Authors Introduction

Orda ab chao. "There is order in chaos", is an ancient axiom

appropriate to the Universe as well as the study leading to knowledge
of this same Universe.
Man is a "carbon copy" of the Universe, the microcosm (man) being a
little macrocosm (the Universe) unto himself. In a study of the
Universe, man expects to "find himself", but a reverse approach may be
the quickest, most rewarding and fruitful. In finding himself, man
will know the Universe.
The wise man knows he is the result of his thinking; that an
unbalanced mind brings disharmony, discordance and disease; a balanced
mind manifests harmony, peace and love. But how to achieve balance?
Through knowledge (intellectual appraisal and analysis culminating in
a reasonable rational conclusion) and wisdom (the actions taken to
apply ones knowledge). Where comes this knowledge and wisdom? In part
from a study of General Semantics (the Law underlying communication):
Semantology (the study of the "real" meaning of words and actions) and
the study of the true meaning, import and effect on life hidden behind
the Symbols of Language, number and geometrical form. This total
science is called Yantra and its practical path is called Mudra Yoga.
Mudra and Yantra reveal the principles at the core of esoteric systems
of psychology, offering an understanding of the subtle influences
referred to as archetypal images residing within the collective, group
or racial consciousness; and teach a system of personality analysis
and a method of manipulating symbols which gives remarkable insight
into character, vocational and avocational aptitudes.
Mudra and Yantra are concerned with Self-realisation through
development of the intuitive, psychic faculties of man in the most
positive manner, allowing self-control and mastery. The outward
manifestation of such Inner Harmony is the alleviation of personal

conflict and problems, understanding others, and the control of ones

fate or destiny. To accomplish this end the Law of Cycles (Dharma and
Karma Yugas) is taught. These cyclic patterns govern every
manifestation of Life, from the Universe through man to the atom.
Individual life cycles have periodic rhythm, which can be plotted and
graphed, permitting a greater awareness and control of life influence.
The organs, glands and functions of the body have their own patterns
now being referred to as "Body Clocks" by the medical scientists.
Nama Dharshana, the vibratory analysis of names or word analysis, and
Nama Karana, name balancing or word re-construction, form an integral
part of Mudra Yoga. A knowledge gained through this study reveals the
chaos created by man in his "naming" or misnaming of things and the
true purpose of the use of language, spoken or written, and the only
safe guide to a return to the use of the "tongue of thought", mental
communication or telepathy.

A reflection
Reflect seriously on the step that you are about to take in the study
and practical application of Yantra and Mudra Yoga.
Respect and great trust are being placed in you and your integrity by
your teacher in accepting you as a student to this ancient esoteric
school, a school of thought in the highest occult tradition. Treasure
this respect and trust!
The teachings of this school are not sacred but they do go beyond the
realm of the ordinary into the domain of Thought and Truth. In a sense
this science is not a doctrine as it is not dogmatic in the odious
sense of the term, and anyone is entirely free to reject and dissent
from whatsoever may seem to be untrue or unsound.
It is required that you shall weigh what is taught or revealed and
give it fair hearing, and so far as possible unprejudiced judgment.
The instructions received should not be divulged to others and under
no circumstances should the notes be loaned to non-students (other
than marriage partners, and then only in accord with the ideals and
teachings of Yantra and Mudra Yoga). Student should not attempt to
teach the methods of calculating cycles or the techniques of name
analysis without specific permission from their teacher.
This science is for Self-realisation and the knowledge gained is for
the "Self" and should be used only for the spiritual evolution of
ones fellow humans. Until you have the knowledge needed and the
respect necessary to deal with your fellow man on the highest plane,
avoid the karma entailed in ignorance.

An acknowledgement
I am indebted to a number of sources for the knowledge I have of the
material presented in this work, but must pay special tribute to my

Guru, Ram Gopal Mujumdar (Swami Kanoyda) who introduced me to the

"Hidden Sciences"; and to Ram Mohan Rai (R.M. Roy) who was his teacher
in this subject; to an oral, written and artistic tradition of
Practical Mysticism which nurtured these two famous sons of "Mother
India"; and to John Mumford, my loving disciple, who has researched on
the "History of Symbols" and has contribute so much to the
dissemination of Yoga teachings based on Mudra and Yantric concepts.
Dr. Ananda Bhavanani
(Swami Gitananda Giri)
Vancouver, Canada
1965

CHAPTER TWO - THE SCIENCE OF NUMBERS

"The ALL in all is known (or realized) through Samhkya (the Science of
Numbers)". - Hindu Samkhya Axiom
"Numbers are at the root and the base of all things". - Cornelius
Agrippa
"All lies veiled in numbers". - Pythagoras
"The Universe is builded on numbers". - The Kabbalah
"Numbers are the universal language". - Leibniz
"Number is an Entity and at the same time a Breath emanating from God.
The Breath alone which could organise the physical Common, where
naught obtains its form but through Deity, which is an effect of
number". - Balzac
"Vibration is life and life is vibration". - Paracelcus
The various planes or states from the solids through to the etheric
are all vibratory. The term "vibration" may need some clarification as
it is so often misused by writers and speakers.

Vibration as a concept
Oscillation is the result of force or energy, concentrated or
congregated in some area or state causing the various manifestations
of life to appear to the senses or thinking of man. An atom has as its
centre a vacuum type nucleus around which electron particles revolve,
creating a vortex of energy. It is the number and the arrangement of
the electrons within the atom, and the various cohesions of the atom
into larger molecules, which goes to make up the vibratory differences
and hence the differences manifested in the various planes or states
to the senses of man. The difference between one object and another,
one state and another, one plane and another is then ultimately a
question of the rate of vibration. A solid differs from the higher
concepts of mind and the etheric manifestations of energy only by its
lower speeds of vibration.
The term "solid" is in itself misleading as there is really no such
thing as solid, only speeds of vibration which to the human senses
have the appearance of being solid. A solid is best explained as "a
body or magnitude which has three dimensions: length, breadth and
thickness, as distinguished from a surface which has two dimensions,
and from a line that has but one dimension."
A Gaseous matter is considered to be but a higher speed of vibration
in the plane of solids.

Samkhya Yoga, and Yantra teach that we live in a Nine Dimensional

World:
First dimension:
Second dimension:
Third dimension:
Fourth dimension:
Fifth dimension:
Sixth dimension:
Seventh dimension:
Eighth dimension:
Ninth dimension:

line
surface, face or plane
depth or perspective, solids
space
time
mind
astral memory
intellect
spiritual liberation

Sound vibrates from 16 cycles to 32,768 cycles per second. The

auditory range of man is only from 25 cycles to 20,000 cycles per
second, while other creatures are able to receive responses both above
and below man's range. The dog responds to a high frequency dog
whistle while the bat family and many birds use the higher frequencies
of the sound range as a sort of radar.
The vibratory rate or manifestation of electricity is in the 1,000
million cycles per second scale, while colour vibrations are still
higher on the scale terminating in light at 500 billion vibrations per
second. Infra red and ultra violet rays are above the scale of light
but still below the X-ray, which vibrates at 2 trillion cycles per
second.
The vibrations or oscillations of the brain/mind, or cerebral
radiations fall into four categories:

Emotional thought closely associated with anxiety and nervous

tension vibrates at 11 to 30 cycles per second in the Beta wave
scale.

Memory patterns related to defence mechanisms, whether as stored

away attitudes or as a natural mechanism against disease and
maladies, range in the Delta wave scale from 0.5 to 3.5 cycles
per second.

Mental reactions to pleasure, pain, or thoughts of violence and

malevolence vibrate from 4 to 7 cycles per second in the Theta
wave scale.

Highly imaginative, creative, altruistic thoughts are on the

verge of merging into the etheric scale on the spiritual planes
at 8 to 13 cycles per second in the Alpha wave scale.

The origin of numbers

The 47th Proposition
In every right-angled triangle,
the sum of the square of the
base and the perpendicular is
equal to the square of the
hypothenuse". - Pythagoras.

The Forty-seventh Proposition is older than Pythagoras (circ. 580 BC),

for the Hindus arranged their deities in Triads: Brahma, the Creator,
the Generative Principle; Vishnu, the Sustainer, the Product or
Passive Principle; and Siva, the Changer/Destroyer, the Power
Principle. Early Hindu Metris (mathematicians) drew the Samkhya Manda,
the Symbol Veiling the Science of Numbers as:

THE SAMKHYA MANDALA

The Basic Numbers Are Formed From The Samkhya Mandala

11

22

Of

The Ciphers or
Numbers are:

1 2 3

4 5

Their squares
are:
The
differences
between each
square and
that which
preceded it
Giving us the
Sacred Numbers

1 4 9

16 25

36

49 64

3 5

3 5 7

7 9

11 13 15

9 11

9 and 0
81

17

And the Mystic Double

22

these numbers, the square of the 3 and the 4, added together, gives
the square of 5; and those of 6 and 8, the square of 10; and if a
right-angled triangle be formed, the base measuring 3 or 6 parts; and
the perpendicular 4 or 8 parts, the hypotenuse will be 5 or 10 parts;
and if a square is erected on the side, these squares being subdivided
into squares each side of which is one part in length, there will be
as many of these in the square erected on the hypotenuse as in the
other two squares together.
All numbers are contained within the Power of the o. Indeed, Hindus
refer to the o as a power rather than as a number, containing all
creation. I.e.: 1+2+3+4+5+6+7+8+9 =45 and 4+5 = 9. No other basic
number can be so added to reduce to itself.

THE MATHEMATICAL STORY OF CREATION IN YANTRA

"Out of the formless void, the Zero or Circle, the Symbol of Eternal
Times, God (the ALL in all manifested Himself as the Monad". The Hindu
Metric gave the world the decimal system represented as a dot, the
smaller unit of the circle. When God manifests whether in mathematics
or in plant life the symbol is the same:

1. EKAH - The Monad (1),

the Sword of the Spirit.

2. DWAO - The Duad (1+1),

the Symbol of Schism,

Antagonism and
Separation.
3. TRAYAH - The Triad
(1+1+1), the Vital Breath
of He who Creates,
Preserves, and Destroys
(Changes).
4. CHATWARAH - The Square
(2+2), the Signature of
the Earth

5. PANCH - The Tetrad or

Tetractys, the Pentalpha,
the Five Pointed Star
(2+3).

6. SHAT - The Hexagon

(3+3 or 2+2+2) or the
Interwoven Triangle of
the Mind or Mental
Creativeness.
7. SAPTAH - The Heptagon
(4+3), the Number of
Mystery, the sacred
symbol of Siva, the
Changer/Destroyer.
8. ASTHAH - The Octagon
(4+4), the first cube in
math, that of the 2 or

the Duad, and is the

symbol of Vishnu, the
Sustainer/Preserver/Incar
nator.

9. NAVAH - Tne Novenary

(3+3+3), is the square of
three, the Triad of
Triangle, and represents
the Trinity hidden or
masked in the ALL, and is
the symbol of Brahma, the
Creator/Generator.
10. DASHA - The
D .......nary is the Law
of Growth where the 1
(the Monad) is added to
the 0 (Time) and like a
contometer or adding
machine, a new unit is
created of tens, then
hundreds, then thousands,
ad infinitum.
11. EKADASHA - The Mystic
Eleven is the law of
Involution and Evolution
at work together while
its Sacred Double makes
up the 12th position.

22. DWAVIMSHATIHA - The

Interwoven Duads form the
Sign of the SELF or the

Soul, the Sacred

Swastika.
The Chaldeans held he numbers 11 and 22 to be sacred as well as the
Hindus. When Chaldeaic Hebrew was developed into a written language,
22 letters were chosen. This alphabet can be divided evenly into two
distinct parts containing 11 letters each (ten consonants and half
vowel). This allowed for a cryptogram like secret writing where a
letter from one section was substituted for its counterpart in the
other section. Esoteric teachings and hidden messages were coded in
this manner and the Hebrew Scriptures can be translated with an
entirely different meaning than the historical one generally ascribed.
[NOTES: So far I've dropped the small figures that add up tot he
present ones. I wonder if the PANCH is right. Should a bottom line be
there?
Also, the somewhat crude drawing program made No. 11 what it looks
like. Does it pass inspection?]
Hindus hold that language is sacred and call the Sanskrit script
Devanagari, the Handwriting of God. Each of teh Cyphers or Numbers is
thought to be associated with the Chakras or Psychic Centers in the
Panch Koshas or Five Bodies of Man. These Chakras or Padmas are:

1. Muladhara

5. Vishuddha

9. Brahmanand

2. Swadisthana

6. Ajna

10. Trikuthi

3. Manipura

7. Sahasrara

11. Swaminana

4. Anahata

8. Narayanana

12. Muktana

THE LAW OF THE HARMONY OF NUMBERS AS TAUGHT IN YANTRA

AND MUDRA
From the foregoing it should be readily seen that numbers are formed
or made up in particular ways. These patterns represent the Law of the

Harmony of Numbers and the following table is extremely important and

worthy of being committed to memory as it holds the fundamental secret
of detailed analysis and specific balance to be applied to word
construction or reconstruction, and name analysis outlined in Chapter
Three.

1.

2.

1+1

3.

1+1+1

never

1+2

or

2+1

4.

2+2

never

1+3

or

3+1

5.

2+3
3+2

never

1+4

or

4+1

6.

2+2+2
3+2+1

never
or

1+5
2+4

or
or

5+1
4+2

7.

3+4
4+3

never

or

1+6
2+5

or
or

6+1
5+2

8.

4+4

never
or
or

9.

3+3+3

never
or
or
or

1+7
2+6
3+5
1+8
2+7
3+6
4+5

or
or
or

7+1
6+2
5+3

or
or
or
or

8+1
7+2
6+3
5+4

THE NINE MAJOR VIBRATIONS OF YANTRA: THE NINE PHASED

CYCLE
Time (Kala) has been termed the Law of Growth or more correctly the
Laws governing growth are bounded by Time. (See Chapters on Karma and

Dharma Yuga Cycles for detailed charts.) Time is an expanding force

manifesting as growth and disintegrating life and life forces. Space
(Dik) has been termed the Realm of Cohesion embodying the Law of
Attraction (see Chapters on the Gunas or Personality Characteristics
drawn together under Name and Form in the section on Nama Darshana).
Space is a realm or area encompassed by a contracting force drawing
together atoms for incarnation or re-incarnation.
On the Wheel of Life, TIME and SPACE are represented by nine phases or
states and best depicted through the cycle of plant life.

Time

Space

Plant Life

Beginning

Being (coming into

being)

Planting time

Nurture

Association

Germination

Manifestation

Expression

Shoots appear

Examination

Testing (for
stability)

Tested by the
elements (frost,
wind, rain)

Expansion

New life (renewed

hope)

Rapid growth of
new branches

Decision

Settlement

Budding time

Materialisation

Potential
revealed, rest

Blossom time

Fruition

Reward

Fruit sets

Reflection

Universality

New seeds
collected for
replanting

CHAPTER THREE - THE BIRTH PATH

9
9 9

77

[Note: "In this system, 999 is also represented by

the image of Aum/Om."]
A typical Hindu Yantra showing the evolution ...

7
A
BHA
NI
DA

6
NA
VA
NA
N

8
N
NA
VA
NA

3
DA
NI
BHA
A

7
6
8
3

DHARMA MARGA: THE BIRTH PATH

The Dharma or Spiritual Obligation that the individual comes into life
to materialise, manifest and fulfill is expressed by the flow of
Shakti or Spiritual Energy cascading trough the Higher Centres of
Consciousness, the Chakreas or Padmas, into the Lower Centres
controlling the physical plexuses, which in turn control the organs,
glands, body functions and indeed, even the body cells.
The Dharma or Obligation is worked out in four periods of an
individuals life and these periods are called the Grand Divisions of
Human Life (Expression.)

THE GRAND DIVISIONS OF HUMAN LIFE

Brahmacharya
Educative
period
1 to 27
(actually
from birth to
the 27th
birthday).

Grahastha
Productive
period
27-54
(taken from
birth day to
birthday).

Vanaprastha
Leisure Period

54-81
(in reality
from the 54th
birthday to
close of this
existence).
This period
This period
This period is
is determined is determined determined by
by the month by the birth- the birthday.
of birth.
day.

July is 7th
month, so

Example: July 24, 1907

Reduce the
Reduce the
th
24 to a
year to a
single
single figure.
figure.
6

Sanyassa
Spiritual Goal
Any time
(this state is
chosen at the wish
or call of the
Higher mind or
Free-Will).
The Spiritual goal
is determined by a
total of the first
three numbers.

Total and reduce.

The Four Grand Divisions of Human Life under the Vedic System
were shorter periods than that previously shown. They were
considered as:
Birth to 21
21 to 42
42 to 63 years
63 to close of
years
life
This is the table to be used if an analysis is to be made using the
Hindu Vikrama calendar. The increased life-span of modern man living
in modern India leads me to believe that a total application of the
western Gregorian calendar and the twendy seven year division may be
reasonably made in the twentieth century.

Birth Path: Dharma Marga or Fourth Division of Life

The Dharma Marga, the Birth Path showing the Etheric Centre opened at
birth is made up of the total of the Minors. The Minors are also
called Ashramas, literally: states of divisions, althought ht word
Ashrama has a much deeper spiritual significance and is intended to
convey the meaning of a saint in residence. This fourth state is the
most important of all as it signifies Sanyassa Dharma which is the
spiritual state in which the consciousness of the indivudual must be

expressed or manifested in this incarnation. Sanyassa is renunciation

signifying two Truths, one esoteric, the other exoteric.
The hidden or esoteric is that God the Universal renounces His
Universality to take flesh in the Individuality; while the exoteric or
outer menaing is that the Dharma or Ashrama of Sanyassa, the Birth
Path, is the route back to Universality for the Individual. The Dharma
Marga and the Sanyassa Ashrama then are synonymous witht the Essence
of God manifesting in ones life, and the form that this Essence takes
on is expressed through the other vibratory qualities that go to make
up the total nature of an individual. It is also the key to the way
and parth to the Divine Essence from which all life springs.

CHAKRAS AND THE DHARMA MARGA

The Dharma Marga shows the main or significant Chakras, Padmas, or
psychic centres opened by the taking of the first breath, or more
correctly opened by the Prana, the Universal Power-Energy, during the
first breath, allowing for a flow of Lifes currents through these
centres into the physical body. The Birth Centre is deduced from the
Birth Path, and this Centre never fully closes except at the death of
the physical body. The Minors show Centres that are opened, just
opened or partially opened during the appropriate periods reckoned
from the month, day, and year of birth.

Example: July 24, 1907

7
6
8
= 3
7
The Seventh Centre,
Sahrasrara Chakra,
is open from birth
to 27th birthday.

6
The Sixth Centre is
activated from 27
to 54th birthday.
Ajna is the Sixth
Centre.

8
The Eighth Centre,
Narayanana is open
from the 54th
birthday to the
close of life span.

The Sixth, Seventh, and Eighth Centres must receive their Power or
Shakti through the Life Centre or the Third Chakra, so the degree to
which they open must be reckoned from a harmony or compatibility of
the numbers representing the Chakras or Centres.
Whether the Chakras or Centres represented by the Minors are fully
open, or only activated to some lesser level is dependent upon a
harmonious relationship of vibrations interplaying these Cnertes. If
the Minor is in the same concourse of cyphers, odd or even, then the
Centre is open and manifesting through to the physical level of
emotions and body. Or the Centre will open during the appropriate
period of life represented by the Minor. Or in the opposite concourse,
the Chakra is just barely opening, or opened, and functions in such a
manner that the body may not be nourished physically to the degree
necessary to function well. This can be corrected by blanacing up the
name. If the name has a beneficial harmony, this Centre will function
in accordance with that balance. If the Minor under consideration is

the Ajna Chakra repesented by the number 6, then the Centre is more
than half activated.

DHARMA MARGA AND CHAKRA - BALANCE TABLE

Inspirational
Introspective
Psychic
1

Odd numbers

3
2

Technical
Analytical
Logical

5
4

7
6

9
8

11

Arts
22 Science

Even numbers

1,3,5,7,9, 11 are in the same concourse.

2,4,6,8, and 22 are in the same concourse.
6 can harmonise with both concourses, as 6 is the number of mind, the
Universal.
If the Dharma Marga or Birth Path is an inspirational in the top row,
then all odd numbers will be positive (+) for this Birth Path and the
even numbers in the lower concourse will be negative (-). If the Birth
Path is an even number then the lower concourse will be positive (+)
for that Birth Path and the upper concourse of odd numbers will be
negative (-).
To make an analysis of the Birth Path and the Chakras open, look to
the birth day or rather the birth date.
Example: July 24, 1907 reduces to 7 6 8 = 3. Look up the total of the
month, day and year, the 3, and on the table above find it to be in
the Inspirational concourse and positive and positive for this
analysis, so 3+. Now look to the First Minor to see whether this 3
could manifest during the first twenty seven years of life. The First
Minor is a 7 and also in the smae concourse, there 7 is positive or
7+. Look up the Middle Minor in the same fashion and find it to be a
6, the go-between number, and so a 6+. Look up the last or Third Minor
to see what circumstances and obligation will rule this part of the
future. The number is an 8, in the opposite concourse and thereby
negative 8-. This will be a difficult Minor for this individual except
there be some mitigating circumstances found in a deeper analysis of
the make-up or in a unique balance achieved in the Nama Karana or name
making. To make a finer analysis return to the table on the Harmony of
Numbers [on page 10?] and ponder the way numbers are made up. The 8 at
question here is made up of 4+4, the four is made up of 2+2, while the
2 itself is made up of 1+1. Whether a 3 can manifest through an 8 and
to what degree should now be obvious. A 3 is made up of 1+1+1 and the
2 is also made up of ones. Eight is the cube of two, symbol of
Perfection. Three therefore can manifest in these mitigating
circumstances only if perfection or balance is given in the name.

(See the next Chapter Four on Nama Darshana and Name Karana for these
tables needed.)
In the sample analysis of 7+6+8- = 3+, the Third Chakra or Centre
is open as the Birth Centre and the Dharma Marga or Birth Path is set
by the Chakra opened at birth. Along with this Centre the Seventh will
also be onepn from birth to the 27th birthday and, indeed, if the next
Minor is compatible or there is blanace at the name level it may
remain open. In this case the Second Minor is a 6+ and indicates that
the Sixth Centre is open from 27th to 54th birthday and the 6+ will
allow the 7+ of the First Minor to continue to function. In the last
Minor governed by the 8-, a negative 8 with some mitigating forces and
circumstances at work, the 8 will barely open following the 54th
birthday, but it will open. It will only become fully operative and
allow a clear flow of Life's force if there is harmony elsewhere in
the name, or through right life practices. Certain Yoga techniques
found in Laya Yoga will open this Centre but for it to remain open the
total experiece of realization will be necessary.

A very special note to the proud, the ego filled, and

ignoble.
There is no such thing as one Birth Path being better than another;
one inferior to another; or one more difficult than another.. Life or
God is completely positive and good. The Birth Path represents the
positive and good that the Life force takes through human experience.
The Jivan, Atman, Self, or soul is always good and positive.As a
further encouragement to the seeker let this paragraph be worth the
whole chapter. GREAT MASTERS HAVE COME FROM EVERY WALK OF LIFE

AND BIRTHPATH.

CHAPTER FOUR
NAMA KARANA OR NAME CONSTRUCTION AND NAMA DARSHANA OR
NAME ANALYSIS
Nama Karana is the worlds oldest by-product of the human mind. In the
Scriptures of the earth the Name and the making of the Name are of
supreme importance. The naming or identification of God and His
creation is demonstrated by the Hindus calling God as the Naam or the
Essence; the search for the Holy Name of God by the Jews and their
revelation of the Holy Trinity in the Tetragrammaton made up of three
letters from the Chaldeaic alphabet. Ya Va Ha, Yaveh Yawahe Iahaveh
and other. close spellings make up an alphabetical triangle or Trinity
decoded into the numbers 3, 6, and 9. Like the Hindu Pranava DRUM
which decodes into 999, the Number of God, each of these figures
stands for the action of one part of Gods Triune Nature. The 3 is
Brahma, the Creator; the 6 is Vishnu the Sustainer and 9 is Siva the
Holy Spirit. Three is the number of expression, 6 is the number of
mind while 9 is the Universal Power.
The Holy Name is always a vibration inferring Balance. Naam is 358,
the balance of Perfect Expression (3) through Creation (5) into
Perfect Matter (8). When God, the Perfect (Expression) takes on form
in creation (Matter) He manifests as Rupa or Form. Rupa is 718, the
Divine mystery (manifesting through the principle of creation (1), and
expressing in Matter(8). When Hindus call God Namarupa they express
God as the Perfect Trinity, 369. This Perfect Trinity is also
expressed as Satchidananda; Sat or Truth Eternal (3); chid or chit,
manifesting through all phases of mind (6), and Ananda,Gods Bliss
(9). The total vibration of Satchidananda is 999, the Number of God,
the Total Creator/Sustainer/Changer of the Universe. Note: All of the
above words were analyzed using a system decoding the Sanskrit
alphabet (Samskrita: perfect language). The Sanskrit alphabet is
called the Varnamala, lit, a garland of color (aurt c vibration);
the vowels, of which there are 16, are called Swarah the Soul the
language. The spoken tongue is called Prakriti, lit., God amongst
us. The consonants are called Vyanjnam, lit., the Stairway to Hidden
Knowledge.
The system for analysis of Sanskrit or Hindi differs slightly, or more
correctly, is more complicated than the system that is presented here
for the analysis of English and other European languages. In Sanskrit
every consonant carries with it an inherent vowel, the short a, and
certain consonants can be shortened when added to another consonant as
well as the joining of vowels other than the short a to any
consonant. A system like this is not found in any European tongue.
Example: The consonants in Sanskrit and Hindi, and Indian languages,
carry an inherent vowel sound so that the letter K is Ka. G is Ga.
etc. In English the letter K is a 2 (see page 25) but in
Sanskrit/Hindi it is 189; G is 7 in English but is 123 in
Sanskrit/Hindi. In an analysis the values are written thus

(1)

(1)

This process of substituting letters for

numbers was the origin of Algebra.

8 for Ka, 2 for Ga.

(9)

(3)

These values are arrived at by finding the letter Ka on the table

above. It is found under the column number 8. The inherent vowel a
is in column number 1. The vowel number is written on top, the
consonant number below, and then totalled.

The upper-bracketed figure represents the hidden or inherent value of

the vowel and the lower bracketed figure the total of the vowel and
consonant. These two figures are the unknown which becomes known
through letter substitution or algebra.

RULES FOR ANALYSING THE SANSKRIT/HINDI. ALPHABET

AND WORDS
1. If the letter is a vowel (a to h) then the number must be the top
figure. The middle number will have to be the difference between this
figure and 9, as 9 will have to be the bottom number.
Example: If the vowel a is a 2. The difference between 2 and 9 is 7 so
the total is 2.
2. If the letter analyzed is a consonant then this will be the middle
number. The missing vowel is the inherent a, so the value is 1. Total
the 1 and the consonant number for a total.
(1)
Example: 7 na is 1 and the inherent vowel is 1, so the total is 2 or 1
(2)
3. If the letter is a half consonant then the missing vowel is 'a'
which is 9.
(9)
Example: 7 n is 1, the missing value is 9, and the total is 1: 1
(1)
4. Vowel sounds other than the short 'a' are added to the inherent
value and totalled over the value of the consonant.
5
Example: ni --~ n is 1, i is 4 + 1 for the inherent vowel = 5, or
1
6
5. If any word ends in a consonant which is sounded with the inherent
vowel rather than any other combinations of vowels then the missing
vowel number is a nine (9).
Example: ANANDA BHAVANANI (In this entire analysis I am using my name
and birthdate)
A

2
('n na

(1)
1 n

(1)
2
Bha 5 va (1)
(6)
(3)

(9) (9)
1 da 4
(4)
na

(1)
1
(2)

3
4
7
ni

3+9 = 3
4+8 = 3
5
1
6

9
8
8

7+8 = 6

NAMA, KARNA - WORD CONSTRUCTION OR WORD

RE-CONSTRUCTION
"Everything vibrates" applies to the letters of the alphabet as well
as to the atom or any state in the planes of matter or mind. Each
letter has a vibration that is represented by its position in a
vibratory scale measured by apportioning any alphabet to a numerical
table. This table has nine manifestations governed by the ciphers 1
through 9 giving an arbitrary numerical value to each letter of the
alphabet.

TABLE OF ALPHABETICAL VALUES: ENGLISH ALPHABET

1
A
J
S

2
B
K
T

3
C
L
U

4
D
M
V

5
E
N
W

6
F
O
X

7
G
P
Y

8
H
g
Z

9
I
R

Each letter in a grouping does not have precisely the same value. A, J
and S are all in column 1 but each differs slightly as to how the
power of the 1 vibrates through it. For the time being all of the
letters will be taken at face value and a more detailed explanation of
the subtle differences will be made under the heading "Changes Under
the Name" section.

RULES FOR ANALYSING ANY WORD OR NAME

Business names, Countries, States, Cities etc can be all analyzed for
their harmony or disharmony.
1. Find the numerical value for the vowels and write these above the
word. Find the numerical value of the consonants and write these
below the word. Total these values at the end of the word and add
together to form a three-numbered figure.
2. Analyze the word as though it were a person, giving it all the
qualities and meaning possible.
3. If the incorporation date of a business is known, it is treated
as a Birth Path, as is the National Holiday of a Country.

Examples: United States of America - Great Britain Canada

3 9 5 = 8
1 5
United
States
5 2 4 = 2 12 2 1
1

= 6
= 6

6 = 6
of
6 = 6

1
5
9
1
A m e r i c a
4
9
3

= 7

= 7

Analysis of destiny of U.S.A. A desire to help and serve. Based upon

the highest ideals. Express through entertainment. Scattering.

5 1
= 6
G r e a t
7 9
2 = 9

9
1 9
B r i t a i n
2 9
2
5

= 1

= 9

Analysis of destiny of Great Britain: Staid, sober, and reflective.

Land of cathedrals, churches. Express through high ideals and
leadership although too reserved.
1 1 1
Canada
3 5 4

3
6

Analysis of destiny of Canada: Extroverted nation, loving expression

and good things of the world. Expressing her voice in high places with
dignity and assurance. Solid.

RULES FOR NAMA KARNA AND NAMA DARSHANA OR CHAKRA

ANALYSIS
1. Work out the Minors represented as the month, day and year of
birth and total for the Birth Path. (See page 13 and 14).
2. 2.Analyze the Birth Path to see whether the Major Lesson of the
Birth Path can manifest through the Minors and mark the + or accordingly.
3. Work out the legal name along with the surname and finish with
three totals. One for the first name, one for the family name,
and the total of these two. Nicknames, short forms, initials can
be worked out separately, especially a business signature.
4. Using the Table of Concourses (see page 16) analyze the + or manifestations of each number (see below).

5. When there is a negative (-) look immediately for an ameliorating

or mitigating factor. Example: the number being analyzed may have
harmony with the Minor Lesson or the Cycle (see Karma and Dharma
Yugas), which may balance it up.

BALANCE TABLE - NAMA DARSHANA

The Birth Path is always positive + and the key to name analysis is
taken using the Birth Path number as the basis.

POSITIVE

1. If the number being considered (in the minor

or the name) is the same number then place
"xxx" after it.

XXX

2. If the number is in the same concourse (odd or

even) place "xx" after it.

XX

3. If the number being considered is the number 6

place "x" after it.

x
NEGATIVE

4. If the number being considered is in the opposite

concourse then place "- - -" after it.

- - 5. If the number is influenced by one ameliorating or

mitigating factor then place "- -" after it.

- -

6. If the number is influenced by more than one mitigating

factor then place "-" after it.
Example: ANANDA BHAVANANI

1 1

1 (1+1+1) = 3xxx(PM)

7 +
July

1 1 1 9

ANANDA
BHAVANANI
5 54 (5+5+1=14)= 5xx(OA)28 4 5 5
3+5 = 8-(Ex)

6 + 8
=
24
1907

(1+1+1+9 = 12) = 3xxx (FPM)

(2+8+4+5+5 = 24) =

6xx (FOA)

3+6 =

9xx (FEx)

3xxx(PM) + 3xxx(FPM) = 6xx(Env)

5xx(OA) + 6xx(FOA) = (1+1) 2-(A)
6xx(Env) + 2- (A) =

8-(D) or 8-(Ex) + 9xx(FEx) = 8-(D)

See page 17 for a breakdown of the ameliorating or mitigating factors

shown in this analysis. Note: A still deeper analysis can be made at
this point by looking for negative factors to influence the positive
xxx signs. If the analysis were to be made from the Sanskrit/Hindi
example it would be valid only if this language were being used, in
day-to-day life.
Each number represents a specific plane, state of mind or
feeling or circumstance or function.
First name: (ANANDA)
Top number (3) stands for the Plane of Mind of the
individual. The manifesting consciousness. (Sum of the vowels) (PM)
Middle number, (5) stands for the Outer Appearance of the
Individual. (Sum of the consonants) (OA)
Bottom number (8) stands for the Expression of the individual
whether in the way he talks, gestures, walks, expresses in sex, or in
any other manner semantically expressive. (Sum of the vowels and
consonants values) (Ex).
Surname: (BHAVANANI)
Top number (3) stands for the Plane of Mind of the individual within
(BHAVANANI) the Family Unit, the manifestation of consciousness within
a genetic phylum or racial pattern. (Sum of the vowels) (FPM)
Middle number (6) stands for the outer appearance of the individual
within the family unit. (Sum of the consonants) (FOA)
Bottom number (9) stands for the expression of the individual in
relationship to the family, genetic phylum or racial pattern. This is
the way this person talks, walks, gestures, or expresses in any way
relative to the family. (Sum of the vowels and consonants) (FEx).
Totals: (ANANDA + BHAVANANI)
The total of the Individual Plane of Mind (3), (first name values)
plus the family Plane of Mind surname (3) = 6, creates the
ENVIRONMENT. (Env)
The total of the Individual Outer Self (5), (first name value) plus
the Family Outer Self (surname values) (6) = 2, attracting
ASSOCIATIONS. (A)
The total of the Individual Expression (8), (first name value) plus
the Family Expression (surname values) (9) = 8, producing the DESTINY.
(D)
THREE DEGREES OF ANALYSIS (DARSHANA) can be made:

1.
2.
3.

Ardhadarshana is a brief perusual, or Scan Analysis.

Darshana is a formal, lengthy analysis.
Purnadarshana is a complete analysis, extensive and in depth.

Ardha (lit: Semi, half, incomplete) is made when only a few

facts are available, such as the name and birth date, or
time is limited.
Darshana (lit: analysis or view point) is a lengthy analysis using the
Dharma Marga (Birth Path and Minors) ascertained from the birth date,
the legal name and where possible some Cyclic comparison.

Purna (lit: extended or complete) is an in-depth analysis of

the Birth Path and Minors; legal name, nicknames and
business signature; Changes under the name; Group
Consciousness; Karma Yugas (Personal Cycles); Dharma Yugas
(Solar Cycles); and the Rita Yuga (Cosmic Cycle).
A Brief or Scan Analysis of Name (Darshana)

NO.
1
2
3
4
5
6
7
8
9

POSITIVE

NEGATIVE

Individuality
Original
Candidness

Plane of Mind
Outer Appearance
Expression

Dominance
Selfish and Egocentric
Blunt

Diplomacy
Dreamer
Tactful
Self-expressive
Ambitious
Magnetic
Analytical
Steadfast
Practical

Plane of Mind
Outer Appearance
Expression
Plane of Mind
Outer Appearance
Expression
Plane of Mind
Outer Appearance
Expression

Procrastination
Indecision
Passive or Negative
Worldliness
Scattering
Intolerant
Dogmatic
Materialistic
Small-minded, fussy

New-life
Versatile
Impulsive
Intellectual
Conscientious
Sympathetic
Introspective
Refined
Dignified
Justice
Executive Ability
Temperate
Universal
Idealist
Intuitive

Plane of Mind
Outer Appearance
Expression
Plane of Mind
Outer Appearance
Expression
Plane of Mind
Outer Appearance
Expression
Plane of Mind
Outer Appearance
Expression
Plane of Mind
Outer Appearance
Expression

Unstable
Chaotic
Sarcastic and cutting
Mental Unbalance
Interference
Arrogant
Oversensitive
Loner
Repressed
Injustice
Miserly
Heartless
Desire
Self-destructive
Self-pity

Note: The above table can be used either for a first name or the
surname, a nickname or proper name of a country, place, object, or
value.

Darshana Or Analysis Of A Name

A deeper analysis of a name can be made from the following table,
while a complete analysis (Purnadarshana) should be made using the
table given for each numerical value in the appropriate chapters. In
this table the word Mind = Plane of Mind; Appearance = Outer
Appearance, as one sees this individual; and Expression means full
expression - walk, talk, gesture, sexual expression.

ANALYSIS OF A NAME

NO.

POSITIVE

INDIVIDUALITY

An original thinker
with great strength
and endurance. Frugal
and honest and square.
Candid and honest
Hand-craftsmanship
Witty

1
2

NEGATIVE
Mind

Original
Creative
Pioneering
Independent
Honest

DIPLOMACY
Accommodating
Sensitiveness
Inspirational
Clever
Inventive
An easy-going,
sensitive dreamer,
pleasant, quick of mind
artistically
creative.
Accommodating.
Naturally kind and
agreeable. Sociable.
Tactful
Agreeable(compromising)
Intuitive

DOMINANCE
Egoism
Selfish
Unsympathetic
Sceptic
Materialist

Appearance

Expression

Mind

Appearance

Expression

Wrapped up in self,
conceited, contrary,
argumentative and
inconsistent.
Blunt of speech and
action, belligerent
irritable uncouth
(rough)

PROCRASTINATION
Lazy-minded
Anxiety
Indecision
Inferiority
Greed
A baleful, inadequate
vegetable, a leaner who
is painfully passive,
late for appointments, a
dawdling gossip
wallowing in feeble
mediocrity.
Indecisive
Repetitive
Frigid (passive)

SELF-EXPRESSION

Friendly, generous to a
fault,confident,full of
life extrovert.
Talented and humorous.
Artistic and adjustable
to environment, verbose
but jolly and humorous.

Appearance

An easily irritated,
argumentative hypocrite
jealous and
backstabbing.
Extravagantly
spend-thrifty,chasing
pleasures of the world
with prodigious
emotional appetites.

Loquacious
Humorous
Profound

Expression

Quarrelsome
Justifying
Prevarication

ANALYTICAL

Mind

DISCONTENT

Mind

Artistry
Confidence
Logically persuasive
Magnetic Personality
Ambitious

Steadfast
Materialist
Pragmatical
Dependable
Practical
A hard-working,
mechanical,
systematic, persistent
person. Faithful,
punctual, patriotic,
and can stand monotony
and routine.

Technical
Pragmatic
Exactness (detailing)

NEW LIFE
Investigative
Freedom-loving
Adventurous
Self analytical
Honest

INTOLERANCE
Carelessness
Argumentative
Over emotional
Deceit
Treachery

Appearance

Expression
Mind

Lacking ideals
Suspicious
Contrary
Instinctive
Stingy
A colorless, stingy
miser (hoarder),smallminded and cruel. A
"doubting Thomas",
lustful,pitiless and
offensively belligerent.
Inflexible
Dreary (colorless)
Cruel

INDULGENCE
Self-centered
Unsociable
Hostile
Suffers delusions
Contemptuous

A nomad looking for a

place to "tent",
adjustable, but
impulsive; ambitious
for travel and change;
a Robin Hood with
progressive ideas,
considered a radical
who is very versatile
with the hands and
mind.
Frank and open
Charitable(judges
fairly)
Easily excited

RELIABILITY

A cheerful,
conscientious
intellectual,modest,
trustful,and forgiving
with concern for
others.Versatile and
talented,virile(strong)
with poise, trustful
and confident.Loves
family ties and
service.
Expansive
Earnest
Cheerful

6
7

Appearance

An unstable,changeable,
moody person, selfcentered,unsystematic,
unforgiving,grudge
carrier,who dishes
it out but can't take
it. Unappreciative of
things done for them,
intensely discordant and
disorderly.

Expression

Brusque
Cutting
Uncouth

Mind

Visionary
Intellectual
Commanding
Observant
Family loving

PLACID
Refined
Altruistic
Introspective
Studious
Philosophical-Religious
A refined, dignified
altruist,studious and
stoic, inspirational,
meditative,and a
lover of nature.
Reticent, but not
withdrawn, optimistic,
relaxed and composed.
Mild and congenial,
enjoying solitude, good

Appearance

Expression
Mind

Appearance

INTERFERRING
(meddling)
Lacking concentration
Mentally disturbed
Overbearing
Self-centered
Pedantic
An interfering meddler,
critical of others,
over bearing to the
point of arrogance.
Devious and contrary,
they are supercilious
snobbish and filled with
unfounded fears.

Arrogant
Over-riding
Critical (nagging)

TURBULENCE
Oversensitive
Repressed
Tense and explosive
Envy
Maliciously jealous
Repressed and secretive,
they are schemers,
negatively
Over sensitive and
repressed. Lacking
verbal expression they
resort to malice to
express jealousy of the
spiritual growth of
others. Sullen and

7
8
8

music (especially the

organ); they have
literary ability.
Refined
Mild
Humble

INTEGRITY
Astute
Gratitude
Mercy
An ever-tempered, well
organized executive
type with organization
ability, retentive of
memory and wealth,
cheerful and lenient
with the faults of
others, they are
equally charitable.
Merciful, and valorous.

Charitable
Lenient
Gratitude

UNIVERSAL LOVE

A humble, gentle
idealist. Patient and
merciful, a receiver of
inner teachings, wise
yet dispassionate. Has
dramatic flair and
musical appreciation.
Affable, sincere and
impartial they are
capable of real
renunciation. (The near
genius of the nine
should be explored only
from the spiritual
level.)
Understanding
Sincerity
Intuition

Expression

Mind

Appearance

Expression
Mind

Idealism
Visionary
Intuitive
Magnanimity
Genius

surly, they are victims

of stormy emotions and
frantic outbursts.
Suppressed
Surliness
Derisive of others

CUNNING

(canny)
Avarice (greed)
Miserly
Ruthless
Selfish and boastful,
shrewd and unscrupulous,
they must domineer and
control others. They
desire power for power's
sake, and are cold and
calculating.
Miserly, their greed
takes over their nature
and they become
destructive.
Narrow
Insidious
Deceitful

NEGATIVE DESIRES
Intemperate
Pretentious
Luxury-loving
Self-pity
Parasitic

Appearance

A self-pitying, self
loathing, temperamental
scatter-brain. Easily
influenced by emotions;
they lack shrewdness and
concentration of time
and effort as well as
mind. Intemperate and
outlandish, they destroy
themselves by a
parasitic desire for
luxury, paying any cost
to achieve it.

Expression

Temperamental
Discordant
Self-pitying

NOTE: The numbers eleven (11) and twenty-two (22) should be analysed
at this time as a very positive or negative two (2) in the case of the
11; and as a very positive or negative four (4) in the case of a 22.

Table To Analyse The Environment

NO.

POSITIVE

Independence;Creatively
explorative;Hard work
but rewarding;Original.
Sensitive but always
moving forward;Creative
planning.
Fortunate, Creatively
expressive.
Technical, analytical
and steady.
Rapid changes, new and
exciting.
Balanced and reliable,
mentally sound.
Tranquil, peaceful,
placid and refined.
Organized, financial and
enterprising.

Always beginning, false

starts,engaging in false
endeavors.
Procrastinating, full of
indecision, Gold-bricking.

Idealism and service

Personal losses through unchecked

passions and desires.

2
3
4
5
6
7
8
9

NEGATIVE

Scattered effort, Careless,

Disillusionment.
Mundane, hard work and much
discontent.
Frustration, chaos and emotional
indulgences.
*Interference, worry and
hardship
Turbulent and repressed,
Secretive and suspicious.
Selfish and domineering, debts and
misery.

*N.B. it is difficult to have a 6 except in certain cycles or under

Table To Analyse Associations

NO.
1
2
3
4

POSITIVE

NEGATIVE

Original Thinkers,
Creators.
Social contacts.

Destructive dead-beats.
Leaners and parasites.

Artistic and inspirational.

Pleasure lovers.

Scientific Analytical.

Mundane thinkers.

5
6
7
8
9

People on the "Go".

Social outcasts.

Intellectuals, and those in

service to humanity.
Spiritual thinkers.

Emotionally and mentally

ill, the needy.
Repressed and depressed.

Business and finance.

Con-men and hucksters.

Humanitarians.

The self-indulgent.

conflicting Minors, such as 2, 7, or 9. see Chapter on Cycles.

NO.
1
2
3
4
5
6
7
8
9

POSITIVE
Personal fulfilment.
Fulfilment through and in
association with others.
Emotional fulfilment.

NEGATIVE
Always starting things for someone
else to gain the reward.
Parasitic enslavement.

Success in the mundane

world.
Fulfilment through action.

Emotional enslavement,
(Lucky but pitiful).
Material slavery without reward for
hard labours.
Personal chaos. Accident-prone.

Mental fulfilment,
stability.
Spiritual fulfilment.

Insanity.(see N.B.under
'Environment'.).
Abandonment, aloneness.

Total fulfilment of desires

needs, and ambitions.
Universal fulfilment

Bankruptcy in every field of

action and need.
Self-destruction.

RULES TO BALANCE A NAME TITLE BUSINESS NAME OR WORD:

Construction of a name, title or word follows the same general rule:
The name, title, or word must allow for a manifestation of
consciousness, meaning, or value.
1. First consideration must be given to the Dharma Marga or the Birth
Path and the potentials inherent in these if you are constructing a
name for a person or animal. The Birth Path is set by Life and Life
has a purpose for this individual. In the case of a business, the type
of business and balance to that vibration must be of prime importance.
The Birth Path of a Business, Company or Incorporation can be
manipulated by arranging for the day of Incorporation or signing of an
agreement to launch a business. This date represents the birth of the
business.
2. Where possible a name must be chosen or created which will allow
for a free flow of consciousness throughout all three periods
represented by the Minor Lessons (month, day, and year of birth). In
the case of a girl (woman) a surname change is likely through marriage
so the first lesson or First Minor Number/Name Balance is of greater
importance.
3. The Birth Path must have a channel for mental expression. Water
flows best through a pipe, electricity through wire, smoke through a
drafted flue. Water and smoke will flow through a pipe but not through
a wire; smoke will not flow through a wire and to flow electricity
through a water pipe could be fatal. So then, the Plane of Mind of the
Individual must be considered first:
(a) The Birth Path should manifest through the same number as in the
Plane of Mind. This is ideal.
(b)

Or the Birth Path should manifest through the number 6.

(c) Or the Birth Path should manifest through a harmonious number in

the same concourse.
4. Next to the Plane of Mind of the Individual, the Expression Number
must be given importance. The Plane of Mind must have a vehicle in
harmony with its plane and purpose.
(a) The Plane of Mind should manifest through the same number as in
the Expression of the Individual. This is ideal.
(b)

Or the Plane of Mind should manifest through the number 6.

(c) Or the Plane of Mind of the Individual should manifest through a

harmonious number in the same concourse.
Though in the same concourse, some expression numbers may not be as
desirable as others. The Expression Number must be carefully weighed
to allow maximum manifestation of the Plane of Consciousness.

Example: In the odd concourse the 1 may be "too blunt" as an

expression number, the 5 may be "too active and changeable ", the 7
may be "lacking in expression" for the Plane of Mind number. In the
even concourse the 2 may be "too easy-going" while the 4 may be "too
plodding" for the Plane of Mind of the Individual.
5. Little attention need be paid to the Outer Self number represented
as the middle figure or number of the vibratory total of a word,
title, or name. This is how the person appears to others. It is the
self which is shown on the exterior, the "front" which one puts up as
a 'red herring' protector of the Real Self. This picture need not be a
true one, and most often is but a poor reflection of the psychological
make up of the individual, but it becomes important when added with
the Outer Self of the family name as it draws the ASSOCIATIONS that
this individual has in life.
6. The surname is now considered under the same rules (part one and
four) as for the individual or given name. The surname represents the
phylum or genetic line, the family tree.
The balance between the Birth Path and family or racial name will
determine how the individual exists within the family pattern; while
the expression number will show how this person expresses as a member
of the family.
7. The total of the numerical values of the individual personal name
when added to the family or racial name will give a total representing
the ENVIRONMENT, ASSOCIATIONS and DESTINY of the person carrying that
name. As the environment may be changing to some degree or other; as
the associations may be changing continually to some degree, so also
the destiny of the individual appears to be changing. A knowledge of
the Karma Yuga cycles is necessary at this time to fully comprehend
how that apparent change is possible. Actually these three values are
not changing; rather men pass through time causing apparent changes.
There is an old Hindu adage. One thinks time passes, but TIME says,
"man passes".
Perfect balance would be hard to find, as it would require a strange
set of circumstances or coincidence of birth date and name balance.
Example: The person would have to be born in September, on the ninth,
eighteenth or twenty - seventh of the same month, in a year which
would total out to a nine, so that the complete total would be nine
(9), Sept. 27th (9), 1908 (9) = 9.
9
9
9
The first name would have to be 9 and the surname 9 for total of 9
9
9
9

As is apparent, the use of two names complicates the balance. At one

time man used only one name but as revenue was needed for the
maintenance of economic considerations, a surname or family name was
added so that one John could be recognized on tax lists from any other
John, John the Baker became John Baker. John who lived on the hill was
distinguished from John who lived in the dale by John Hill and John
Dale. John the priest was separated from John from London and the clan
ties became surnames as John of the Donald clan became John Mcdonald.
John (Sean) of the Keiths became Sean O'Keefe. The Mac, Mc, O'(ou),
fon, von, van of Europe and the north of India all mean 'of the
clan...' John's son became Johnson and so on, and on.

SHORT RULE FOR BALANCING A NAME

When balancing a name, or creating a name, title, or word consider
only one name at a time. In the case of a name, check the Birth Path
first. The best balance would be a Plane of Mind number, which is the
same as the Birth Path and an Expression in the same number (with
certain reservations as noted above).
Example: July (7), 24th (6), 1907 (8) = 3.

Best Balance
In the First Minor.

3
4
7

In the Second Minor.

In the Last or Final Minor.

3
3
6

3
5
8

CHAKRA ANALYSIS
From the Birth Path, the Minors, and the Name it is possible to give
an analysis of the Psychic Centers or Chakras, which are, open or
closed in the individual being analyzed. There are twelve Chakras in
all: five spinal centers, four cranial, and three purely etheric. The
last three are open for everyone as they represent Forces of Grace.
The nine lower cranial and spinal centers are represented by the
numeral 1 through 9.

THE CHAKRAS OR PSYCHIC CENTRES AND COMPARABLE NERVE

PLEXUSES AND ROOTS
PLEXUS
NUMBER NAME
PHYSICAL TERMINAL OR
ROOT

Muladhara

Sacral/Pelvic

Rooted at the 4th and 5th

sacral.
Rooted at the 1st lumbar.

Swadhistana

Hypogastric

Manipura

Solar/Epigastric

Anahata

Cardiac

Rooted at the 8th

thoracic/dorsal.
Rooted at the 7th cervical.

Vishuddha

Pharyngeal

Rooted at the 3rd cervical.

Ajna

Cavernous

Sahasrara

Narayanana

Rooted at the 1st cervical

and around the pituitary.
Around the pineal and the
medulla oblongata
Around the cerebellum.

Brahmanand

Around the cerebrum.

10

Trikuthi

11

Swarninana

12

Muktana

Around the Foramen of

Magendi.
Around the thalamus.
Around the subarachnoid
cavity.

The Dharma Marga or Birth Path represents the Life Center or Chakra,
which is opened with the first breath of Life. This Center is open to
some degree during the entire lifetime. The Center represented by the
Minor Lesson is open to some degree during the time of its particular
influence and may remain open if the next Minor is in harmony or the
name will allow an extra period of manifestation.
The Plane of Mind of the Individual, the Plane of Mind of the Family,
the Individual Expression, and the Expression within the Family all
represent Centers: open if in harmony, closed if in disharmony. The
Environment and the Destiny can also represent Centers if in harmony
with the Birth Path. The Outer Self of the Individual and the Outer
Personality of the Family, along with the Associations do not
represent Centres or Chakras as they are externals.

Each Chakra has a certain number of "petals". For example, Muladhara

has four "petals"; Swadhisthana has six; Manipura has ten; Anahata has
12; Vishudha Chakra has 16 and Ajna Chakra has two. The seventh Chakra
Sahasrara Chakra is called the "thousand - petalled lotus". Each of
the petals has a Bija sound associated with it. Various "qualities"
exhibited by the human personality are deeply and mystically connected
to each of these Bija sounds. It is here in this deep mystic level
that one can understand the relationship between sound (as manifested
through Mantra and name) and human personality traits. Hence, if a
Chakra or Padma (lotus) is fully open, all the "qualities" associated
with each of the "petals" will have a tendency to be manifested,
providing that mitigating circumstances do not block this
manifestation or warp it. This is why it is taught in Yoga that a
perfectly Realized Master will have all twelve Chakras fully blown and
opened, hence, exhibiting all possible human qualities at the most
refined and subtle level.

RULES FOR CHAKRA ANALYSIS

If the number being considered is:
POSITIVE
1. The same number as the Birth Path, then the Center is open(+++).
2. In the same concourse, then the Center is partially open (++).
3. The number is a "6", then the Center is just open (+).
NEGATIVE
4. In the opposite concourse, then the Center is closed (- - -).
5. Influenced by a mitigating force (- -), possible to open.
6. Influenced by more than one mitigating force (-), can be opened.
The Centers opened also represent the phases of Yoga that would be
most easily mastered by the individual, while the numbers of the
closed Centers represent the Yogas, rather phases of Yoga that the
individual should study or practice.

PHASES OF YOGA REPRESENTED BY THE CENTRES OR CHAKARAS

1) Hatha Yoga - Body postures (Asanas), activities (Kriyas), controls

(Mudras), restraints (Bandhas), health and hygienic routines, diet and
natural living.
2) Gnana Yoga - Study to develop the Intellect. Concentration and
creative processes for introspection.
3) Pranayama Yoga - Breath controls, restraints and disciplines.
4) Karma Yoga - The Yoga of Selfless Service in the light of the Law
of Cause/ Effect.
5) Raja Yoga - Disciplines to gain emotional control.
6) Mudra Yoga - A study of Yantra or Symbolism motivating all phases
of Mind.
7) Mantra Yoga - The study and application of sound formulas or
Mantras to the Law of Vibration.
8) Laya Yoga - The esoteric and secret teachings and practices of the
arousal and control of Kundalini Shakti, Life Force.
9) Bhakti Yoga - The Yoga of Devotion to the Higher Self.

DISEASES ASSOCIATED WITH NUMBERS

Rules the head and feet.

Rules the kidneys and the fluids of the body.

Rules the lungs, skin, and liver.

The skeletal structure, muscles, growths.

Solar Plexus and gastric functions.

Emotional/mental conditions.

Heart and respiratory conditions.

Gonads and sex organs.

Glandular and nervous disorders.

11: Psychic disturbances of emotional/physical nature.

22: Psychic disturbances of a psycho-mental nature.

Note: Many diseases are a combination of a number of factors and not

just the analysis from a single number. A general rule may be
followed: If a number is negative, then a disease or tension problem
is present, open or hidden from view, and will manifest in the
appropriate cycle of time.

CHAPTER FIVE
PURNA DARSHANA (COMPLETE ANALYSIS)
(Eds. note - Analysis for numbers 4-9 is missing from manuscript.)
Complete or extensive 'analysis of each number 1 through 3 will be
given in this chapter. The analysis of each number is valid wherever
the number is found in the name, birth path, or cycle, etc:

Qualities Associated with Number One (1)

The ONE (1) is Positive, Dynamic, Creative, Original, Independent, and
represents the origin, the start, of things.
In an analysis use the qualities for the ONE (1) if the symbols are
positive (+) from the Positive or left hand column and if negative
from the Negative or right hand column1.

POSITIVE

1
1
2
1
2
3
1
3
4
1
4
5
1
5
6

NEGATIVE

Individuality
Dominance
Originality
Single-mindedness(one tracked)
Uniqueness
Egoistic
Strength
Self-centered
Candid
Conceited
Creative
Single purposed
Pioneering
Blunt of action(arrogant)
Handcraftsmanship
Blunt of speech(rude)
Independent
Abusive
REPRESENTATIONAL ANALYSIS
OF THE VARIOUS
Endurance
Selfish
COMBINATIONS USING
THE ONE
Honest
Demanding of attention
Self-sustaining
Demanding of
affection
Short Analysis
Disease
Instinctive ness
Temperamental (temper)
Obedient
Sceptical
Positive
in opinion
1 Head
tension Puffy
Frugal
Disagreeable
but
1 Facial appearance
Witty in action.
Mockery
(Mimicking)
Passive
2 Swollen
feet
and ankles.
Sarcastic
Original and creative
1 Good health generally but
Oppositeness
With
2 Headaches, skin eruptions.
Contrariety
good expression.
3 Weak wrists and ankles.
Materialistic
A positive mind becomes
1 Head pressure, eye congestion
Covetousness
bogged down by the plodding
3 abdominal
disorders, leg and
Anti
- theoretical
expression and materialism.
4 foot
deformities.
Belligerent
Original, inventive
1 Tension
from being too active
Gruffness
and
4 stomach
trouble, fallen arches,
Uncouth
very active
5 accidents (Rough)
to the legs and feet.
Crude
(lustful)
Straight forward
1 Head
tension
from worry
Bestiality
and
5 during
stress periods,
Tenacity
moral, honest.
6 Anxiety.

1 Creativeness too restricted

1 Allergies, sinusitis, loss of
6 by
6 Hair and teeth, chest conditions,
7 lack of expression.
7 Asthma and heart trouble.
1 Creative mind seeks
1 Head tensions, sex gland
7 outlet in
7 disorders,
8 mundane business.
8 growths.
1 An original mind will seek
1 Head tensions from nervous strain
8 a way to express
8 and glandular disorders,
9 through service.
9 overactive thyroid.
1 Creative, straightforward
1 Eye strain causes severe
9 but
9 Disorientation.
1 too blunt.
1 Severe feet trouble.
DISEASES (1) The ONE (1) suffer from tension to the head and the feet.
Eye strain eye diseases, nose, mouth, ears, facial skin infections,
loss of hair and dent: caries, Fallen arches, growths on the feet,
bunions, coins, ingrown nails. The ON (1) suffers from accidents to
the head and is always bumping the head getting into cars or in the
kitchen or office.

Qualities Associated with the Number TWO (2)

The TWO (2) is Sensitive, Harmonious, Easy-going and Tactful and
represents the "Nurturing Stage of Life".
In an analysis, if the symbols are positive take from the left-hand
column while if negative take the qualities from the right-hand
column.

POSITIVE
Diplomacy
Compromising
Accommodating
Hospitable
Equitable
Open-minded
Expansive
Appreciative
Initiative
Likes the finer things of life
Sensitive
Unanimity
Agreeable
Easy - going
Ego-altruism
Pliant
Pleasant
Tactful
Complimentary
Clever (quick of mind)
Inventive
Uniformity (of speech and action)
Aptitude (mental and manual)
Inspirational
Imaginative
Artistically creative
Intuitive
Instinctive (natural)

NEGATIVE
Procrastination
Lazy-minded
Easy living (lazy)
Lacking practicality
Indifferent
Condescending
Indecision
Anxiety
Negative
Repetitious (inept)
Vague (of speech)
Disparity (discrepancy)
Passive
Mediocrity (Bourgeois)
Deficient
Filled with doubt
Self-critical (negative)
Self-deprecating
Inferiority
Nihilism
Dawdling
Dilemma (quandary)
Subversive
Driveling (gossip)
Greed
Frigid
Feeble (weak)
Vegetate (live in a void)
Dreamer

DISEASES (2) The TWO (2) suffers from tensions which affect the fluids
of the body; the kidneys, bladder, and the blood stream and lymph
system. They have problems of water retention (oedoma) and the
settling of fluids in areas like the feet and ankles. Negative
emotional weaknesses like Neurasthenia (the sub-conscious desire to
stop functioning) are more prevalent and severe with the 2 than the
physical weakness, although the appearance of being feeble, delicate
and fragile may be mistaken for a physical rather than an emotional
problem.

REPRESENTATIONAL ANALYSIS OF THE VARIOUS

COMBINATIONS USING THE TWO
Short Analysis
2
1
3
2
2
4
2
3
5

Diseases

Diplomatic, tactful with drive and

ambition
creative in the arts & expression.
Easy going, mild, with
an energy drive towards
material things, a planner.
Delightful and creative with good
sense of values but tense through
the drive of the 5. Must watch
associations as they tend to be
wild.
2 Good balance, tactful and
4 ambitious. Loves family, friends
6 and will become nurse, teacher
and marry early in life.

2
1
3
2
2
4
2
3
5

2 Sensitive and repressed, feels

5 held back, negative mystic,
7 lacking drive & expression,
effeminate.
2 Positive and well controlled
6 loving the "good things". Moves in

2 Fluid accumulation, heart distress

5 and disease, chest colds and
7 pneumonia.

8 the material world, a great

go-between.
2 Sensitive and drawn to help others
7 through service. Easily influenced
9 through the emotions.
2 Passive in opinions, even often
8 without one, but positive in
1 action (so they think at least).
Destructive
2 Easy going, lazy beyond belief.
9 Can and do use others, glib
2 tongue. Enchanting, if a female, a
Circe!

Fluid retention in ankles

kidney and liver problem
obesity.
Fluid retention,
minor growths, female disturbances
constipation, migraines
Low blood sugar digestive attacks,
diabetes accident prone, polio and
nerve disorders.

2 Healthy most of the time.

4 Can be worry wart and
6 upset fluids.

2 Good health until middle life when

6 suffer problems with ovaries or
8 prostate.
2
7
9
2
8
1

Sensitive to changes, colds, flu

and glandular fever, thyroid and
blood diseases.
Head colds, sinusitis,
eye disease, fluid retention
puffy eyes and face.

2 Fluid and lymph problems amnesia,

9 a constant problem,
2 Obese and diabetic.

Qualities Associated with the Number Three (3)

The THREE (3) is self-expressive, confident, and ambitious with a
magnetic personality.
In an analysis use the qualities for the Three (3) from the positive
or left-hand column if positive and from the negative or right-hand
column if negative.

POSITIVE
Self-expressive
Artistic
Musically talented (usually
percussive)
Cordial and compatible.
Confident
Adjustable (inordinate)
Generous
Complimentary
Logically persuasive
Profound
Worldly
Discriminative
Magnetic personality
Friendly
Lively (full of spirit)
Ambitious
Reciprocity
Humorous

NEGATIVE
Intolerant
Careless
Lacking system (scattering)
Impractical
Imposing on others
Verbose (wordy)
Argumentative
Quarrelsome
Irascible
Foolhardy
Over-emotional (attachments)
Extravagant (spendthrift)
Pleasure loving
Sensual
Prodigious emotional appetites
Justifying actions by irrelevant
Loquaciousness
Treachery (Judas-traits)
Jealousy (back stabbing)
Shameless
Deceit
Hypocrisy
Impostor
Prevaricator

DISEASES (3) The THREE suffers from excesses of diet and emotions. The
liver, lungs and skin are most affected. Jaundice and bilious attacks
are common with belching and burping a noticeable symptom (although
their digestion is good). Skin disorders (acne, boils, psoriasis) and
weakness of ankles and wrists are outstanding symptoms. They have
accidents to the hands and these parts are usually well scarred.

REPRESENTATIONAL ANALYSIS OF THE VARIOUS

COMBINATIONS USING THE THREE
Short analysis

Diseases

3 An expressive, creative mind

1 is hampered by a plodding
4 nature & materialistic expression

3 Basic skeletal weaknesses

1 show up here. Needs to watch
4 elimination, liver & gall
bladder

3 A dynamic personality, talented

2 musically and in art, tremendous
5 vitality & moves about a lot

3 Good health but has to guard

2 against being accident prone to
5 hands and feet

3 very balanced creative mind and

3 responsible expression of Life's
6 force. Tend to marry early.

3 Complexion problems when in

3 tense situations.
6 Worries cause headaches.

3 The combination of the "express4 ive mystic", Deep sensory per7 ception needs balance from birth
path for positive manifestation.

3 Sensitive to colds, flu

4 and chest conditions.
7 Often neurotic.

3 A good combination to carry In

5 the material world. Balance be8 tween philosophical mind &
material control needs careful
balance with birth path

3 Skin problems. obesity must be

5 guarded. Gonadal tension
8 prostate.

3 An emotional yet creative mind

6 has a good outlet through the
9 expression of service. Over
emotional.

3 Skin problems
6 caused by thyroid
9 when in tense situations

3 A creative, artistic, musical

7 talent must express in a limited
1 manner. Manually dextrous.

3 Skin blemishes
7 eye trouble when tense
1 loss of hair.

3 A good expressive mind tends to

8 bog down in procrastination and
2 easy living. Parasite!

3 Liver, kidney problems.

8 Edemas (dropsy) and fluid
2 retention blood disorders.

3 Balance of creative mind

9 and expression makes for
3 spectacular personality. Lucky!

3 Skin blemishes
9 when young. Must
3 watch sugar in diet.

(Editor's Note : The detailed analysis of number four through nine are
missing from the manuscript but may be learned by undergoing training
under competent teacher of Yantra in the Rishi Culture System.)

CHAPTER SIX
MUDRA YOGA
KARMA YUGA CHART
On the Wheel of Life, 9 distinct variations or periods are found as
follows:

1 - SEED PLANTING TIME: The start.

2 - GERMINATION PERIOD: Nurturing through association.
3 - MANIFESTATION PERIOD: Tender shoots emerge. Expression
4 - TESTING PERIOD: Plant must brave elements. Test or examination.
5 - RAPID GROWTH: Putting forth new branches. New life, change.
6 - BUDDING TIME: Time of settlement, Decision.
7 - BLOSSOM TIME: Rest from labours. Sabbath & potential revealed.
8 - FRUITION : Reward for labour.
9 - HARVESTING : Time of gathering. The time of the ending when we
experience the bitter with the sweet. A new seed (experience) is
chosen from the past nine periods and is used to begin again a newer
life in the upcoming one cycle.

CYCLE FORECAST AND DESCRIPTION

1 - Seeding Time - Starting point.
First year. start something new. You must sow seeds of ambition. In
the first year of a cycle what you sow should be carried through or
should influence the following nine years. You must make every effort
to carry through the full cycle what you started in the beginning of a
cycle. Do not uproot your plant in the fourth year. You must make
every endeavour to sow seeds of ambition, for as you sow, so shall you
reap, and if you do not sow you cannot reap. Very positive.

2 - Germination - Association.
An average year, one of growth, very uneventful; just a furthering of
what has been started. But if no constructive change was made last
year, nature will force you out this year. Further your efforts
through social contacts, diplomacy and association with others.
3 - Manifestation - Expression.
This year starts out with wonderful promises, a very good year
financially but inclined to be too promising, and in your optimism you
are inclined to accept one of