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Classical Sociological Theory Notes
Classical Sociological Theory Notes
09/11/2012
Sociologys original question: What was the cause of the 1789 French Revolution?
Delacroix Liberty on the barricades
What is the transformation of modernity?
o What changed and why?
4 answers:
religious secularism
[De Bonald, De Maistre, Comte, Durkheim]
religion in the Old Regime:
o divine right of Kings; consecration of King by
church
o state enforces religious monopoly; punishes
heretics
o church holds property as feudal lord
o religion monopolizes education
o the attack on religion:
Voltaire fl. 174070
Jean-Jacques Rousseau fl. 1755-70
o Upper-class cynicism and scandal:
Choderlos de Laclos 1782 Les liasons
dangereuse
Marquis de Sade novels publ. 17911800
Irreligiousness:
Lemarck 1807 evolutionary theory
(inheritance of acquired characteristics)
Leplaces reply to Napoleon: I Have no
need for that hypothesis [i.e. God]
Famous astronomer
Produced mathematical theory of
the universe
Timeline:
o 1789 financial crisis of monarchy from war
debts
May 5 Estates General called
(3 Estates: Clergy, Nobility, Third
Estate)
June 17 3rd Estate declares itself
National Assembly
June 23 clergy votes to join 3rd Estate
July 9 liberal nobility joins
July 14 attack on Bastille fortress
August 4 abolition of feudal aristocracy
and seigniorial dues
August 26 Declaration of Rights of Man:
liberty, security, property, resistance to
oppression
o 1790 nobles begin to emigrate from France
July Nov. clergy become civil
servants; to be elected by people
o 1791 Pope and King reject laws on clergy
June 20 royal family tries to escape;
arrested and returned to Paris
Nov. decree demanding noble emigrs
return; decree punishing recalcitrant
clergy; King vetoes
o 1792 emigr nobility supported by aristocratic
alliance in Austria, Prussia, England, Russia
etc.
April war with Austria and Prussia;
King accused of treason
August 10 Paris insurrection attacks
palace, massacres guards, imprisons
royal family
Aug 17 special criminal tribunal created
Aug. 26 decrees deporting refractory
clergy
Sept. 2-5 massacres of clergy and
nobles in prisons
o 1793
1794
Ridicule 1996
Marriage or Nun as option for women
Insulting god resulted in political punishment
Science vs. Religion
Science lacked funding
Hobby of the rich
Sexual Morality
Accepted
Marriage for status
Aristocracy= rule by aristocrats
Aristos= best
Kratia= power
Democracy= rule by the people
Demos= people
Bureaucracy= rule by officials
Bureau= writing desk
Those who write; keep records/files
Formal rules and regulations
Impersonal; not personal rule by individuals or families
Key characteristic of modernity
Medieval feudalism
Personal dependency
o
o
upper class
King
Chur
ch
conservativ
vs
people
Bureaucrac
y
(Indtendant
s)
aristocra
cy
conservativ
Bourgeo
is
Peasant
s
o
o
o
o
efforts at reform
govt. allows general criticism by intellectuals
o (not specific political opposition)
reformers all wish to use strong central power; uniformity; equality:
o Enlightened Absolutism
Enlightened despot
Ideal of socialism expressed mid-18c
The attack on established religion [Part III. Ch. 2; cf. Part I ch. 3]
Why the intellectuals were vehemently anti-religious; [pg. 151-2 etc.]
Church is part of government in closest contact with everyday life
Tocqueville is precursor to modern theory (Theda Skocpol, Michael Mann, Charles Tilly)
of state penetration into society
Revolution starts with aristocratic opposition to state penetration;
Manage to overthrow King
But bureaucrats win out
Revolution furthers state penetration
Sociology of culture
Culture is socially produced
Doesnt just happen because of the ideas themselves, come from the
social organization that produces it
d. Theory of historical change
o Changes in modes of production
Most controversial
o Revolutions
Elections affirm the status quo, arent big political acts
How much remains valid today?
o
in capitalist society:
capitalists
workers (proletariat esp. factory workers)
two kinds of factory workers:
o handcraft
o machine assembly line
intermediate classes:
petit bourgeois (small businesses; self-employed labor)
[middle and lower-middle class]
lumpenproletariat (rags-proletariat) (i.e. lower class,
below working classbeggars, thieves)
in feudal society:
land owners (aristocrats)
peasants (farm workers)
intermediate:
bourgeoisie (town dwellers)
organization:
based on money/fund-raising
Weapons are not effective without organization; and without material means to
support
o Soldiers/police
Weapons without extensive organization = more sporadic terrorism
Schaunpeter
Household
o Collective economy
Kinship
o Sexual roles, children
Engels family stages (not entirely accurate)
o Group marriage
Collective household or campsite (e.g. Iroquois long house)
No prohibitions or few sexual prohibitions on partners
o Sibling incest taboo
Split into separate family/households
Must find sexual/marriage partners outside local family
Levi-Strauss 1949
o Pairing family
Serial monogamy within group
Still living in collective economy
o Stages 1-3: mother right [Mutterrecht]
i.e. matrilineal kinship; descent and inheritance in female line
not matriarchy
[in fact, tribal societies
High status of women;
Because women produce most of economy in gathering and
horticultural
the communistic household, in which most or all of the women
belong to one and the same gens [clan], is the material
foundation of that supremacy of women which was general in
primitive times The lady of civilization, surrounded by false
homage and estranged from all real work, has an infinitely
lower social position than the hard-working women of
barbarism. [Engels 113-14]
o monogamous family
private property: sexual property and household property
But although human drives are repressed, they express themselves in an unconscious
manner
What Freud called return of the repressed
Nietzsche regarded the basic instinct as the will to power
St. Bernard and the Devil [1100s A.D.]
St. Teresa of Avila [ca. 1550 Spain]
Nietzsches prediction of the future:
God is dead churches are tombs
but rational, secularized Europeans remain inheritors of the slave morality
o continue to be emotionally and sexually repressed
o altruistic governments, social reform movements continue Christian morality
in secular form
theory
State-centered theory
o State economic interest in its own right
o Government needs economic resources, especially taxes
o Main expense in rise of modern state = military
o
Military revolution
o Began ca. 1500
o Series of increases in size and expense of military forces
Standing armies (instead of feudal)
1400s: medieval armies usually 5-10,000 troops max
Battle of Naseby, English Civil War, 1645
Bigger battles
Gunpowder, artillery
Infantry drill18th c.; armies 40,000+
More logistics (supply trains)
tooth to tail
Growth of military-centered, tax-extracting, society-penetrating state
AKA military-fiscal theory of modern state
States expand tax-collection apparatus; growth of bureaucracy
o
o
Jack Goldstone, Revolution and Rebellion in the Early Modern World (1991)
Status group
o Prestige, honor or lack of honor
o Lifestyle
Associational community
Commensality [eating together]
Connubiality [intermarrying]
Hence sociability and sex are always boundary-creating
Marriage market [assortative mating]individual choices constrained
by other individual choices
Match-ups in couples with approx. equal
resources/attractiveness
[match-ups w. unequal resources personal power difference
e.g. who loves who more]
Friendship markets resemble marriage markets, but more matches at
a time tendency to homophily
Micro-mechanisms by which this happens:
Close friendships: serious discussions of personal
matters = similar backstage position in social structure
Fun, pleasure, enjoyment = similar standards and
tastes
o Goffman: spontaneous unselfconscious
involvement
Ability to carry on conversation
o Similar cultural capital [Bourdieu]
o Gossip/stories about acquaintances
Depends on network ties
Status group always has a name and identity; whereas classes are just
statistical categories, not necessarily conscious of themselves and others
MIDTERM
Many small questions
Covers both lectures and readings
o Including facts about the French revolution
Content of the theories
Attribute quotes to theorists and vice versa
Relationships between classical and more contemporary theories
o Modern theories about revolution
Legitimacy
Traditional: based on the way things have always been, or
some religious beliefs
Charismatic: based on personal traits of the ruler
Rational-legal: based on laws
Each form of legitimacy has a corresponding form of
organization
Types:
Traditional patrimony (favors, patronage)
Charismatic loose, unorganized following of disciples
Rational-legal bureaucracy
Shift from traditional towards rational-legal
Bureaucracy
Formal rules and regulations
Keeping records in files
Impersonality
Separating person from position
o Important difference from patrimony, venality of
office, feudal administrators
More efficient than any other system, according to Weber,
modernly thought of to be inefficient
Ideal types
o The world is complex
E.g., class, status, party
o Focus on the pure elements of one aspect:
E.g., bureaucracy ideal type
o Compare actual phenomena to ideal types
o
o
o
Decreasing bureaucratization
o The state
Outsourcing (even of force)
o Companies
Outsourcing, franchising
Flat hierarchies
Increasing importance of technical experts, professionals
E.g.: Vizio: largest seller of LCD TVs in America
Employs 50-200 people
Increasing bureaucratization
o New forms of record-keeping
Video, audio, computerized, DNA
o Police crime reporting (compstat)
o McDonalds control methods
o
Max Webers Sociology of Religion
Weber Thesis I. (1904) The Protestant Ethic and the Spirit of Capitalism
Weber Thesis II. (1915-1920) comparative sociology of world religions determining
trajectory of each major part of world
Weber Thesis I. (1904) The Protestant Ethic and the Spirit of Capitalism
economic ethic: the practical impulses for action which are founded in the
psychological and pragmatic contexts of religion. [267]
2 types of capitalism:
1. traditional capitalism
local markets with habitual prices
long-distance political or booty capitalism (piracy, plunder, plantations;
govt. monopolies)
2. rational capitalism
calculation of all factors of production (land, labor, capital) on open
markets
entrepreneurstakeoff into self-sustaining economic growth
Martin Luther
o Reformation in Germany, 1517
o Abolished monasteries
o Everyone must live like a monk in the world
John Calvin
o Paris; Geneva Calvinist republic, 1541
o Self-governing churches (followers strongest in Netherlands and Scotland
(Presbyterians))
o Calvinists settled New England colonies 1620s
Webers interpretation
o Luther made work a holy calling but retained church hierarchy, liturgy
o Calvinist Puritanism; Doctrine of predestination
Psychological pressures, not knowing if you are one of the elect
(saved; Saints)
Hence became workaholics
o
o
economic ethic
o practical impulses for actions which are founded in the psychological and
pragmatic contexts of religion [267]
each religion has a primary carrier group, the strata whose styles of life have been at
least predominantly decisive for certain religions. [268]
o (i.e. status groups,--prestige positive or negative honor, lifestyle, associational
community; in contrast to economic class situation [300-301])
o
o
o
ConfucianismHinduismBuddhism
Hinduism
o Early Hinduism: Brahmins educated in the Veda, ritualistic and spiritual
advisors to communities
o
o
o
Buddhism: contemplative, mendicant monks who rejected the world; only these were
full members of the religious community; all others remained religious laymen of
inferior value;
o Bodhidharma, founder of Zen (Chang) Buddhism in China and Japan
Islam
o Early Islam: world-conquering warriors
o Medieval Islam: mystical Sufism under leadership of plebian technicians or
orgiastics, led to brotherhoods of petty bourgeoisie
o Islam has no priests or monks; only exemplary pious or learned laity
Tribal shaman
Modern magic; faith healing; sance
Ceremonialpriest and followersmaintains group membership; and
stratification
The Kaaba, Mecca
Asceticism
Other-worldlymonasteries, holy beggarssiphons off religious
motivation
Inner-worldlyordinary people, living in the worldtension to
transform the world
Mysticism
Other-worldlymonasteries, hermits
Inner-worldlyordinary people, living in the worldaesthetics or
altruism
Freud
The case of Anna O. [Dr. Josef Breuer, Freuds early collaborator, 1880s Vienna]
o Her symptoms: hysterial (psychosomatic illness)
o Breuer and Freud first used hypnosis; temporary cure of symptoms
o Another case (Freuds patient): hysterical symptoms cured by remembering
repressed thought: Now he is free and can marry me.
The talking cure
o AKA free association
Conscious mind
------------------------------------------Repressing force/censor
Unconscious mind
Freudian slips
o Slips of tongue, slips of pen; misreading/mishearing
o Blocking familiar names
o Losing items repeatedly
Forgetting repeatedly
o
o
Auto-eroticism/primal narcissism
Anal (feces, defecation as erotic object)
Toilet training = first imposition of social control
Genital (sexual identity as male or female)
Oedipus complex (age 2-5)
Latency (age 6-puberty)
Adult sexual activity
o
o
o
Spellbound
Dream analysis
Importance of childhood in adult life
Repression
Dream itself:
o Created by Dal
o Surrealism
o Part is near your short term memory
Revolution in mental hospitals/psychologists
Drug therapy revolution
Psychoanalysis takes a long time
Generalized otherMead
Outside perspective
Religion cant be merely an illusion or mistake; or else how did it survive so long?
What do all religions have in common? Not belief, nor particularly kind of god or
spirit; beliefs dividing the world into sacred and secular (ordinary, utilitarian, banal)
Source of belief:
o Religion/sacred object/God represents society
o Society awakens sense of sacred
Prior to and outlasts individual
More powerful than individual
Creates individual
Establishes moral force over individual
Raises individual out of oneself
Strength of religious sentiments are variable; rise and fall with presence of group
rituals
Tribe goes through phases in time:
o Dispersion, concentration
collective effervescence
Emblems are necessary to externalize sentiments in
o Collective representation
Need to repeat rituals periodically
Tribal socs.
Ancient civilizations
Medieval religion
Rationality and individualism
o In ascendance 1700-1800s Western Europe
Durkheim
o Focus of attention; symbolism of group
Conscious mind
Repressing force/censor
Superego; internalized morality, punishment/guilt
Unconscious mind
Sexual and aggressive drives
Ritual; emotional entrainment
Durkheim
o God is society
Freud
o God is father/superego
Durkheim
o Ritual solidarity sacred objects; morality, righteous anger for violations
Freud
o Identification with father superego, morality, righteous punishment of self
Freuds observations of sexual repression reflected growth of public sexuality in finde-siecle Europe
Sexual drive was being constructed, at the same time that traditional family controls
still repressed it
Traditional Freudian symptomsespecially hysteria, tend to disappear later in 20th
century as sexuality becomes more open. (more focus on mood disorders,
depression)
Freud, Nietzsche, Weber and Durkheim all see historical change in morals
o Nietzsche: Dionysian religion vs. Christianity
o Freud: primal repression by establishment of superego [cf. Engels on history
of sex]
o Weber: magical, ceremonial, and ascetic religion
o Durkheim: mechanical and organic solidarity
o
Talcott Parsons Four-Function Model
Every social entity, if it is to survive, must fulfill 4 functions:
o Adaptation
o Latent Pattern Maintenance
o Goal Attainment
o Integration
Marxian theory
Economic
Political
Cultural
Social
Political Power
Parsons:
Adaptation
Latent Pattern
Maintenance
Goal Attainment
Integration
Political
Nerds, Grinds
Student politicians
Cultural
Social
Theatre, band,
music scenes
Party animals
Political
Careerists
Politicos
Cultural
Social
Intellectuals
Carousers
Emotional, fun
Expressive leader
Economic
Political
Market production,
distribution, consumption
finance
Cultural
Religion, art,
education, science, media,
entertainment
Social
Economic
Political
Cultural
Social
Durkheim, G. H. Mead/
symbolic interactionism, Goffman,
Freud
Economic
Political
Cultural
Social
DURKHEIM
Social rituals solidarity,
membership
Symbols, sacred
objects
Sociology of culture
Economic
Political
Cultural
Social
cultural products
(art, music, ideas)
Relative autonomy of cultural products
Economic
Cultural
cultural products
(art, music, ideas)
Cultural production
organizations
Political
Social
Cultural production
organizations
Political
The politics of the art world
Social
Social networks of artists
Social movements
Economic
Resource
mobilization
Material base
numbers, wealth,
transport, communication,
SMO
Cultural
Movement
traditions, frames
Political
Opportunity structure, tactics
Social
Rituals, demonstrations,
emotions, networks
4 types of history
Economic
(3)
Political
(1)
Cultural
(2)
Social
(4)
4 types of religion
Magic
This-worldly; seeks
material benefits
Mysticism
Direct contact with the
Divine World-transcending
Webers exemplary
prophet
4 functions within mysticism
Economic
Economics of
monastery
Cultural
Traditions and
beliefs about mysticism
Moralism
Righteousness; combating
evil; doing good
Webers ethical prophet;
asceticism
Membership
Political
Politics of mystical movement
E.g. Franciscans vs.
Dominicans; zen factions in Japan
Social
Rituals of meditation and
mystical practices
Recognition of Enlightenment,
Sainthood
4 functions in sex
Economic
Marriage markets,
dating, hookups,
prostitution
Cultural
Romance, art,
fantasy, pornography
Political
Political regulation of sex,
sexual movements for homosexuality,
against date-rape, etc.
Social
Erotic rituals, sexual
relationships, love, passion
Symbolic Interactionism
a) Theory of self
b) Theory of situationsocial construction of reality
Cooley (1900)
Looking glass self
Self is seen from other peoples perspective
Ones self is an idea; other peoples selves are ideas (for them, but also for us)
Imaginary people can be as real as real people
Society is a relation among ideas in peoples minds
o In a certain sense, branch of idealists
o Its all in your mind
o Anti-positivist position
George Herbert Mead (writings 1920s-30s; Chicago) & Herbert Blumer (writings 1940s60s; Chicago, Berkley)
Successful action is habitual, unconscious (e.g. walking);
When obstacles occur, then consciousness arises;
Planning is imaginative rehearsal
Toys, make-believe
Kids around 3 years old
Games with positions
Approximately six years old
Games with rules
Rigid
Flexible creation of own rules (reflexivity about rules)
Cooleys 3-year-old son had an imaginary companion. Once when he slipped down
on the floor he was heard to say, Did you tumble down? No, I did. (Cooley 1922:89)
o Two voices:
Speaking for himself and invisible companion
o Invisible friends are common
Michael Tomassello, The Cultural Origins of Human Cognition (1999)
9-12 months: joint attention with person and object
o (recognition of intention of other; there are other minds like me)
We can complain about how people in the real world pay attention to the
social science
o Concern for labeling someone as retarded
Howard Becker, Becoming a marijuana user, AJS 1953
o Your mind determines how the physical world effects you
Situational processes are more important than background variables
o
Positive labeling:
Daniel Chambliss, The Mundanity of Excellence Sociological Theory 1989
o Research on swimmers, generalized to all competition/stratification
o Who wins? Who almost wins?
Not result of quantitative changes (more practice, more effort, faster
movements)
Not explained by talent, natural ability, genius; these are
indistinguishable from their effects
Amount of physical capabilities needed may be relatively low; often
overcome injuries, disabilities;
At high levels of competition, physical traits are similar
Talent concept mystifies complex process
individuals occupy distinctive performance levels, relatively constant
membership
individuals occasionally change levels, but its rapid
Qualitative differences in techniques:
Attention to detail;
Self-discipline in focusing;
Top performers enjoy what others find boring or difficult (selfentrainment in practice routine)
Not just quantitative increase in hard work of practicing;
Amount of effort has effects usually within same level, not in
moving to higher level of competition
Mundane techniques: many small skills done well, combined
Not just episodic motivation, getting pumped up for special event;
But continuous immersion in separate world or reality
Winners maintain mundanity under pressure;
Losers cant see mundanity, construct a barrier between themselves
and winner
Will power is a social interactional accomplishment; self-entrainment
in flow of own actions,
generating more of it than the other person
And relationship to other peoples emotional definition of situation
o
o
o
o
Applications:
Violent interactions
Situational process more important than background
Influence of audience/crowd
Gaining or losing emotional dominance
Emotional definition of the situation = equilibrium
When no one dominates
Makes possible de-escalationat least in the immediate situation
Goffman:
Durkheim tradition applied to micro interaction of everyday life (i.e. micro-solidarity)
o Pragmatic working out of perspectives (democratic theory of how people in
mutual participation work things out)
Chicago School emphasis on situation, social construction of reality
o You gotta get out there into where the action is happening
o UChicago
o Wouldnt cite other theorists, cant tell where he went after U Chicago
o Took the next step past it
Goffmans early interest in Freud
Durkheimian notions about primitive religion can be translated into concepts of
deference and demeanor this secular world is not so irreligious as we might thing. Many gods
have been done away with, but the individual himself stubbornly remains a deity of considerable
importance. [The Nature of Deference and Demeanor, Interaction Ritual p. 95]
American sociologist
Emphasis on individual
o You have to be an individual, youre told to be one
Ones face, then, is a sacred thing, and the expressive order required to sustain it is
therefore a ritual one. [On Face-Work: An Analysis of Ritual Elements in Social Interaction, p.
19]
Durkheim, Elementary Forms of Religious Life, chapter on the soul as internalized
part of society
Arthur Radcliffe-Brown (British social anthropology):
Funeral ritual is for the living, not dead
W. Lloyd Warner
Australian anthropologist, studied Yankee City; 1941-59
Rituals of modern social classes
Upper class controls rituals; imposes them on middle and lower classes
Interaction rituals: deference and demeanor
Deference:
o Presentational rituals (salutations, compliments, minor services)
o Avoidance rituals expressing regard for others sacred self (privacy; respect)
Demeanor:
o Expressive aspect of self, as seen by others;
looking glass self in action
o Self is based on others deference to ones demeanor; must rely on others to
complete ones picture of self
Interactive process
Face-work:
Maintaining ones own face or consistent line
Claim to be what one presents oneself as:
o High status;
o Morally proper;
o Sophisticated insider;
o On friendly terms w. other
o Good-humored at ease w. situation;
Competent interactant
Sample conversation:
o Cooperation in maintaining each others face
o Allowing claims, vague half-truths, overlooking lapses;
o Avoiding threatening topics;
o Avoiding lulls suggesting lack of interest;
o Closing conversation tactfully
o I.E. micro-techniques for maintaining social solidarity Durkheimian theory
of ritual
Ritual repairs:
Excuses, apologies made and accepted,