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Pictographic Vocabulary of the Words used in the texts from the Thracian Artifacts and some related Ideograms
(R 8)*
God
(A40; R 8)*
God
(G6)*
(R 8A)*
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(O 29v)*
Gre at
(O 4)*
Te m ple (pronounce d O rphe i, Erphe i), O rphe us; also le tte r h in late rEgyptian
(R 8 & O 4)*
(A2)*
(14)*
(2 & 14)*
(O 38A)*
(A5A)*
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(A35E)*
(O 14)*
(O 119)*
(O 14 & O 119)*
(D38)*
(N35)*
(U8)*
Truth, Justice
(U8: X1)*
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(U17)*
(A4A)*
(A47D)*
(A49)*
(C 185A; C 188)*
(N16)*
(R 70; R 14A)*
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(R 7)*
(F46)*
(W 17A; U126,
S15A, O 133)*
(Z2, O 133)*
(F37I; T114)*
(F37)*
(F37B)*
(S43; S15)*
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(S43&N16)*
(O 199)*
(1:U15)*
(M17; 1:U15;
A40)*
Fathe r
(M17; X1)*
Fathe r
(M17; 1)*
(M17; F37A;
1)*
(X1)*
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(X1)*
(V30)*
(F37A; V30(3);
V30)*
(V5)*
(049)*
city, se ttle m e nt
( 1)*
(Q 6)*
(D47)*
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(N11)*
(V20)*
(V20; N11;
D47)*
C ove nant, contract, frie ndship pact (found in Thrace ) m e asure -for-m e asure ,
tak e -for-tak e (not typical in Egypt)
(A80;B50;
A436)*
(R 2; R 1B;R 1)*
(D34)*
(Aa15)*
in (inside )
(O 30)*
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(O 30; Aa15)*
in support, in assistance
(V208B N5
V208B)*
(A73 C 11)*
(D&t&tA)*
(T21)*
(D21)*
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(D52; X1)*
(17)*
(14)*
(S38\)*
(F34)*
he art
* All hie roglyphs have be e n pre se nte d he re with the ir alphabe tical & num e rical indice s according to the GAR DINER classification.
(1) - Typically from Thracian origin, the phrase My son, m y falcon (hawk ) has be e n pre se rve d in the m ode rn Bulgarian idiom . The word is
pronounce d
in C optic Egyptian and is also translate d Son of God, and this is how it is be ing use d, from the ancie nt C optic Egyptian
C hristian liturgy, e ve n to this ve ry day!
(2) - In the He bre w Bible the word m e aning God is also in the plural form (Elohim = Gods), but it is always by de finition translate d as
God (The O ne God). In the Arabic Koran, God also spe ak s always in the plural W e , your God, but it is always m e ant The O ne God (as
Allah is accurate ly translate d from Arabic). In the C hristian Tradition, the above visible contradiction (pl. vs sg.) is e x plaine d by the
Doctrine of The Holy Trinity (i.e . God is O ne , but IS thre e pe rsons: Fathe r, Son, and Holy Spirit)
(3) - It is notable that the phone tic value n of the above hie roglyph (standing for of, and for to, unto in the English language ) has be e n
re taine d the sam e (n, or na) in m ode rn Bulgarian, which be trays linguistic conne ctions to the ancie nt spe e ch of the Thracians.
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(4) - It is also of inte re st, that the phone tic value s of t, ta of the above hie roglyph, standing for the de finite and inde finite article s in the
fe m inine ge nde r (corre sponding to a and the in English), have be e n re taine d in the re spe ctive pre fix e s and/or suffix e s in the m ode rn
Bulgarian language , which de m onstrate s once again, a visible influe nce from the ancie nt Thracian spe e ch.
(5) - It is quite curious a fact, that e ach and e ve ry classical m e galithic com ple x com prise s of at le ast 2, 3, or 4 ve rtical stone pillars, and a
horizontal stone slab on top, which can be se e n as the hie roglyph of Thrace , m ade of stone ! C ould this m e an that the e ntire ancie nt
m e galithic culture in Europe was a signature of sorts for the vast pre se nce of the Thracians, that He rodotus wrote about? The re m ay actually
be a Thracian conne ction be twe e n the Bulgarian Pe rpe rik on, the Minnoan C re te and the British Isle s Stone He nge afte r all!
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