Professional Documents
Culture Documents
On Moods 1000874015
On Moods 1000874015
bjuL
ADYAR
PAMPHLETS
No.
$6
ON
MOODS
BY
ANNIE
PIlllOSOPHEItSBOOK
YORK
CITY
S ANT
TheosophicalPublishingHouse
SHOP
Adyar, Madras, India
BE
hbl,
brti
Storage
On
T1S3
Reprinted
Vol.
XXXV,
DDSb7t3MD
from
The
No.
moods
Theosophical
207
1062
(November
Review,
1904).
PAMPHLETS
ADYAR
No.
ON
46
MOODS
BY
ANNIE
BESANT
October
THEOSOPHICAL
1914
PUBLISHING
Adtar,
BENARES,
INDIA
Madras,
;
KROTONA,
HOUSE
India
D,
S, A.
1100^^
As
we
lias
as
of
the
the
world
generation,
are
whom
they
because
stand
They
the
the
are
is
as
and
as
"
work
and
sympathy
and
of
the
as
claim
the
is
existence
lies
for
much
in
sacrifice.
They
deal,
wisdom
with
which
They
scan
of
have
us
that
with
^^o^^en.
duty
the
They
that
in
are
individual
To
us,
told
of
ing
far-reach-
the
and
worlds
less
of
some
immense
width
fullest
and
tendenest
efforts
of
individual
course,
it
is
of
say
Great
the
none
been
despite
"
of
humanity,
Their
to
which
sake
the
which
with
of
Helpers
with
of
humanity.
other
too
not
allegiance
our
sacrifice
perfection
spiritual
Lodge.
of
all
Their
of
of
servants
fact
tion
genera-
White
on
great
the
world,
body
great
beyond
It
very
all
observed
the
the
believe
interests
the
have
the
and
by
evolution
the
know
above
Their
that
Them
to
greatest
rendered.
is
service
preserved
immensity
world,
the
us
their
the
are
out
by
men
of
have
of
spreading
most
speak
Society-
Theosophical
the
by
we
Teachers
the
and
Wisdom,
after
Those
men
theory,
truths
Teachers
and
in
these
that
as
in
work
its
truths
of
know
all
we
us
of
well-nigh
impossible
the
time
same
ourselves,
We
of
not
are
able
nor
considers
which
done
be
far
as
because
we
great
that
than
this
bringing together
profoundest
truths
that
most
certainly
who
with
all.
the
to
all-embracing
Itself
are
of
them
phrase
the
ground
infinitelydear
the
all,
Mind
every
of the
poet
Christ
direction, and
yet
Their
perfectly true
that
your
not
even
and
precious.
are
and
disappears,
is that
To
In the
so
His
sparrow
Father.
comprehends
the
disciplesis
distinction
of vision
than
Life
which
and
feeling
the
system
our
the
and
tender
in range
with
of the
one
greater
Grreater
without
and
Love
the
be
to
seem
detail,is
His
work
understand
yet it is
that
of
greatness
importance
to
Literally
by
spoken
and
to
complete,
Logos
touch
touch
falleth
the
under
Their
us
universe
more
serve
than
that
attention
is
closer
to
as
It is difficult
yet great,
points
breathes.
all
phrase
in the
the
with
Masters
of
nature
the
is
sympathetic
not
the
world.
of the
are
their
comprehension
which
important
is
small
or
of
more
eyes
which
point
with
we
in
great
perfection
us,
opposite
"
the
on
significant.
greatness
call
things
for
so
of
point
become
look
to
were
the
in the
work
the
that
all
apt
though they
as
at
on
small
neither
may
of life
We
to
apt
so
are
so
are
is at
vast
so
observation.
its
widen,
details,
yet
look
to
in
interests
our
things
smaller
of
as
comprehension
minute
so
careless
more
how
realise
to
that
part of
sity
immen-
supports
that
that
Closer
than
He
is
than
breathing, nearer
hands
and
feet,
is
literallytrue
is
true
it
manifest
also
are
while
present
to
at
last shall
in
this
to
each
refine
of
one
and
together
tender
that
of
which
the
just
and
"
try
other
as
does
so
one,
the
in
yet
to
draw
the
also must
be
Wisdom
the
the
its
envelopes
itself
infinite
of
trying
life
which
in
is the
the
life
"
Soul.
with
unity
of
diversity of
that
all lives
realising
variety
two
realisation
proportion
enveloping
the
these
join
proportion
is the
the
to
sensitive
the
recognises
separate
own
the
In
which
And
Society, as
each.
Love,
which
of
detailed
the
Wisdom,
the
line
importance
of
emotions,
our
own
and
lives
our
infinite
home,
our
towards
manifesting
for
Wisdom
forms
Life, so
Wisdom
forms
are
the
manifest
we
that
evolve
feeling
One
the
member
or
well
perfection.
the
urge
far-reaching
reach
we
as
us,
to
aspects of the
to
They
knowledge,
our
Their
Them.
may
in
sensitive
to
Their
that
we
extend
make
closer
us
nation
the
great Ideal
reproduce
to
of
like
are
evolving along
1 wish
article
we
more
of Tlieir
extent
which
can
and
Spirit is
detail
than
one
we
as
and
the
extent
bring
of
and
Him
gradually
we
member
like
some
deepen,
are
depth
surely
just in proportion
and
so
is
us
the
is true,
this
to
endeavour
for
more
His
in the
alike
And^
universe.
our
in whom
They
in
of
Logos
it is in us,
and
sympathy,
the
that
than
knowledge
Bat
of
of
that
separate
form
towards
The
drawing
of
together
know
as
plane
is
that
Love
is
Wisdom
and
knowing,
each
of
one
It
in
is
duty,
our
hands
control;
different
so
of
aspects
planes
and
the
of
the
be
wisdom
buddhic
Now,
both
type
with
makes
regard
and
to
the
obstacle
the
have
sympathy.
this
own
things
but
the
on
to
into
our
really
character
that
two
higher
intellectually
shall
we
be
which
approaches
the
Higher Life,
into
ourselves
we
knowledge
two
are
Initiation
have
for
that
of
growth
of
our
eye
plane.
great
one
of
we
under
see
which
emotions
our
manifested
we
builds
beginning
emotionally,
preparing
which
the
on
the
it
possibility of
shall
we
as
realise
to
developing
to
And
being.
try
as
of
and
these
here
Life
are
take
that
down
same
manner
evolution
see
past
of
duty
after
the
we
to
our
should
we
character
of love
that
now
and
which
direction
direction
things better,
own
seem
the
It
loving,
lop-sided
the
strongly
understand
our
in
proportion.
in
In
as
its
of the
strive.
perhaps strongly in
evolved
or
should
us
evolved
naturally
of
duty
And
higher plane
lives
own
perfectionof
rounded
that
our
the
of
flower
we
buddhic
plane.
the
on
which
of the
emotional
must
in
is that
Wisdom
bud
to
emotions
our
the
the
begins
recognition
this
up
of
Love
Life
the
by
that
so
the
gfcspectin
forms
the
obstacle
to
refining and
of
that
find
we
growth
of
deepening
of
the
changeableness
in
our
our
in
our
way,
knowledge
emotions,
ourselves,
is
that
which
And
these
because
the
they
which
April
day,
then
dark,
moment
brightly
the
another
clouds
and
of
alters; the
we
and
changes
and
the
cloud
and
sunrays
relation
these
to
is
that
difference
in
them
moods
and
clouds
emotional
far
and
and
as
For
the
although
intellect
sometimes
to
be
is
it
sometimes
sometimes
idle,those
due
changes
with
in
These
us.
over
the
us,
changing
and
the
emotional
the
moods
be
must
that
true
quick
are
to
immense
the
inclined
the
We
it is sometimes
is concerned
between
relation
perfectly
in
another
one
chieflyto
on
whole
are
intellectual
changing
sluggish,
slow,
the
it is
"
these
that
sometimes
sometimes
of
temperaments
they
are
out
cloud.
power
profoundly,
so
sunshine
temperament
traced.
us
so
one
so
the
the
makes
immense
such
have
influence
which
And
appearance.
which
the
and
changes
and
silver
succeeding
that
at
illuminated,
or
that
know
we
rapidly
shines
so
like
call
we
are
clouded,
beneath
things, so
which
is
change
dull
these
what
portion
the
enormous
landscape
shines
see
the
On
shadowed
either
which
grey
the
sunshine
then
sunshine
stream
of
see
portion
things,
rolls
and
bright ;
while
appearance
sunlight
clouds
towards
certainty is
us.
over
another,
one
attitude
whole
because
wield
when
strange; curious,
really our
strange,
moods.
changing
our
and
our
which
they
succeeding
as
of
profound:
power
alter
to
seem
as
curious
very
things
very
most
an
are
of
speak
sometimes
we
to
to
labour
so
alert
grasp
and
really not
of
the
of the
essence
of the
that
clouds
intellectual
which
their
origin
they
because
much
side
the
moods
the
as
pair of opposites,and
that
of
justin proportion to
the
depression
of
completeness
People
of
the
middle
this
of the
swing
side
is
much
of
one
and
as
so
accustomed
have
nations.
we
moods
we
the
swing
on
marked
the
travel
it is
the
it
further
the
other
swings
side
one
of the
western
not
marked
in
of
peculiarities
being
born
peculiarity
great changeability
entirely,but
scarcely perceptiblewhen
immense
It is
Now
our
this
"
to
another
depression.
very
eastwards
it is
at
in
are
emotions.
largely disappears
that
who
rise
not
time
one
largely from
it very
For
another.
of the
it is also with
so
find
completeness
of
at
of
as
together,
depression do
those
depths
it will
quite
go
mood
who
of
and
brightness and
is the
in
to
learn
and
time
pendulum,
point,
in western
of
of
and
depth
delight are
very
them
is
they
"
these
ourselves,we
the
low
with
watch
those
swing
further
peoples,
that
the
to
one
the
with
of sunshine
sunshiny
sink
not
we
one
the
brilliant
down
question
the
of
elation, while
state
sink
do
who
in
high
a
if
the
trace
condition
cloudy
beneath
emotions,
there.
sunshiny
only
deal
must
of the
all,but
contact
to
we
with
the
mood
us
region
by
want
dealt
by
cloud
the
be
can
side
put
over
sweep
in
to it
we
at
it works
as
come
When
plane.
moods
nature
that
sunshine
or
emotional
how
intellectual nature
changes
which
so
one
sweep
is
the
over
often
observed
found
it has
continued
struggle
cultivated
ordinary
know
all
at
heard
that
people
on
this
the
prevents
feet
his
devoted
is
is
other
far
so
And
as
our
ideals
certain
so
perhaps
emotions
our
moods
moods
of
changeability of
often
nature
2
pause
to
us
should
We,
to
do
caused
by
not
And
try
those
to
who
divide
on
are
us
and
way
of
amount
Very
calm,
state
students
off the
on
affect
nerves.
the
our
moods.
certain
the
to
moment
elation, irritabilityor
or
ideals.
our
important
a
the
on
changes,
of the
out
more
you
reference
for
you
when
attitude
that
them
have
we
moods
to
if he
time
that
to
with
largely dependent
very
physical nerves.
own
the
and
one
concerned,
clear
to
all,
depression
matters
come
from
them
first
also
which
in order
deeply,
Now,
like
at
our
only
not
continuallyoff
ideal
that
are
change
I should
distinguish
at
the
advantage
intervals.
long
him
I have
among
another,
or
devoted
meet
that
Peninsula.
thrown
being
him
eastern
immense
an
particular
find
other
found
Indian
direction
one
any
to
expect
may
in
to
mood
from
person
either
of the
side
course,
much
is also
equability
other
from
not, of
of
people
imagine
equability of
This
it
I should
but
nations,
the
intimately
of the
condition
I do
mind.
Indian
have
equabilityof
of
natural
the
almost
seems
which
and
difficulty
of
kind
the
reach
to
India.
matter
point
in
stay
my
myself
for
been
which
mood
during
it is
and
nature,
western
moods
are
of the
of their
of that
things
by
those
from
kind
certain
be
to
are
of
conquered,
understanding.
from
the
others
root
tension
of the
little less of
of
When
responsible beings
it is
of
type
ashamed,
should
we
keep
to
is out
of sorts
strong, there
We
moods.
be
that
to
work,
amount
of
work
one
work;
do
the
of
can
we
it is
work
without
wisdom
my
work
come
is
in.
simply
to
the
being
There
to
My
see
do
different
use
judge
condition.
and
no
our
on
prevent
it ;
as
fittingwhat
question of
thrown
is where
own
how
it ; the
from
judge by
power
rule
much
we
if the
of the
into
amount
what
the
other
an-
amount
person
an
the
the
proportion between
will be
do
very
necessityis the
one
abilityto
our
body
are
against it
is not
the
ouring
endeav-
if the
strength and
our
of
bat
must
And
It
and
do, and
can
of
order.
measure.
of
work
to work
be
possible,a
we
to
for
to
reaction
nervous
strong enough
measuring
amount
of
this
be
good
in
deliberate
do
will
in
that
by
as
us
necessarily,unless
strong enough
were
nerves
around
"
fatigue,
which
healthy
as
those
to
moods
them
then
may
be
cannot
we
and
to ourselves
duty
of
thing
bodies
nervous
recognise
our
them
difference
all the
we
our
little extra
make
moods.
this
far
changing
our
nerves,
sleep, will
sense
separate
how
see
definitely
common-
must
we
must
; we
is at the
little extra
be got rid of
to
First
These
nature.
of reasonableness,
amount
and
condition
serious
more
to
strained
over-
common-sense
for
marking
out
of all
the
out
9
claims
I have
at
do
to
not
blame
may
in
attending
it.
do,
to
Yet
to
because
That
and
is
if
duty
is
much
do
to
what
else
our
own
is
There
not
from
We
can
As
do
it.
recommend
to
and
break
hinders
evolve
away
the
as
from
the
all who
them
as
we,
to
and
their fair
we
but
able
the
beating
air.
teaching ;
to
the
outside
it is
we
duty
our
folly
mere
fact that
by
preventingsome
are
who
of
people
many
is
overstrain
in
around
one
selves
them-
practice
us
no
do
can
economy
have
out
ourselves
blunder
of those
break
are
duty, merely
in occult
It is
evolution
we
overstrain
apt
beyond
Master,
only people
are
down.
well
are
is his
lesson
his
great
of fact there
matter
This
work
and
you
right to
everything
often
are
we
is
is also the
what
what
it is
duty, we
our
doing
think
we
this work.
take
time
conceit.
because
must
wasted
mination,
deter-
out
than
more
than
cult,
diffi-
often
grim
in occult
more
ought
Wisdom-student
offeringto
lesson
of
no
duty
people
forced
be
has
is not
more,
it.
is
for the
do
do
to
try
so
one
and
to
important
we
try
doing
"
effectivelydo
do;
who
is
which
that
amount
he
he
duty
that
an
cannot
to
"
it is not
do,
to
because
service
think
yourself
that
much
they
marked
right way
only
in the
and
"
have
let
how
what
power
marked
I have
matter
certain
to
this is the
act, not
down
them
to
you
not
when
doing
it wants
when
it,no
for not
me
and
outside
go
because
have
attend
can
disposal;
my
out, I do
me
upon
they
right to
opportunitiesof growth
10
service.
by
These
that
things
are
overstrained
should
from
nerves
looked
be
on
overwork
absolutely
as
wrong.
Let
another
but
put
aside
that
kind,
which
is
us
would
those
be
that
less
if
so
from
come
very
evolve
we
on
of
to the
more
in
cannot
is
plane
with
which
than
the
simply
has
come
over
one
the
at
with
foreruns
it
"
it
it is that
immediately
is
there
connected
the
unconsciously
wider
our
of this
and
are
by
some
the
clouds
because
to
and
on
and
us
felt it
the
but
the
of those
of those
vibrations
on
the
physical.
troubles, not
us,
selves
our-
suffering,sometimes
seen
are
astral
to do
These
its way
on
with
in
to
our
which
sympathies
kind
the
more
we
such
shadowed
into view
comes
neighbourhood, settingup
we
is
have
we
often
plane,sometimes
distance
before
plane
is
mood
which
from
the cloud.
astral
misfortune
some
Sometimes
do
find
very
them
pass
for
reallyno
receive
only
we
As
are.
but
us
to
sufficiently
not
so
Now
which
stream
from
love
because
astral
and
over
have
we
I mean,
are
plane
overshadowing
an
directlyto
us
we
shadow
astral
account.
way
mood
cloud
the
physical body,
any
distressing,
influences
those
depression coming
great
we
bodies, they
impressionsfrom
more
very
before
what
astral
our
often
take
and
increasingsensitiveness
our
recognise
to
moods,
rightlyunderstood.
super-physical conditions,
evolved
of
sort
we.
the
more
liable to
sions
depres-
11
feel
about
strongly
interested
in the
fellowmeuj
such
from
going
or
such
thing
Many
in
the
do
themselves
the actual
sufferingsof
and
time,
those
the
is
feeling that
which
is
comes
end,
trouble
it,
overpower
to
us
the
that
"
great
Brahman
We
events
either
mood
of this
I know
of
meeting
may
truth
come
to
frame
with
written
fearless,"and
that
to
of mind
for
it
these
let
and
it
and
vaguer
the
good
when
just as
accept
let the
law;
whatever
understand
with
not
not
and
others
to
or
us
feelingthat
purpose
deal
need
of the
to
it and
see
should
we
the
the
conviction
are
working
is
from
depressionat
when
way
ourselves
we
so
us
it, who
them
over
under
come
can
good
we
train
cultivate
that
to
inner
things.
obscurer
great strike.
public
do
only
law,
that
and
deliberately
people
person
nothing
intense
comes
through
working
the
instance
directly from
many
? The
within
is not
for
the
by
the
with
so
along
comes
by
depressioncoming
coming or present.
What, then, can
sort
caused
pending
im-
are
clouds
of
which
Take,
suffer
not
of their
sion
heavy depres-
calamities
trouble
might get
the
feel very
time.
deeply
are
numbers
large
would
the
at
on
as
of
public
who
people
not
are
welfare
people
sometimes
who
public matters,
we
live
and
vagueness
obscurity blind
we
should
which
faces
tually
habithing
every-
fearlessness,remembering
in
those
eastern
an
who
share
Scripture:
His
nature
12
should
of
spirit that
best
very
face
world
to
shadow
from
simply
them
them
looking at
take
their
affect
or
those
And
them
to
how, if
you
things
which
plane
waking
who
develop
consider,when
physical
To
and
cloud
shadow
each
in
from
allow
to
of
that
That
depression
dealing
and
with
region, the
that
deliberately,
path,
our
do
we
thrown
is within.
from
us
I may
make
and
simply interesting
as
permit
not
are
to disturb
life would
in
mind
which
in
be
consciousness
to
become
these
these
carried
mere
have
astral
region.
tive
sensi-
more
psychicalfaculties,might
all these
the
important
system, and
nervous
the
by them,
casting
are
less
from
anxious
the inner
affected
the
us
upon
dealing with
are
call the
from
come
down
come
all of you
and
as
plane, the
place
which
what
are
that
those
that
do.
through
pass
the
serenity.
our
These, then,
moods
of
light,calmly
proper
psychologicalfacts
full
of the clouds
affect
in this
can
declining
astral
that
us
light that
many
generally remove
them
and
the
the
impulses
as
will
outside,
of
one
the
recognitionthat
clear
are
willingto
influence
to
is
recognising it
us,
from
us
upon
be
when
refusing
let it master
to
it
cultivation
is
of
one
any
The
fear
without
knowing
and
sunshine,
turn,
is
things
the
fearlessness.
His
share
also
moods
of
you
would
shadows;
so
much
on
cast
power
face
the
how,
say,
had
if you
on,
incidents
shadow
depression,
the
down
to
tinually
con-
astral
on
the
depress ;
14
and
is the
that
do
we
tlie sway
under
act
we
not
of
exactly
act
exactly
on
go
vivid
the most
And
learn.
if
this is
when
as
light?
something
is worth
ourselves
vague
life with
work
If
we
of the
arouse
possibleto
not
I do
know,
not
fact,how
in
attitude
in
feelingto
by
shall
what
is called
P. B., in
The
fundamental
the
this law
part in
night
A
a
person
person
the
day.
and
who
who
But
day,
was
as
the
wise
very
high.
always
the
First, I think,
law
of
rhythm,)
yet it is
which
law
in the
take
as
night
changes
its bearing
working
must
"
one
of enthusiasm
moods
life
as
should
rise
to
change.
inevitable
necessary
man
are
as
moods
these
like to
Doctrine, puts
intellectual
without
is either
the
These
and
emotional
our
but
to
of mood
to
the
these
are
periodicity?
of
would
all,apparently, in
What
indifference
and
at
themselves.
and
as
truths
people understand
on
Secret
ing/our
fill-
stages in which
moods
recognitionof
of
and
is still much
risen
appears
these
the
devotion
this,our
ideal
meet
H.
few
the
we
which
utterly,when
it is necessary
to
how
as
have
in order
And
strenuously,serve
changes
high
dead,
as
thoughts I
we
is
we
pulsing with
were
do
these
until
escape
Are
it is brilliant
can
when
we,
did ?
we
cannot, there
we
one
Do
everything
everything
we
devote
and
is dim
ideal
if
life ? Can
completely,
as
if
as
feel that
we
as
immensely,
of enthusiasm.
real test
care,
feelingsmatters
their
inevitably
and
would
day.
be like
night or always
endeavour
of
to
in
bring
15
the
day
into
the
and
that
brings
about
follow
It is not
other
each
light do
without
Wo
vvixi
the
to
say
the
reverse.'^
the
thing
which
does
it
realise
changing
by
that is
good
darkness
night
if
quite
we
in
they
as
much
night, and
the
day.
to
gain
check
must
as
during
the
mood
over
power
the
of
the
mood
us
have
external
soul,
of the
to
lower
the
act of separation,
is
and
working
the
day
do
in the
darkness
the
remember
people
that
say
we
an
as
recesses
that
feel
over
before, but
remember
Some
darkness
want
we
to
darkness
that very
by
in its working,
They
so.
And
body.
the law
the
remember
the
flood
not
will
we
I must
able
it
meet
to
enthusiastic
very
see
we
recognitionof
of the
ready
something belonging
as
astral
the
as
it ;
from
ourselves
separated
experiences
comes,
are
the
is there
darkness
the
of
power
feels
that
periodicity,
of
was
we
soul,
by them,
necessarily now
moment
it, the
think
;
time
and
the
that
will be
"
to
cease
darkness
of indifference
ourselves
The
day
himself.
th:':.ia\7
we
all
under
them,
by
and
mood
considerable
lessens
do
that
shaken
will come,
the
for
But
and
affected
longer
no
being
When
quietly
of
night
tLcii
u
roCijgxiic:-
changes
them.
we
the
day,
Higher
the
is maintained
it is not
is
the
into
called
theri with
without^Conflising
them
and
that
night
is often
not
recognising them,
them
what
the
equabilitythat
Indifference,an
conditions.
and
night
not
care
to
period of light.
both
they
must
of over-elation
over-depression.The
16
mood
of
of
lightness is
darkness
the
time
; it
things that
lose that
makes
make
afterwards
most
elated
wish
we
the
The
sentry
in
more
easily surprised.
the
in the
is the
had
of
step
just in
darkness
brightness
the
of
in the
fore,
there-
the
of
law
towards
becoming
is
intellectual
slipswe
in the
than
rather
and
done,
not
sometimes,
Most
the
do
we
is less careful
Understanding
first
it is
of the
night-time,and
time
mood
the
that
pressure
than
of darkness.
then,
perils,for
we
maintain.
are
time
more
feel
we
vigilancewhich
us
light
contains
when
than
dangerous
more
rhythm,
of
master
our
moods.
The
next
step
the
definitelyrecognisesthat
at
time
one
for
us
We
intellect
to
that
be
seen
to
may
sweep
his
able
the
the
then
good
to
but
steers
and
steer
is
have
it.
our
and
because
by
the
course
by
they
these
covered
clouds
by
just as
bearings
the
sky, so
absent, take
are
stars
by
of
Beauty
those
when
of
shall
realise
the
clear,
when
stars
was
clouds
mariner
takes
he
covered
not
are
are
eyes
what
the
the
beauty
light
was
matter
no
And
sun
we
sight
our
is
our
clear
clouds,
good,
the
them
emotional
sun
when
around
see
clouds
the
which
because
the
bring
on
which,
bearings by
clouds,
the
bear
That
beauty
shall
is beautiful
still,
although its charm
beautiful
be
which
ideal
vanished.
to
cease
blinded.
that
have
may
cannot
be
must
the
which
one,
is
by
afterwards
when
should
when
bearings by
our
and
we,
of
the
Truth,
clouds
and
have
17
hidden
clouds
ideals
our
emotions
changing
moods.
intellect
and
in
which
leads
make
must
it
minute,
one
hear
at
from
the
make
it
time
the
every
when
Self.''
glory
live in
earth
even
beauty
of
"
one
Let
in the
should
the
seem
Divinityinto
our
our
can
we
aside
ears
Let
us
it will become
that
Changeless, the
! The
felt it.
Gods
beauty
of it
If
and
we
peace
sordid
of
save
could
walking
bring the
petty
in
will be
there
dream
even
to
to
it until
upon
always
as
give
morning,
streets.
the
be
us
Changeless, the
turn
have
We
peace.
life,which
am
can
of it
glimpses
practice
dwell
we
that
so
moment
that, we
is the
into
in
the
thing
every-
the
am
strength of
of it ! No
for
always
The
and
ourselves
that
"
thought, and
idea
the
us
not
of
tumult
of these
midst
Eternal
it over,
say
ruling thought,
who
moment
habitual
the
Eternal
*^
music
and
of
us
dailythought.
our
constant
noise
in
those
us
greatest means
the
couple of minutes,
Let
playing
it ! The
of
the
on
the
moods
the
becomes
in
as
changing
recognition
Self."
Eternal
is
part
or
definite
this
aside
beyond
us
our
only
not
by
the
as
put
to
periodicity,to
the
ourselves
and
of
peaceful
which
us
storm
when
stands
two
Then
realise
Changeless,
the
of
are
aud
calm
to
and
them
law
intellect
fail),these
becoming
day
the
on
(for the
emotions
everlastinglights
hide
may
the
understand, then,
base
these
around.
be
darkness
To
it
that
them, knowing
the
and
lives.
18
And
it is
each
not
difficult
so
and
it
continually think,
that
morning,
Sages
have
world
proclaim
it
is
of
this
thought
the
is
real harm,
not
makes
change
to
I do
come,
not
identifying them
feel;
in
is in
the
from
for
are
these
for,
to
because
they
what
can
on
to
help others,who
valuable
are
us
; and
are
how
those
"
for
should
of the
moods,
am
say,
mind,
learn
lesson
lower
learnt
win
part
what
we
through
changing,
hold
lessons
we
can
all, is
We
the
can
the
so
foolish.
by
unhappy,
I
others
are
will
longer
useful
be
any
shall
what
which
is to
the victims
experienced
do
no
or
what
of
the
blunder
We
see
are
they
shall
that, after
irrational,so
most
unhappy,"
me
helping
learn
the
to
not
We
principles, which
volatile, so
ourselves
Let
For
passing."
lower
pass
the
And
experience through
is
here
"
the
changeless.
That
light, is happy
or
of
We
unable
shall
the
peace,
life.
am
this lower
for
the
means
moods
we
is.
mind.
darkness.''
in
am
glad
or
or
this
me
"I
he
thought,
that
we
As
All
so
the
changing experience,
myself
from
of
"
darkness
that
into
ourselves.
happy,^'
depressed
enter
but
say,
feel that
we
truest
steps in
our
with
am
light,"
when
is
*^
the
all the
it.
Scriptures
thinks
then,
thought,
which
thought
can
the
man
of this
become.
living,the eternal,and
Self, the
That
the
all
that
absolutely true
the
All
think
to
doing
will
we
: as
thing
worth
is
taught.
so
them
they
be able to
ever
moods,
and
that
so
unless
we
experienced
19
them
as
when
if
but
did not
we
others
help
them,
could
the
cannot
feel them
we
should
people
fail in
understand
well
we
should
learn
them
study
them.
long
also
to
enough
at
to
feel
enough
blind.
And
suppose
completely
they
off
the
becoming separate by
carrying
were
intellectual
realisation,
the
very
reach
and
we
to
"
the gunas,
to
and
be
ourselves
so
above
also able
often
the
to
use
and
not
at
our
us
sweep
we
were
analysiswe
firdt it
it
be
find that
find
seems
step
ourselves
feel
higher point
at
find
should
imagine
to
power
fact of the
although
by
but
look
should
should
very
should
we
Bhagavad-Gztd
above
on
exercise
effort
that
We
feet.
our
can
conquer
could
we
that
cannot
we
to
is
the
we
sympathise
to
It
conquered
once
lost their
had
that
be
at
able
well
also
standpoint we
this
from
almost
once
learn
to
not
them
conquered
are
we
as
do
help.
so
not
to
help,
moods
own
and
have
We
but
in
before.
experience
them
know
to
fore
there-
they
to
by
suffer,
ourselves
As
helpers.
know
others
which
pains
able
thereby
should
we
feel with
of
make
would
which
to
noticed
speaking
because
able
and
them
with
was
sympathy,
and
that
be
not
did not
we
long
help others,
also I have
that
And
for if
sympathise
not
eastern
often
more
help.
not
same
They
we
the
any
could
we
victims
their
are
we
? So
them
from
separate
were
we
apart.
spoken
an
towards
apart
Then
in
we
of in TJie
pairs of opposites,
them.
For
these
20
tlie
are
These
ourselves.
all
whicli
her
them
turn
can
we
of
them
them.
We
they
self
hostile
the
world
and
enemies
more
Wisdom,
the
more
for
the
them
a
as
the
our
That
is true
the
moods
of
we
enemies
our
is true
they
have
the
ordeals
things that
clear
The
light of
the
lives
become;
to understand
others
have
him
rise above
we
It is
friends.
our
self,it is true
of all the
are
to rule.
our
become
turned
the
think
we
the
lower
stand
under-
may
shall
more
Self
into
come
we
are
will
"We
in the
us
that
the
great
fact is that
The
power
used
are
saying:
of the lower
trials and
us
from
self,the
that
in
all
them, the
until
true
until
enemy
on
give
shall
we
shrink
only
things
peaceful
more
enemies
emotions, it
all
look
helping
that
grow,
these
great and
that
have
we
friends,they
best
our
thus
we
are
.^'
order
them; the
to
us
troublesome
or
are
enemy
in
them
them
them
that
in
control
to
unsubdued
an
as
amongst
use
are
enable
by
learn
we
as
they
things
very
live
to
moved
whirlpools around
and
storms
are
are
so
seem
the
"To
says:
verilybecometh
all these
about
are
which
phrase
feel that
shall
brings
ends.
dislike
than
rather
value
that
ours
by
nature
she
begin
we
teachers, and
best
reallyour
we
noblest
the
to
moods
These
while
While
slaves; when
their
are
we
that
about
workings.
vast
affecting
are
great energies of
the
are
brought
is
whicli
of tlie world
forces
great
conquered
never
into
our
of all the
friend.^'
surging
difficulties around
through
which
us,
we
of
pass.
22
the
bring
and
shadow
there
sunshine
is
enter
fire,and
the
into
glory
themselves
and
the
divine,
light are
because
THE
Self ;
they
without
see
the
in the world
to
know
alike, because
the
PRESS,
one
in the
cloud
is the
voice
of the
the
the
light which
the
they
MADRAS
is
know
of the Flame
that
to
courage
Flame, they
the other
ADYAR,
the
accept
But
have
therein
they
learn
both
VASANTA
who
find
the bearers
illuminates, and
fire there
those
cloud
of the
as
in the
only
the
must
for themselves.
ck"ud
stillness, and
others
to
that
darkness
are
could
equally
not
be.
ADYAR
THE
PAMPHLETS
Vol.
and
Intellect
Spirituality.
1.
Emotion,
2.
The
Attitude
3.
The
Religion of Theosophy.
i.
Proofs
5.
The
6.
Castes
7.
The
8.
On
9.
The
Power
10.
The
Value
11.
Gurus
12.
What
Existence
of
Emergence
C. W.
of the
Soul.
World-Religion.
Damodar
and
Method
of
the
and
Use
of
for
Vol.
Lessons
Elementary
ii.
The
Fundamental
15.
The
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