You say, "The stream looks scanty at its head;

I'll take my quantum where 'tis broad instead."

But what befalls the wight who yearns for more
Than Nature bids him? down the waters pour,
And whelm him, bank and all; while he whose greed
Is kept in check, proportioned to his need,
He neither draws his water mixed with mud,
Nor leaves his life behind him in the flood.
But there's a class of persons, led astray
By false desires, and this is what they say:
"You cannot have enough: what you possess,
That makes your value, be it more or less."
What answer would you make to such as these?
Why, let them hug their misery if they please,
Like the Athenian miser, who was wont
To meet men's curses with a hero's front:
"Folks hiss me," said he, "but myself I clap
When I tell o'er my treasures on my lap."
So Tantalus catches at the waves that fly
His thirsty palateLaughing, are you? why?
Change but the name, of you the tale is told:
You sleep, mouth open, on your hoarded gold;
Gold that you treat as sacred, dare not use,
In fact, that charms you as a picture does.
Come, will you hear what wealth can fairly do?
'Twill buy you bread, and vegetables too,
And wine, a good pint measure: add to this
Such needful things as flesh and blood would miss.
But to go mad with watching, nights and days
To stand in dread of thieves, fires, runaways
Who filch and fly,in these if wealth consist,
Let me rank lowest on the paupers' list.
"But if you suffer from a chill attack,
Or other chance should lay you on your back,
You then have one who'll sit by your bed-side,
Will see the needful remedies applied,
And call in a physician, to restore
Your health, and give you to your friends once more."
Nor wife nor son desires your welfare: all
Detest you, neighbours, gossips, great and small.
What marvel if, when wealth's your one concern,
None offers you the love you never earn?
Nay, would you win the kinsmen Nature sends
Made ready to your hand, and keep them friends,
'Twere but lost labour, as if one should train
A donkey for the course by bit and rein.

Make then an end of getting: know, the more

Your wealth, the less the risk of being poor;
And, having gained the object of your quest,
Begin to slack your efforts and take rest;
Nor act like one Ummidius (never fear,
The tale is short, and 'tis the last you'll hear),
So rich, his gold he by the peck would tell,
So mean, the slave that served him dressed as well;
E'en to his dying day he went in dread
Of perishing for simple want of bread,
Till a brave damsel, of Tyndarid line
The true descendant, clove him down the chine.
"What? would you have me live like some we know,
Maenius or Nomentanus?" There you go!
Still in extremes! in bidding you forsake
A miser's ways, I say not, Be a rake.
'Twixt Tanais and Visellius' sire-in-law
A step there is, and broader than a straw.
Yes, there's a mean in morals: life has lines,
To north or south of which all virtue pines.