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Fil 401 Midterm - Agno
Fil 401 Midterm - Agno
FIL 401
Midterm Exam
Sa anong paraan magkakatulad o magkakaiba ang mga epiko mula sa ibat
ibang rehiyon ng Pilipinas?
We know that the Philippines is made up of thousands of islands,
hundreds of local languages and dialects with their own accompanying
culture. It is no surprise that with all these different cultures comes
numerous stories of mythology, creation, heroism, grandeurs,
struggles, romance, mysticism, and more. Some of these stories are
small ones that are meant to tell to the children of the people in that
specific culture but some are quite long and complex that it contains
the peoples ways and culture, and is usually used to pass said culture
to the next generationone kind of these stories are epics.
In almost every local culture, or region, in the Philippines have
their own epic. However, some are more memorable than the others.
In class, we talked about four of the most memorable, most talkedabout, and most studied epics in Philippine literatureBantugen which
came from Muslim Mindanao, Aliguyon which came from the Ifugaos in
the Cordilleras, Agyu which came from the Manabos in Mindanao which
existed with the Moros, and Labaw Donggon which came from the
Visayan Island of Panay.
These epics have their fair share of similarities and differences,
of which usually defines that region where the epic originated from.
These ranges from the setting of the story, to the culture of the people
in the story which is represented by things like the clothes, the
weapon, their religion, and economy, to themes present in the story, to
the actual protagonists and antagonists.
Let us start with the setting of the stories. The epic Bantugen is
set in a place where there are lakes and other bodies of water. In
history, civilizations that were located beside huge bodies of water
tended to become more successful and wealthier than those that were
not. This is a reason why the people in Bantugen are wealthier than
their counterparts in other epics, for example, Aliguyon. Aliguyons
setting is in mountains where they have to struggle for basic
necessities like water. Even if they did not have the same luxuries that
Bantugens characters have, that did not stop them from establishing
their own community.
was not always one. Agyu is the only hero in amongst the four that
showed anti-imperialistic views. He focused in that aspect for the sake
of his family and his people and not just something that would only
benefit himself like glory or a wife. Agyu showed great leadership when
he was able to create a utopia within the community he built from
scratch. He showed great intellect when he let his capable child fight
for the whole family instead of them being stuck there with him. He
showed he is able to acknowledge greatness of others by passing down
the title of leader to the hands of his capable son.
In contrast, the hero that I mostly do not agree of even being
called a hero is Aliguyon. His major strength is making decisions
without thinking it through as shown when he just decided to declare
war to the son of his fathers rival, which I would call more of a
weakness than a strength. To be fair, he is actually a capable fighter
that was just matched to an equally capable one. His desires are the
epitome of selfishness. He wants a wife, and all the glory that comes
with winning a duel against a great warrior. He wanted a wife that was
a part of an already powerful family so that he can make a bigger
family, which then increases his power in the community. If I am going
to have to say something that I appreciated from his character is that
he seemed to be able to take his courting of his desired wife with much
focus and elegance, just that.
In my opinion, selfishness should never be a quality that we
associate our heroes with. Personally, mew growing up, I looked up into
any kind of hero as a role model, as someone who I want to be. Do we
want our children, their children, and many more generations in
lineage to be selfish? Hopefully your answers is the same as mine. This
is where Agyus qualities shines the most. The difference between the
characteristics of the two is like night and day. If I am going to want to
myself or my children to get the characteristics and values of a certain
hero, it would be Agyu and the decision would not even be close.
have it really bad, but it is not the most prevalent one. It was shown in
a lot of ways, across all the epics, that women have it better in the
stories than women in the history of humanity, especially compared to
the women who were living during which these epics were developed.
For example, in Agyu, their women could be warriors and fight
for their land just like their male counterparts if they wanted to. Agyus
tribe does not prevent women from fighting for their freedom. I can
assume that this was heavily influenced by their love for their tribe and
their lands that they thought that it could only help their cause if the
women also helped defend themselves against their aggressors.
In Aliguyon, women even showed greater importance in their
society. They are a people of warthat is not debatable. It is necessary
that we know that context to fully understand their importance when I
say that they are more involved in the war than in any culture you can
think of. This was shown during the fight of Aliguyon and
Pumbakhayon. No, they are not directly participating in the war but
they are the ones doing the necessary things on the side to help win
the warthey cheer their warriors up, they heal them of their wounds,
they feed them food necessary for the energy they need to bring in the
war, and more. Them not being part of the war does not make them
weak though, they are fully capable of defending themselves if need
be.
They are not just important in war, but also to how their society
works. The mothers are the ones who decide who their children will
marry, a complete opposite to what most cultures do, which the father
is deciding.
In Labaw Donggon, based on my understanding of the story, it is
a mixture of both the good and the bad for the women. I consider the
women just like trophy wives for the males, especially for Labaw
Donggon but they hold a specific role for their society. It is kind of
mystical but women represents realms in there which is a very big part
to play. The women basically represented the realms of the land, the
underworld, and the heaven, however they interpreted those.
The only epic that I consider shows the stereotypical conditions
of women in history is Bantugen. They are kept in towers within the
kingdom so that they can be kept safe from people they do not want
their females to be interacting with. They want to keep them safe
because they want them in pristine condition when they marry them
into the families of another powerful family to make alliances with
them which would then, in turn, keep the power in the society to the
monarchial families that rule it. One thing they can do and do well is to
heal their people with rituals that only they perform but thats about it.
The women of Bantugen have it the worst compared to the women of
the others epics.
How is this related to our society nowadays? Well, before that, I
can say that the women in the epics had it way better than the women,
say, in the 20th century. However, compared to the women today, it
was not as great. It is true there are still inequality between the
genders, especially with the rise of the QLGBT community, but it has
never been better than how it is today. They have pretty much the
same rights now as the men in the society (Note: this is only true to
the society that I know off, American and Filipino, and cannot speak for
other societies).
This shows that even though it is not perfect yet, we can work for
it to become better and better as time passes. I will try to do whatever
I can to achieve this dream of mine and billions of others around the
world for the better life of my future daughters, granddaughters, and
everyone under them.