Our Commission Before the LORD of Lords

from
Uranda

Secrets of the Sacred School

November 25, 1936

Unto the Blessed Ones, who now let go in the Oneness of the Christ Spirit, I wri
te from within the Sacred Place of the Temple, that greater understanding and ha
rmonization may now be released into the world consciousness, for it is ordained
of the LORD of Lords that every limitation of the world consciousness shall be
re- directed according to its Cosmic purpose, that perfect harmony may be establ
ished in the full manifestation of the Cosmic All That Is. In the consciousness
of man there abides a many-pointed and scattered concept of God, and the Cosmic
point in Eternity is present when mankind shall know that, in the harmonization
of his scattered points of understanding and in the unlimited expanse of his rec
ognition of God, the full release of God Being is made possible through man into
the earth. Man in the beginning was created to be a channel for the expression
of God Being in the material planes, but man chose to act in an expression of hi
mself rather than to be an expression of God Being and as a result man's manifes
tation has largely been limited to that which man of himself is; and the full ma
nifestation of God Being in the earth has been unknown, with the exception of th
ose ordained instances wherein the perfect manifestation was revealed to man, th
e outstanding instance of which, insofar as the present world consciousness is c
oncerned, is that which was revealed in and through our beloved Master, the LORD
of Lords, at the time of His manifestation as Jesus.
Recognizing the great necessity of that unification and release in the human con
sciousness which will allow a Release of the Divine Consciousness into the activ
ities of the earth, we would first consider the point of world consciousness and
recognition in which we now find ourselves, that, knowing where we are in the o
uter manifestation in relationship to the Inner Reality, we may the better, in u
nified activity, proceed in the unification of the two, that the outer manifesta
tion may receive the full perfection of the Inner Reality. The human mind of eve
ry clime, people and country has been greatly impressed by every manifestation o
f power which was unlimited by the human limits of human concepts, and the manif
estation of such power has directed the human attention toward methods of practi
ce designed to allow the individual to participate in such power and the results
which might thereby be achieved. This has led to a blind worship of those who h
ave been the great channels for the release of God Consciousness into the earth
and to a world-wide tendency to center attention upon the actions of the great o
nes, which were not understood, rather than upon the teachings and Truths which
were thereby released. This has been true of every so-called great teacher that
the world has known in any time or place since the fall of man. Only the few hav
e been able to perceive and recognize that greater Something which was released
through the works that were performed, for the works of themselves were nothing,
but, as doors whereby the Blessed One might enter into the fullness of Reality,
the works had their appointed place.
The human consciousness still looks for the phenomenal manifestation of the work
s, saying that to the degree of the works, belief is engendered. Attention to th
e works engenders only belief and that leads to nothingness. Attention to that w
hich is released through the works leads to a knowing, that is the absolute assu
rance of true Faith, and in this is the Allness available. According to the Fait
h of each one, so is it established in that one, and it cannot be otherwise. Thi
s distinction between belief by works and Faith through works is one which has n
ot been recognized since the days of the Illumined Ones who walked in the Way wi
th the Great Master.
Insofar as the Blessed Ones who abide in the Light are concerned, we are not int

erested in works, excepting as they may be used as channels through which a Real
ization of Reality is released into the world consciousness. Because of the fick
leness of the human mind and of the inability of the human being to center his a
ttention one-pointedly, it is necessary that we, for the time being, refrain fro
m the utilization of what might be considered great works, because these would e
ngender a world reaction directly contrary to that which is necessary to the wor
ld consciousness at the present time; therefore we function in our ministry in t
he Realization that time places no limit upon Actuality, and, therefore, the gre
at works which have been done, and especially those which were performed by the
Great Master, are the perfect channels or doorways through which we may establis
h a recognition of Reality in and for those Blessed Ones who are ready and willi
ng to let go of their human concepts and preconceived ideas concerning individua
l harmonization and affinity in the outmanifestation of life. All who cling to t
he idea of the value of works, no matter by whom performed, are limited, and one
in such a state cannot truly enter in. That Blessed One who begins to realize t
hat the works of themselves are nothing, whether performed by the Great Master o
r by his own humble self, is ready to begin to receive understanding of that whi
ch is released through the works. This release is the out- manifestation of Real
ity, that the fullness of God-Consciousness may be known in the outer creation.
Due to the fact that the attention of even the so-called learned ones of every f
ield of human endeavor has been directed toward an analysis and understanding of
the Works, rather than that which was released through the works, the human con
cept of God Being has been largely evolved around the idea of Mother-God, or as
called by some, the Divine Mother. This is true both in the Occident and in the
Orient, though the same principle manifests differently. Mother-God is the manif
est creation of the Cosmic All That Is, or in other words, the negative aspect o
f all positive Being. The human consciousness, directing its attention toward wo
rks in the various manifestations of creation, has given consideration to nature
in her beauty, and because of the physical affinity between the human being and
the whole material creation, the outlook of the human being has been from the s
tandpoint of creation, and to the degree that the human being lets go to a blend
ing with the creation he becomes conscious of the functions of creation.
Three Inner Planes
+ Positive Reality +
------- 4th Plane
heart realm

-------

Veil -------------- vibrationless --- formless -------------- Veil

upper levels of 3rd Plane
Sea of Glass
manifestations
------- 3rd Plane ------spiritual expression plane
manifestations
------- 2nd Plane ------mental plane
manifestations
Negative Reality
Three Outer Planes
The whole limited concept of Reality as manifest in the various spiritual teachi
ngs in the earth has arisen from this consideration of the outer creation and ma
n's harmonization therewith. The various practices, both Oriental and Occidental

, by which powers of body and mind are developed and by which seemingly great wo
rks are accomplished, are simply individual efforts in the direction of a greate
r harmonization with the outer creation and they do not go beyond that point of
blending between the positive Reality and the negative Reality. Functioning from
the standpoint of the negative Reality, the so-called adept has harmonized with
the Divine Mother phase of God-Consciousness to a point of losing self-consciou
sness in the whole negative consciousness, and then rising in consciousness to t
he point where the negative manifestation of form ceases. This point of blending
has been looked upon by some of the world's most renowned teachers as pure GodConsciousness and has been described as being formless and vibrationless. In thi
s such teachers have proven the limited scope of their awareness, for until the
individual by the proper methods allows his consciousness to be uplifted from a
submersion in the creation-consciousness to a point completely passing through o
r beyond this point of blending wherein the formless nothingness is known, into
a recognition of the positive Reality, the Blessed One cannot begin to know the
fulness of Being.
The Great Master constantly directed attention to the Father, that in a recognit
ion of the positive Reality the fullness of God Being might be comprehended. So
long as the concept of God Being is limited to that of the creation, which is th
e Mother-God, the true aspect of the Eternal and of the Absolute is unknown.
Functioning from a standpoint of the positive Reality in Father-God Being, our M
inistry in the Temple of Light, as released in the earth, is for the purpose of
establishing in the world consciousness a recognition of positive God Being whic
h will allow an outmanifestation of Reality in place of the present chaos that i
s manifest in the world. Our commission before the LORD of Lords is to establish
, first, a focal point of absolute and complete recognition of Positive Reality,
through which the manifestation of Father-God Being may begin to pour out into
the world consciousness. The outpouring and manifestation of positive Reality in
to the outer world limitation will come about as a natural sequence in unhindere
d expression as soon as a specific point, through which such a release is possib
le, is fully established in the world consciousness.
Individually we have heard and responded to the Cosmic Call of the Spirit and ha
ve been drawn into this harmonization for the specific purpose of establishing t
his point of recognition which is even now drawn into the world consciousness an
d is rapidly receiving a unification through the individual points, whom the Ble
ssed Ones are, that, as we are specifically harmonized in a constant attitude of
thanksgiving and praise to the LORD of Lords Who is the focal point of positive B
eing in this world we, in our continued coordination with Him, may behold that glo
rious transformation which is taking place so easily and quickly as we individua
lly abide in that constant consciousness of positive Reality. In this we begin t
o enter into a true recognition and understanding of God Being, and in our enlar
ged concept we are drawn into our appointed places in the Temple of Light where
our ministry may be made manifest to all who will receive.
In this entire manifestation and activity we recognize that there is but one tru
e Way, namely, the Way of the Christ Love; for Love is the key which unlocks eve
ry mystery and which reveals the Perfect Way here and now; Love to the Father-Go
d that His positive Love may flow through the body-temple in blessing to the who
le creation, thereby allowing a full manifestation of the Cosmic union between F
ather-God and Mother-God, which is the ultimate purpose of all creative activity
.
Emissaries of Divine Light