooded hills north of the
Portage, a waterway ending in Portage Lake, which separates the Keweenaw Peninsula (locals call it the island) from the mainland of Michigans Upper Peninsula
(see Figure 1).
The hills of the Keweenaw present a forest of green in summer, a blur of orange
and yellow leaves in autumn, and spindly brown sticks studded with a white frosting of snow in winter. This gateway to one of the last best places beckons the visitor with a compelling text: Here is the ancient forest of hearts desire.
It is not the ancient forest, however, that greets the visitor. Although the
Keweenaw is a place of splendid beauty, we must read the text of the hills today as a
degraded landscape, a second growth of maple, aspen, cedar, and hemlock where
white pine once grew thick and tall. In the early 1900s, these hills were bare, their
trees felled for use as props and stulls in the mineshafts, fuel in the mine works furnaces, and lumber for building the fast-growing cities of an expanding nation. It is
hard to imagine the earlier pine forest on these hills. Now, only a tiny remnant of the
long-lived pines are left in the Estivant Pines sanctuary in the remotest northern tip
of the Keweenaw, where the big trees grow 3 to 4 feet in diameter.
There is a lesson for us here. If we are unable to read the land as it is (a degraded
forest), we will read our own desire (the ancient forest) into the landscape. In

264
Leopoldian terms, there will be a disparity between the way we view land and how
the land actually behaves (Tallmadge, 1987). If we cannot read the land as it is, we
can hardly prepare to write its future well.
GETTING TO A LAND ETHIC:
LAND HEALTH AND LAND USE
To read the history of a landscape intelligently and consider the possibilities for
sustainable use3 in the future, we need a conceptual framework to assess changes in
the land over time, for good or ill. In Leopolds (1949/1970) classic text, A Sand
County Almanac,4 we found a useful model of land health and land use that develops the principle of a land ethic from a dynamic, evolutionary (i.e., historical) perspective.
Leopold5 was a professional forester who spent his working life in the U.S. Forest Service and the University of Wisconsins Forest Products Laboratory. A Sand
County Almanac was the culmination of nearly 15 years of writing (Meine, 1987;
Ribbens, 1987) and reflected the views of his final years. Although deemed by
Wallace Stegner (1987) a famous, almost holy book in conservation circles
(p. 233) and revered by scholars of the literary genre of nature writing (Tallmadge,
1987), it has been neglected by academic philosophers who consider it naive
(Callicott, 1987a). Callicott attributed its neglect to Leopolds condensed prose
style, his departure from traditional philosophical ethics, and the unsettling practical implications to which a land ethic appears to leadit was abbreviated, unfamiliar, and radical (p. 187). Although the concept of a land ethic and its ecological
underpinnings may seem commonplace today, professional foresters still place
Leopold left of center (only John Muir and the Navajo stand further left) (Brown &
Harris, 1998).6
We turn to Leopold for the clarity and strength of his vision of land health and the
necessity of a land ethic to sustain it. Organizational scholars interested in
sustainability, like the philosophers, have also neglected Leopold, perhaps because
of the reasons noted above. Leopolds concepts are embedded in a lengthy piece of
writing, which provides no simple, visible framework laying bare his key concepts
and the dynamic relationships between them. Our task here is to develop such a
framework. We will then demonstrate the usefulness of the framework as we assess
the environmental history of the Keweenaw.
As we discuss each component of the framework in detail, we supplement the
insights of Leopold with those of S.P.J. Batterbury and A. J. Bebbington (1999),
geographers who approach environmental history from the perspective of political
ecology of landscapeshow power relations influence access to resources and thus
change landscapes over time; and of environmental management scholar Andrew
King (1995), whose historical investigations into land use suggest appropriate
power relations for continued land health. We have drawn on the work of these theorists in part because they emphasize a historical approach to understanding land
health and sustainable use over time but also because they extend the concept of
power relations implicit in Leopolds text.
In focusing on Leopold, it is not our intent to ignore the work of scholars on
sustainability. However, the concept of sustainable use has been difficult to
operationalize and yielded multiple definitions and constructs. Some key theorists
include Gladwin, Kennelly, and Krause (1995), who identified core constructs of
inclusiveness, connectivity, equity, prudence, and security; Starik and Rands
(1995), who proposed that sustainability must be addressed from a multisystem,

265
multilevel perspective; and Shrivastava (1995), who maintained that sustainability

involves development that allows the present generation to meet its needs without
compromising the ability of future generations to meet their needs. An integration
of these three approaches to sustainability would suggest that multiple systems,
multiple constituencies, and multiple levels are involved, all of which we recognize
in our framework for land health and sustainable land use and demonstrate in our
case history. However, the premises of these theorists do not incorporate a historical
analysis focused principally on the importance of the health of the biotic community and the human place in it. Because a historical analysis of land health is the keystone of our framework, we have not incorporated their contributions in our framework.
Briefly, then, Leopolds framework can be outlined as shown in Figure 2. The
base of sustainable land use is land health. Land health is necessary to sustain life.
Land health can be measured by operationalizing four of Leopolds principles:
integrity, stability, productivity, and beauty. Land health exists in an interactive
relationship with land use, the human exploitation of land and its resources for
human purposes.7 Land use affects land health, and land health determines possibilities for land use. Land use is influenced by power relations, the social and institutional forces that distribute power over land and access to resources as well as by the
idea of a land ethic. How these power relations and the notion of a common good are
constructed will determine whether a land ethic can influence land use in ways that
sustain land health.
Now we will examine each element of the framework in turn.
Land Health
The core of our framework rests on Leopolds vision of land health. Leopold
(1949/1970) defined land as a community that includes soils, waters, plants, and
animals (p. 239, LE8) and urged us to see land as a complex organism. Land health,
he argued, is the capacity of the land for self-renewal (p. 258, LE). In The Land
Ethic, Leopold emphasized the need to preserve the integrity, stability, and beauty
9
of a biotic community (p. 262, LE) and consider these attributes in conjunction
with the economic value of land. In The Round River, Leopold argued that
biodiversity offers land more chances for self-renewal in the face of human impact,
and he defined diversity as a food chain aimed to harmonize the wild and the tame
in the joint interest of stability, productivity, and beauty [italics added] (p.199,
RR). Leopold thus offers four attributes by which to assess land health: integrity,
stability, productivity, and beauty.
First, integrity. Integrity refers to the wholeness of the community, represented
by a set of interdependencies in which each member participates.10 Today, we refer
to this interdependent community as an ecosystem. Leopold captured the image of
integrity in an energy circuit: Land is a fountain of energy flowing through a circuit of soils, plant and animals (p. 253, LE) using a mechanism of dependencies
called food chains (p. 252, LE). The destruction of a key member of the community
violates integrity by blocking the flow of energy through the system and disrupting
the complex network of food chains.
Second, stability. By stability, Leopold does not mean stasis but rather a condition in which land thrives. Leopold evoked the image of a stable land pyramid
(p. 251, LE), which rests on a base of good soil. Although the pyramid may look
like a tangle of [food] chains so complex as to seem disorderly, it is in fact a stable
system, a highly organized structure (p. 252, LE). As members of the land com-

266
Land Ethic
Power Relations
community
cooperation
responsibility
government
community
market
property
Land Use
(Human purposes)
Land Health
integrity
stability
productivity
beauty
FIGURE 2: Model of the Influence of Land Ethic and Power Relations on Land Health
munity, humans ensure stability by working with natural processes, not against
them. This is the goal of conservation, which Leopold defines as a state of harmony between men and land (p. 243, LE). Although absolute harmony is as lofty
and unachievable an ideal as absolute justice, said Leopold, we should nevertheless
aspire to it (p. 210, NH).
It should be noted that natural forces can also destabilize land. Leopold observed
the impact of fire, flood, snow, and ice on biota and therefore on land health, and we
could add tornadoes, windstorms, and other climatic events to his list. Nonetheless,
some natural forces, such as fire, may appear destabilizing from a human perspective yet contribute to a natural process of succession, and natural events such as fire
and desertification are sometimes responses to human agency and land use (see
below) rather than the result of natural forces.
The third attribute of land health is productivity. For the entire land community,
including humans, to survive, the land must produce what this community needs to
survive. The question for Leopold was whether the productive use of land by the
human community will allow the land itself to remain ecologically productive. An
overemphasis on the economic or commercial value of land blinds us, said
Leopold, to the uneconomic parts that allow the land to function with integrity. We
will discuss this further in the section on land use.
The fourth attribute is beauty. Beauty is perhaps the most difficult attribute of
land health to define. Although Leopold did not explicitly define what he meant by
beauty, he was talking about more than scenery. His conceptualization of a land
aestheticthe only genuinely autonomous natural aesthetic in Western philosophical literature (Callicott, 1987b, p. 168)is derived from pleasurable experi-

267
ence with nature but also requires a certain way of seeing, which Leopold called
perception. This idea is developed in his essay Conservation Esthetic, in which
Leopold saw the intrinsic beauty of the organism called America in the incredible intricacies of the plant and animal community (p. 291, CE). A land aesthetic
requires perception of the natural processes by which land and the living things
upon it have achieved their characteristic forms (evolution) and by which they
maintain their existence (ecology) (p. 290, CE). Wildflowers, birds, and unproductive trees all contribute to the beauty of a place, but we need to be perceptive to
see them. Finally, such perception entails no consumption and no dilution of any
resource (p. 290, CE). Thus, the beauty of land is, for Leopold, an important measure of the rightness and wrongness of actions (Callicott, 1987b, p. 158). Such aesthetic perception has a direct bearing on land use.
All four attributes are interwoven. An ecosystem with integrity tends to be stable
and productive for members of the land community. Beauty resides in the ability to
see and value that integrity.
Land Use
Land use will be defined here as human exploitation of land and its resources for
human purposes. Some uses contribute to land health, whereas others do not. Uses
that preserve the integrity of the system contribute to land health. Uses that shorten
the food chains or damage the soil, the base of the land pyramid, contribute to instability and diminish land health.
A practicing forester, Leopold recognized that humans will alter, manage, and
use land and its resources to ensure human survival. However, Leopold believed
that the greater the alteration of the land by land use, the lower the probability of
recovery and therefore of land health. From his historical reading of many landscapes, Leopold concluded that mechanized and industrial human activities
tended to degrade land. Single-species tree plantations and single-crop agriculture
of wheat and corn on prairies destroy complex chains of life, and industrial farming
contaminates soil and water.
Although Leopold (1949/1970, p. 256, LE) believed that with significant conservation efforts, land degraded by agriculture and industry may readjust, he argued
that such degraded land recovers at a reduced level of productivity, which in turn
has a reduced carrying capacity for people, plants, and animals. Such human land
use may not be sustainable over time. Moreover, his reading of the land suggested
that recovery was rarely synthesized from nonnative, imported plants and animals
(p. 255, LE) and that reintroduction of native species was more likely to speed
recovery, rebuilding ecosystem integrity. King (1995) echoed Leopolds view
when he noted that in the extreme, land management optimized for a single environmental attribute can destabilize the ecosystem sufficiently to create irreversible
ecosystem collapse.
Like Leopold, Batterbury and Bebbington (1999) also emphasized the interactive nature of land health and land use. They argued that we must recognize that the
land responds to the ways in which land is used and that this response influences
subsequent patterns of human land use and resource access. King (1995) documented that sometimes the ways in which the environment chooses to respond are
unpredictable, causing unpleasant surprises. In our own age of extreme weather
events, scientists argue over the causes of these surpriseslong-term climate
cycles or human actions that have an impact on climate.

268
Land use thus affects land health, and reduced land health in turn affects the productive use of land. Because land health and land use exist in an interactive relationship, any definition of sustainable land use must incorporate a notion of land health.
A historical perspective on land use. Leopold (1949/1970), Batterbury and
Bebbington (1999), and King (1995) emphasized not only an interactive perspective but also a historical one. To see the interaction of land health and land use most
accurately, we must view it over time.
Leopold (1949/1970) demonstrated this perspective when he used the rhetorical
device of sawing through a lightning-struck oak to reveal, ring by ring, the history
of the sand counties of Wisconsin from 1865 to the 1940s. With relentless attention
to detail, he chronicled the degradation of the biotic community by the combined
efforts of both natural forces of drought, flood, and blizzard and human forces of
public policy, legislation, and commerce. He concluded that historical events
[italics added], hitherto explained solely in terms of human enterprise, were actually biotic interactions between people and land [italics added] (p. 241, LE).
Batterbury and Bebbington (1999) reached a similar conclusion as they studied
land and resource degradation in the developing world. Calling for a historical analysis of landscapes and a more penetrating interpretation of the social and institutional dynamics that structure access to and use of resources, they emphasize
nature-society interactions over timethe multiple dimensions of interactions
between people, their institutions, and a range of biotic resources (trees, soil, water,
and animals). Only a historical perspective, they argued, can provide an appropriate
context for understanding the often slow and sporadic human and natural processes
that affect landscapes as well as allow us to identify factors that are consistently
important over time.
King (1995) demonstrated the effectiveness of this historical perspective when
he turned to the historical record to find communities that had successfully avoided
ecological surprises. He discovered four factors that he hypothesized were consistently important in preventing surprises or, stated positively, creating land health
through appropriate land use. These four factors include common ownership of
important natural resources (i.e., community), a shared understanding that land use
rights were not absolute (i.e., cooperation), acceptance of a public right to constrain
conditions for personal gain (i.e., limitations that entail responsibility), and local
political autonomy. The first three factors are remarkably consistent with the underlying principles of Leopolds land ethic, to which we now turn.
A Land Ethic
Because human land use has such a profound impact on land health, Leopold
proposed that we need a land ethic to govern sustainable land use (this concept is
most clearly articulated in the essay The Land Ethic). Key principles of his land
ethic are the concepts of community, cooperation, and responsibility.
Leopold first defined an ethic ecologically, [as] a limitation on freedom of
action in the struggle for existence and philosophically, [as] a differentiation of
social from anti-social conduct (p. 238, LE). He went on to state that all ethics . . . rest upon a single premise: that the individual is a member of a community of
interdependent parts (p. 239). Ethical conduct is thus conduct that benefits the
community. Leopold then argued that we must enlarge our notion of community to
include plants, animals, soils, and waters that we collectively call the land and of
which we are an inextricable, interdependent, symbiotic10 part. Although our

269
instincts prompt us to compete for a place in this community, Leopold believed that
a land ethic should prompt us to cooperate as well, perhaps in order that there may
be a place to compete for (p. 239). A land ethic should remind us of our place in the
community and cause us to carefully consider how our instinct to competeto use
the land solely for human purposes and human survivalwill affect the ability of
other members of the land community to survive and be productive.
By emphasizing the idea of a biotic community, Leopold tried to shift human
land use patterns away from the prevailing notions of economic biology, which
focused on maximizing yields through monocropping for market (Bradley, 1999,
p. 14). In The Land Ethic, Leopold observed that land, like Odysseus
slave-girls, is still property. The land-relation is still strictly economic, entailing
privileges but not obligations (p. 238). If an ethic entails a limitation on freedom
of action in the struggle for existence (p. 238), then a land ethic should entail a limitation on the freedom of land use, grounded in the understanding that cooperation
entails obligations, that is, responsibilities. Violating these obligationsdegrading
land in ways that break down the ecosystem and deprive others of the rights to
existenceis thus unethical. Although Leopold supported actions by the federal
government to restrict activities that degraded land (and spent much of his life in
government service), he also knew from experience that this was not the only remedy and decried the tendency to relegate to government all necessary jobs that private landowners fail to perform (p. 250, LE). An ethical obligationa land
ethicthat assigned responsibility to the private landowner for maintaining and
improving the health of his or her land was needed (p. 250, LE). Such a land ethic
generates an ecological conscience in which each individual takes responsibility
for land health.
Power Relations
Adopting a land ethic for sustainable land use has significant implications for
the many groups in society that compete for access to land and its resources. This
access and use is significantly affected by the way in which power relations are constructed in a society. A critical issue in the construction of these power relations is
the notion of a common good as reflected in public policy and enacted by the
agency of the state.
Batterbury and Bebbington (1999) studied the social and institutional forces that
distribute and redistribute power in ways that affect access to resources and land
use. They identified the importance of four institutionsgovernment, community,
market, and propertyas determinants of land use and land quality and concluded
that no one institution is always necessarily better for sustainable use. Moreover,
they argued, land management depends greatly on land, labor, capital, and informational resources, although better access to resources, including knowledge, may not
result in more sustainable use.
Batterbury and Bebbington (1999) also observed that how land is used depends
on dominant policy ideas about resource use and reflects the balance of power in
society between local, national, and global interests. A local political ecology
developed from an agenda set by local people may lead to very different land uses
than a national political ecology focused on preserving natural resources. National
environmental protection programs managed at the federal level in the United
States over the past 30 years have met with considerable success, reducing the use
of harmful pesticides and reversing the decline of water quality in many rivers and
lakes. Global initiatives for managing rainforests and pollutants have also started to

270
make some headway. However, national and global policies may not solve all problems of land health and land use, including controversies over land access. If land
health depends on the integrity of the ecosystem, policy must be set at the level of
the ecosystem being affected.
Interestingly, in the historical examples of environmental recovery cited by King
(1995), central governments played limited roles in each of the recoveries. Instead,
successful communities were characterized by local autonomy. King suggested
that community property management can be a successful organizing principle
that will prevent ecological surprise and thus promote sustainable land use. Community property management grants access to clearly defined and often competing
users of resources according to clearly understood (either implicitly or explicitly)
rules, such as zoning covenants and land use restrictions. In his theoretical synthesis of sustainability literature, King extended the work of Ostrom (1990) and
Holling (1980) in an important way. Kings theoretical framework evolved in part
from Ostroms demonstration of the wisdom of using collective action in the treatment of natural resources as the property of the commons as well as from Hollings
contention that environmental assessment and behavior must be viewed from the
historical framework of behavioral changes over time.
As noted earlier, Leopold (1949/1970) also believed that the federal government
was not solely capable of solving land health problems, although it did have a significant role to play. Although he advocated government regulation, intelligent
management of public lands, and the creation of wilderness preserves, he also
opposed expanded federal government policy on some issues, greatly increasing
government ownership of land, and government land-use subsidies. He feared that
turning over the task of conserving land to public agencies would not prevent good
private land from becoming poor public land (p. 201, RR).
Nonetheless, Leopold realized that because most members of the land community have no economic value (p. 246, LE), they have no voice in the public policy
arena and cannot effectively compete for their place in the community. A consequence, therefore, of operating only from an economic ethic for land is that we are
likely to eradicate unproductive species, that is, those that have no economic
value at the present time. Although the wildflowers and songbirds that he classified
as without economic value are now, 50 years later, recognized as economically useful for their medicinal value and their role in a booming wildlife industry (feeding
wild birds is big business), the same cannot be said of species of trees, which
Leopold observed have been read out of the party by economics-minded foresters because they grow too slowly, or have too low a sale value to pay as timber
crops: white cedar, tamarack, cypress, beech, and hemlock are examples (p. 249,
LE).12
Thus, a land ethic that defines a land community broadly rather than narrowly is
more likely to prevent the unproductive species that provide integrity, beauty, and
13
stability to the ecosystem from slipping from the view of public policy.
THE GOOD FOREST
We will now apply our framework for sustainable land use to the forested land of
the Keweenaw Peninsula. From the perspective of land health, Leopold would
argue that a good forest is one in which forest management practices preserve the
integrity of the forest community. However, from the perspective of land use, there
will always be competing notions of what constitutes a good forest, based on power
relations in the society that uses the forest. Some believe that an indigenous forest

271
that is partially modified yet multipurpose with multiple species is good, others
believe that a managed forest that is simplified and market oriented is good, and yet
others entertain a populist notion of a good forest as one used by the people in whatever way they choose (Batterbury & Bebbington, 1999; see also Brown & Harris,
1998).14 Although indigenous forest management may not always yield the most
sustainable practice (Conte, 1999), whether contemporary best management prac15
tices for forest land represents an improvement over historical practices can only
be determined by investigating a particular forest.
As we proceed to examine the forests of the Keweenaw over time, we will draw
on our framework of land health and land use to discern the presence of a good forest. In particular, we will assess three areas:
1. We will assess forest health from Leopolds perspective. A good forest is
one that can indefinitely sustain a robust forest ecosystem of plant and animal life (integrity and stability) while providing valuable resources for
human use (productivity). We will also consider forest aesthetics (beauty).
2. We will assess forest use in terms of Leopolds land ethic: Have industries
that exploit forest resources institutionalized behaviors and beliefs that carry
a long-term commitment (responsibility) to the human and natural communities in which they operate? Or do they operate primarily from an economic
or efficiency perspective? Do they work cooperatively or primarily compete
to satisfy their own private interests?
3. We will assess whether power relations advocate local, community autonomy through local policies governing resource use and land access, or
national or global interests.
THE KEWEENAW FOREST:
A HISTORICAL READING
Leopold sawed through the trunk of a fallen oak to read the history of the sand
counties of Wisconsin. We will navigate the history of the Keweenaw with a camera
and a pen. Our task is to reveal the interaction between people and land over time
and its impact on land health. The environmental history of the Keweenaw can be
written in four overlapping periods, each defined by a characteristic land use pattern based on natural resource consumption:
1.
2.
3.
4.
Presettlement through 1840.

Copper mining boom, 1840s through mid-1950s.
Pine timber era, 1870s through 1900.
Hardwood forest products period, 1960s to present.
The lessons learned from this historical perspective on land use and renewal will
provide insight into possibilities for sustainable use.
Presettlement Through 1840
The archaeological record for prehistoric human habitation of the Keweenaw is
complex. In this section, we present Martins (1999) interpretation of this evidence.
The glacial covering of the last ice age retreated from the northern Great Lakes
region about 9,500 years ago. Over the next 7,000 years, glacial water drained and
soils settled until the Lake Superior basin took its present form, a till plain of moist,

272
acidic soil. About 3,000 years ago, the modern communities of plant and animals
that characterize the northern hardwood forest were established, and by 2,000 years
ago, the modern lake levels had been reached.
Soon after the glaciers departed, people moved in, taking advantage of newly
habitable land. Classified as Late Paleoindian by archaeologists, these colonists
lived in small mobile groups near water and were the earliest copper users on the
continent. A site in the Keweenaw may be the earliest copper-working site in eastern North America, possibly dating to 7000 B.C., but a more likely date for the
beginning of copper use in the region is 5500-4800 B.C. These colonists would be
the first of many who came to the Keweenaw to exploit its rich natural resources.
As the climate warmed, people adapted to the locally available supply of plants
and animals as well as copper. An assemblage of copper and other artifacts in the
Keweenaw belonging to the Old Copper Culture most likely represents periodic
and specialized use of the region for its resources, rather than sustained settlement
through about 500 B.C. Trade of copper artifacts, which were often symbolic rather
than practical in nature, was probably accomplished in family groups through trade
links that dispersed copper throughout North America. In approximately 500 A.D.,
life began to change. The new Woodland culture, although continuous with the
past, is marked by intensification of subsistence and increasing interaction, including trade, with neighboring regions (Martin, 1999).
Burial grounds and settlements near Lake Superior testify to the Woodland culture, which belonged to the Algonquin language group. Its descendants are the
Ojibwa.16 In historical times, the Ojibwa practiced a subsistence pattern of land use
based on hunting and fishing. With only 120 to 140 frost-free days per year, there
was limited potential for Indian agriculture (Tanner, 1987). The land was sparsely
settled. There were probably only a few hundred Ojibwa living in the Keweenaw at
any one time by the 18th century (Lankton, 1997). Maps of Indian villages and
tribal distribution show only one village at the mouth of Keweenaw Bay by 1768
and another on the Portage by 1810 (Tanner, 1987, Maps 13 and 20).
Ojibwa culture suggests that the forest was revered. Ojibwa traditions place
plants prior to animals because plants could exist alone and were not dependent on
other beings for their existence. Each plant is considered to have a unique
soul-spirit, and each earth form such as a hill is thought to possess a mood that
reflects the state of being of that place. Destroying, altering, or removing a portion
of the plants was thought to change the mood of that place (Johnston, 1976). These
traditions point to an Ojibwa land ethic, but low population density alone prevented
land use that significantly altered the landscape.17
The first recorded European exploration of Lake Superior occurred in the early
17th century. In approximately 1620, Etienne Brul, a Frenchman employed by
Samuel de Champlain as an interpreter, was probably the first European to see the
ancient copper mines in the Lake Superior region. By 1658 a reasonably accurate
map of Lake Superior opened the door for the arrival of French missionaries and fur
traders (Nute, 1944).
Commercial development evolved slowly over the next century and a half. The
first decked sailing ship sailed Lake Superior in 1735, and the first commercial
schooner in 1778. By the early 1800s, word of massive copper and timber reserves
had reached the nations capital at Washington, D.C., and the eastern industrialists
in Boston and New York (Nute, 1944). Henry Rowe Schoolcraft, the mineralogist
and Indian expert who accompanied Michigans territorial governor, Cass, on a
geological survey of the region in 1820, kept a journal that reveals a common
Euro-American attitude toward the Keweenaw forest:

273
One cannot help fancying that he has gone to the ends of the earth, and beyond the
boundaries appointed for the residence of man. Every object tells us that it is a
region alike unfavorable to the productiveness of the animal and vegetable kingdom; and we shudder in casting our eyes over the frightful wreck of trees. . . . Such
is this frightful region through which . . . we followed our Indian guides . . . in
which there is nothing to compensate the toil of the journey but its geological character and mineral production. (cited in Lankton, 1997, pp. 7-8)
Instead of beauty, Schoolcraft saw a frightful wreck with no value but for the
copper under the forest floor. The Keweenaw was dense forest from end to end at
the time of Schoolcrafts survey (Lankton, 1997). A small remnant remains in a
local nature preserve, the closest approximation of the presettlement forest,
although this preserve has been affected by logging and mining operations along its
perimeter.
Assessment of the presettlement period. Prior to 1840, the Keweenaw forest was
a healthy forest, little changed by the subsistence land use of sparsely settled
Ojibwa. The tribal organization of the Ojibwa, along with the harsh living conditions, made community orientation and cooperation a necessity of life. Ojibwa culture suggests a positive aesthetic for the Keweenaw forest with a great sense of
responsibility and even reverential respect for the land and its inhabitants. Because
there were no organized markets beyond native trade networks, no concept of property rights, and limited codification of conduct (beyond tribal custom), power was
shared within the local community. Land use was based on subsistence, with some
minor consumption for symbolic purposes. Land health was therefore good, characterized by stable ecosystems and natural beauty. Although land was
nonproductive from a modern economic standpoint, the land was productive for its
inhabitants. The strong land ethic and localized power relations of the Ojibwa stand
in contrast to those of Euro-American explorers, whose journals suggest a primary
interest in land use centered on the exploitation of mineral resources, with no evidence of an accompanying land ethic. The journals of these early explorers were
predictors of the attitudes that would come with Euro-American settlement.
Copper Mining Boom, 1840 to the Mid-1950s
Schoolcrafts early reports of rich surface copper deposits led to many early
attempts to establish copper mining operations. In 1822, Congress proposed to
work the ancient copper mines of Lake Superior. Although the proposition did not
win congressional support, it created momentum for greater examination of the
Schoolcraft and Cass expedition reports. Poor infrastructure, harsh winters, and
labor shortages caused most of the early small-scale mining operations to fail. In
the late 1830s and early 1840s, Douglass Houghton began well-organized commercial surveys of copper deposits. His report of vast, almost pure copper deposits
along the ridge of the Keweenaw Peninsula, where it could be accessed by Lake
Superior shipping, fueled the first copper rush in 1843. The copper was of a purity
not found anywhere else in the world at that time and was deposited relatively close
to the surface, although in a narrow vein up the spine of the peninsula (Krause,
1992; Nute, 1944).
By the mid-19th century, the combination of more developed mining and transportation technologies along with the influx of cheap labor from European immigration made large-scale mining operations economically feasible. Investors from

274
the eastern United States funded large-scale copper mining that was organized
around company towns. Copper mines were active in the Keweenaw from the
mid-1840s until the late 1960s, although the boom era ended shortly after World
War I. At the turn of the century, 20,000 people were employed in the mines in
Houghton County, site of the Quincy Mine above the Portage waterway, and the
operations of the mining companies supported a population of 100,000 people in
the Keweenaw (Merk, 1982). Copper mined during the boom in the Keweenaw
generated between 80% and 90% of annual U.S. production of copper. Peak production of copper was reached in 1916, when 270 million pounds of copper were
shipped from Keweenaw locations (Krause, 1992). However, by 1920, employment and population were already in decline because of reduced demand for copper
at the close of World War I (Murdoch, 1943; Nute, 1944).
Although the Keweenaw was covered in dense forest at the start of the copper
boom, mining operations soon devastated the forest in the regions immediately surrounding the mines. This is evident in Figure 3, a photograph taken in 1898 of
Quincy Hill, site of one of the most heavily mined areas in the Keweenaw. The Portage waterway is in the foreground, and mineshafts are visible in the upper right.
Most of the hardwoods and larger conifers described in original surveyors notes
have been logged off. A few small conifers remain, scattered about the hill and
along the waterfront.
The photograph in Figure 4 of Quincy Hill was taken 22 years later, shortly after
the end of World War I, further east along the Portage. Figure 5s photograph, taken
about the same time, is a view from the top of Quincy Hill, looking down to the
waterfront. Virtually no trees survive. It should be noted that copper mining took
place undergroundthe devastation is not due to surface mining.
As Alexis De Tocqueville noted in 1831, Americans did not dwell on the wonders of naturethey did not see the marvelous forest until it had been cut down
(Murdoch, 1943). Forests burdened the worker and were viewed as an obstacle to
be removed to uncover the copper beneath the forest floor. Dense forests slowed
infrastructure development, and several miners and surveyors became hopelessly
lost while searching out new mine or rail bed locations. Forests were cleared of
human necessity, but the by-products of this clearing were used as lumber in mining
towns to house the immigrant miners as well as in the construction of railroad cars,
railroad ties, and bridging and rafters in the mine shafts and as a source of energy.
The forest was thus a cheap, locally available material to support mining operations. The mines required 2,600,000 board feet of pine and hemlock plus an additional 13,000 railroad ties above ground. An additional 18,000,000 board feet of
timber were used annually underground at the Calumet and Hecla mine (Nute,
1944).
The Great Depression hit the Keweenaw particularly hard. By 1930, mining
employment in Houghton County had dropped to less than 2,000, whereas the
regional population dropped to less than 70,000.18 By the start of World War II, few
mines remained active, and population fell further to 47,600 people (Murdoch,
1943). Some mines reopened to fulfill copper orders created by war demand, but the
copper boom was over, and most mines closed in the 1950s, unable to compete with
copper mined more cheaply elsewhere in the world. The last active mine in
Houghton County closed in the late 1960s, and the last copper mine in the region
closed in the early 1990s.
The mining companies did not truly inhabit the Keweenaw. They moved on
when the economic value of the copper fell, and the boomtowns of the early 20th
century dwindled as miners too moved on in search of employment. They left

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FIGURE 3: Birds Eye View of Quincy Hill and Hancock, Michigan, Circa 1898
Source: Courtesy of Michigan Technological University Archives and Copper Country Historical Collections, Michigan Technological University.
FIGURE 4: View of Quincy Hill and Hancock, Michigan, Circa 1920

Source: Courtesy of Michigan Technological University Archives and Copper Country Historical Collections, Michigan Technological University, Roy Drier Collection.
behind decimated forests, huge piles of mine rock left over from shaft blasts, and
acres of black sand stamped of its copper.
Assessment of the copper boom period. Mining destroyed forest health in the
vicinity of the mines, which covered a large area up the spine of the Keweenaw.
Reduction of habitat devastated many species, creating a forest ecosystem of low
integrity and declining stability. Although the land was productive from an economic standpoint, the productivity was centered on a single resource sold to distant

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FIGURE 5: View From Quincy Hill to Houghton, March 20, 1920

Source: Courtesy of Michigan Technological University Archives and Copper Country Historical Collections, Michigan Technological University, Nils Eilersen Collection.
buyers. Beauty was diminished; it is hard to perceive beauty in the photographs of

Quincy Hill from this period. Land use concentrated on copper extraction, a productive short-term use of land for the benefit of mining companies. Power was in
the hands of the mining companies, who owned most of the land in the region but
were themselves owned by corporate interests from outside the region. Both the
copper and the profits generated from copper mining left the community. Most of
the mining towns are mere shadows of their former selves, and many have disappeared altogether, reclaimed by the forest with which they were built (Krause,
1992). Mining company decisions were made based on market conditions and competition, reinforced by a government philosophy of protecting property rights and
avoiding interference in the operation of markets. They demonstrated little recognition of long-term responsibilities to the land. With no long-term commitment to the
community or the land, mining interests moved out when the economic benefit
declined. These factors combined to strip local communities of their power, making
them dependent on the mining companies. As company towns, the communities
had little real local autonomy. As a result, there is no evidence of a land ethic, only
an economic ethic, during this period.
Pine Timber Era, Mid-1870 to 1900
Away from the mines, the forest remained virtually untouched during the early
part of the mining boom. As late as 1917, diaries of high school students contain
stories learned from their mothers and fathers of vast forests in the Keweenaw when
the parents were young (Lankton, 1997). However, as the pine forests of New England and the Lower Peninsula of Michigan were cut over by the mid-1800s, the vast
timber reserves of Michigans Upper Peninsula, including the Keweenaw,
increased in value.
The prevailing wisdom of the era was that railroads and lumber companies, as
benefactors of the country, should be given unlimited land and be allowed to charge
what markets would bear. Anything that stood in the way of profits was treason
(Reimann, 1981). Between the late 1870s and mid-1900s, timber was harvested for

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lumber for the fast-growing cities of the Midwest and the new paper mills along the
Great Lakes. With average yields of 4 million board feet per square mile of forest,
early timber barons thought the white pine of the Upper Peninsula was inexhaustible (Reimann, 1981). In fact, one of the early lumber traders stated that it would
take centuries to exhaust the pine supply. During this era, there was also a great faith
that providence would provide resources as required, and the purpose of the frontier
was to provide a natural abundance to be exploited for the advancement of civilization (Cronon, 1991).
No place in the Upper Peninsula of Michigan is very far from a big river or lake,
and this proved to be a critical factor in the rapid exploitation of timber reserves.
Much of the timber was floated to mills and then shipped via waterway to Chicago,
which was the center of the lumber trade. River jams caused by saw logs were common, with many accumulating more than 100 million board feet of lumber at the
jam; the largest recorded jam exceeded 500 million board feet (Cronon, 1991). To
put this in perspective, 500 million board feet represents almost 85,000 logs, each
of them 2 feet in diameter and 16 feet long.
Pine, cedar, hemlock, spruce, and balsam fir were all felled, but white and red
pine were in huge, rapidly growing demand by builders and railroads. More than
250,000 white pines were felled in a single year at peak production. The Chicago
Lumber Exchange shipped 220 million board feet of lumber in 1860, 580 million
board feet in 1870, and more than 1 billion board feet in 1880. Already by the late
1880s, supply problems were starting to appear, especially in terms of lumber quality and tree diameters. Compounding this problem, trees felled in later years were
further from the rivers and lakes used to transport them, increasing costs. Timber
company bankruptcies started to increase in the mid-1890s, and by the late 1890s,
the boom was clearly over and the pine supply had been decimated. Michigan white
pines were the first to run out, and by the turn of the century, the countryside was
largely treeless where magnificent pine forests had stood 40 years earlier (Cronon,
1991).
In addition to pine harvests, pulp and paper companies required large stocks of
aspen and other pulpwood. With no thought for the land and its future, the forest
was stripped bare. Even railroad companies clear cut19 their rights of way for the
timber value. Huge tracts of white and red pine, along with thousands of acres of
hardwood forest, were clear cut between 1850 and 1900, and slash fires burned hot
in the tree tops and on the ground, where small limbs, pine needles, and leaves
remained from clear cutting.
When the timber was gone, land companies and speculators moved on just as the
copper mining companies had, leaving towns abandoned and indebted. Even while
they were operating in the region, timber barons, like company towns, were not
always good neighbors. One timber baron spent much of his time warding off applicants for gifts for various charities (Reimann, 1981).
Assessment of the pine timber era. Clear cutting huge tracts of pine forest clearly
reduced forest health by degrading the stability and integrity of the ecosystem over
large areas of the Keweenaw. Clear cuts are certainly not beautiful. The land was
economically productive, but that productivity was based largely on a single
resource and did not account for the value of other land resources. Like the copper
mining companies, the timber barons were interested in economic land use, extracting trees instead of copper, but not in a sustainable way. It was falsely assumed that
the land and its resources were inexhaustible. Again, like the copper mining companies, the timber barons did not have a long-term commitment to the communities in

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which they operated. Once the resource was gone, so were the companies. Power
was in the hands of outside corporate interests who were given free reign to exploit
the land. Large tracts of property were held by timber barons who made decisions
based on market conditions, reinforced by a government philosophy that elevated
property rights and avoided market regulation. This made communities dependent
on timber barons who were not inclined to cooperate and did not recognize a
responsibility for the land.
Hardwood Forest Products, Mid-1960s to the Present
The clear cutting and fires, as devastating as they were to the original forest,
cleared the way for a new cycle of forest growth or succession. Most of the species
native to the Keweenaw have very wide habitat tolerances and are adapted to disturbances such as fire, wind, flood, and ice. Unlike natural disturbances, however,
human disturbances are often more severe and wide ranging. The type of human
disturbances common in the Keweenaw favored species such as maple and birch,
which have small, wind-dispersed seeds and tolerance to disturbances created by
logging. Forest fire suppression (putting out fires quickly once they start) and
abatement (removing fuel and clearing lines and breaks before a fire starts) are also
forms of human disturbance, which favor northern hardwood succession as
opposed to pine and oak (Barnes & Wagner, 1981). Although the human disturbances of the past century removed most of the large pine from the Keweenaw, they
have created an ideal habitat for todays hardwood forest.
Much of the early logging and timber operations bypassed the hardwoods in the
Keweenaw, favoring the softwood pine and pulpwood species. Prior to widespread
development of rail lines in the Upper Peninsula in approximately 1890, all timber
was floated to mills. Because maple (and many other hardwoods) does not float,
they were not candidates for logging. In 1900, there were an estimated 7,000,000
acres of hardwood stands across the Lake Superior region (Reimann, 1981). However, as the pine ran out and railroad access improved, the timber industry and the
mining companies turned more and more to hardwoods for lumber. By the end of
the copper boom, hardwood forest reserves had shrunk to 140,000 acres (Nute,
1944). With the demise of mining and intensive logging in the early part of the
1900s, hardwood forest reserves rebounded to their present level of almost 5 million acres, which represents the largest reserves in the Midwest (Gagnon, 1996).
From 1980 to 1993, timber reserves increased by about 3%. Sugar maples and yellow birch make up more than 50% of the stands in the Keweenaw and have
remained relatively stable, whereas pine stands have almost doubled and aspen has
declined by 20% (North Central Research Station, 1999).
The reforestation of maples is a natural process, aided by the production of
nearly 1 million seedlings per acre each year, scattered by wind and taking shallow
root in the humus of decaying leaves. Yet only about 100 of these seedlings will survive, growing slowly for up to 300 years. After 30 years, a sugar maple in the northern hardwood forest will stand less than 3 feet tall. At maturity, they will tower more
than 100 feet, with a broad canopy shading the forest beneath them. Maples need
clean air and infrequent fires to thrive, which are conditions that are prevalent in the
Keweenaw (Gagnon, 1996).
Evidence of this natural reforestation process is visible in Figures 6 and 7. These
photographs are views of Quincy Hill today in the same locations as in Figures 3
and 4, which were taken more than 80 years ago. Mixed hardwoods with some coni-

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FIGURE 6: View of Quincy Hill, Hancock, Michigan, July 19, 2000
FIGURE 7: View of Quincy Hill and Hancock, Michigan, July 19, 2000
fer stands show a forest returned, albeit different from its earlier state. Sugar
maples, birch, hemlock, balsam fir, and aspen now dominate the region.
Maples grown in the Keweenaw are one of the most sought-after hardwoods in
North America because of the clear, almost white wood they produce and the small
diameter heartwood, which makes them ideal for veneer logs. Keweenaw maple is

280
shipped all over the world for use in furniture and flooring, and the type of Birdseye
maple typically found in the Keweenaw is highly sought after (Gagnon, 1996).
Maple from the Keweenaw continues to increase in value. In the mid-1990s, it
sold for as much as $2,000 per 1,000 board feet (Gagnon, 1996). Today, maple
veneer logs garner $6,000 per 1,000 board feet, and good-quality maple saw logs
get $4,000 to $5,000. By contrast, saw bolts of other regional tree species are only
worth $200 per 1,000 board feet, and low-grade pulp stock sells for a mere $30 per
1,000 board feet. Birdseye maple is the most highly valued of all maples, bringing
between $5,000 and $50,000 per 1,000 board feet or as much as $25,000 per tree
(Schwandt, 1999). Lake Superior Land Company estimates 60% of its production
is pulpwood and that only 1% to 2% currently is select prime maple 18 inches in
diameter (Schwandt, 1999). The average yield per acre in the northern hardwood
forests is 1,000 board feet of maple plus three to four cords of pulpwood. Each
1,000 board feet represents 15 logs of 12-inch diameter, approximately 12 feet in
length. In professionally managed forests, only about five to eight maples per acre
are felled each year, along with four to six companion species for use as pulpwood
(Gagnon, 1996).
Northern Hardwoods (a division of the Rossi Company) is the largest commercial hardwood forest products company in the region, processing 21 million board
feet of maple each year in the Keweenaw. This is comparable to the 18 million
board feet annually consumed by the mines during the copper boom. The difference
is that the large commercial forest products companies in the region spread their
cuts over much larger tracts of land than the mining companies did, and they use
selective cuts to professionally manage the forests for long-term sustainable use.
Because of the great economic value of the Keweenaw maples, there is pressure
to overcut. Whereas professional foresters and some commercial forest products
companies take a long-term perspective of proper forest management with the goal
of increasing their harvest of high-grade saw logs compared to pulpwood, many
small landowners succumb to short-term economic pressures. Many foresters will
double mark the trees selected for cut (one mark on the trunk, the other mark on the
ground) to prevent overcutting by contract loggers. Although some commercial
forest products companies have created logger incentive programs to reduce
overcutting, abuses still occur. Clear cutting that results in same-age stands (all saplings, all seedlings, etc.) causes a sudden disruption to forest progression. It can
take 50 years or more for a maple forest to begin to regenerate after a clear cut, even
if it is professionally managed (Gagnon, 1996). Maple clear cuts can quickly
become aspen stands (if there is some aspen already present), because aspen is a
pioneer species that grows rapidly in open tracts.
In addition to the regeneration of trees, another measure of forest health is the
presence of a complex animal community. Hardwood forests support substantially
more species than a plantation pine forest.20 After a long absence from the
Keweenaw, the gray wolf, the apex predator of the northern forests, returned in the
1990s. The return of the gray wolf is a clear sign of the return of a good forest.
Improved forest health can be attributed to several factors, including changing
human attitudes, higher standards of living in the region, decreasing rural presence
and lower population densities (because of the decline of outlying mining communities), the adoption of professional forestry management techniques, and the
emergence of land champions. The degree to which each contributes to forest
health cannot be accurately determined because the factors are highly interrelated
and difficult to untangle. Certainly, the process of returning the forest to a healthy

281
state is slow and almost imperceptible at times, but when viewed over the course of
a 60-year interval, the change is quite dramatic.
Assessment of the hardwood forest products era. As the forest regenerates, forest
health returns, measured by both stability and integrity of plant and animal communities in the regional ecosystems. The land is very productive, with the current forest products industry consuming as many resources as the mining companies did.
Professional forest management, selective cutting, and governmental policies have
promoted more sustainable land use programs, along with multiple uses of the land
through the Commercial Forest Act. The beauty of the renewed forest attracts new
residents and tourists, who may someday change the balance of power in the region.
Today, large landholders representing outside corporate interests still dominate
land ownership, and some local governments continue to resist efforts to control
access and use through means such as zoning. Although government action and
community involvement in decision making on land use is increasing, significant
power still rests in the hands of external interests. Keweenaw County, at the very tip
of the peninsula, is the poorest county in the region, and good jobs are hard to find,
increasing the likelihood that a powerful landowner can sway local decision making about land use. Market factors and property rights are still very strong determinants of power in the region. The promise of outside developers to improve the
quality of lives of the local citizens holds a strong appeal to many people in the
Keweenaw. Communities are becoming more aware of the issues involved in land
management, and there is an evolving sense of cooperation between large forest
products companies and the local communities, both of whom are beginning to recognize their responsibility to the land.
Assessment of the environmental history of the Keweenaw forest. The land ethic
and power relations of each historical period and the resultant impact on land health
and land use are summarized in Table 1.
The material wealth extracted from the natural resources of the Keweenaw during the past 150 years was purchased at the expense of geologic formations and forests that took thousands of years to accumulate (Cronon, 1991). The reforestation
has only occurred in the past 50 years, and there are still scars on the land from mining and timbering operations. Obviously, the forest has returned, albeit in a much
altered state, and land health has not returned to preindustrial levels. Land health is
improving, but the land is unlikely to return to its original state of health. This creates the difficult situation of reaching agreement in the community on how much
health is enough.
The environmental history of the Keweenaw forest points out some of the shortcomings of current definitions of sustainability. For example, the mining companies removed less than one third of the copper in the region, so it could be argued
that they have preserved resources for use by future generations. The hardwood forests have regenerated, and the pine stands are slowly recovering. The companies
that have historically exploited the forest resources have thus met many of the technical definitions of sustainability, but they have been no friends of the forest. The
copper mining companies and early timber and forest products companies did not
manage with a land ethic as part of their operating philosophy. They competed for
resources, demonstrated little commitment to the long-term viability of the local
human or biotic community in which they operated, and saw no obligation to limit
their land use. Although current forest products companies show some evidence of
a developing land ethic, the challenge for the future will be to learn from our history

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TABLE 1:
Land Ethic/Use/Health Summary of Historical Periods in Keweenaw Forest

Land Ethic
Power Relations
Land Use
Land Health
Presettlement
Strong
Strong community
(tribe)
High level of
cooperation
Recognition of
responsibility to
the land and its
inhabitants
Nondominance
No market
No property
ownership
No codified
government
other than
tribal custom
Some community
power among
tribal leaders
Subsistence
Land was used
only for basic
material needs
and to a lesser
degree as a center
of spiritual life
Very good
High integrity
High stability
Low but
sufficient
productivity
Great beauty
Copper mining
Weak
Weak communities
tied to company
towns
Competition with
nature
No recognition of
responsibilities
to the land and
its inhabitants
Property/market
dominant
Market conditions
dictate
Property rights
Governments
unwilling to
restrict mining
operation
Economic
Land was valued
primarily for the
resources it could
produce for sale
in the marketplace
Very poor
Low integrity
Low and
declining
stability
Productive
Diminished
beauty
Pine timber
Weak
Weak communities
tied to lumber
barons
Competition with
nature
No recognition of
responsibilities
to the land and
its inhabitants
Property/market
dominant
Market conditions
dictate
Property rights
unchecked
Communities
dependent on
timber barons
Government
unwilling to
restrict timber
operation
Economic
Land was valued
primarily for the
resources it could
produce for sale
in the marketplace
Very poor
Low integrity
Low and
declining
stability
Productive
Diminished
beauty
Hardwood
timber
Moderate
Communities
becoming more
aware of issues
Greater sense
of cooperation
Greater
responsibility
to the land and
its inhabitants
Improving balance
Government
zoning and
community input
now considered
along with market
demand and
property rights
issues involving
land use
Multiple use
Selective cutting,
professional
management, and
government
policies promote
access to land for
variety of uses
Improving
Integrity and
stability are
returning
Productive
Returning
beauty in
altered form
Tourism/
development
Uncertain
Facilitated
community
meetings are
useful in
promoting a
sense of
community
ownership,
cooperation,
and shared
responsibility
for the land and
its inhabitants
Power sharing
Growing
recognition that
government,
citizens, industry,
and private
property owners
must work
together for
the long-term
benefit of all
members of the
community
Multiple use
The land is still
accessible for a
variety of uses,
but land access
is increasingly
a concern to
many local
residents
Uncertain
All aspects
of land
health can
only be
judged after
land use has
been agreed
on and
established

283
how to better identify and promote opportunities for land use that do not compromise a land ethic and that preserve the integrity, stability, productivity, and beauty
of the Keweenaw forest.
LEARNING FROM HISTORY
Currently, the forest land of the Keweenaw is at a critical transition stage. Decisions involving current issues of land use and land health in the Keweenaw will
shape its future. A brief description of current land use issues in the Keweenaw
follows, along with a discussion of sociopolitical factors that affect the decisionmaking process.
As the forest regenerates, people have come looking for peace and quiet away
from the city. This increases property values, particularly shoreline properties. As a
result, land prices in the Keweenaw have doubled in the past 10 years, and shoreline
values have risen even more rapidly. Companies such as Land Superior Land Company (formerly the land-holding division of a major mining company and currently
owned by International Paper) are selling low-quality stands and thin strips of
shoreline for residential and commercial development.
Frequently, the large land-holding companies are in an underinvestment trap.
High-quality stands lend themselves to professional management; the long-term
health of forest land can be both commercially and ecologically beneficial. However, stands that are already of low quality because of past mismanagement or topographical factors (exposure, soil, proximity to the shore) will probably never generate a return on the investment. These are the areas that lend themselves to quick
profit generation through spin-off for commercial and residential development.
Land with Lake Superior shoreline is a particularly enticing target for quick profit
taking. Because the shoreline is predominantly rocky and is buffeted by harsh winter winds, quality stands are rare in close proximity to the shoreline. However, Lake
Superior shoreline is considered the most valuable to local developers and secondhome buyers. Therefore, the cash market value of land along the shoreline almost
always exceeds its productive value as a source of timber.
Unfortunately, these near-shore ecosystems are among the rarest and most critical land tracts in the Keweenaw from a regional biodiversity standpoint (Orr, 1997).
Local governments are very supportive of near-shore development because they
depend on property improvements and increased tourism in the Keweenaw for their
economic base. It appears that land use aimed at residential development and tourism will increase in the next decades.
Most of the land in the Keweenaw is privately held, much of it by one commercial forest products company (International Paper) under the Commercial Forest
Act, which grants public access to these lands in return for significant tax abatements. Keweenaw residents hunt, fish, swim, snowmobile, and gather wood for
winter heating on these lands. As land is sold off for residential and tourist development, residents are starting to lose access to land and resources they once considered a common good.
Many people in forest communities feel threatened by public policy set in distant places such as the urban centers and seats of government, where policy makers
know little of the forest (Dobbs and Ober, 1996). Specifically in the Keweenaw,
federal and state wetlands protection legislation (combined with land-market factors) has forced development onto other land along the shoreline that contains ecosystems that are both more unique and more critical than the wetlands ecosystems
(Orr, 1997). The lack of trust in distant government policy makers along with

284
unique local knowledge and history suggest that local autonomy will be critical to
developing a land ethic. Beck (1997) advanced a related idea when he warned that
the existing power relations of macropolitics are ill-suited to solve the problems of
sustainable use. He calls for a new order of subpolitics in which coalitions of actors
gather at social sites to take action. Frequently, the coalition will be composed of
actors who would not normally join forces.
Even though centralized governmental control is problematic, there is also a risk
associated with local community control, both with small landholders and large
corporate ownership of the land. For small landowners, asymmetric knowledge of
best forest management practices creates a climate for opportunism. For instance, if
local landowners log their parcels once every 10 years, they will be infrequent purchasers of logging services. The logging companies, however, will be frequent sellers of logging services. This asymmetry in market participation creates an information imbalance that is fraught with moral hazard.
For large, commercial ownership of the land, commercial improvement of the
land often results in the loss of certain species, such as basswood and white cedar.
Because these species are not dominant in the local forest, their loss might hardly be
noticed by the casual observer or occasional visitor. However, the loss of
biodiversity and change in biological structure of the forest would have consequences for forest health. Last, issues of roads and road quality affect the health of
the forest. If access to the land is to be maintained, some road policy will be needed.
Whether roads should be built or improved to increase access to remote areas of the
Keweenaw remains controversial. For all of these reasons, a well-informed local
citizenry, along with the availability of outside experts such as the Michigan
Department of Natural Resources or the Nature Conservancy (among others), will
be critical to the success of any local coalition trying to balance land access with the
economic and environmental needs of the community. The federal and state governments also have a role to play in enforcing the balance and providing checks on
collateral damage that may be caused to other ecosystems by actions taken in the
Keweenaw. For instance, a road cut through the Keweenaw forest may shift animal
migration patterns, causing negative but unintended consequences for another ecosystem. Leopold (1949/1970) argued that ecosystem management should involve
extraregional government to prevent such damage shifting.
Beyond the economic and market implications of typical ownership tract size,
there is another barrier to community-based decision making in the Keweenaw that
must be addressed. Many of the local users of the land are migrants. There is a substantial postsecondary student population in the Keweenaw of almost 6,000 individuals. Many of them enjoy bird-watching, hiking, hunting, fishing, camping,
canoeing, and so forth in the local forest. In addition, there are a large number of
tourists who visit the Keweenaw each year to fish, camp, hike, snowmobile, ski, and
hunt on local lands. Last, the number of second homes serving part-time residents is
growing rapidly. Migrant land users have little interest in the economic development of the local community, are vocal about maintaining land access, and are
unavailable for ongoing community dialogue and decision making.
For many years, there was little interest in the Keweenaw in developing a comprehensive regional land use plan that incorporates economic development. This
exposes land health in the region to adverse risk. Frustration over the lack of specific land use guidelines can cause entrepreneurial, creative, innovative individuals
to leave the area. The result of an out-migration of innovative leaders can be that
less competent, more conservative guardians of the status quo will take leadership
positions in community decision making (Lentz, 1988). The withdrawal from the

285
community of economically powerful, locally invested individuals can create a

political vacuum that brings about a regression to the historic patterns of paternalistic dependence on outsiders (e.g., mining companies, lumber barons, etc.), which
created the nonparticipative and apathetic citizenry in the first place (Beckley,
1996).
Fortunately, Keweenaw residents are waking up to the need for land use planning to preserve and protect land health. A coalition is being built in a series of
forums that are bringing together environmental groups, local and state governments, local real estate developers, and other commercial interests. Whether this
coalition finds a common voice or defines a common action remains to be seen.
(Community coalitions have emerged elsewhere in the Upper Great Lakes region.
For instance, a successful and community-supported land use framework has been
developed 250 miles to the east of the Keweenaw in the Les Cheneaux region along
the shores of Lake Huron [Smith, 1998]). One result of this coalition is that one
county in the Keweenaw is working to revise its land use plan and another is preparing to consider developing a land use plan. In the Keweenaw, an emerging land
ethic may lead to a land use plan developed by the community, infused with a spirit
of cooperation and a sense of responsibility, which may in turn produce a healthy
land for all to enjoy for generations to come. This expanded definition of sustainable use, which includes a land ethic of community, cooperation, and responsibility
and advocates balanced power relationships, may just hold the key to success.
CONCLUSION
Leopolds (1949/1970) insights into the relationship between land use and land
health, the impact of power relations on land use, and the potential impact of an ethics of land usea land ethicprovide a useful framework for thinking about the
dynamics of land use over time. This framework also informs our ideas about
sustainability and the role that human collectivities, including organizations, have
played in degrading land and can play in restoring land health. We hope that the case
of the Keweenaw will encourage organizational scholars interested in
sustainability to enlarge their notion of sustainability to include the whole biotic
community that organizations inhabit, to think clearly about the power that organizations wield, and to consider seriously the role of a land ethic for organizations.
Although our case study focuses specifically on forest land and forest resources, we
encourage others in different landscapes, with different human uses and organizations, to read their own environmental histories and discover the relationships
between people and place. The more we learn about the environmental histories of
specific places, the sooner we can develop a grounded global vision of
sustainability for the future in which Leopolds vision of integrity, stability, productivity, and beauty are realized. The Keweenaw forest may never be the preindustrial,
ancient forest of our hearts desire, but it can be a healthy one for future generations
to enjoy.
NOTES
1. Succession models and the permanence of climax species are the subject of debate
among forest ecologists. For the purpose of our study, we refer to the ecological theories that
suggest plant communities develop in some form of succession process. Succession involves
gradual, continuous replacement of one plant species by another until the community
reaches a self-maintaining and quasipermanent state called climax. The early stages of suc-

286
cession are characterized by communities with few species, and each stage of succession
increases in diversity, although some ecological communities demonstrate a decline in diversity in later stages. Events that interrupt the natural succession process, such as fire or logging, are called disturbances (Daniel & Sullivan, 1981).
2. Beech, however, is curiously absent in the western Upper Peninsula, including the
Keweenaw Peninsula.
3. In the academic literature, the term sustainable development predominates. The term
development implies growth, which is at the core of many disputes about the very possibility
of ecological sustainability. We will sidestep this debate about growth and development by
focusing instead on sustainable use of resources.
4. Because Leopold died before A Sand County Almanac (SCA) was published in 1949
and because subsequent editions have included additional essays, most notably The Round
River, and undergone editorial changes, Leopoldian experts prefer the original edition of
SCA. For this article, we cite the easily accessible 1970 paperback edition published by
Ballantine, which suffers from the changes noted above; however, we have focused on two of
the essays that constitute Part 3 (The Upshot) of the original SCA, namely, Conservation
Esthetic (CE) and The Land Ethic (LE). Moreover, we have carefully checked citations to
ensure that the paperback edition reflects no editorial changes from the original. Nonetheless, we do on occasion cite the essays The Round River (RR) and Natural History (NH)
included in the paperback edition but not the original edition; we will clearly note when we
are using these essays by using the abbreviations CE, LE, RR, and NH in the citations in the
text so that readers are clear about the source.
5. As a founder of the Wilderness Society, Aldo Leopold is most closely associated with
efforts to preserve wilderness. This is not his only contribution to the discussion of land use,
however. He also outlined the urgent need for a land ethic for private and industrial landowners.
6. The Society of American Foresters (SAF) is currently debating what kind of land
ethic the forestry profession should embrace. In 1991, its professional journal devised a land
ethic political test, which placed Leopolds views left of center, and in 1992, the SAF voted
to modify its code of ethics to include an emphasis on land stewardship. In a recent survey
applying this test, Brown and Harris (1998) found that professional foresters tended to adopt
a multiple-use ethic, whereas natural science professionals such as wildlife ecologists
favored a Leopoldian or ecosystem management ethic. The survey also revealed that only
those SAF employees who were members of the Association of Forest Service Employees
for Environmental Ethics favored Leopoldian views. See also Zeide (1998), Zeide et al.
(1998), and Callicott (1998) for a further discussion of foresters views on Leopold (Brown &
Harris, 1998).
7. Here and elsewhere in this article, we limit the concept of land use to human agency
and thus separate human agency from natural agency, although obviously humans are part of
nature, not separate from it, and natural agencies such as fire can have a quick and profound
impact on the land. We are defining natural agency (and uses animals and plant make of land)
as part of the construct of land itself and human agency as distinct from land to focus on the
ways in which human agency influences land health. In Leopoldian terms, man-made
changes are of a different order than evolutionary changes (Leopold, 1949/1970, p. 255,
LE).
8. See Note 4, above.
9. According to Meine (1987), this is the most quoted passage from The Land Ethic
and is the focus of the essay.
10. Fritzell (1987) contrasted a holistic conception of the human place in nature, in which
humans are plain member[s] and citizen[s] of the land community irrespective of their distinctive linguistic and cultural behavior, with a dualistic conception, in which humans are
conqueror[s] and exploiter[s] of the land community (pp. 140-141). He argued that
Leopold wove both perspectives into his narrative, arguing in favor of holism.
11. Plant and animal communities develop modes of cooperation and interdependence,
which Leopold (1949/1970, p. 238) called symbioses. Ecological studies confirm that
plants and animals both compete and cooperate in establishing biological niches, but an

287
overemphasis on competition in natural selection processes has sometimes diminished the

equally important role of cooperation.
12. This is true in the Keweenaw, where few landowners plant white cedar (except as the
ubiquitous arbor-vitae planted in front of homes in new subdivisions), tamarack, or hemlock,
all of which are distinctive parts of the naturally occurring Keweenaw forest. The regional
Department of Natural Resources, however, is now experimenting with replanting cedar and
hemlock as part of its deer management program.
13. This does not preclude attempts to eradicate invader species such as zebra mussels
and lamprey eels, which destroy the integrity and stability of native ecosystems and add no
beauty.
14. See Note 6, above.
15. Best management practices are standards, in the total quality management tradition,
defined by trade associations to improve the quality of practice of their members.
16. We will use the name Ojibwa, although this is a name given to them by outsiders. They
call themselves Anishinabe. Chippewa, the term used in Indian treaties, is a corruption of
Ojibwa.
17. Whether American Indian culture is truly ecological is hotly contested. See Krech
(1999).
18. Krause (1992) estimated population for the mining district. Murdoch (1943) estimated population using county population statistics. Because the mining district boundaries
do not correspond to county borders, we have estimated the population in the Keweenaw by
splitting the difference.
19. Clear cutting means everything is cut, leaving nothing behind but stumps and slash
piles.
20. We refer to the good forest as one that functions as an ecosystem supporting a variety of plant and animal life. Even in a good forest, there will be naturally occurring patches of
monoculture speciation that have no ill effect on the surrounding ecosystem. Frequently,
these monoculture stands provide an important ecological benefit, such as habitat for heron
rookeries, given that adjacent ecotypes are sufficiently diverse.
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Organization & Environment

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ORGANIZATION & ENVIRONMENT

USING ALDO LEOPOLDS LAND ETHIC

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FIGURE 1: Keweenaw Peninsula, Michigan

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multilevel perspective; and Shrivastava (1995), who maintained that sustainability

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Presettlement through 1840.

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FIGURE 4: View of Quincy Hill and Hancock, Michigan, Circa 1920

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FIGURE 5: View From Quincy Hill to Houghton, March 20, 1920

buyers. Beauty was diminished; it is hard to perceive beauty in the photographs of

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FIGURE 6: View of Quincy Hill, Hancock, Michigan, July 19, 2000

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Land Ethic/Use/Health Summary of Historical Periods in Keweenaw Forest

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ORGANIZATION & ENVIRONMENT / September 2001