Professional Documents
Culture Documents
Talons IVxvii
Talons IVxvii
IVxvii IVxvii
I I
V V
x Contents x
v v
i From The Edditor i
i From The Master i
I From Liber Kronos I
V V
x On Thelemic Time x
v So, what did AC change… v
i Poetry i
i King James i
I I
V
Immortals Plight V
x Soror Stellae x
v Death by illusion v
i Food i
i I thought I had more time i
I I
V
initiation not very gentle V
x Liber brouhaha x
v new years eve poetry v
i twilit zone i
i WLLM i
I I
V
ALchemy V
x All Pakistani Hero x
v Final Solutions v
i Good Wex Wammell Hunting! i
i I Am Better Than U i
I I
V RaViews V
x R U A Traveling Man? x
v v
i i
i
Artavisms i
I WLLM I
V C417, TOPY Avatar V
x Les Masques du Baron x
v Martyr’s Reward, or Crystal Clarity v
i i
i
TzH, cover image i
I Star ov W77M I
V V
x Contents Copyright © 2009 Ordo Templi Orientis x
v & individual authors. v
i All rights reserved. i
i i
The opinions expressed herein are those ov the individual authors
I I
V & do not necessarily reflect those V
x ov the O.T.O. x
v or ov Heru Behutet Oasis. v
i i
i i
IVxvii IVxvii IVxvii IVxvii IVxvii IVxvii IVxvii IVxvii IVxvii IVxvii IVxvii IVxvii IVxvii IVxvii IVxvii IVxvii IVxvii
TALONS
Anno IVxvii
Q n I, R n C
(Sol in Sagittarius, Luna in Gemini)
THE
OFFICIAL ORGAN
OV
Welcome once again 2 another issue ov Talons! We trust your year has gone as well as Ours, or
even better. Hopefully no1 was hit by the swine or any other flu too bad. We survived the 15th year ov
Our Charter trying 2b eventful here & abroad as We may. While the vulgar year is almost over, We still
have @ least a Mass & Solstice Feast 2 go! It has been hectic & 2010 sounds even more so. I obviously
cannot report on the future (yet), so I will tell U briefly about the last. Afterwards I will ntroduce the
current offerings, & let U submit 2 Our submissions. B4 that though, I wood like 2 thank every1 (old,
new & out ov town members ALike) who made 2009 the year it was.
The 1st moonth ov the vulgar year came on the heels ov an active December. The most notable
events (bsides moonthly Masses) were Minerval Initiations & several Oasis members ordering To
Perfect This Feast by James & Nancy Wasserman (c RaViews). February was a little slow (or were We
planning?), but @ least Agape X4 came out. Really looking 4ward 2 the unabridged, unexpurgated 6-
volume Confessions of Aleister Crowley w/additional volume ov editorial material, the complete AC
diaries from 1896-1947 & definitive Magick Without Tears. Not sure when any r coming out, but I am
patient.
March marks the moonth bginning Our Thelemic Year among other things, & plenty occurred.
The 1st main happening was the birth ov a son 3.4 2 a local member who moved. Congratulations Pope
Jennifer & wife! The next event was a Mass-A-Thon & Roundtable Mass discussion n OKC 3.13-15. I
have covered that elsewhere n this current issue (c R U A Traveling Man?), but wood like 2 give thanks
again 2 every1 nvolved. The last large thing ov the moonth was Our 105th Thelemic New Year 3.20,
the dreaded (misunderstood @ least) 4 17 year cycle, or The Emperor & The Star. Frater MSNV
performed a ritual 4 Us, then We had Mass & a Solstice Feast 2 bgin the Thelemic Holy Days. When
these culminated n Our 3 Feasts 4.8, 9 & 10, We had Masses, Readings & Feasts each evening. 2
Brothers were ALso Baptised & Confirmed n2 the EGC on the 1st & last days, so congrats 2 them as
well. The more the merrier.
During May We busied Ourselves w/Open Studies & preparing 4 more Initiations @ the end ov
the moonth (1sts this time). June was not that busy, yet We had a Solstice Mass 6.21 & a Business
Meeting the 30th. July held promise as We had Brethren coming n from Fayetteville, AR 4 2nd Degree
Initiations over the weekend ov 7.18. I unfortunately could not make it due 2 illness, but I know all had
an amazing time. August was more a gust w/Open Studies, Mass, 1st Night Feast 8.12 & a Minerval
Initiation 8.29. Add 2 that some made it 2 NOTOCON! Lucky bastards…
September was a little slow, though We had a Business Meeting, Mass & Fall Equinox Feast.
October seemed 2b Our slowest moonth ov the year. I know a few were moving, plus my father had a
heart attack on his bday (10.10), so We had Our reasons. On Crowleymas 10.12, 3 ov Us met @ the
Thai Palace n Westport 4 dinner & drinks. A few more attended the WateFire Ritual 12.24 on the Plaza,
so We were still doing things. N November things started happening again w/an Open Studies, IV/PI
Test & Mass. Again I was under the weather, yet the show went on.
Finally We come 2 December, Our current moonth, & Talons deadline. I am sitting here after
getting back from celebrating the 62nd anniversary ov AC’s death n 1947, not 2 mention mein n 2001,
writing this Edditorial. Officially the only event I know ov is a Mass & Solstice Feast 12.21, but 12.5 I
plan 2 read The Last Ritual as they did n Brighton & I have done since 1989 (missed 2001 though). N
all a good year I think, & hope U do as well. 2010 can only get better. Thanks 2 every1 local & abroad
4 their wonderful Work, continual support & fraternity.
Now We come 2 the meat ov the matter, Talons. 1st off, thanks 2 King James & Soror Stellae 4
their poetry submissions. If not 4 U, volk wood just have 2 read mein. Many thank as well 2 Soror
Eshet Chayil 4 getting Talons up & online, not 2 mention her Work on Our website. W/that sayd, on2
the matter @ hand.
As a year n review ov sorts, & xplanation ov the issue, my From The Edditor usually starts
things off. I do so mostly that others might bcome nterested & want 2 join Us. Sure what I rite looks
unedited, yet there is a method 2 my madness ov ntentional misspelling (like meus short-a-hand).
Anyroad, From The Master refers 2 AC ov course & is a section I highlight Works ov his witch seem 2
fit. This year it is just a quote ov his & my elucidating & xpanding it 4 general use locally & 4 those not
who read it. If any1 Works w/it please feel free 2 tell me your results. The last From is From Liber
Kronos again, on this occasion On Thelemic Time & So, what did AC change regarding the Tarot?.
Pretty self-xplanatory if the subjects r not me thinks. Unless I rite more, this might b the last section
from Liber Kronos 4 a bit. I have more mind U, but some r just too long. That & I wood like 2 get it
published as a whole 1 day.
Now, as U peruse the contents U might note several poems (13 2b exact). So many that I
thought ov calling this The Poetry Issue. I rethought it though as I am sticking w/the Thelemic dating.
Thanks again 2 King James & Soror Stellae 4 their poetry submissions. The fairest way was 2 list them
alphabetically by author, even though I wood b last. O well, I am not a glory hound so it is kosher by
me. If poetry is your thing, send Us some & I will make sure We use it. We do not eddit content, so use
some common sense. I say that knowing what I submitted. My nerve sometimes.
Next We have RaViews. I had several 2 choose from personally, & went only w/4. I will not go
n2 detail here (I do a little there though), but the books were Initiation in the Aeon of the Child, The
Heretic’s Guide To Thelema, The Weiser Concise Guide Series & To Perfect This Feast. There r no
spoilers, so they r safe 2 read. I might sound shameless, but if there is anything U wood like 2 RaView
send it n. It does not need 2b a thesis or anything, just your thoughts on any subject.
Last but not least We have R U A Traveling Man?, or Out Ov Town O.T.O. Events. 5 ov Us
went down 2 OKC again as noted above & blow, & this is what I remember. About 40 hours w/o sleep.
Boy was that fun. Really, it was! Not sure where We will b going next year, but if I do U can b sure I
will rite about it. R U A Traveling Man?
Spread throughout this issue r a few artavisms & pictures, again by moi. The cover image, TzH,
was ov course nspired by the year, using Atus IV & XVII. Personally I like how both cards 2gether
make a 3rd. The humorous C417 is/was made 2 represent my TOPY title, while Martyr’s Reward
something else comical 2 me (what’s on the plate?). I xplained the poppy picture n RaViews, whereas
Les Masques du Baron speaks 4 itself. The last artavism is blow, simply titled Star ov W77M.
Well volks, that is it. We here @ Heru Behutet Oasis thank U 4 reading & supporting the local
O.T.O.. It has been a great year & We know there will b many more. Thanks as well 2 all the local
members who keep Our body going. U know who U r. Have an amazing 2010! WLLM out.
1st off, I wood like 2 give thanks & note how this quote came meus way. N short, I noticed it n a
link through the OTO Community on facebook ov all places. The site has several AC correspondences,
yet this piqued my interest as I am always looking 4 things 2 do locally. AC was doing the same @ The
Abbey n Cefalu & tried a few formulas (c Talons 3 1, The Ritual Ordained For Public Service, &/or
Diary of a Drug Fiend), & this is 1 ov those innocuous gems. I shared it & some notes w/volk locally as
I now do w/U (& probaly them again if they actually read this). So, what is it!?
“We are having great success every night with rituals, the order being the Pentagram, Creed, Collects,
then anything special as occasion dictates, Benediction and O.T.O. applause.
The effect has been magnificent.”
http://en.wordpress.com/tag/charles-stansfeld-jones/
2 reiterate:
1 Pentagram
2 Creed
3 Collects
4 Anything special as occasion dictates
5 Benediction
6 O.T.O. applause
Seems simple enough, even 4 the beginner. Reminiscent ov Our Mass as well w/o technically
being 1, or even a MiniMass like that created by Our late Brother Sir Rusty Sporer. Was AC trying 2
imprint Our Mass on2 Officers & non-Officers alike @ the Abbey? Doing the above (esp Creed &
Collects) wood familiarize volk (cip the Deacon & People) w/their longer parts, plus it can b
personalized as per point 4 more than Our Mass. Anyroad, let Us consider a few other points ov
contention.
1 might ask witch Pentagram Ritual? The Lesser Banishing, Lesser/Greater, True Greater, Star
Ruby, regular or group Reguli? Seems like a nice progression ov 7 rituals 2 study & try as your group
progresses. This is where the older members may mentor the newer 1s, keeping Us on Our toes so 2
speak. Personally I think it wood b kosher 2 use The Proclamation ov the Law & response from Mass as
it is a great, yet simple, banishing (& invocation). The “I proclaim” part could b modified 2 reflect the
intent/Will ov the Working also (as may points 3 & 4), or U could just as easily do Will (another Cefalu
suggestion btw). The simple answer seems 2b the Lesser Banishing Ritual ov the Pentagram, but as I
have hopefully shown this should not limit U.
The Creed & Collects r simple enough, but on something outside an official Mass (c The
Collects, http://www.hermetic.com/sabazius/gmnotes.htm#collects) I was wondering if all 11 r required
(i.e. 4 Occasional Collects - Birth, Marriage, Death & The End). Just wondering/noting though as I
think they r each integral 2 the whole, plus it is good practice 4 Mass. But, as what We r discussing is
not technically a Gnostic Mass, the point should still b made. If any1 experiments w/this (or has
comments &/or curses), please let me know ov your findings as I will Ours.
Now, the 4th point is the only 1 not so simple, anything special as occasion dictates. This might
nclude divination, dedications, feasts, lectures, meetings, readings &/or more ritual me thinks. A
specific Will/geas might Work as well. I will give an example ov how things might come 2gether (as n
Liber Israfel) b4 ending this piece. Suffice 2 say 1 should not make things too hard 4 themselves.
KISS!
The last point I will note is 5, the Benedictio from Mass. 4 Our purposes here it is the same, yet
U can individualize it. I will digress then give an example. 2 some The LORD=HGA, so use that if U
know it. Any other divine name (even not so divine) will Work as well, or none @ ALl really. W/that
sayd, here is an example:
ALrite, how might We put the above n2 practice? Say U wanted 2 do something ov a Thelemic
flavor locally 4 Halloween, like celebrate an All Gnostic Saints Feast Day. Nothing extra really needs
2b done different from any other 10.31. After the obvious (getting volk 2gether & such), announce that
a ceremony ov sorts is about 2 take place. 1 person could take the lead (randomly or by
choice/lottery/skill/etc), directing others &/or doing it themselves. As Halloween technically starts @
sunset & ends midnite, Resh might b sayd @ their appropriate times as well. Once every1 is on the
same page, begin point 1 w/either a Pentagram Ritual or Proclamation ov the Law as noted above (or
even both?). Continue w/points 2 & 3 as usual, all 11 Collects here btw. The obvious thing 2 do @
point 4 here (2 me @ least) is give a lecture on the Saints & how they relate 2 Mass & Our Order n
general (&/or remember friends/family/loved 1s members have lost). U could go over the 3 times (-
Collect title/description) Saints is sayd n Mass, go over that Collect n general/detail & correct name
pronunciation, plus their histories from either Red Flame #2 if U have it (& can keep it, I’ve had 3!?) or
Our Grand Master Sabazius’ website. Seeing that it is Halloween some type ov divination may b done
as well, yet that does not really fit n2 the above scenario. Once that is accomplished, finish w/points 5
& 6. Afterwards volk can go about their typical Halloween way w/o having 2 tear a temple or anything
down.
As I hope U can c from the above, these 6 simple steps can easily b adapted 2 suit any occasion.
There really does not have 2b anything special occurring either. B4 classes & meetings mayb. How
about when 1 or more ov Us come 2gether? Again, if any1 experiments w/this (or has comments &/or
curses), please let me know ov your findings as I will Ours. W/that sayd, b4 ending I wood like 2 share
another Crowley quote w/U. This time from Diary of a Drug Fiend, pg 361. It deals w/another practice
from the Abbey, standing @ the Death Collect:
WLLM
From Liber Kronos
On Thelemic Time
&
So, what did AC change regarding the Tarot?
As briefly noted n Our EdditoriAL, 2009 n Our dating system can b represented by the tarot
trumps The Emperor & The Star. I wrote On Thelemic Time 4 Liber Kronos last year 2 xplain the
system some, yet not by Our 12.1 deadline (12.29.2008 @ 4:18pm 2b xact). I nclude it here as a little
background nfo b4 briefly noting on something not so simple (2 some @ least). The latter was covered
n Liber Kronos’ Korections section 4 March, w/AC’s reasoning from The Book of Thoth. ALl the
problems come from LL I57:
Invoke me under my stars! Love is the law, love under will. Nor let the fools mistake love; for there are
love and love. There is the dove, and there is the serpent. Choose ye well! He, my prophet, hath chosen,
knowing the law of the fortress, and the great mystery of the House of God.
All these old letters of my Book are aright; but is not the Star. This also is secret: my prophet
shall reveal it to the wise.
Since I am not a prophet (advocate mayb), I will let Crowley do the talking. B4 that though I put
the pieces 2gether as they relate 2 their 777 Columns. Some disagree that they should b changed while
others argue how they should. As an Aquarius (2.3.71) it Works 4 me, & U really do not need 2
perform LL III73 2 figure it out. While I did not paste them, I like most have layd them out 2 “divine”
an answer. As noted though, such spiritual sources r not needed. As an aside, @ 1 point I printed the
manuscript vs atus out. The only thing I gained was a printed manuscript. Anyroad, 4 a more detailed
discussion c chapter 5 (Christeos Lucifitias) ov Initiation in the Aeon of the Child by J. Daniel Gunther.
Comments or curses r ALways welcomed by the management.
WLLM
On Thelemic Time
The Thelemic Calender, Year 0, began March, 21 1904 e.v. after AC's performance ov the
Supreme Ritual. Time began anew (well, a new anniversary @ least). The years following are marked
by a count ov 22-year periods (0-21), or a docosade. Each period corresponds to a card from the Major
Arcana Atu, & each individual year w/in the docosade is counted as a Trump. Normally the non-0 #s
are written in Roman numerals w/docosades capitalized (left) & years lowercase (right), plus others
separate the #s w/a colon (me not so much). That would mean 3.20.08 - 3.20.09 is the year ov Atu XVI,
The Tower, in the docosade ov Atu IV, The Emperor (IVxvi 4 short). The # on the left (here IV) is the
count ov docosades since 1904 e.v. & the # on the right (xvi) is the count ov years since the start ov the
current docosade, thus IVxvi is 4 docosades & 16 years. For those w/a mathmatical mind
4*22+16=104+1904=2008. The #s ov the year are often predeeded by Anno (meaning In the year ov) &
followed by e.n. (another Latin abbrev), era novis (new era). I have even seen & used A.L., meaning
Anno Legis. When giving dates in the civil calendar the latter is replaced w/ e.v., era vulgaris or
common era. Some capitalize the Anno & abbrevs as well.
W/in each year, dates & times are also expressed by the positions ov the Sun & Moon in the
Tropical zodiac. The astrological terms can ov course be replaced w/the appropriate symbols as well.
There are several sites online to calculate this, but Cal93 is by far the best to download. Now
(12.29.2008 @ 4:18pm) for example would be Anno IVxvi, Sol 8° Capricorn, Luna 4° Aquarius Dies
Lunæ. As you might note @ the end there, instead ov the common names ov the week We again use the
Latin (something me thinks should use less ov btw). Normally in writing I use Sol’s Day, Moonday,
Tyr's Day, Woden’s Day, Thor’s Day, Frige or Freya’s Day & Saturnday, but that’s just me. W/that
sayd, here are the more commonly used names:
Whew. A lot ov words on what to do, but really no why besides it corresponds w/22 w/all its
correspondences (sunspot cycles?) & to commemorate/remember a specific day in 1904. In short it is
most likely the nature ov The Beast. Every people & group have their specific & agreed upon
chronologies plus a myryiad ov methods to denote them (2007 was 2000 in the Ethiopian calendar btw).
Masons have their many "in the year of”s (Anno Lucis, Anno Mundi, Anno Inventionis, Anno
Depositionis, Anno Ordinis, Anno Benefacto, yada, yada, yada), not to mention all the ecclesiastical
kooks. Brother Belarion also has his Year of Babalon, witch is June 15, 1950 (4000 YB 2 U & me).
Who knows? Really, who knows?! Another, final, dating method comes from Frater Faustus’ The
Orators 'ration Of Calendars & Kings. The concept ov “Thoth-years” was/is very interesting. By his
reckoning '08-09 is the Year ov The Tower & '09-10 The Star. Read in full here. As always, Do It
Everyday. Do what U say (or dare I What is It, invoking Faith No More)? Do What Thou Wilt.
Note how Atu #s do not change, just some titles & positions. How does AC explain this? From
The Book of Thoth:
And this:
“It was quite impossible to understand why this reversal should have taken place until the events of
March and April, 1904, which are recounted in detail in "The Equinox of the Gods". One need here give only one
quotation: "All these old letters of my Book are aright; but x is not the Star". (AL. 1.57.) This was making
darkness deeper. It was clear that the attribution of "The Star" to the letter tzaddi was unsatisfactory; and the
question arose, how to find another card which would take its place. An incredible amount of work was done on
this; in vain. After nearly twenty years the solution appeared.
The Star represents Nuit, the starry heavens. "I am Infinite Space, and the Infinite Stars thereof." (AL.
1.22.) She is represented 1 (The old titles of these cards were respectively "Strength" and "Justice": they are
inadequate or misleading.) with two vases, one pouring water, a symbol of Light, upon herself, the other upon the
earth. This is a glyph of the Economy of the Universe. It continually pours forth energy and continually reabsorbs
it. It is the realization of Perpetual Motion, which is never true of any part) but necessarily true of the whole. For,
if it were not so, there would be something disappearing into nothing, which is mathematically absurd. The
principle of Carnot (the Second Law of Thermodynamics) is only true in finite Equations.
The card which must be exchanged for "The Star" is "The Emperor", who bears the number IV, which
signifies Power, Authority, Law, and is attributed to the sign Aries. This proves very satisfactory. But it became
infinitely more so as soon as it was seen that this substitution cleared up the other mystery about Strength and
Justice. For Leo and Libra are, by this exchange, shown as revolved about Virgo, the sixth sign of the Zodiac,
which balances the revolution of Aries and Aquarius about Pisces, the twelfth sign. This is a reference to a
peculiar secret of the ancients which was very deeply studied by Godfrey Higgins and others of his school. It is
useless to go far into the matter here. But the position is made clear enough by the accompanying diagram. It will
be seen at a glance that now, for the first time, is a perfect symmetry established in the Tarot.
The justice of the exchange is evident when one considers Etymology. It is natural that the Great Mother
should be attributed to He', which is her letter in the Tetragrammaton, while the letter Tzaddi is the natural letter
of the Emperor in the original phonetic system, as shown in the words Tsar, Czar, Kaiser, Cæsar, Senior,
Seigueur, Seflor, Signor, Sir.”
Poetry
King James
Immortals Plight
Here I am, standing alone.
The cold wind blowing upon my face.
It is so cold.
Watching the vastness of the sea.
Death by illusion
(Refrain)
Now we have lots of time
Now we have lots of time
We’re invisible
We’ll answer your call
Cause now we have lots of time
initiation not very gentle
searching thru the rubble of my life
searching for the beauty I know is there
clawing thru the junk & the mire
a desperate cling to the idea
that there is beauty there
somewhere
Hear me, and make all zodiac signs subject unto me, and every animal -- type Hindu god or
deity and every army of pop -- up heretical offshoot order whores, and every miscreant poorly --
formed letter of the English language be obedient unto me!
Think only
One god
Two eyes
And
Always celebrate
Celebrate as
Dark salty belly ocean
Stars dazzle
Woman streaming
ALchemy
Red male Lion,
White female Eagle,
her retort receives his blood, Elixir.
Steeped n the solvent menstruum ov the White Eagle,
their First Matter is mixed, mingled, united.
The effluvia ov the Lion & the Eagle is Love under Will,
Original, sinless Creation.
Food 4 Gods.
Transubstantiation by imagination, aspiration, inspiration,
& that Holy Fire witch is called Ecstasy.
The Magickal Opus ov the lowly Puffer’s Art,
transforming & transmuting ALl,
revealed?
Sex in uno, per nomen septum in uno,
ARARITA.
Martyr’s Reward
All Pakistani Hero
Pervaiz Mahsi
If u blieve any ov the other bullshyte these crazed, crony hacks preach,
that lame old devil legerdemain, practiced political prestidigitation,
or sleight ov hand 2 the uninitiated congregation,
take the cool aid.
Drink the cool aid.
If u blieve n constant war & silent violence, far away & @ home,
take the cool aid.
Drink the cool aid.
What r we ever fighting 4?
Don't ask me, I don't give a damn,
some1 else’s next stop is Afghanistan.
If u blieve young girls should b child brides, or worse, out there or here,
or boys similarly cloistered & abused,
take the cool aid.
Drink the cool aid.
Please, take 2.
Better still, let your victim or victims kill U.
I Am Better Than U
If more agree w/me
& the louder We say it the better!
Put it n a book & make it sacred word,
nforce it by fire & sword,
better bet by bullet & bomb.
Better 4 every1 though
If U beat Us 2 the tomb.
4 n your own words,
who lives by the sword
will die by the sword.
Hopefully your own.
I Am Better Than U
Bcause I am prettier & better looking
Yet hidden nsecurities & anxieties
Luckily lurk w/n
Like purging, anorexia, diet pills & steroids
Or painting tainted toxins tested on animals
Caked on & cracked lines like a cosmetic death mask.
Worse still
drunken &/or drugged date rape.
Fleeting beauty asks
Mirror, mirror, on the wall,
Whose the neediest ov them all?!
I Am Better Than U
Bcause my mommy & daddy give me $
Listen 2 me, listen 2 me
C me, c me
Wa wa wa
What better an argument 4 spanking & the draft!
I Am Better Than U
Is what some say & wish n2 the mirror
2 themselves
so they can b
better
not better than U or any
1 or thing
just better
4 theirselves, & the many.
RaViews
If U wood like 2 RaView anything, like Our RaViews,
feel free 2 contact Our local Oasis n care ov the Edditor.
I do not eddit content, so say what U will
(w/n a modicum ov reason ov corpse).
This is 1 ov those Works where pre-publication student ov Motta), volk tend 2 want 2 pick his
rumors had a lot ov volk awaiting its brain (&/or c his library). His knowledge &
manifestation. When I received my copy xperience will b obvious as U read Initiation in
5.17.09 I devoured it asap. I was going 2 rite a the Aeon of the Child. Another thing witch set
longer RaView 4 Talons, yet that took the form the book apart was that it was not just a
ov a notebook all its own. Suffice 2 say it was a reproduction ov rehashed rituals 4 filler. Actual
great read. Mayb not so much 4 the bginner, but thoughts & questions, things 2 make U think!?
any1 worth their salt will njoy it. If nothing The nerve. N short, a must 4 every library.
else, the diagrams r pretty!
If U wood like 2 contact the A∴A∴, send your
So, y so much hype over just another occult ntroductory correspondence 2 the address blow
book? Well, when the author is an A∴A∴ (what, no e-mail?!):
member as Brother Gunther (not 2 mention x
Chancellor
BM ANKH
London WC1N 3XX
ENGLAND
Now I started this out mentally while reading I thought I had read it, but that was another
the back cover, & it was not positive. Going book ov the same title by Erwin Hessle. The 1st
over the contents I remembered each Work. 2 r not necessarily “fresh” per se, but I dsided
New Aeon Magick (1994) I bought & read a not 2 judge the book by its cover. Bsides, I like
long time ago, & gave it away only 2 buy it the cover & get the title (witch should b A vs
again 4 another who then did not want it. The The me thinks, i.e. he’s not the only 1). After
“controversial” New Aeon English Qabalah actually reading The Heretic’s Guide To
(2001) I know ov & have seen/read/Worked Thelema I liked the sum ov its parts. N short,
w/also, but I am too old 4 mathematical this is what New Aeon Magick should have
masturbations. Every # is infinite ja know. As been. Good 4 bginners & refreshing 4 those a
4 The Ethics of Thelema, that was nu @ least. little more vetted.
The Weiser Concise Guide Series
http://www.studio31.com/WCG.htm
Edited & Introduced by James Wasserman
When I 1st picked up Concise Guide to Alchemy The following year I looked a few times 4
@ a local occult bookshop (if Aquarius can b Concise Guide to Practical Astrology & no1
called that), I did so as I had everything else had it locally, so I waited. When 2009 rolled
witch was good. My lowest xpectations from around I dsided not 2 chance missing the new
their selection was raised though as I leafed title, go 2 the source & ordered the Concise
through its pages. The book seemed actually Guide to Aleister Crowley 4.26. My 1st
concise, witch 4 others is synonymous w/short mpression was a more readable Portable
& unfulfilling (like Llewellyn’s The Truth Darkness 4 the masses. It was a good read & I
About series). While I am not a puffer think most will like it. I did & wood suggest it
(ALthough I play 1 n my garage), I liked it & 2 newbies as well as crusty old seadogs. After
looked 4ward 2 the rest ov the series. I did not finishing that, I finally found the Concise Guide
have 2 wait long as 2 more came out the next to Practical Astrology. While not really a
year, 2007. subject I am giddy over, I liked it as well. That
is mpressive n itself, keeping some1s nterest
Again @ Aquarius I found the next 2 books n when they have none. The general theme ov
the series, Concise Guide to Yoga for Magick & good 4 bginners applied here as well.
Concise Guide to Herbal Magick. As w/the 1st
I was mpressed & liked them. I am xperienced After reading the complete Weiser Concise
n both, yet they seemed good 4 bginners & Guide Series so far, I can actually say I liked
those who need a refreshing review. It was then them all. Know nothing groundbreaking, but
that I wanted 2 RaView both & started 2 the series is called concise, not comprehensive.
(Herbal Magick as a 777 ov Wortcunning), but They make great reference material on their
it hit me 2 RaView the complete series when respective subjects, & even better ntroductions 4
they all came out. W/that n mind I waited. B4 those w/o a clue. I have not gone n2 much
that though, the cover image ov Herbal Magick detail n this RaView as I want U 2 read them &
I especially liked as I know where the real thing find out 4 yourselves. Whatever the case, they
grows. That nspired me 2 take some pictures & deserve a place n your library & make great
use 1 n the RaView I was riting. I nclude it here gifts as well.
@ the end ov RaViews 4 your viewing pleasure.
U should c the datura & lotuses!
To Perfect This Feast
A Commentary on Liber XV
The Gnostic Mass
http://www.studio31.com/ToPerfectThisFeast.htm
James & Nancy Wasserman
Great minds think ALike they say. Last year I was Working on a few Mass papers & booklets,
when after completing them I noticed the Studio31 site. @ that time (1.8.09) their book was not out yet,
so I sent an e-mail nquiring when it wood b. Long story short, We happily ordered several 4 local Oasis
members witch promptly came n 1.29. Not sure how many got signed copies, yet I was glad 2 get 1 (an
early 2.3 bday surprise 4 moi btw). While I had already written similar papers & booklets, Brother
James & Soror Nancy beat me 2 publication. No hard feelings though as I think their Work was
wonderful. Not just 4 the bookshelf either, meaning it can actually b used.
The 1st thing I noticed & liked was the book itself, a gorgeous Altar picture w/golden cover.
Even though U cannot judge a book by that criteria, U don’t want it looking like crap either. The
contents I was very familiar w/as I have written similar 1s (6 actually). Here is what U can xpect:
As U can c, their book is intended 2 help Mass Officers &/or those who strive 2b (or just a better
1). The closest book I know 2 it is Red Flame #2, & I am surprised no1 did it b4 (witch is y I was
Working on it). Sure there have been/r online papers like it, but not published as a book. I might
disagree n some places, like volk n “a horseshoe around the Temple” holding hands, but only ALLA is
perfect. Another reason I like it is bcause it gets every1 on the same page. Need a guide 4 a Mass
Class? Buy the book as the scienwhoseatoologists say. Anyroad, BUY THE BOOK!
R U A Traveling Man?
or
I Was Here
or
Out Ov Town O.T.O. Events
Mass-A-Thon!
Sekhet Bast Ra Oasis
3.13-15
WLLM
Do what thou wilt shall be the whole of the Law.
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